Menu

Isaiah 35:1

Isaiah 35:1 in Multiple Translations

The wilderness and the land will be glad; the desert will rejoice and blossom like a rose.

The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.

The wilderness and the dry land shall be glad; and the desert shall rejoice, and blossom as the rose.

The waste land and the dry places will be glad; the lowland will have joy and be full of flowers.

The wilderness and dry land will celebrate; the desert will blossom like the crocus.

The desert and the wildernes shall reioyce: and the waste ground shalbe glad and florish as the rose.

They joy from the wilderness and dry place, And rejoice doth the desert, and flourish as the rose,

The wilderness and the dry land will be glad. The desert will rejoice and blossom like a rose.

The wilderness and the solitary place shall be glad for them; and the desert shall rejoice and blossom as the rose.

The land that was desolate and impassable shall be glad, and the wilderness shall rejoice, and shall flourish like the lily.

Some day, it will be as though the desert and other very dry areas are glad [DOU]; the desert will rejoice and flowers will blossom. Like crocuses/daffodils,

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — Isaiah 35:1

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Isaiah 35:1 Interlinear (Deep Study)

BIB
HEB יְשֻׂשׂ֥וּ/ם מִדְבָּ֖ר וְ/צִיָּ֑ה וְ/תָגֵ֧ל עֲרָבָ֛ה וְ/תִפְרַ֖ח כַּ/חֲבַצָּֽלֶת
יְשֻׂשׂ֥וּ/ם sûws H7797 to rejoice V-Qal-Imperf-3mp | Suff
מִדְבָּ֖ר midbâr H4057 mouth N-ms
וְ/צִיָּ֑ה tsîyâh H6723 dryness Conj | N-fs
וְ/תָגֵ֧ל gîyl H1523 to rejoice Conj | V-Qal-Imperf-3fs
עֲרָבָ֛ה ʻărâbâh H6160 plain N-fs
וְ/תִפְרַ֖ח pârach H6524 to sprout Conj | V-Qal-Imperf-3fs
כַּ/חֲבַצָּֽלֶת chăbatstseleth H2261 crocus Prep | N-fs
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — Isaiah 35:1

יְשֻׂשׂ֥וּ/ם sûws H7797 "to rejoice" V-Qal-Imperf-3mp | Suff
This Hebrew word means to feel joyful or cheerful, like a bright and happy feeling. It appears in the Bible when people are celebrating or giving thanks. In the KJV, it is often translated as 'rejoice' or 'be glad'.
Definition: 1) to exult, rejoice 1a) (Qal) to exult, display joy
Usage: Occurs in 24 OT verses. KJV: be glad, [idiom] greatly, joy, make mirth, rejoice. See also: Deuteronomy 28:63; Isaiah 61:10; Psalms 19:6.
מִדְבָּ֖ר midbâr H4057 "mouth" N-ms
The wilderness refers to a desert or open field, like the one the Israelites wandered in after leaving Egypt. It can also mean a place of solitude or a region without many people. In the Bible, it is often associated with the journey to the Promised Land.
Definition: 1) mouth 1a) mouth (as organ of speech)
Usage: Occurs in 257 OT verses. KJV: desert, south, speech, wilderness. See also: Genesis 14:6; Joshua 5:4; Psalms 29:8.
וְ/צִיָּ֑ה tsîyâh H6723 "dryness" Conj | N-fs
This word describes a dry and barren place, like a desert or wilderness, often used in the Bible to depict a lack of water or fertility in a land.
Definition: dryness, drought, desert
Usage: Occurs in 16 OT verses. KJV: barren, drought, dry (land, place), solitary place, wilderness. See also: Job 24:19; Isaiah 53:2; Psalms 63:2.
וְ/תָגֵ֧ל gîyl H1523 "to rejoice" Conj | V-Qal-Imperf-3fs
This Hebrew word means to rejoice or be glad, often expressing strong emotions like joy or fear, as seen in the KJV translations.
Definition: 1) to rejoice, exult, be glad 1a) (Qal) 1a1) to rejoice 1a2) to tremble (from fear)
Usage: Occurs in 44 OT verses. KJV: be glad, joy, be joyful, rejoice. See also: 1 Chronicles 16:31; Proverbs 23:25; Psalms 2:11.
עֲרָבָ֛ה ʻărâbâh H6160 "plain" N-fs
The Arabah is a desert plain near the Jordan River, stretching to the Red Sea, and is often translated as wilderness or desert in the Bible. It is mentioned in books like Numbers and Deuteronomy.
Definition: § desert plain, steppe, desert, wilderness
Usage: Occurs in 57 OT verses. KJV: Arabah, champaign, desert, evening, heaven, plain, wilderness. See also H1026 (בֵּית הָעֲרָבָה). See also: Numbers 22:1; 1 Samuel 23:24; Psalms 68:5.
וְ/תִפְרַ֖ח pârach H6524 "to sprout" Conj | V-Qal-Imperf-3fs
This verb means to fly or bloom, describing something that spreads out or flourishes. It can also mean to break forth like a bud or to grow abundantly. It's used to picture flourishing or spreading out.
Definition: 1) to bud, sprout, shoot, bloom 1a) (Qal) to bud, sprout, send out shoots, blossom 1b) (Hiphil) 1b1) to cause to bud or sprout 1b2) to show buds or sprouts
Usage: Occurs in 33 OT verses. KJV: [idiom] abroad, [idiom] abundantly, blossom, break forth (out), bud, flourish, make fly, grow, spread, spring (up). See also: Genesis 40:10; Psalms 92:14; Psalms 72:7.
כַּ/חֲבַצָּֽלֶת chăbatstseleth H2261 "crocus" Prep | N-fs
The crocus is a type of flower, possibly the meadow-saffron, which is described in the Bible as a rose.
Definition: meadow-saffron, crocus, rose
Usage: Occurs in 2 OT verses. KJV: rose. See also: Song of Solomon 2:1; Isaiah 35:1.

Study Notes — Isaiah 35:1

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Ezekiel 36:35 Then they will say, ‘This land that was desolate has become like the garden of Eden. The cities that were once ruined, desolate, and destroyed are now fortified and inhabited.’
2 Isaiah 51:3 For the LORD will comfort Zion and will look with compassion on all her ruins; He will make her wilderness like Eden and her desert like the garden of the LORD. Joy and gladness will be found in her, thanksgiving and melodious song.
3 Isaiah 55:12–13 You will indeed go out with joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands. Instead of the thornbush, a cypress will grow, and instead of the brier, a myrtle will spring up; they will make a name for the LORD, an everlasting sign, never to be destroyed.”
4 Isaiah 52:9–10 Break forth in joy, sing together, O ruins of Jerusalem, for the LORD has comforted His people; He has redeemed Jerusalem. The LORD has bared His holy arm in the sight of all the nations; all the ends of the earth will see the salvation of our God.
5 Isaiah 27:6 In the days to come, Jacob will take root. Israel will bud and blossom and fill the whole world with fruit.
6 Isaiah 4:2 On that day the Branch of the LORD will be beautiful and glorious, and the fruit of the land will be the pride and glory of Israel’s survivors.
7 Hosea 14:5–6 I will be like the dew to Israel; he will blossom like the lily and take root like the cedars of Lebanon. His shoots will sprout, and his splendor will be like the olive tree, his fragrance like the cedars of Lebanon.
8 Isaiah 32:15–16 until the Spirit is poured out upon us from on high. Then the desert will be an orchard, and the orchard will seem like a forest. Then justice will inhabit the wilderness, and righteousness will dwell in the fertile field.
9 Isaiah 41:18–19 I will open rivers on the barren heights, and fountains in the middle of the valleys. I will turn the desert into a pool of water, and the dry land into flowing springs. I will plant cedars in the wilderness, acacias, myrtles, and olive trees. I will set cypresses in the desert, elms and boxwood together,
10 Isaiah 61:10–11 I will rejoice greatly in the LORD, my soul will exult in my God; for He has clothed me with garments of salvation and wrapped me in a robe of righteousness, as a bridegroom wears a priestly headdress, as a bride adorns herself with her jewels. For as the earth brings forth its growth, and as a garden enables seed to spring up, so the Lord GOD will cause righteousness and praise to spring up before all the nations.

Isaiah 35:1 Summary

Isaiah 35:1 is a beautiful promise that God will bring joy and renewal to the darkest and most barren places. Just like a rose blooms in the desert, God can bring life and beauty to the hardest and most challenging areas of our lives (as seen in Jeremiah 31:12). This verse reminds us that God is a God of hope and restoration, and that He desires to bring us joy and peace, as stated in John 14:27. By trusting in God's promises, we can experience the transformation and renewal that He offers, and 'blossom like a rose' in our relationship with Him.

Frequently Asked Questions

What does the wilderness and desert blossoming like a rose symbolize in Isaiah 35:1?

This symbolizes the transformation and renewal that will occur in the lives of God's people, as seen in Isaiah 43:19 where God says He will make a way in the wilderness and rivers in the desert.

Is this verse only talking about the literal wilderness and desert, or is there a deeper meaning?

While it does refer to the literal wilderness and desert, it also has a spiritual application, as seen in Luke 15:11-24 where Jesus teaches about spiritual renewal and restoration.

How does this verse relate to the rest of the Bible's message of redemption?

This verse is part of the larger narrative of God's redemption and restoration of His people, as seen in Romans 8:18-25 where Paul writes about the creation being set free from its bondage to decay.

What role does faith play in experiencing the promise of Isaiah 35:1?

Faith is essential in experiencing the promise of this verse, as seen in Hebrews 11:1 where it says that faith is the substance of things hoped for, and without faith it is impossible to please God, as stated in Hebrews 11:6.

Reflection Questions

  1. What are some areas in my life that feel like a wilderness or desert, and how can I trust God to bring renewal and restoration to those areas?
  2. How can I practically apply the promise of Isaiah 35:1 to my daily life, and what steps can I take to experience the transformation and renewal that God promises?
  3. What are some ways that I can 'blossom like a rose' in my relationship with God, and what does that look like in my everyday life?
  4. How can I share the hope and promise of Isaiah 35:1 with others who may be going through difficult times, and what role can I play in helping them experience God's redemption and restoration?

Gill's Exposition on Isaiah 35:1

The wilderness, and the solitary place, shall be glad for them,.... Either for the wild beasts, satyrs, owls, and vultures, that shall inhabit Edom or Rome, and because it shall be an habitation for

Jamieson-Fausset-Brown on Isaiah 35:1

The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. The solitary place - literally, a dry place, tsiyaah (H6723), without springs of water.

Matthew Poole's Commentary on Isaiah 35:1

ISAIAH CHAPTER 35 The joyful flourishing of Christ’ s kingdom, ,2. The weak he strengthens and comforts, ,4. His miracles, ,6. The prosperity and peace of his people, . And as the land of God’ s enemies, which was exceeding fruitful, shall be turned into a desolate wilderness, as was declared in the foregoing chapter; so, on the contrary, Emmanuel’ s land, or the seat of God’ s church and people, which formerly was deserted and despised like a wilderness, and which the rage and malice of their enemies had brought to desolation, shall flourish exceedingly. For them; for the wilderness and solitary place; or, for these things, which were prophesied in the foregoing destruction, concerning the ruin of the implacable enemies of God and his church. But that Hebrew letter which is in the end of this Hebrew verb, and is here rendered for them, is by all the ancient translators, and by divers others, neglected in their translations, as if it were only added to the verb paragogically, as grammarians speak; and therefore those two words may well be omitted.

Trapp's Commentary on Isaiah 35:1

Isaiah 35:1 The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.Ver. 1. The wilderness and the solitary place shall be glad for them.] The Edomites, and other enemies, have had their part. It hath been sufficiently said, "Woe unto the wicked, it shall be ill with him; for the reward of his hands shall be given him." And now the prophet is bidden to say to the righteous, to tell him so from the Lord, that it "shall be well with him; for the reward of his hands shall be given him." The "wilderness" and the "desert," that is, the poor people of God that have been oppressed and slighted in this world, shall be restored into a happy and flourishing estate. The Church shall have her halcyon days under Hezekiah, but especially under Christ, she shall have it both in temporals and spirituals.

Ellicott's Commentary on Isaiah 35:1

XXXV. (1) The wilderness and the solitary place shall be glad for them . . .—The desolation of the chief enemy of Israel is contrasted with the renewed beauty of Israel’s own inheritance. The two last words are better omitted. The three nouns express varying degrees of the absence of culture, the wild pasture-land, the bare moor, the sandy steppe. Shall . . . blossom as the rose.—Better, as the narcissus, but the primrose and the crocus (Colchicum autumnale) have also been suggested. The words paint the beauty of the chosen land flourishing once more as “the garden of Jehovah” (Genesis 13:10), and therefore a fit type of that which is in a yet higher sense the “Paradise of God” (Revelation 2:7).

Adam Clarke's Commentary on Isaiah 35:1

CHAPTER XXXV Flourishing state of the Church of God consequent to the awful judgments predicted in the preceding chapter. The images employed in the description are so very consolatory and sublime as to oblige us to extend their fulfilment to that period of the Gospel dispensation when Messiah shall take unto himself his great power and reign. The fifth and sixth verses were literally accomplished by our Saviour and his apostles: but that the miracles wrought in the first century were not the only import of the language used by the prophet, is sufficiently plain from the context. They, therefore, have a farther application; and are contemporary with, or rather a consequence of, the judgments of God upon the enemies of the Church in the latter days; and so relate to the greater influence and extension of the Christian faith, the conversion of the Jews, their restoration to their own land, and the second advent of Christ. Much of the imagery of this chapter seems to have been borrowed from the exodus from Egypt: but it is greatly enlivened by the life, sentiments, and passions ascribed to inanimate objects; all nature being represented as rejoicing with the people of God in consequence of their deliverance; and administering in such an unusual manner to their relief and comfort, as to induce some commentators to extend the meaning of the prophecy to the blessedness of the saints in heaven, 1-10. The various miracles our Lord wrought are the best comment on this chapter, which predicts those wondrous works and the glorious state of the Christian Church. See the parallel texts in the margin. On this chapter Bishop Lowth has offered some important emendations. I shall introduce his translation, as the best yet given of this singular prophecy: - 1. The desert and the waste shall be glad; And the wilderness shall rejoice, and flourish: 2. Like the rose shall it beautifully flourish; And the well-watered plain of Jordan shall also rejoice: The glory of Lebanon shall be given unto it, The beauty of Carmel and of Sharon; These shall behold the glory of JEHOVAH, The majesty of our God. 3. Strengthen ye the feeble hands, And confirm ye the tottering knees. 4. Say ye to the faint-hearted, Be ye strong; Fear ye not; behold your God! Vengeance will come; the retribution of God: He himself will come, and will deliver you. 5. Then shall be unclosed the eyes of the blind; And the ears of the deaf shall be opened: 6. Then shall the lame bound like the hart, And the tongue of the dumb shall sing; For in the wilderness shall burst forth waters, And torrents in the desert: 7. And the glowing sand shall become a pool, And the thirsty soil bubbling springs: And in the haunt of dragons shall spring forth The grass with the reed and the bulrush. 8.

Cambridge Bible on Isaiah 35:1

1, 2. Joy in the desert, now transformed into a fertile and luxuriant plain. Cf. ch. Isaiah 41:18 f.

Barnes' Notes on Isaiah 35:1

The wilderness and the solitary place - This is evidently figurative language, such as is often employed by the prophets.

Whedon's Commentary on Isaiah 35:1

1. The wilderness and the solitary place — “The solitary place” spoken of in the previous chapter, but now the home of the wild beasts no longer. See on Isaiah 35:7.

Sermons on Isaiah 35:1

SermonDescription
David Wilkerson Antichrist Armageddon Mark of the Beast by David Wilkerson In this sermon, the preacher discusses the coming economic collapse and how it will lead to a time when Christians can no longer afford internet or other frivolous things. He empha
Jonathan Edwards The Way of Holiness (Reading) by Jonathan Edwards The sermon transcript discusses the strength, courage, reward, salvation, light, understanding, comforts, and joys that are found in the preaching of the word of God. It emphasizes
Jon Courson The Secret to Prayer by Jon Courson In this sermon, the speaker emphasizes the importance of praising God and parading to His will. He references a story from the Bible where King Jehoshaphat and his people faced a g
Harry Ironside Studies in Isaiah - Part 1 by Harry Ironside In this sermon, the speaker begins by discussing a message from the Lord about a coming battle and the loss of possessions. He then transitions to a section of the book of Isaiah,
Erlo Stegen Believing as the Scripture Says by Erlo Stegen In this sermon, the preacher focuses on the passage from John chapter 7, where Jesus proclaims that anyone who thirsts should come to him and drink. The preacher emphasizes the imp
Chuck Smith The Signs of His Coming by Chuck Smith In this sermon, the speaker begins by emphasizing the importance of being awake and alert in these times, as the salvation of believers is drawing nearer. The church is encouraged
Chuck Smith (The Word for Today) Isaiah 35:1 - Part 1 by Chuck Smith In this sermon, the speaker begins by encouraging the people and reminding them that there is hope for the future. He emphasizes that the story doesn't end in defeat or judgment fo

Everything we make is available for free because of a generous community of supporters.

Donate