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Judges 3:11

Judges 3:11 in Multiple Translations

So the land had rest for forty years, until Othniel son of Kenaz died.

And the land had rest forty years. And Othniel the son of Kenaz died.

And the land had rest forty years. And Othniel the son of Kenaz died.

Then for forty years the land had peace, till the death of Othniel, the son of Kenaz.

As a result, the country was a peace for forty years until Othniel, son of Kenaz, died.

So the lande had rest fourtie yeeres, and Othniel the sonne of Kenaz dyed.

and the land resteth forty years. And Othniel son of Kenaz dieth,

The land had rest forty years, then Othniel the son of Kenaz died.

And the land had rest forty years: and Othniel the son of Kenaz died.

And the land rested forty years, and Othoniel the son of Cenez died.

After that, there was peace in the land for 40 years, until Othniel died.

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Berean Amplified Bible — Judges 3:11

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Judges 3:11 Interlinear (Deep Study)

BIB
HEB וַ/תִּשְׁקֹ֥ט הָ/אָ֖רֶץ אַרְבָּעִ֣ים שָׁנָ֑ה וַ/יָּ֖מָת עָתְנִיאֵ֥ל בֶּן קְנַֽז
וַ/תִּשְׁקֹ֥ט shâqaṭ H8252 to quiet Conj | V-Qal-ConsecImperf-3fs
הָ/אָ֖רֶץ ʼerets H776 land Art | N-cs
אַרְבָּעִ֣ים ʼarbâʻîym H705 forty Adj
שָׁנָ֑ה shâneh H8141 year N-fs
וַ/יָּ֖מָת mûwth H4191 to die Conj | V-Qal-ConsecImperf-3ms
עָתְנִיאֵ֥ל ʻOthnîyʼêl H6274 Othniel N-proper
בֶּן bên H1121 son N-ms
קְנַֽז Qᵉnaz H7073 Kenaz N-proper
Hebrew Word Study

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Hebrew Word Reference — Judges 3:11

וַ/תִּשְׁקֹ֥ט shâqaṭ H8252 "to quiet" Conj | V-Qal-ConsecImperf-3fs
To quiet or be at peace is what this Hebrew word means, like the stillness after a storm, as described in Psalm 107:30.
Definition: 1) to be quiet, be tranquil, be at peace, be quiet, rest, lie still, be undisturbed 1a) (Qal) 1a1) to be quiet, be undisturbed 1a1a) to be at peace (of land) 1a2) to be quiet, be inactive 1b) (Hiphil) 1b1) to show quietness 1b1a) quietness, display of quietness (subst) 1b2) to quiet, be quiet 1b3) to cause quietness, pacify, allay
Usage: Occurs in 41 OT verses. KJV: appease, idleness, (at, be at, be in, give) quiet(-ness), (be at, be in, give, have, take) rest, settle, be still. See also: Joshua 11:23; Psalms 76:9; Psalms 83:2.
הָ/אָ֖רֶץ ʼerets H776 "land" Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
אַרְבָּעִ֣ים ʼarbâʻîym H705 "forty" Adj
The number forty is what this Hebrew word represents, often used in the Bible to mark significant periods of time, like the 40 days of rain in Genesis or the 40 years of Israel's wilderness journey.
Definition: forty
Usage: Occurs in 123 OT verses. KJV: -forty. See also: Genesis 5:13; Judges 13:1; Psalms 95:10.
שָׁנָ֑ה shâneh H8141 "year" N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
וַ/יָּ֖מָת mûwth H4191 "to die" Conj | V-Qal-ConsecImperf-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
עָתְנִיאֵ֥ל ʻOthnîyʼêl H6274 "Othniel" N-proper
Othniel was a Judge of Israel who lived before the monarchy, and his name means lion of God. He was the son of Kenaz, the brother of Caleb, and the husband of Achsah, and he delivered Israel from the Mesopotamians.
Definition: A Judge living before Israel's Monarchy, first mentioned at Jos.15.17; son of: Kenaz (H7073I); brother of: Seraiah (H8304J); married to Achsah (H5915); father of: Hathath (H2867) and Meonothai (H4587)(?) § Othniel = "lion of God" son of Kenaz, younger brother of Caleb, and husband of Achsah the daughter of Caleb and his own niece; first judge of Israel, who after the death of Joshua, delivered the Israelites from the oppression of Chushanrishathaim
Usage: Occurs in 6 OT verses. KJV: Othniel. See also: Joshua 15:17; Judges 3:11; 1 Chronicles 27:15.
בֶּן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
קְנַֽז Qᵉnaz H7073 "Kenaz" N-proper
Kenaz was the name of an Edomite and two Israelites, including a hunter and a brother of Caleb. The name Kenaz means hunter and is mentioned in 1 Chronicles 4:15.
Definition: A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.15; son of: Elah (H0425J) § Kenaz = "hunter" 1) son of Eliphaz and grandson of Esau; one of the dukes of Edom 2) a brother of Caleb and father of Othniel
Usage: Occurs in 11 OT verses. KJV: Kenaz. See also: Genesis 36:11; Judges 3:9; 1 Chronicles 4:15.

Study Notes — Judges 3:11

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Cross References

ReferenceText (BSB)
1 Judges 5:31 So may all your enemies perish, O LORD! But may those who love You shine like the sun at its brightest.” And the land had rest for forty years.
2 Judges 8:28 In this way Midian was subdued before the Israelites and did not raise its head again. So the land had rest for forty years in the days of Gideon,
3 Joshua 11:23 So Joshua took the entire land, in keeping with all that the LORD had spoken to Moses. And Joshua gave it as an inheritance to Israel according to the allotments to their tribes. Then the land had rest from war.
4 Judges 3:30 So Moab was subdued under the hand of Israel that day, and the land had rest for eighty years.
5 Esther 9:22 as the days on which the Jews gained rest from their enemies and the month in which their sorrow turned to joy and their mourning into a holiday. He wrote that these were to be days of feasting and joy, of sending gifts to one another and to the poor.
6 1 Chronicles 4:13 The sons of Kenaz: Othniel and Seraiah. The sons of Othniel: Hathath and Meonothai.
7 Joshua 15:17 So Othniel son of Caleb’s brother Kenaz captured the city, and Caleb gave his daughter Acsah to him in marriage.
8 Judges 3:9 But when the Israelites cried out to the LORD, He raised up Othniel son of Caleb’s younger brother Kenaz as a deliverer to save them.

Judges 3:11 Summary

This verse tells us that after Othniel, a judge and deliverer, saved Israel from their enemies, the land had forty years of peace and rest. This was a time of stability and prosperity for the Israelites, and it shows us that God is a God of peace and rest, who desires for His people to live in harmony with Him and with each other (as seen in Leviticus 26:6 and Psalm 37:37). Just like the Israelites, we can experience rest and peace in our lives when we trust in God and follow His ways. By looking to God as our deliverer and trusting in His sovereignty, we can find peace and rest, even in the midst of challenges and pressures, as promised in Matthew 11:28-30.

Frequently Asked Questions

What is the significance of the forty years of rest in Judges 3:11?

The forty years of rest signify a period of peace and stability in Israel after Othniel's victory, similar to the rest God gave Israel after the conquest of Canaan in Joshua 21:44 and as promised in Leviticus 26:6.

Who was Othniel son of Kenaz and why is he important in this verse?

Othniel was a deliverer raised up by God to save Israel from their enemies, as seen in Judges 3:9, and his death marks the end of a period of peace and the beginning of a new cycle of sin and judgment.

How does this verse relate to the broader theme of Judges?

Judges 3:11 illustrates the cycle of sin, judgment, and deliverance that is repeated throughout the book of Judges, as seen in the pattern of Israel's disobedience, God's judgment, and the rise of a deliverer to save them, such as in Judges 2:10-19.

What can we learn from the life of Othniel and the period of rest that followed his victories?

We can learn that God is a God of rest and peace, who desires for His people to live in harmony with Him and with each other, as seen in Psalm 37:37 and Isaiah 26:3, and that He raises up leaders to guide and protect His people, as in Judges 3:10.

Reflection Questions

  1. What are some ways that I can experience rest and peace in my own life, despite the challenges and pressures of the world around me?
  2. How can I, like Othniel, be a source of hope and deliverance for those around me who are struggling or oppressed?
  3. What are some areas in my life where I need to cry out to God for help and deliverance, as the Israelites did in Judges 3:9?
  4. In what ways can I trust in God's sovereignty and provision, even in times of uncertainty or hardship, as seen in the story of Othniel and the Israelites?

Gill's Exposition on Judges 3:11

And the land had rest forty years,.... As it should seem from the time of this deliverance; though, according to Ben Gersom and Abarbinel, the eight years' servitude are to be included in them; and

Jamieson-Fausset-Brown on Judges 3:11

And the land had rest forty years. And Othniel the son of Kenaz died. Othniel ... died. 'How powerful the influence of one good man is, in church or state, is best found in his loss' (Dr. Hall).

Matthew Poole's Commentary on Judges 3:11

The land had rest; either, first, It rested about forty years, or the greatest part of forty years; it being most frequent in Scripture to use numbers in such a latitude. Thus the Israelites are said to bear their iniquities forty years in the wilderness, , when there wanted near two years of that number; and to dwell in Egypt four hundred and thirty years, when there wanted many years of that number. Thus Joseph’ s kindred, sent for and called by him into Egypt, are numbered seventy-five souls, , although they were but seventy, as is affirmed, . So here the land is said to rest forty years, although they were in servitude eight of those years, . And in like manner the land is said to have rest eighty years, though eighteen of them they served the king of Moab, . And so in some other instances. Nor is it strange and unusual, either in Scripture or in other authors, for things to be denominated from the greater part, as here it was; especially when they did enjoy some degrees of rest and peace, even in their times of slavery, which here they did. Or, secondly, It rested, i.e. began to rest, or recovered its interrupted rest, in the fortieth year, either after Joshua’ s death, or after the first and famous rest procured for them by Joshua, as is noted, , when he destroyed and subdued the Canaanites, and gave them quiet possession of the land; and the land had rest from war, as is said, 14:15. So there is this difference between the years of servitude and oppression, and those of rest, that in the former he tells us how long it lasted; in the latter, when it began; by which, compared with the other years, it was easy also to know how long the rest lasted. To strengthen this interpretation, two things must be noted. 1. That resting is here put for beginning to rest, as to beget is put for beginning to beget, 11:26; and to reign, for to begin to reign, ; and to build, ,36, for to begin to build, . 2. That forty years is put for the fortieth year; the cardinal number for the ordinal, which is common both in the Holy Scripture, as 2:11 and in other authors.

Trapp's Commentary on Judges 3:11

Judges 3:11 And the land had rest forty years. And Othniel the son of Kenaz died.Ver. 11. And the land had rest forty years,] sc., From the death of Joshua to the death of Othniel, and the eight years of servitude under the Syrians being taken in, as it may be gathered from 1 Kings 6:1.

Ellicott's Commentary on Judges 3:11

(11) The land had rest forty years.—Rabbi Tanchum interprets this to mean, “till forty years after the death of Joshua.” For the very difficult chronology of this period, see the Introduction. Many questions have been raised, such as—Do the forty years include or exclude the period of servitude? Is forty meant to be an exact or a general number? Are the various periods of rest and servitude continuous and successive, or do they refer to different parts of the Holy Land, and do they synchronise? Perhaps no final answer to these questions is as yet possible, and no less than fifty schemes of the chronology of the period of the judges have been attempted, which fact alone proves how insufficient are the data on which to decide. Died.—Probably during the forty years, unless we suppose that he attained a most unusual age. After this event the tribe of Judah sinks into the background till the days of David.

Cambridge Bible on Judges 3:11

11. And the land had rest forty years] A formula of the editor, to whom the chronological scheme of the Book is due; cf. Judges 3:30, Judges 5:31, Judges 8:28; and Joshua 11:23; Joshua 14:15.

Barnes' Notes on Judges 3:11

The land - means here, as in Judges 1:2, not the whole land of Canaan, but the part concerned, probably the land of the tribe of Judah.

Whedon's Commentary on Judges 3:11

11. Forty years — This long period of peace and independence was necessary to the development of the nation.

Sermons on Judges 3:11

SermonDescription
Compilations The Nail (Compilation) by Compilations In this sermon, the preacher emphasizes the power and authority that God gives to those who are in difficult situations and have had enough of their enemy's oppression. The preache
Bob Clark Bristol Conference 1976-14 Studies in the Judges by Bob Clark In this sermon, the preacher discusses the story of Deborah from the book of Judges in the Bible. The sermon highlights the cycle of rebellion, retribution, repentance, and restora
F.B. Meyer Our Daily Homily - Judges by F.B. Meyer F.B. Meyer emphasizes the persistent nature of evil habits in our lives, likening them to the Canaanites who resisted being dislodged from the land. He reminds us that as believers
Samuel Logan Brengle Holiness and Unconscious Influence by Samuel Logan Brengle Samuel Logan Brengle emphasizes the profound and often unconscious influence of a holy life, illustrating how individuals filled with the Holy Spirit can inspire and bless others w
Samuel Logan Brengle Holy Covetousness by Samuel Logan Brengle Samuel Logan Brengle emphasizes the importance of coveting the best gifts from God rather than seeking worldly positions or promotions. He illustrates this by contrasting the legac
Chuck Smith The Call of Gideon by Chuck Smith In this sermon, Pastor Chuck Smith discusses the story of Gideon from the book of Judges. Gideon was uncertain if God was really with him, so he asked for a sign. He put a fleece o
A.B. Simpson Stature of the Fullness of Christ by A.B. Simpson A.B. Simpson emphasizes that God is in the process of preparing His heroes for significant roles in His kingdom, much like Othniel in the Bible. He encourages believers to allow th

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