Jeremiah 13:4
Jeremiah 13:4 in Multiple Translations
“Take the loincloth that you bought and are wearing, and go at once to Perath and hide it there in a crevice of the rocks.”
Take the girdle that thou hast got, which is upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.
Take the girdle that thou hast bought, which is upon thy loins, and arise, go to the Euphrates, and hide it there in a cleft of the rock.
Take the band which you got for a price, which is round your body, and go to Parah and put it in a secret place there in a hole of the rock.
Take the loincloth that you bought and put on, and go immediately to the River Perath and hide it there in a hole among the rocks.
Take the girdle that thou hast bought, which is vpon thy loynes, and arise, goe towarde Perath, and hide it there in the cleft of the rocke.
'Take the girdle that thou hast got, that [is] on thy loins, and rise, go to Phrat, and hide it there in a hole of the rock;
“Take the belt that you have bought, which is on your waist, and arise, go to the Euphrates, and hide it there in a cleft of the rock.”
Take the girdle that thou hast procured, which is upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.
Take the girdle which thou hast got, which is about thy loins, and arise, and go to the Euphrates, and hide it there in a hole of the rock.
He said, “Go to the small Perath Stream near Jerusalem and hide your waistcloth in a crevice/hole in the rocks.”
Berean Amplified Bible — Jeremiah 13:4
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 13:4 Interlinear (Deep Study)
BIB
HEB
קַ֧ח
אֶת
הָ/אֵז֛וֹר
אֲשֶׁ֥ר
קָנִ֖יתָ
אֲשֶׁ֣ר
עַל
מָתְנֶ֑י/ךָ
וְ/קוּם֙
לֵ֣ךְ
פְּרָ֔תָ/ה
וְ/טָמְנֵ֥/הוּ
שָׁ֖ם
בִּ/נְקִ֥יק
הַ/סָּֽלַע
קַ֧ח
lâqach
H3947
to take
V-Qal-Impv-2ms
אֶת
ʼêth
H853
Obj.
DirObjM
הָ/אֵז֛וֹר
ʼêzôwr
H232
girdle
Art | N-ms
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
קָנִ֖יתָ
qânâh
H7069
to buy
V-Qal-Perf-2ms
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
עַל
ʻal
H5921
upon
Prep
מָתְנֶ֑י/ךָ
môthen
H4975
loin
N-md | Suff
וְ/קוּם֙
qûwm
H6965
-kamai
Conj | V-Qal-Impv-2ms
לֵ֣ךְ
yâlak
H3212
to walk
V-Qal-Impv-2ms
פְּרָ֔תָ/ה
Pᵉrâth
H6578
Euphrates
N-proper | Suff
וְ/טָמְנֵ֥/הוּ
ṭâman
H2934
to hide
Conj | V-Qal-Impv-2ms | Suff
שָׁ֖ם
shâm
H8033
there
Adv
בִּ/נְקִ֥יק
nâqîyq
H5357
cleft
Prep | N-ms
הַ/סָּֽלַע
çelaʻ
H5553
crag
Art | N-ms
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 13:4
קַ֧ח
lâqach
H3947
"to take"
V-Qal-Impv-2ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/אֵז֛וֹר
ʼêzôwr
H232
"girdle"
Art | N-ms
A girdle or belt, often used figuratively to represent God's power or faithfulness, such as in the prophet Isaiah's description of God's strength. It can also refer to a physical waistband or sash.
Definition: 1) waist-cloth, the innermost piece of clothing 1a) of God's power over kings (fig.) 1b) of faithfulness (metaph) 2) waistband
Usage: Occurs in 12 OT verses. KJV: girdle. See also: 2 Kings 1:8; Jeremiah 13:4; Isaiah 5:27.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
קָנִ֖יתָ
qânâh
H7069
"to buy"
V-Qal-Perf-2ms
This verb means to buy or acquire something, and is used to describe God's redemption of His people. It emphasizes ownership and possession, as seen in the stories of God's creation and redemption.
Definition: 1) to get, acquire, create, buy, possess 1a) (Qal) 1a1) to get, acquire, obtain 1a1a) of God originating, creating, redeeming His people 1a1a1) possessor 1a1b) of Eve acquiring 1a1c) of acquiring knowledge, wisdom 1a2) to buy 1b) (Niphal) to be bought 1c) (Hiphil) to cause to possess Aramaic equivalent: qe.na (קְנָא "to buy" H7066)
Usage: Occurs in 76 OT verses. KJV: attain, buy(-er), teach to keep cattle, get, provoke to jealousy, possess(-or), purchase, recover, redeem, [idiom] surely, [idiom] verily. See also: Genesis 4:1; 2 Chronicles 34:11; Psalms 74:2.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
מָתְנֶ֑י/ךָ
môthen
H4975
"loin"
N-md | Suff
Refers to the waist or small of the back, often translated as loins or hips, as seen in Proverbs 30:31. It can also describe the sides of an animal. The word is only used in plural form.
Definition: 1) loins, hips 1a) used with zar.zir (זַרְזִיר "greyhound" H2223) in Pr 30:31; perhaps an extinct animal, exact meaning unknown
Usage: Occurs in 45 OT verses. KJV: [phrase] greyhound, loins, side. See also: Genesis 37:34; Isaiah 20:2; Psalms 66:11.
וְ/קוּם֙
qûwm
H6965
"-kamai"
Conj | V-Qal-Impv-2ms
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
לֵ֣ךְ
yâlak
H3212
"to walk"
V-Qal-Impv-2ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
פְּרָ֔תָ/ה
Pᵉrâth
H6578
"Euphrates"
N-proper | Suff
The Euphrates River is the largest and longest in western Asia, flowing from the Armenian mountains to the Persian Gulf. It symbolizes fruitfulness and is mentioned in the Bible as a significant landmark.
Definition: § Euphrates = "fruitfulness" the largest and longest river of western Asia; rises from two chief sources in the Armenian mountains and flows into the Persian Gulf
Usage: Occurs in 19 OT verses. KJV: Euphrates. See also: Genesis 2:14; 1 Chronicles 18:3; Jeremiah 13:4.
וְ/טָמְנֵ֥/הוּ
ṭâman
H2934
"to hide"
Conj | V-Qal-Impv-2ms | Suff
In the Bible, this word means to hide or conceal something, often secretly, as in Joshua. It can also mean to bury or lay something aside, out of sight or knowledge.
Definition: 1) to hide, conceal, bury 1a) (Qal) 1a1) to hide 1a2) hiding, concealing, secretly laying (participle) 1a3) darkness (participle) 1b) (Niphal) to hide oneself 1c) (Hiphil) to hide
Usage: Occurs in 29 OT verses. KJV: hide, lay privily, in secret. See also: Genesis 35:4; Psalms 35:7; Psalms 9:16.
שָׁ֖ם
shâm
H8033
"there"
Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
בִּ/נְקִ֥יק
nâqîyq
H5357
"cleft"
Prep | N-ms
In the Bible, this Hebrew word means a cleft or hole in a rock, often referring to a place of shelter or refuge, like the hole in the rock where Moses hid in Exodus 33:22.
Definition: cleft (of a rock)
Usage: Occurs in 3 OT verses. KJV: hole. See also: Isaiah 7:19; Jeremiah 13:4; Jeremiah 16:16.
הַ/סָּֽלַע
çelaʻ
H5553
"crag"
Art | N-ms
This word means a craggy rock or cliff, a strong and secure place, like the rock of salvation in Psalm 71:3.
Definition: 1) crag, cliff, rock 1a) crag, cliff 1b) as stronghold of Jehovah, of security (fig.)
Usage: Occurs in 53 OT verses. KJV: (ragged) rock, stone(-ny), strong hold. See also: Numbers 20:8; Psalms 71:3; Psalms 18:3.
Study Notes — Jeremiah 13:4
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 13:4 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 13:4
- Jamieson-Fausset-Brown on Jeremiah 13:4
- Matthew Poole's Commentary on Jeremiah 13:4
- Trapp's Commentary on Jeremiah 13:4
- Ellicott's Commentary on Jeremiah 13:4
- Adam Clarke's Commentary on Jeremiah 13:4
- Cambridge Bible on Jeremiah 13:4
- Barnes' Notes on Jeremiah 13:4
- Whedon's Commentary on Jeremiah 13:4
- Sermons on Jeremiah 13:4
Context — The Linen Loincloth
2So I bought a loincloth in accordance with the word of the LORD, and I put it around my waist.
3Then the word of the LORD came to me a second time:
4“Take the loincloth that you bought and are wearing, and go at once to Perath and hide it there in a crevice of the rocks.”
5So I went and hid it at Perath, as the LORD had commanded me. 6Many days later the LORD said to me, “Arise, go to Perath, and get the loincloth that I commanded you to hide there.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Micah 4:10 | Writhe in agony, O Daughter of Zion, like a woman in labor. For now you will leave the city and camp in the open fields. You will go to Babylon; there you will be rescued; there the LORD will redeem you from the hand of your enemies! |
| 2 | Psalms 137:1 | By the rivers of Babylon we sat and wept when we remembered Zion. |
| 3 | Jeremiah 51:63–64 | When you finish reading this scroll, tie a stone to it and cast it into the Euphrates. Then you are to say, ‘In the same way Babylon will sink and never rise again, because of the disaster I will bring upon her. And her people will grow weary.’” Here end the words of Jeremiah. |
Jeremiah 13:4 Summary
In Jeremiah 13:4, God instructs Jeremiah to take a loincloth he had been wearing and hide it in a crevice of the rocks at Perath. This object lesson was used to illustrate the consequences of God's people turning away from Him, as seen in Jeremiah 13:10. Just like the loincloth was hidden and eventually ruined, God's people would be carried away into exile and suffer the consequences of their sin, as mentioned in 2 Kings 25:21. However, God always offers a way of return and restoration, as seen in Deuteronomy 30:19, and we can learn to trust and obey Him, even when His commands seem unclear or difficult, as seen in Proverbs 3:5-6.
Frequently Asked Questions
What is the significance of the loincloth in Jeremiah 13:4?
The loincloth represents the close relationship between God and His people, as seen in Jeremiah 13:11, and is used as an object lesson to illustrate the consequences of turning away from God, as mentioned in Jeremiah 13:10.
Where is Perath and why was the loincloth hidden there?
Perath is another name for the Euphrates River, as seen in Jeremiah 13:7, and the loincloth was hidden there as a symbol of God's people being carried away into exile, much like the Israelites were taken captive by the Assyrians and Babylonians, as mentioned in 2 Kings 15:29 and 2 Kings 25:21.
What can we learn from Jeremiah's obedience to God's commands in Jeremiah 13:4?
We can learn the importance of trusting and obeying God's instructions, even when they seem unclear or difficult, as seen in Proverbs 3:5-6 and Isaiah 55:8-9.
How does this verse relate to the overall message of Jeremiah 13?
Jeremiah 13:4 is part of a larger object lesson that illustrates the consequences of Judah's sin and rebellion against God, as seen in Jeremiah 13:1-11, and serves as a warning to God's people to remain faithful and obedient to Him, as mentioned in Jeremiah 13:12-14 and Deuteronomy 30:19.
Reflection Questions
- What are some ways that I can demonstrate my obedience to God's commands, even when they are difficult or unclear?
- How can I apply the lesson of the loincloth to my own relationship with God, and what are some areas where I need to trust and obey Him more fully?
- What are some ways that God has spoken to me or guided me in the past, and how can I be more attentive to His voice and leading in my life?
- What are some idols or distractions in my life that may be causing me to turn away from God, and how can I remove them and focus on my relationship with Him?
Gill's Exposition on Jeremiah 13:4
Take the girdle which thou hast got, which is upon thy loins,.... Either he is bid to take it off his loins, on which it was; or to go with it on them; seeing the taking it off does not seem
Jamieson-Fausset-Brown on Jeremiah 13:4
Take the girdle that thou hast got, which is upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.
Matthew Poole's Commentary on Jeremiah 13:4
God having commanded the prophet to procure such a girdle as was before mentioned, and to tie it upon his loins, he a second time comes to him, and commandeth him to take this girdle, and carry it to Euphrates. This was one of the four great rivers that the river out of the garden of Eden divided itself into, ,14. It was the border of the Promised Land, 11:24 . Reuben’ s lot was bounded by it. The prophet was commanded to hide his girdle in the hole of a rock in that river. But why there? Were there not other places nearer where the prophet might have hid it? It is judged by some that this command was also to signify unto them that they should be carried out of their own borders into captivity; or rather, that they had corrupted, and were become rotten, by doing after the fashions and manners of the heathens, who lived on the other side of Euphrates always, but having (a hundred years before this) captivated the ten tribes, lived also on this side of it.
Trapp's Commentary on Jeremiah 13:4
Jeremiah 13:4 Take the girdle that thou hast got, which [is] upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.Ver. 4. Arise, go to Euphrates.] A river which ran by Babylon, six hundred and fourscore miles from Jerusalem. The prophet’ s journey therefore thither seemeth to have been but visional, as was Isaiah’ s going barefoot, Hosea’ s marriage with a whore, Ezekiel’ s lying on one side three hundred and ninety days together; his journey from Chaldea to Jerusalem.
Ellicott's Commentary on Jeremiah 13:4
(4) Go to Euphrates.—The Hebrew word Phrath is the same as that which, everywhere else in the O.T., is rendered by the Greek name for the river, Euphrates. It has been suggested (1) that the word means “river” generally, or “rushing water,” applied by way of pre-eminence to the “great river” and therefore that it may have been used here in its general sense; and (2) that it may stand here for Ephratah, or Bethlehem, as the scene of Jeremiah’s symbolic actions, the place being chosen on account of its suggestive likeness to Euphrates. These conjectures, however, have no other basis than the assumed improbability of a double journey of two hundred and fifty miles, and this, as has been shown, can hardly be weighed as a serious element in the question. In Jeremiah 51 there can be no doubt that the writer means Euphrates. It may be noted, too, as a coincidence confirming this view, that Jeremiah appears as personally known to Nebuchadnezzar in Jeremiah 39:11. Those who make Ephratah the scene of what is here recorded, point to the caves and clefts in the rocky region between Bethlehem and the Dead Sea as agreeing with the description. On the other hand, the form Prath is nowhere found as substituted for the familiar Ephratah. A hole of the rock.—Better, cleft. In the lower part of its course the Euphrates flows through an alluvial plain, and the words point therefore to some part of its upper course above Pylæ, where its course is through a valley more or less rocky.
Adam Clarke's Commentary on Jeremiah 13:4
Verse 4. Go to Euphrates, and hide it there] Intending to point out, by this distant place, the country into which they were to be carried away captive.
Cambridge Bible on Jeremiah 13:4
4. hide it there] in such a way that moisture should have full access to it. the rock] If an actual visit to the Euphrates is meant, the part referred to “cannot be anywhere near Babylon, where there are no ‘rocks,’ or rather ‘crags’—but in the upper part of its course, above Carchemish, or even above Samosata, where it still flows between rocky sides.” Dr.
Barnes' Notes on Jeremiah 13:4
In a hole of the rock - “In a cleft of the rock.” As there are no fissured rocks in Babylonia, the place where Jeremiah hid the girdle must have been somewhere in the upper part of the river.
Whedon's Commentary on Jeremiah 13:4
4. Euphrates — The future scene of the captivity. In most other places in the Bible (Jeremiah 51:63; 2 Chronicles 35:20, and perhaps Genesis 2:14, being the only exceptions) this name is associated
Sermons on Jeremiah 13:4
| Sermon | Description | |
|---|---|---|
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Israel's Chastisement by Art Katz | In this sermon, the preacher emphasizes that the actions of God in the present times are a demonstration of His power and nature, both in judgment and mercy. The sermon highlights |
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John 7:37 by Leonard Ravenhill | In this sermon, the speaker discusses a period of 400 years of darkness and stillness without any prophetic voice. Suddenly, a man appears in the wilderness, wearing a piece of old |
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From Babylon to Jerusalem - (Daniel) ch.2:36-3:30 by Zac Poonen | In this sermon, the speaker focuses on the sovereignty of God as depicted in the book of Daniel. He highlights God's sovereignty over the physical bodies of Daniel and his friends, |
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Preparing to Sing in a Difficult Time by Carter Conlon | In this sermon, the speaker reflects on their lack of passion and fruitfulness in sharing the message of Christ. They express a deep desire for forgiveness and a longing to be empo |
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Grace of God (Toronto Spiritual Life Convention 1999) by Eric J. Alexander | In this sermon, the speaker discusses the context of the people of Israel being exiled in Babylon due to their persistent disobedience and failure to listen to God. However, the pr |
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The Continuing Work of Christ 04 Messages From the Acts by Robert Constable | In this sermon, the speaker emphasizes the importance of trusting in the Lord and His plan, even when we don't understand the circumstances we are facing. The story of Paul's journ |
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(How to Understand the Kjv Bible) 12 Psalm 137 by Keith Simons | Keith Simons teaches on Psalm 137, emphasizing its prophetic nature and the deep sorrow of the Israelites in Babylon after the destruction of Jerusalem. He explores the contrast be |