Isaiah 65:9
Isaiah 65:9 in Multiple Translations
And I will bring forth descendants from Jacob, and heirs from Judah; My elect will possess My mountains, and My servants will dwell there.
And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there.
And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains; and my chosen shall inherit it, and my servants shall dwell there.
And I will take a seed out of Jacob, and out of Judah one who will have my mountains for a heritage: and the people I have taken to be mine will have it for themselves, and my servants will have their resting-place there.
I will make sure Jacob has descendants, and people from Judah who can take ownership of my mountain. My chosen ones, my servants, will own the land and live there.
But I will bring a seede out of Iaakob, and out of Iudah, that shall inherit my mountaine: and mine elect shall inherit it, and my seruants shall dwell there.
And I have brought out from Jacob a seed, And from Judah a possessor of My mount, And possess it do My chosen ones, And My servants do dwell there.
I will bring offspring out of Jacob, and out of Judah an inheritor of my mountains. My chosen will inherit it, and my servants will dwell there.
And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and my elect shall inherit it, and my servants shall dwell there.
And I will bring forth a seed out of Jacob, and out of Juda a possessor of my mountains: and my elect shall inherit it, and my servants shall dwell there.
I will spare some of the descendants of Jacob who are living on the hills of Judah. I have chosen them, and they will possess that land; they will worship/serve me, and they will live there.
Berean Amplified Bible — Isaiah 65:9
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Isaiah 65:9 Interlinear (Deep Study)
BIB
HEB
וְ/הוֹצֵאתִ֤י
מִֽ/יַּעֲקֹב֙
זֶ֔רַע
וּ/מִ/יהוּדָ֖ה
יוֹרֵ֣שׁ
הָרָ֑/י
וִ/ירֵשׁ֣וּ/הָ
בְחִירַ֔/י
וַ/עֲבָדַ֖/י
יִשְׁכְּנוּ
שָֽׁמָּ/ה
וְ/הוֹצֵאתִ֤י
yâtsâʼ
H3318
to come out
Conj | V-Qal-Perf-1cs
מִֽ/יַּעֲקֹב֙
Yaʻăqôb
H3290
Jacob
Prep | N-proper
זֶ֔רַע
zeraʻ
H2233
seed
N-ms
וּ/מִ/יהוּדָ֖ה
Yᵉhûwdâh
H3063
Judah
Conj | Prep | N-proper
יוֹרֵ֣שׁ
yârash
H3423
to possess
V-Qal
הָרָ֑/י
har
H2022
mountain
N-mp | Suff
וִ/ירֵשׁ֣וּ/הָ
yârash
H3423
to possess
Conj | V-Qal-3cp | Suff
בְחִירַ֔/י
bâchîyr
H972
chosen
Adj | Suff
וַ/עֲבָדַ֖/י
ʻebed
H5650
servant/slave
Conj | N-mp | Suff
יִשְׁכְּנוּ
shâkan
H7931
to dwell
V-Qal-Imperf-3mp
שָֽׁמָּ/ה
shâm
H8033
there
Adv | Suff
Hebrew Word Study
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Hebrew Word Reference — Isaiah 65:9
וְ/הוֹצֵאתִ֤י
yâtsâʼ
H3318
"to come out"
Conj | V-Qal-Perf-1cs
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
מִֽ/יַּעֲקֹב֙
Yaʻăqôb
H3290
"Jacob"
Prep | N-proper
This word is the name of a person, Jacob, a key figure in the Bible. He was the son of Isaac and Rebekah, and the father of many tribes of Israel. The KJV simply translates it as Jacob.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Usage: Occurs in 319 OT verses. KJV: Jacob. See also: Genesis 25:26; Genesis 34:1; Psalms 14:7.
זֶ֔רַע
zeraʻ
H2233
"seed"
N-ms
In the Bible, this Hebrew word means seed or offspring, like in Genesis where God promises Abraham many descendants. It can also mean a plant or sowing time, as in Isaiah 55:10. This concept is central to God's plan for humanity.
Definition: : seed/sowing 1) seed, sowing, offspring 1a) a sowing 1b) seed 1c) semen virile 1d) offspring, descendants, posterity, children 1e) of moral quality 1e1) a practitioner of righteousness (fig.) 1f) sowing time (by meton)
Usage: Occurs in 205 OT verses. KJV: [idiom] carnally, child, fruitful, seed(-time), sowing-time. See also: Genesis 1:11; 1 Samuel 1:11; Psalms 18:51.
וּ/מִ/יהוּדָ֖ה
Yᵉhûwdâh
H3063
"Judah"
Conj | Prep | N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
יוֹרֵ֣שׁ
yârash
H3423
"to possess"
V-Qal
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Definition: : possess/inherit 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir 1a) (Qal) 1a1) to take possession of 1a2) to inherit 1a3) to impoverish, come to poverty, be poor 1b) (Niphal) to be dispossessed, be impoverished, come to poverty 1c) (Piel) to devour 1d) (Hiphil) 1d1) to cause to possess or inherit 1d2) to cause others to possess or inherit 1d3) to impoverish 1d4) to dispossess 1d5) to destroy, bring to ruin, disinherit
Usage: Occurs in 204 OT verses. KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly. See also: Genesis 15:3; Joshua 15:63; Psalms 25:13.
הָרָ֑/י
har
H2022
"mountain"
N-mp | Suff
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
וִ/ירֵשׁ֣וּ/הָ
yârash
H3423
"to possess"
Conj | V-Qal-3cp | Suff
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Definition: : possess/inherit 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir 1a) (Qal) 1a1) to take possession of 1a2) to inherit 1a3) to impoverish, come to poverty, be poor 1b) (Niphal) to be dispossessed, be impoverished, come to poverty 1c) (Piel) to devour 1d) (Hiphil) 1d1) to cause to possess or inherit 1d2) to cause others to possess or inherit 1d3) to impoverish 1d4) to dispossess 1d5) to destroy, bring to ruin, disinherit
Usage: Occurs in 204 OT verses. KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly. See also: Genesis 15:3; Joshua 15:63; Psalms 25:13.
בְחִירַ֔/י
bâchîyr
H972
"chosen"
Adj | Suff
The word means chosen or select, often referring to someone or something preferred by God. It appears in passages like Isaiah 43:20, where God chooses Israel as his special people.
Definition: chosen, choice one, chosen one, elect (of God)
Usage: Occurs in 13 OT verses. KJV: choose, chosen one, elect. See also: 2 Samuel 21:6; Psalms 106:23; Psalms 89:4.
וַ/עֲבָדַ֖/י
ʻebed
H5650
"servant/slave"
Conj | N-mp | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
יִשְׁכְּנוּ
shâkan
H7931
"to dwell"
V-Qal-Imperf-3mp
This Hebrew word means to live or stay in a place, like when God dwells among his people. It appears in books like Exodus and Psalms, describing God's presence. It's about making a home or resting place.
Definition: 1) to settle down, abide, dwell, tabernacle, reside 1a) (Qal) 1a1) to settle down to abide 1a2) to abide, dwell, reside 1b) (Piel) 1b1) to make settle down, establish 1b2) to make or cause to dwell 1c) (Hiphil) 1c1) to lay, place, set, establish, settle, fix 1c2) to cause to dwell or abide Aramaic equivalent: she.khan (שְׁכֵן "to dwell" H7932)
Usage: Occurs in 123 OT verses. KJV: abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up). See also: Genesis 3:24; Psalms 55:7; Psalms 7:6.
שָֽׁמָּ/ה
shâm
H8033
"there"
Adv | Suff
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
Study Notes — Isaiah 65:9
Show Verse Quote Highlights
- Context
- Cross References
- Isaiah 65:9 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Isaiah 65:9
- Jamieson-Fausset-Brown on Isaiah 65:9
- Matthew Poole's Commentary on Isaiah 65:9
- Trapp's Commentary on Isaiah 65:9
- Ellicott's Commentary on Isaiah 65:9
- Adam Clarke's Commentary on Isaiah 65:9
- Cambridge Bible on Isaiah 65:9
- Barnes' Notes on Isaiah 65:9
- Whedon's Commentary on Isaiah 65:9
- Sermons on Isaiah 65:9
Context — Judgments and Promises
7both for your iniquities and for those of your fathers,” says the LORD. “Because they burned incense on the mountains and scorned Me on the hills, I will measure into their laps full payment for their former deeds.”
8This is what the LORD says: “As the new wine is found in a cluster of grapes, and men say, ‘Do not destroy it, for it contains a blessing,’ so I will act on behalf of My servants; I will not destroy them all.
9And I will bring forth descendants from Jacob, and heirs from Judah; My elect will possess My mountains, and My servants will dwell there.
10Sharon will become a pasture for flocks, and the Valley of Achor a resting place for herds, for My people who seek Me. 11But you who forsake the LORD, who forget My holy mountain, who set a table for Fortune and fill bowls of mixed wine for Destiny,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Amos 9:11–15 | “In that day I will restore the fallen tent of David. I will repair its gaps, restore its ruins, and rebuild it as in the days of old, that they may possess the remnant of Edom and all the nations that bear My name,” declares the LORD, who will do this. “Behold, the days are coming,” declares the LORD, “when the plowman will overtake the reaper and the treader of grapes, the sower of seed. The mountains will drip with sweet wine, with which all the hills will flow. I will restore My people Israel from captivity; they will rebuild and inhabit the ruined cities. They will plant vineyards and drink their wine; they will make gardens and eat their fruit. I will firmly plant them in their own land, never again to be uprooted from the land that I have given them,” says the LORD your God. |
| 2 | Isaiah 27:6 | In the days to come, Jacob will take root. Israel will bud and blossom and fill the whole world with fruit. |
| 3 | Romans 11:5–7 | In the same way, at the present time there is a remnant chosen by grace. And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace. What then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened, |
| 4 | Zephaniah 3:20 | At that time I will bring you in; yes, at that time I will gather you. For I will give you fame and praise among all the peoples of the earth when I restore your captives before your very eyes,” says the LORD. |
| 5 | Matthew 24:22 | If those days had not been cut short, nobody would be saved. But for the sake of the elect, those days will be cut short. |
| 6 | Isaiah 32:18 | Then my people will dwell in a peaceful place, in safe and secure places of rest. |
| 7 | Jeremiah 31:36–40 | “Only if this fixed order departed from My presence, declares the LORD, would Israel’s descendants ever cease to be a nation before Me.” This is what the LORD says: “Only if the heavens above could be measured and the foundations of the earth below searched out would I reject all of Israel’s descendants because of all they have done,” declares the LORD. “The days are coming,” declares the LORD, “when this city will be rebuilt for Me, from the tower of Hananel to the Corner Gate. The measuring line will once again stretch out straight to the hill of Gareb and then turn toward Goah. The whole valley of the dead bodies and ashes, and all the fields as far as the Kidron Valley, to the corner of the Horse Gate to the east, will be holy to the LORD. It will never again be uprooted or demolished.” |
| 8 | Isaiah 65:22 | No longer will they build houses for others to inhabit, nor plant for others to eat. For as is the lifetime of a tree, so will be the days of My people, and My chosen ones will fully enjoy the work of their hands. |
| 9 | Romans 11:28 | Regarding the gospel, they are enemies on your account; but regarding election, they are loved on account of the patriarchs. |
| 10 | Jeremiah 33:17–26 | For this is what the LORD says: David will never lack a man to sit on the throne of the house of Israel, nor will the priests who are Levites ever fail to have a man before Me to offer burnt offerings, to burn grain offerings, and to present sacrifices.” And the word of the LORD came to Jeremiah: “This is what the LORD says: If you can break My covenant with the day and My covenant with the night, so that day and night cease to occupy their appointed time, then My covenant may also be broken with David My servant and with My ministers the Levites who are priests, so that David will not have a son to reign on his throne. As the hosts of heaven cannot be counted and as the sand on the seashore cannot be measured, so too will I multiply the descendants of My servant David and the Levites who minister before Me.” Moreover, the word of the LORD came to Jeremiah: “Have you not noticed what these people are saying: ‘The LORD has rejected the two families He had chosen’? So they despise My people and no longer regard them as a nation. This is what the LORD says: If I have not established My covenant with the day and the night and the fixed order of heaven and earth, then I would also reject the descendants of Jacob and of My servant David, so as not to take from his descendants rulers over the descendants of Abraham, Isaac, and Jacob. For I will restore them from captivity and will have compassion on them.” |
Isaiah 65:9 Summary
Isaiah 65:9 is a promise from God that He will always preserve and restore His people, just like He promised to Abraham in Genesis 12:2. This means that God's people will always have a place to call their own, where they can live in His presence and worship Him. This is a reminder that God is always faithful to His promises, as seen in Deuteronomy 7:9, and that He will always provide for those who trust in Him. By trusting in God's promises, we can have confidence in His plan for our lives and the world around us.
Frequently Asked Questions
What does it mean for God to 'bring forth descendants from Jacob' in Isaiah 65:9?
This refers to God's promise to preserve and restore the nation of Israel, as seen in Isaiah 65:9, and is connected to the covenant He made with Abraham in Genesis 12:2 and Genesis 17:4-8.
Who are the 'elect' mentioned in Isaiah 65:9?
The 'elect' are those whom God has chosen for Himself, as seen in Isaiah 65:9, and is consistent with the teachings of Romans 8:33 and 1 Peter 2:9, which describe believers as God's chosen people.
What does it mean for God's servants to 'dwell' in His mountains?
This refers to the idea of God's people living in the presence of God, as described in Isaiah 65:9, and is reminiscent of the promise in Psalm 23:6, where the psalmist says he will 'dwell in the house of the Lord forever'.
How does this verse relate to the concept of God's sovereignty?
Isaiah 65:9 demonstrates God's sovereignty over the nations and His people, as seen in His ability to bring forth descendants and give them an inheritance, which is consistent with the teachings of Psalm 135:6 and Daniel 4:35.
Reflection Questions
- What does it mean for me to be a part of God's 'elect' and how should that affect my daily life?
- How can I trust in God's promise to 'bring forth descendants' from the spiritual descendants of Jacob, and what does that mean for my own spiritual heritage?
- What does it mean to 'dwell' in God's presence, and how can I cultivate a deeper sense of His presence in my life?
- How does this verse encourage me to trust in God's sovereignty over my life and the world around me?
Gill's Exposition on Isaiah 65:9
And I will bring forth a seed out of Jacob,.... Jerom says most understand this of Christ; and who indeed is called the seed of the woman, the seed of Abraham, the seed of David, and sprang from
Jamieson-Fausset-Brown on Isaiah 65:9
And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there.
Matthew Poole's Commentary on Isaiah 65:9
I will bring forth a seed out of Jacob; no seed beareth a proportion to the tree or plant that it produceth, but in comparison with that is very little; yet it is enough, through the virtue which the God of nature hath put into it, to preserve and uphold the species to which it doth relate. They are but a remnant (saith God) that shall be saved; see ; but a small number that shall come out of the captivity of Babylon: or, (which I rather choose) they will be but a few that shall believe in my Son. yet they shall be enough for my promise to live in: this Paul argueth, Romans 11. As the plant yet lives in the seed, when the root is plucked up, the leaves dropped off, and the stalk is burnt up; so the promise of God lives in a few, when the generality of the people for their sins are cast off and destroyed. The favour of God to men, and the promise of God to good men, lived in one family of Lot, when the five cities were burned, and in the one family of Noah, when the world was drowned; the favour and promise of God to Abraham, Isaac, and Jacob, and David lived in the few that returned out of Babylon, and in those few who under the gospel received Christ, and believed in him, though the generality of them rejected the counsel of God against themselves. God further promiseth to bring out of Judah an inheritor of his mountains, which the most and best interpreters do interpret of the Jews’ return out of the captivity of Babylon to Jerusalem, and into their own country, and particularly to worship God in his temple upon Mount Zion. My mountains: the country of Judea was a mountainous country, ,8. The mountains were round about Jerusalem, . See also . God calls these mountains his mountains, because he had chosen that country before all others, and was once truly worshipped there. Mine elect signifieth here God’ s chosen ones, as in .
The term doth not always signify such as belong to the election of grave, but such as are dignified with some special favour. The whole nation of the Jews are called a chosen people. But possibly this promise is to be interpreted with relation to the sincerer part of that people, after that the others should be wasted by the captivity.
Trapp's Commentary on Isaiah 65:9
Isaiah 65:9 And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there.Ver. 9. And I will bring forth a seed out of Jacob.] The good husband keeps some of his corn for seed; which, though it be not much, yet it will come to much. And mine elect shall inherit it,] i.e., Reinhabit the land, a type of the last conversion of the Jews to Christ.
Ellicott's Commentary on Isaiah 65:9
(9) I will bring forth a seed out of Jacob . . .—Jacob (i.e., Israel) and Judah are used to represent respectively the remnants of the two kingdoms that had been carried into captivity. My mountains.—One of Isaiah’s characteristic phrases (comp. Isaiah 14:25; Isaiah 29:11; Ezekiel 6:2-3. Not Zion only, but every hill in Canaan was a sharer in a derived sanctity.
Adam Clarke's Commentary on Isaiah 65:9
Verse 9. An inheritor of my mountains - "An inheritor of my mountain"] הרי hari, in the singular number; so the Septuagint and Syriac; that is, of Mount Sion. See Isaiah 65:11 and Isaiah 56:7, to which Sion, the pronoun feminine singular, added to the verb in the next line, refers; ירשוה yereshuah, "shall inherit her." - L.
Cambridge Bible on Isaiah 65:9
9. When a separation is effected the true Israelites shall possess the land (ch. Isaiah 57:13, Isaiah 60:21). a seed] Cf. ch. Isaiah 6:13, Isaiah 53:10. my mountains] the mountain land of Palestine, an Isaianic phrase (ch. Isaiah 14:25). shall inherit it] i.e. the land. shall dwell there] Dillmann infers from the adv. “there” that neither the prophet nor his hearers lived in Palestine; but the argument cannot be sustained. “There” may be said of a place just mentioned, irrespective of the speaker’s relation to it. Thus in ch. Isaiah 37:33 Isaiah says that the king of Assyria “shall not shoot an arrow there,” referring to Jerusalem (“this city”) where he was living.
Barnes' Notes on Isaiah 65:9
And I will bring forth a seed - I will give descendants to Jacob, who shall share my favor and repossess the land.
Whedon's Commentary on Isaiah 65:9
9, 10. Seed out of Jacob… Judah — “Out of Jacob and… Judah” (which means the faithful few taken from the whole body of Israelites) the small worthy number (Isaiah 65:7-8) shall prove to be the
Sermons on Isaiah 65:9
| Sermon | Description | |
|---|---|---|
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The House of God Lies in Ruin - Gods Recovery Plan Part 2 by Phil Beach Jr. | Phil Beach Jr. emphasizes the urgent need for spiritual awakening in the church, highlighting that the house of God lies in ruin due to complacency and a desire for popularity. He |
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Let the House Be Builded - Part 1 by T. Austin-Sparks | The sermon 'Chosen' delves into the profound concept of election, focusing on the biblical meaning of 'eklektos' as the 'called out ones' or 'chosen out ones' by God. It explores t |
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Babylon Is Falling by David Wilkerson | In this sermon, the preacher discusses the emergence of a new wave of Holy Ghost music in the church. He emphasizes the importance of worship and praise, particularly through the r |
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Amos 9 by Art Katz | In this sermon, the speaker reflects on his 14-month journey through different nations, carrying only what he could on his back. He emphasizes the diversity of people he encountere |
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Dvd 32 Wilderness Appointment by Art Katz | This sermon emphasizes the importance of preparing for the last days and the restoration of Israel, highlighting the need for sanctification, mercy, and a deep consecration to God. |
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The Davidic Character of the Kingdom by Art Katz | In this sermon, the speaker discusses the misinterpretation of scriptures by the church, particularly in relation to Israel. He references Isaiah 16:4-5 and Amos 9:11 to emphasize |
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Dvd 31 the Prophetic Challenge of Israel by Art Katz | This sermon emphasizes the importance of understanding and embracing the centrality of Israel in God's redemptive plan, highlighting the need for the church to align with God's pro |