Jeremiah 34:17

Jeremiah 34:17 in Multiple Translations

Berean Standard Bible BSB

Therefore this is what the LORD says: You have not obeyed Me; you have not proclaimed freedom, each man for his brother and for his neighbor. So now I proclaim freedom for you, declares the LORD—freedom to fall by sword, by plague, and by famine! I will make you a horror to all the kingdoms of the earth.

King James Version KJV

Therefore thus saith the LORD; Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth.

American Standard Version ASV

Therefore thus saith Jehovah: Ye have not hearkened unto me, to proclaim liberty, every man to his brother, and every man to his neighbor: behold, I proclaim unto you a liberty, saith Jehovah, to the sword, to the pestilence, and to the famine; and I will make you to be tossed to and fro among all the kingdoms of the earth.

Bible in Basic English BBE

And so the Lord has said, You have not given ear to me and undertaken publicly, every man to let loose his countryman and his neighbour: see, I undertake to let loose against you the sword and disease and need of food; and I will send you wandering among all the kingdoms of the earth.

Free Bible Version FBV

So this is what the Lord says: You haven't obeyed me. You haven't announced freedom for your slaves, your own people. So now I announce “Freedom” for you, declares the Lord: Freedom to be killed by war, by disease, and by famine! I will make all the kingdoms of the world horrified by you.

Geneva Bible 1599 GNV

Therefore thus saith the Lord, Ye haue not obeyed mee, in proclayming freedome euery man to his brother, and euery man to his neighbour: beholde, I proclaime a libertie for you, saith the Lord, to the sworde, to the pestilence, and to the famine, and I will make you a terrour to all the kingdomes of the earth.

Young's Literal Translation YLT

'Therefore, thus said Jehovah: Ye have not hearkened unto Me to proclaim freedom, each to his brother, and each to his neighbour; lo, I am proclaiming to you liberty — an affirmation of Jehovah — unto the sword, unto the pestilence, and unto the famine, and I have given you for a trembling to all kingdoms of the earth.

World English Bible WEB

Therefore the LORD says: “You have not listened to me, to proclaim liberty, every man to his brother, and every man to his neighbor. Behold, I proclaim to you a liberty,” says the LORD, “to the sword, to the pestilence, and to the famine. I will make you be tossed back and forth among all the kingdoms of the earth.

Noah Webster Bible WBS

Therefore thus saith the LORD; Ye have not hearkened to me, in proclaiming liberty, every one to his brother, and every man to his neighbor: behold, I proclaim a liberty for you, saith the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth.

Douay-Rheims 1899 DRV

Therefore thus saith the Lord: You have not hearkened to me, in proclaiming liberty every man to his brother and every man to his friend: behold I proclaim a liberty for you, saith the Lord, to the sword, to the pestilence, and to the famine: and I will cause you to be removed to all the kingdoms of the earth.

Translation for Translators T4T

Therefore, this is what I, Yahweh, say: ‘Because you have not obeyed me by freeing your fellow Israelis, I will free you to be destroyed by the swords of your enemies and by famines and diseases. All the nations of the earth will be horrified because of what happens to you.

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Berean Amplified Bible — Jeremiah 34:17

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 34:17 Interlinear (Deep Study)

BIB

HEB לָ/כֵן֮ כֹּה אָמַ֣ר יְהוָה֒ אַתֶּם֙ לֹֽא שְׁמַעְתֶּ֣ם אֵלַ֔/י לִ/קְרֹ֣א דְר֔וֹר אִ֥ישׁ לְ/אָחִ֖י/ו וְ/אִ֣ישׁ לְ/רֵעֵ֑/הוּ הִנְ/נִ֣י קֹרֵא֩ לָ/כֶ֨ם דְּר֜וֹר נְאֻם יְהוָ֗ה אֶל הַ/חֶ֨רֶב֙ אֶל הַ/דֶּ֣בֶר וְ/אֶל הָ/רָעָ֔ב וְ/נָתַתִּ֤י אֶתְ/כֶם֙ ל/זועה לְ/זַעֲוָ֔ה לְ/כֹ֖ל מַמְלְכ֥וֹת הָ/אָֽרֶץ

לָ/כֵן֮ kên H3651 right Prep | Adv

כֹּה kôh H3541 thus Adv

אָמַ֣ר ʼâmar H559 to say V-Qal-Perf-3ms

יְהוָה֒ Yᵉhôvâh H3068 The Lord N-proper

אַתֶּם֙ ʼattâh H859 you(m.s.) Pron

לֹֽא lôʼ H3808 not Part

שְׁמַעְתֶּ֣ם shâmaʻ H8085 to hear V-Qal-Perf-2mp

אֵלַ֔/י ʼêl H413 to(wards) Prep | Suff

לִ/קְרֹ֣א qârâʼ H7121 to call Prep | V-Qal-Inf-a

דְר֔וֹר dᵉrôwr H1865 liberty N-ms

אִ֥ישׁ ʼîysh H376 man N-ms

לְ/אָחִ֖י/ו ʼâch H251 brother Prep | N-ms | Suff

וְ/אִ֣ישׁ ʼîysh H376 man Conj | N-ms

לְ/רֵעֵ֑/הוּ rêaʻ H7453 neighbor Prep | N-ms | Suff

הִנְ/נִ֣י hên H2005 look! Part | Suff

קֹרֵא֩ qârâʼ H7121 to call V-Qal

לָ/כֶ֨ם Prep | Suff

דְּר֜וֹר dᵉrôwr H1865 liberty N-ms

נְאֻם nᵉʼum H5002 utterance N-ms

יְהוָ֗ה Yᵉhôvâh H3068 The Lord N-proper

אֶל ʼêl H413 to(wards) Prep

הַ/חֶ֨רֶב֙ chereb H2719 sword Art | N-fs

אֶל ʼêl H413 to(wards) Prep

הַ/דֶּ֣בֶר deber H1698 pestilence Art | N-ms

וְ/אֶל ʼêl H413 to(wards) Conj | Prep

הָ/רָעָ֔ב râʻâb H7458 famine Art | N-ms

וְ/נָתַתִּ֤י nâthan H5414 to give Conj | V-Qal-1cs

אֶתְ/כֶם֙ ʼêth H853 Obj. DirObjM | Suff

ל/זועה zᵉvâʻâh H2113 trembling Prep | N-fs

לְ/זַעֲוָ֔ה zaʻăvâh H2189 horror Prep | N-fs

לְ/כֹ֖ל kôl H3605 all Prep | N-ms

מַמְלְכ֥וֹת mamlâkâh H4467 kingdom N-fp

הָ/אָֽרֶץ ʼerets H776 land Art | N-cs

Hebrew Word Study

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Hebrew Word Reference — Jeremiah 34:17

לָ/כֵן֮ kên H3651 "right" Prep | Adv

In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.

Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable

Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.

כֹּה kôh H3541 "thus" Adv

This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.

Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)

Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.

אָמַ֣ר ʼâmar H559 "to say" V-Qal-Perf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

יְהוָה֒ Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אַתֶּם֙ ʼattâh H859 "you(m.s.)" Pron

You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.

Definition: you (second pers. sing. masc.)

Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.

לֹֽא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

שְׁמַעְתֶּ֣ם shâmaʻ H8085 "to hear" V-Qal-Perf-2mp

To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.

Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound

Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.

אֵלַ֔/י ʼêl H413 "to(wards)" Prep | Suff

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

לִ/קְרֹ֣א qârâʼ H7121 "to call" Prep | V-Qal-Inf-a

This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.

Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen

Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.

דְר֔וֹר dᵉrôwr H1865 "liberty" N-ms

In the Bible, this Hebrew word means freedom or liberty, like a flowing stream, and is used to describe a clear and spontaneous outflow. It appears in Leviticus 25:10, where God commands the Israelites to proclaim liberty throughout the land. This concept is also seen in Isaiah 61:1.

Definition: 1) a flowing, free run, liberty 1a) flowing (of myrrh) 1b) liberty

Usage: Occurs in 7 OT verses. KJV: liberty, pure. See also: Exodus 30:23; Jeremiah 34:8; Isaiah 61:1.

אִ֥ישׁ ʼîysh H376 "man" N-ms

The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.

Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.

לְ/אָחִ֖י/ו ʼâch H251 "brother" Prep | N-ms | Suff

In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.

Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance

Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.

וְ/אִ֣ישׁ ʼîysh H376 "man" Conj | N-ms

לְ/רֵעֵ֑/הוּ rêaʻ H7453 "neighbor" Prep | N-ms | Suff

A neighbor or friend is what this word means, describing someone close to you. It can also refer to a companion, fellow citizen, or another person, and is often translated as brother or friend.

Definition: 1) friend, companion, fellow, another person 1a) friend, intimate 1b) fellow, fellow-citizen, another person (weaker sense) 1c) other, another (reciprocal phrase)

Usage: Occurs in 173 OT verses. KJV: brother, companion, fellow, friend, husband, lover, neighbour, [idiom] (an-) other. See also: Genesis 11:3; Job 42:7; Psalms 12:3.

הִנְ/נִ֣י hên H2005 "look!" Part | Suff

An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.

Definition: interj 1) behold, lo, though hypothetical part 2) if Aramaic equivalent: hen (הֵן "look!" H2006A)

Usage: Occurs in 311 OT verses. KJV: behold, if, lo, though. See also: Genesis 3:22; Job 2:6; Psalms 51:7.

קֹרֵא֩ qârâʼ H7121 "to call" V-Qal

This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.

לָ/כֶ֨ם "" Prep | Suff

דְּר֜וֹר dᵉrôwr H1865 "liberty" N-ms

Definition: 1) a flowing, free run, liberty 1a) flowing (of myrrh) 1b) liberty

Usage: Occurs in 7 OT verses. KJV: liberty, pure. See also: Exodus 30:23; Jeremiah 34:8; Isaiah 61:1.

נְאֻם nᵉʼum H5002 "utterance" N-ms

This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.

Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)

Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.

יְהוָ֗ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אֶל ʼêl H413 "to(wards)" Prep

הַ/חֶ֨רֶב֙ chereb H2719 "sword" Art | N-fs

A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.

Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone

Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.

אֶל ʼêl H413 "to(wards)" Prep

הַ/דֶּ֣בֶר deber H1698 "pestilence" Art | N-ms

A plague or pestilence, like a disease that affects people or animals, as seen in Exodus 9:3 where God sends a pestilence on the Egyptians.

Definition: 1) pestilence, plague 2) murrain, cattle disease, cattle-plague

Usage: Occurs in 48 OT verses. KJV: murrain, pestilence, plague. See also: Exodus 5:3; Jeremiah 28:8; Psalms 78:50.

וְ/אֶל ʼêl H413 "to(wards)" Conj | Prep

הָ/רָעָ֔ב râʻâb H7458 "famine" Art | N-ms

Famine or hunger is what this Hebrew word represents, often referring to a lack of food or spiritual nourishment. It appears in books like Genesis and Jeremiah, highlighting the importance of trust in God during difficult times.

Definition: 1) famine, hunger 1a) famine (in land, nation) 1a1) of Jehovah's word (fig) 1b) hunger (of individuals)

Usage: Occurs in 88 OT verses. KJV: dearth, famine, [phrase] famished, hunger. See also: Genesis 12:10; Jeremiah 14:12; Psalms 33:19.

וְ/נָתַתִּ֤י nâthan H5414 "to give" Conj | V-Qal-1cs

This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.

Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon

Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.

אֶתְ/כֶם֙ ʼêth H853 "Obj." DirObjM | Suff

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

ל/זועה zᵉvâʻâh H2113 "trembling" Prep | N-fs

This word describes a state of trembling or agitation, often caused by fear or horror, like when the Israelites saw the Egyptians pursuing them in Exodus 14. It can also refer to something that causes terror or fear, like the plagues God sent on Egypt.

Definition: a horror, an object of terror, a trembling, an object of trembling

Usage: Occurs in 6 OT verses. KJV: be removed, trouble, vexation. Compare H2189 (זַעֲוָה). See also: 2 Chronicles 29:8; Jeremiah 24:9; Isaiah 28:19.

לְ/זַעֲוָ֔ה zaʻăvâh H2189 "horror" Prep | N-fs

This Hebrew word means a feeling of horror or great fear, like being terrified of something. It's used to describe a strong emotional response, often to something bad or troubling. In the Bible, it's used to convey a sense of dread.

Definition: a horror, trembling, object of terror or trembling

Usage: Occurs in 6 OT verses. KJV: [idiom] removed, trouble. See also: Deuteronomy 28:25; Jeremiah 29:18; Jeremiah 15:4.

לְ/כֹ֖ל kôl H3605 "all" Prep | N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

מַמְלְכ֥וֹת mamlâkâh H4467 "kingdom" N-fp

This word refers to a kingdom or dominion, describing a ruler's power or territory. In the Bible, it is used to describe the kingdoms of Israel and other nations, as well as God's sovereignty. It emphasizes a ruler's authority and control.

Definition: 1) kingdom, dominion, reign, sovereignty 1a) kingdom, realm 1b) sovereignty, dominion 1c) reign

Usage: Occurs in 113 OT verses. KJV: kingdom, king's, reign, royal. See also: Genesis 10:10; 2 Chronicles 22:9; Psalms 46:7.

הָ/אָֽרֶץ ʼerets H776 "land" Art | N-cs

The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.

Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan

Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

Study Notes — Jeremiah 34:17

Show Verse Quote Highlights

Context
Cross References
Jeremiah 34:17 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Jeremiah 34:17
Jamieson-Fausset-Brown on Jeremiah 34:17
Matthew Poole's Commentary on Jeremiah 34:17
Trapp's Commentary on Jeremiah 34:17
Ellicott's Commentary on Jeremiah 34:17
Adam Clarke's Commentary on Jeremiah 34:17
Cambridge Bible on Jeremiah 34:17
Whedon's Commentary on Jeremiah 34:17
Sermons on Jeremiah 34:17

Context — Freedom for Hebrew Slaves

15Recently you repented and did what pleased Me; each of you proclaimed freedom for his neighbor. You made a covenant before Me in the house that bears My Name. 16But now you have changed your minds and profaned My name. Each of you has taken back the menservants and maidservants whom you had set at liberty to go wherever they wanted, and you have again forced them to be your slaves.

17Therefore this is what the LORD says: You have not obeyed Me; you have not proclaimed freedom, each man for his brother and for his neighbor. So now I proclaim freedom for you, declares the LORD—freedom to fall by sword, by plague, and by famine! I will make you a horror to all the kingdoms of the earth.

18And those who have transgressed My covenant and have not fulfilled the terms of the covenant they made before Me, I will treat like the calf they cut in two in order to pass between its pieces. 19The officials of Judah and Jerusalem, the court officials, the priests, and all the people of the land who passed between the pieces of the calf,

Cross References

	Reference	Text (BSB)
1	Matthew 7:2	For with the same judgment you pronounce, you will be judged; and with the measure you use, it will be measured to you.
2	Deuteronomy 28:25	The LORD will cause you to be defeated before your enemies. You will march out against them in one direction but flee from them in seven. You will be an object of horror to all the kingdoms of the earth.
3	Galatians 6:7	Do not be deceived: God is not to be mocked. Whatever a man sows, he will reap in return.
4	Jeremiah 29:18	I will pursue them with sword and famine and plague. I will make them a horror to all the kingdoms of the earth—a curse, a desolation, and an object of scorn and reproach among all the nations to which I banish them.
5	James 2:13	For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.
6	Daniel 6:24	At the command of the king, the men who had falsely accused Daniel were brought and thrown into the den of lions—they and their children and wives. And before they had reached the bottom of the den, the lions overpowered them and crushed all their bones.
7	Jeremiah 15:4	I will make them a horror to all the kingdoms of the earth because of what Manasseh son of Hezekiah king of Judah did in Jerusalem.
8	Esther 7:10	So they hanged Haman on the gallows he had prepared for Mordecai. Then the fury of the king subsided.
9	Leviticus 26:34–35	Then the land shall enjoy its Sabbaths all the days it lies desolate, while you are in the land of your enemies. At that time the land will rest and enjoy its Sabbaths. As long as it lies desolate, the land will have the rest it did not receive during the Sabbaths when you lived in it.
10	Deuteronomy 28:64	Then the LORD will scatter you among all the nations, from one end of the earth to the other, and there you will worship other gods, gods of wood and stone, which neither you nor your fathers have known.

Jeremiah 34:17 Summary

Jeremiah 34:17 is a warning from God to the Israelites that they will face severe consequences for their disobedience to His commands. Because they failed to free their slaves as they had promised, God says He will give them 'freedom' to experience the devastating effects of war, disease, and famine (similar to the judgments in Leviticus 26:33). This verse reminds us of the importance of obeying God's commands and treating others with kindness and respect (as seen in Micah 6:8). By following God's ways, we can avoid the negative consequences of disobedience and live in harmony with Him and those around us.

Frequently Asked Questions

What is the context of Jeremiah 34:17 and why is God speaking so harshly?

God is speaking in response to the Israelites' failure to follow through on their promise to free their slaves, as mentioned in Jeremiah 34:15-16, which is a violation of the covenant they made before Him, similar to the covenant mentioned in Exodus 24:7-8.

What does it mean for God to 'proclaim freedom' for the Israelites in Jeremiah 34:17?

In this context, 'freedom' is ironic, as God is declaring that the Israelites will be free to experience the devastating consequences of sword, plague, and famine, much like the judgments described in Leviticus 26:33 and Deuteronomy 28:47-48.

How does Jeremiah 34:17 relate to the overall theme of the book of Jeremiah?

This verse fits into the larger narrative of Jeremiah, which emphasizes the importance of obedience to God's commands and the consequences of disobedience, as seen in Jeremiah 7:23 and Jeremiah 11:4.

What can we learn from the Israelites' failure to obey God's command to free their slaves?

We can learn the importance of following through on our commitments to God and treating others with kindness and respect, as commanded in Micah 6:8 and Ephesians 6:9.

Reflection Questions

What are some areas in my life where I have failed to obey God's commands, and what are the consequences of my disobedience?
How can I apply the principle of treating others with kindness and respect, as seen in Jeremiah 34:17, to my relationships with those around me?
What does it mean for me to 'proclaim freedom' for those around me, and how can I live out this mandate in my daily life?
In what ways can I seek to obey God's commands, even when it is difficult or unpopular, and trust in His sovereignty and goodness?

Gill's Exposition on Jeremiah 34:17

Therefore thus saith the Lord,.... This being the case, and this their crime, which was provoking to the Lord; ye have not hearkened unto me in proclaiming liberty everyone to his brother, and

Jamieson-Fausset-Brown on Jeremiah 34:17

Therefore thus saith the LORD; Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith the LORD,

Matthew Poole's Commentary on Jeremiah 34:17

They had turned and given a liberty, ; how doth God say here they had not? So God accounteth none to have done those good acts which they do in a fit, or merely to serve themselves of God; he saith they had not done it, because they did not persist to do it; in such a case men’ s righteousness shall by God never be remembered, but they shall die in the sins they have committed. Seeing you have refused to manumise your servants at my command, I will manumise you, and set you free from my protection and care. You shall perish by the sword, famine, and pestilence; and those of you who escape them shall see how pleasant a thing it is to be slaves, and in servitude, for you shall be dispersed in many nations, and be servants to the rulers of them.

Trapp's Commentary on Jeremiah 34:17

Jeremiah 34:17 Therefore thus saith the LORD; Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth.Ver. 17. Ye have not hearkened unto me in proclaiming liberty.] Ye have not done it, because ye have not continued to do it; ye have lost the things that you had wrought. Behold, I proclaim a liberty for you.] God loves to retaliate. Here he abandoneth these apostates to the plagues instanced. Let them use you at their pleasure, saith God; I have no mercy for such merciless wretches, neither care I what becomes of you.

Ellicott's Commentary on Jeremiah 34:17

(17) Behold, I proclaim a liberty for you . . . The phrase “proclaim liberty,” prominent in connexion with the law which had been broken (Leviticus 25:10; Isaiah 61:1), is emphasised with an indignant irony. They had refused to act “as the servants of Jehovah” (Leviticus 25:55) under His protection, finding in that service their perfect freedom; and He, therefore, in His righteous wrath, would punish them by giving them the emancipation which they denied to others. He would set them free from His service, and therefore from His protection, and leave them to their fate—to the sword, to the famine, to exile. They had refused the obedience which was freedom: they should have the freedom which would be bondage.

Adam Clarke's Commentary on Jeremiah 34:17

Verse 17. I proclaim a liberty for you] Ye proclaimed liberty to your slaves, and afterward resumed your authority over them; and I had in consequence restrained the sword from cutting you off: but now I give liberty to the sword, to the pestilence, and to the famine, and to the captivity, to destroy and consume you, and enslave you: for ye shall be removed to all the kingdoms of the earth. The prophet loves to express the conformity between the crime and its punishment. You promised to give liberty to your enslaved brethren; I was pleased, and bound the sword in its sheath. You broke your promise, and brought them again into bondage; I gave liberty to the sword, pestilence, and famine, to destroy multitudes of you, and captivity to take the rest. Thus you are punished according to your crimes, and in the punishment you may see the crime. Sword, pestilence, and famine are frequently joined together, as being often the effects of each other. The sword or war produces famine; famine, the pestilence.

Cambridge Bible on Jeremiah 34:17

8–22. Condemnation of the perjury involved in the treatment of the Hebrew slaves The subsection may be summarized as follows. (i) Jeremiah 34:8-11. Zedekiah induces the people solemnly to bind themselves to release their slaves. They do so, but presently cancel their agreement. (ii) Jeremiah 34:12-16. Jeremiah is bidden to remind the people of the terms of the Law on the subject, and to charge them with perjury in the violation of the covenant they had recently made under solemn sanctions. (iii) Jeremiah 34:17-22. They shall in consequence fall victims to the sword. Their bodies after death shall suffer indignities. The king and his princes shall be taken captive, Jerusalem captured and burnt, and the cities laid waste.

Whedon's Commentary on Jeremiah 34:17

17. I proclaim a liberty for you — I will punish you according to your offence.

Sermons on Jeremiah 34:17

	Sermon	Description
	The Sacrifice That Is Pleasing to God by Duncan Campbell	In this sermon, the speaker emphasizes the concept of God's second chance. He highlights that after death, there is no second chance, but in life, God gives us the opportunity to c
	Be a Blessing by Jim Cymbala	In this sermon, the preacher discusses the promises made by God to Abraham in Genesis. The four promises mentioned are: making Abraham into a great nation, blessing him, making his
	Beatitudes - Part 7 by Leonard Ravenhill	In this sermon, the speaker recounts a conversation with a woman named Mrs. Crook who shares some distressing news. The speaker emphasizes the importance of obeying God and trustin
	When You Pray by Chuck Smith	In this sermon, the preacher focuses on the importance of prayer and the kingdom of God. He begins by sharing a parable from Matthew 18, where Jesus illustrates the concept of forg
	The Day of Judgment by Aaron Dunlop	In this sermon, the speaker discusses the judgment of God and its various aspects. The first aspect is the event of the judgment, which is referred to as the day of the Lord. The s
	(Obadiah) How God Deals With Pride by David Guzik	In this sermon, the preacher discusses the downfall of a proud and fortified nation. He emphasizes that despite their confidence in their defenses, God declares that they will be s
	Mid South Conference 1982-08 Luke 9:25 by Lew Clarkson	In this sermon, the speaker emphasizes the shortness of time and the importance of using it wisely. He highlights the fact that the average lifespan is only two billion seconds, an