Isaiah 37:19
Isaiah 37:19 in Multiple Translations
They have cast their gods into the fire and destroyed them, for they were not gods, but only wood and stone—the work of human hands.
And have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone: therefore they have destroyed them.
and have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone; therefore they have destroyed them.
And have given their gods to the fire: for they were no gods, but wood and stone, the work of men's hands; so they have given them to destruction.
They have thrown their gods into the fire because they are not really gods—they are just the work of human hands, made of wood and stone so they could destroy them.
And haue cast their gods in ye fire: for they were no gods, but the worke of mans hands, euen wood or stone: therefore they destroyed them.
so as to put their gods into fire — for they [are] no gods, but work of the hands of man, wood and stone — and they destroy them.
and have cast their gods into the fire; for they were no gods, but the work of men’s hands, wood and stone; therefore they have destroyed them.
And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them.
And they have cast their gods into the fire, for they were not gods, but the works of men’s hands, of wood and stone: and they broke them in pieces.
And they have thrown all the idols of those nations into fires and burned them. But they were not really gods. They were only idols made of wood and stone, and that is why they were destroyed easily.
Berean Amplified Bible — Isaiah 37:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Isaiah 37:19 Interlinear (Deep Study)
BIB
HEB
וְ/נָתֹ֥ן
אֶת
אֱלֹהֵי/הֶ֖ם
בָּ/אֵ֑שׁ
כִּי֩
לֹ֨א
אֱלֹהִ֜ים
הֵ֗מָּה
כִּ֣י
אִם
מַעֲשֵׂ֧ה
יְדֵֽי
אָדָ֛ם
עֵ֥ץ
וָ/אֶ֖בֶן
וַֽ/יְאַבְּדֽוּ/ם
וְ/נָתֹ֥ן
nâthan
H5414
to give
Conj | V-Qal-Ptc
אֶת
ʼêth
H853
Obj.
DirObjM
אֱלֹהֵי/הֶ֖ם
ʼĕlôhîym
H430
God
N-mp | Suff
בָּ/אֵ֑שׁ
ʼêsh
H784
fire
Prep | N-cs
כִּי֩
kîy
H3588
for
Conj
לֹ֨א
lôʼ
H3808
not
Part
אֱלֹהִ֜ים
ʼĕlôhîym
H430
God
N-mp
הֵ֗מָּה
hêm
H1992
they(masc.)
Pron
כִּ֣י
kîy
H3588
for
Conj
אִם
ʼim
H518
if
Conj
מַעֲשֵׂ֧ה
maʻăseh
H4639
deed
N-ms
יְדֵֽי
yâd
H3027
hand
N-cd
אָדָ֛ם
ʼâdâm
H120
the man (Adam)
N-ms
עֵ֥ץ
ʻêts
H6086
tree
N-ms
וָ/אֶ֖בֶן
ʼeben
H68
stone
Conj | N-fs
וַֽ/יְאַבְּדֽוּ/ם
ʼâbad
H6
to perish
Conj | V-Piel-ConsecImperf-3mp | Suff
Hebrew Word Study
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Hebrew Word Reference — Isaiah 37:19
וְ/נָתֹ֥ן
nâthan
H5414
"to give"
Conj | V-Qal-Ptc
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֱלֹהֵי/הֶ֖ם
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
בָּ/אֵ֑שׁ
ʼêsh
H784
"fire"
Prep | N-cs
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
כִּי֩
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
לֹ֨א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אֱלֹהִ֜ים
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
הֵ֗מָּה
hêm
H1992
"they(masc.)"
Pron
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
מַעֲשֵׂ֧ה
maʻăseh
H4639
"deed"
N-ms
This Hebrew word refers to an action or deed, which can be good or bad. It is used to describe various activities, such as work, business, or achievements. The KJV translates it as act, deed, or labor.
Definition: : judgement/punishment 1) deed, work 1a) deed, thing done, act 1b) work, labour 1c) business, pursuit 1d) undertaking, enterprise 1e) achievement 1f) deeds, works (of deliverance and judgment) 1g) work, thing made 1h) work (of God) 1i) product
Usage: Occurs in 221 OT verses. KJV: act, art, [phrase] bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, [idiom] well, (handy-, needle-, net-) work(ing, -manship), wrought. See also: Genesis 5:29; Job 1:10; Psalms 8:4.
יְדֵֽי
yâd
H3027
"hand"
N-cd
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
אָדָ֛ם
ʼâdâm
H120
"the man (Adam)"
N-ms
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being
Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.
עֵ֥ץ
ʻêts
H6086
"tree"
N-ms
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.
וָ/אֶ֖בֶן
ʼeben
H68
"stone"
Conj | N-fs
In the Bible, this word refers to a stone, which could be a rock, a weight, or even a precious gem. It is used to describe a variety of objects, from building materials to hailstones. The KJV translates it as stone or weight.
Definition: : weight 1) stone (large or small) 1a) common stone (in natural state) 1b) stone, as material 1b1) of tablets 1b2) marble, hewn stones 1c) precious stones, stones of fire 1d) stones containing metal (ore), tool for work or weapon 1e) weight 1f) plummet (stones of destruction) also made of metal 1g) stonelike objects, eg hailstones, stony heart, ice 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines 1i) (simile) 1i1) sinking in water, motionlessness 1i2) strength, firmness, solidity 1i3) commonness 1j) (metaph) 1j1) petrified with terror 1j2) perverse, hard heart
Usage: Occurs in 239 OT verses. KJV: [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s). See also: Genesis 2:12; 1 Samuel 6:15; Psalms 91:12.
וַֽ/יְאַבְּדֽוּ/ם
ʼâbad
H6
"to perish"
Conj | V-Piel-ConsecImperf-3mp | Suff
To perish means to be destroyed or lost, whether it's a person, animal, or thing, like the destruction of Sodom and Gomorrah in Genesis 19.
Definition: 1) perish, vanish, go astray, be destroyed 1a) (Qal) 1a1) perish, die, be exterminated 1a2) perish, vanish (fig.) 1a3) be lost, strayed 1b) (Piel) 1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate 1b2) to blot out, do away with, cause to vanish, (fig.) 1b3) cause to stray, lose 1c) (Hiphil) 1c1) to destroy, put to death 1c1a) of divine judgment 1c2) object name of kings (fig.) Aramaic equivalent: a.vad (אֲבַד "to destroy" H0007)
Usage: Occurs in 174 OT verses. KJV: break, destroy(-uction), [phrase] not escape, fail, lose, (cause to, make) perish, spend, [idiom] and surely, take, be undone, [idiom] utterly, be void of, have no way to flee. See also: Exodus 10:7; Psalms 112:10; Psalms 1:6.
Study Notes — Isaiah 37:19
Show Verse Quote Highlights
Context — Hezekiah’s Prayer
17Incline Your ear, O LORD, and hear; open Your eyes, O LORD, and see. Listen to all the words that Sennacherib has sent to defy the living God.
18Truly, O LORD, the kings of Assyria have laid waste all these countries and their lands.
19They have cast their gods into the fire and destroyed them, for they were not gods, but only wood and stone—the work of human hands.
20And now, O LORD our God, save us from his hand, so that all the kingdoms of the earth may know that You alone, O LORD, are God. ” 21Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the LORD, the God of Israel, says: Because you have prayed to Me concerning Sennacherib king of Assyria,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 44:9–10 | All makers of idols are nothing, and the things they treasure are worthless. Their witnesses fail to see or comprehend, so they are put to shame. Who fashions a god or casts an idol which profits him nothing? |
| 2 | Jeremiah 10:11 | Thus you are to tell them: “These gods, who have made neither the heavens nor the earth, will perish from this earth and from under these heavens.” |
| 3 | Hosea 8:6 | For this thing is from Israel— a craftsman made it, and it is not God. It will be broken to pieces, that calf of Samaria. |
| 4 | Isaiah 10:9–11 | “Is not Calno like Carchemish? Is not Hamath like Arpad? Is not Samaria like Damascus? As my hand seized the idolatrous kingdoms whose images surpassed those of Jerusalem and Samaria, and as I have done to Samaria and its idols, will I not also do to Jerusalem and her idols?” |
| 5 | Psalms 115:4–8 | Their idols are silver and gold, made by the hands of men. They have mouths, but cannot speak; they have eyes, but cannot see; they have ears, but cannot hear; they have noses, but cannot smell; they have hands, but cannot feel; they have feet, but cannot walk; they cannot even clear their throats. Those who make them become like them, as do all who trust in them. |
| 6 | Exodus 32:20 | Then he took the calf they had made, burned it in the fire, ground it to powder, and scattered the powder over the face of the water. Then he forced the Israelites to drink it. |
| 7 | Isaiah 41:29 | See, they are all a delusion; their works amount to nothing; their images are as empty as the wind. |
| 8 | Isaiah 41:24 | Behold, you are nothing and your work is of no value. Anyone who chooses you is detestable. |
| 9 | Isaiah 41:7 | The craftsman encourages the goldsmith, and he who wields the hammer cheers him who strikes the anvil, saying of the welding, “It is good.” He nails it down so it will not be toppled. |
| 10 | Isaiah 40:19–21 | To an idol that a craftsman casts and a metalworker overlays with gold and fits with silver chains? To one bereft of an offering who chooses wood that will not rot, who seeks a skilled craftsman to set up an idol that will not topple? Do you not know? Have you not heard? Has it not been declared to you from the beginning? Have you not understood since the foundation of the earth? |
Isaiah 37:19 Summary
[This verse is saying that the Assyrians took the idols from the countries they conquered and destroyed them, because they knew these idols were not really gods, just things made by people, as seen in the contrast between the true God and idols in Psalm 96:5. This shows that even those who do not know God can see that idols are powerless. The Bible teaches us to trust in the one true God, who is the Creator of all things, and not in things made by human hands, as stated in Isaiah 44:9-20.]
Frequently Asked Questions
What does it mean that the Assyrians cast their gods into the fire and destroyed them?
This means that the Assyrians, in their conquests, had taken the idols of the nations they defeated and destroyed them, recognizing their powerlessness, as stated in Isaiah 37:19, which is a fulfillment of the prophecy in Deuteronomy 4:28 that idol worshippers would eventually recognize the futility of their idols.
Why are the idols described as 'only wood and stone—the work of human hands'?
This description emphasizes the contrast between the true God and the false idols, as seen in Psalm 115:4-8, which highlights the inability of idols to act or save, unlike the living God who is the Creator of all things.
How does this verse relate to the overall message of Isaiah 37?
This verse is part of Hezekiah's prayer to God, asking for deliverance from the Assyrian king Sennacherib, and it serves as a declaration of the superiority of the God of Israel over the idols of the nations, as seen in Isaiah 37:20, where Hezekiah asks God to save them so that all kingdoms may know that the Lord alone is God.
What can we learn from the fact that the Assyrians destroyed the idols of the nations they conquered?
This shows that even those who do not know the true God may recognize the emptiness of idol worship, and it serves as a reminder to trust in the living God, as exhorted in Jeremiah 10:10, which contrasts the false gods with the true God who is the Maker of all things.
Reflection Questions
- What are some 'idols' in my life that I need to recognize as powerless and destroy, and how can I trust in the true God instead?
- How does the description of idols as 'the work of human hands' help me understand the nature of true worship and the difference between the Creator and created things?
- In what ways can I, like Hezekiah, declare the superiority of God over the false idols and systems of this world, and what does this mean for my daily life?
- What are some areas where I am tempted to trust in 'wood and stone' rather than the living God, and how can I cultivate a deeper trust in Him?
Gill's Exposition on Isaiah 37:19
And, have cast their gods into the fire..... And burnt them; and it may well be asked, where are they?
Jamieson-Fausset-Brown on Isaiah 37:19
And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them. Cast their gods into the fire.
Cambridge Bible on Isaiah 37:19
19. the work of men’s hands] Cf. ch. Isaiah 2:20, Isaiah 17:8, Isaiah 31:7. wood and stone] Deuteronomy 4:28; Deuteronomy 28:36; Deuteronomy 28:64; Deuteronomy 29:17; Ezekiel 20:32.
Barnes' Notes on Isaiah 37:19
And have cast their gods into the fire - This appears to have been the usual policy of the Assyrians and Babylonians.
Whedon's Commentary on Isaiah 37:19
14-20. The insulting message above noted was in the form of a letter, which Hezekiah piously spread before the Lord in the temple — an act of prayer passing at length into vocal utterance, (Isaiah
Sermons on Isaiah 37:19
| Sermon | Description | |
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Unreached Peoples: The Drokpa People of the Himalayas by Paul Hattaway | This sermon delves into the unique traditions and lifestyle of the Drogpa people, who live in a fruitful yet isolated area, practicing ancient customs and idol worship. Despite the |
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(1 Timothy) Church and the Truth by Brian Brodersen | In this sermon, the speaker reflects on a surf movie called "Noah's Ark" that he recently watched. The movie tells the story of professional surfers who have encountered God and ex |
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Homily 10 by Clement of Rome | Clement of Rome preaches in Tripolis about the dangers of ignorance and error, highlighting the difference between those who worship idols and those who worship the one true God. H |
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Against the Heathen by St. Athanasius | Athanasius preaches against idolatry, highlighting the inconsistency and godlessness of worshipping images and false gods. He questions the rationale behind attributing divine attr |
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Idolatry by J.C. Philpot | J.C. Philpot, in his sermon 'The History of an Idol, its Rise, Reign and Progress,' delves into the deep-rooted sin of idolatry in the human heart, tracing its prevalence from anci |
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Psalms 135:15 by Chuck Smith | Chuck Smith emphasizes the danger of false concepts of worship, illustrating how people often create idols that reflect their own desires and intellect rather than worshiping the t |
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Exposition on Psalm 48 by St. Augustine | St. Augustine preaches on the significance of the Church of Christ as the firmament, symbolizing strength and resistance to worldly temptations. He emphasizes the importance of pra |