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Home › Berean Standard Bible  › Jeremiah 49  › Jeremiah 49:18

Jeremiah 49:18

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Jeremiah 49:18 in Multiple Translations

Berean Standard Bible BSB

As Sodom and Gomorrah were overthrown along with their neighbors,” says the LORD, “no one will dwell there; no man will abide there.

King James Version KJV

As in the overthrow of Sodom and Gomorrah and the neighbour cities thereof, saith the LORD, no man shall abide there, neither shall a son of man dwell in it.

American Standard Version ASV

As in the overthrow of Sodom and Gomorrah and the neighbor cities thereof, saith Jehovah, no man shall dwell there, neither shall any son of man sojourn therein.

Bible in Basic English BBE

As at the downfall of Sodom and Gomorrah and their neighbouring towns, says the Lord, no man will be living in it, no son of man will have a resting-place there.

Free Bible Version FBV

Just as Sodom and Gomorrah were destroyed, along with their neighboring towns, says the Lord, nobody will live there—they will become uninhabited.

Geneva Bible 1599 GNV

As in the ouerthrowe of Sodom, and of Gomorah, and the places thereof neere about, saieth the Lord: no man shall dwell there, neither shall the sonnes of men remaine in it.

Young's Literal Translation YLT

As the overthrow of Sodom and Gomorrah, And its neighbours, said Jehovah, No one doth dwell there, Nor sojourn in her doth a son of man.

World English Bible WEB

As in the overthrow of Sodom and Gomorrah and its neighbor cities,” says the LORD, “no man will dwell there, neither will any son of man live therein.

Noah Webster Bible WBS

As in the overthrow of Sodom and Gomorrah and the neighboring cities , saith the LORD, no man shall abide there, neither shall a son of man dwell in it.

Douay-Rheims 1899 DRV

As Sodom was overthrown and Gomorrha, and the neighbours thereof, saith the Lord: there shall not a man dwell there, and there shall no son of man inhabit it.

Translation for Translators T4T

Edom will be destroyed as completely as Sodom and Gomorrah and the nearby towns were destroyed long ago. As a result, no one will live there any more [DOU].

Study Highlights

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Berean Amplified Bible — Jeremiah 49:18

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 49:18 Interlinear (Deep Study)

BIB
HEB כְּֽ/מַהְפֵּכַ֞ת סְדֹ֧ם וַ/עֲמֹרָ֛ה וּ/שְׁכֵנֶ֖י/הָ אָמַ֣ר יְהוָ֑ה לֹֽא יֵשֵׁ֥ב שָׁם֙ אִ֔ישׁ וְ/לֹֽא יָג֥וּר בָּ֖/הּ בֶּן אָדָֽם
כְּֽ/מַהְפֵּכַ֞ת mahpêkâh H4114 overthrow Prep | N-fs
סְדֹ֧ם Çᵉdôm H5467 Sodom N-proper
וַ/עֲמֹרָ֛ה ʻĂmôrâh H6017 Gomorrah Conj | N-proper
וּ/שְׁכֵנֶ֖י/הָ shâkên H7934 neighboring Conj | Adj | Suff
אָמַ֣ר ʼâmar H559 to say V-Qal-Perf-3ms
יְהוָ֑ה Yᵉhôvâh H3068 The Lord N-proper
לֹֽא lôʼ H3808 not Part
יֵשֵׁ֥ב yâshab H3427 to dwell V-Qal-Imperf-3ms
שָׁם֙ shâm H8033 there Adv
אִ֔ישׁ ʼîysh H376 man N-ms
וְ/לֹֽא lôʼ H3808 not Conj | Part
יָג֥וּר gûwr H1481 to sojourn V-Qal-Imperf-3ms
בָּ֖/הּ Prep | Suff
בֶּן bên H1121 son N-ms
אָדָֽם ʼâdâm H120 the man (Adam) N-ms
Hebrew Word Study

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Hebrew Word Reference — Jeremiah 49:18

כְּֽ/מַהְפֵּכַ֞ת mahpêkâh H4114 "overthrow" Prep | N-fs
In the Bible, this word means a complete destruction, like the overthrow of Sodom and Gomorrah. It refers to a total devastation. This event is mentioned in Genesis.
Definition: 1) overthrow, destruction 1a) always of Sodom and Gomorrah
Usage: Occurs in 6 OT verses. KJV: when...overthrew, overthrow(-n). See also: Deuteronomy 29:22; Jeremiah 49:18; Isaiah 1:7.
סְדֹ֧ם Çᵉdôm H5467 "Sodom" N-proper
Sodom was a city near the Dead Sea, known for its wickedness and corruption. According to the book of Genesis, God destroyed Sodom and Gomorrah as a judgment for their sins. The city has become a symbol of evil and immorality.
Definition: Sodom = "burning" a Canaanite city, usually paired with Gomorrah, located in the area of the Dead Sea and the Jordan river; both cities destroyed by God in judgment Also named: Sodoma (Σόδομα "Sodom" G4670)
Usage: Occurs in 38 OT verses. KJV: Sodom. See also: Genesis 10:19; Genesis 19:28; Isaiah 1:9.
וַ/עֲמֹרָ֛ה ʻĂmôrâh H6017 "Gomorrah" Conj | N-proper
Gomorrah was a city in ancient Palestine, mentioned in Genesis 18:20, known for its wickedness and ultimately destroyed by God, as described in Genesis 19:24-25, serving as a cautionary tale about the consequences of sin.
Definition: Gomorrah = "submersion" the twin-city in evil with Sodom, both destroyed in judgment by God with fire from heaven Also named: Gomorra (Γόμορρα "Gomorrah" G1116)
Usage: Occurs in 19 OT verses. KJV: Gomorrah. See also: Genesis 10:19; Deuteronomy 29:22; Isaiah 1:9.
וּ/שְׁכֵנֶ֖י/הָ shâkên H7934 "neighboring" Conj | Adj | Suff
This word describes someone who lives near you, like a neighbor or a fellow citizen. It's used in books like Genesis and Jeremiah to talk about the people around you.
Definition: 1) inhabitant, neighbour 1a) inhabitant 1b) neighbour
Usage: Occurs in 20 OT verses. KJV: inhabitant, neighbour, nigh. See also: Exodus 3:22; Psalms 89:42; Psalms 31:12.
אָמַ֣ר ʼâmar H559 "to say" V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֑ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לֹֽא lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יֵשֵׁ֥ב yâshab H3427 "to dwell" V-Qal-Imperf-3ms
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
שָׁם֙ shâm H8033 "there" Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
אִ֔ישׁ ʼîysh H376 "man" N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
וְ/לֹֽא lôʼ H3808 "not" Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָג֥וּר gûwr H1481 "to sojourn" V-Qal-Imperf-3ms
This word means to fear or dread something, like the fear of God. It implies a sense of awe or reverence, like the fear that the disciples felt during the storm on the lake in Matthew 8:24. It can also mean to be a stranger or sojourner in a place.
Definition: 1) to sojourn, abide, dwell in, dwell with, remain, inhabit, be a stranger, be continuing, surely 1a) (Qal) 1a1) to sojourn, dwell for a time 1a2) to abide, stay, temporarily dwell 1b) (Hithpolel) 1b1) to seek hospitality with 1b2) to assemble oneself
Usage: Occurs in 94 OT verses. KJV: abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, [idiom] surely. See also: Genesis 12:10; 1 Kings 17:20; Psalms 5:5.
בָּ֖/הּ "" Prep | Suff
בֶּן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אָדָֽם ʼâdâm H120 "the man (Adam)" N-ms
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being
Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.

Study Notes — Jeremiah 49:18

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Jeremiah 49:33 “Hazor will become a haunt for jackals, a desolation forever. No one will dwell there; no man will abide there.”
2 Deuteronomy 29:23 All its soil will be a burning waste of sulfur and salt, unsown and unproductive, with no plant growing on it, just like the destruction of Sodom and Gomorrah, Admah and Zeboiim, which the LORD overthrew in His fierce anger.
3 Jeremiah 50:40 As God overthrew Sodom and Gomorrah along with their neighbors,” declares the LORD, “no one will dwell there; no man will abide there.
4 Amos 4:11 “Some of you I overthrew as I overthrew Sodom and Gomorrah, and you were like a firebrand snatched from a blaze, yet you did not return to Me,” declares the LORD.
5 Job 18:15–18 Fire resides in his tent; burning sulfur rains down on his dwelling. The roots beneath him dry up, and the branches above him wither away. The memory of him perishes from the earth, and he has no name in the land. He is driven from light into darkness and is chased from the inhabited world.
6 Zephaniah 2:9 Therefore, as surely as I live,” declares the LORD of Hosts, the God of Israel, “surely Moab will be like Sodom and the Ammonites like Gomorrah— a place of weeds and salt pits, a perpetual wasteland. The remnant of My people will plunder them; the remainder of My nation will dispossess them.”
7 Genesis 19:24–25 Then the LORD rained down sulfur and fire on Sodom and Gomorrah—from the LORD out of the heavens. Thus He destroyed these cities and the entire plain, including all the inhabitants of the cities and everything that grew on the ground.
8 Isaiah 34:10 It will not be quenched—day or night. Its smoke will ascend forever. From generation to generation it will lie desolate; no one will ever again pass through it.
9 Revelation 18:21–23 Then a mighty angel picked up a stone the size of a great millstone and cast it into the sea, saying: “With such violence the great city of Babylon will be cast down, never to be seen again. And the sound of harpists and musicians, of flute players and trumpeters, will never ring out in you again. Nor will any craftsmen of any trade be found in you again, nor the sound of a millstone be heard in you again. The light of a lamp will never shine in you again, and the voices of a bride and bridegroom will never call out in you again. For your merchants were the great ones of the earth, because all the nations were deceived by your sorcery.”
10 Isaiah 13:19–22 And Babylon, the jewel of the kingdoms, the glory of the pride of the Chaldeans, will be overthrown by God like Sodom and Gomorrah. She will never be inhabited or settled from generation to generation; no nomad will pitch his tent there, no shepherd will rest his flock there. But desert creatures will lie down there, and howling creatures will fill her houses. Ostriches will dwell there, and wild goats will leap about. Hyenas will howl in her fortresses and jackals in her luxurious palaces. Babylon’s time is at hand, and her days will not be prolonged.

Jeremiah 49:18 Summary

[The LORD is saying that Edom will be completely destroyed, just like the cities of Sodom and Gomorrah, because of its wickedness and pride, as seen in Genesis 19:1-29. This means that no one will be able to live there anymore, and it will be a desolate place, much like the fate of Babylon in Isaiah 13:19-20. The LORD is a holy and just God, who cannot tolerate sin and must judge it, as seen in Isaiah 30:18. We can learn from Edom's example to trust in God's sovereignty and seek His mercy and forgiveness, as seen in Psalm 51:1-2.]

Frequently Asked Questions

What is the significance of Sodom and Gomorrah in Jeremiah 49:18?

Sodom and Gomorrah serve as an example of God's judgment on wicked cities, as seen in Genesis 19:1-29, and are used here to illustrate the severity of Edom's coming destruction, as declared by the LORD.

Why does the LORD say no one will dwell in Edom?

The LORD declares that no one will dwell in Edom because of its wickedness and pride, as stated in Jeremiah 49:16, which led to its downfall, much like the fate of Babylon in Isaiah 13:19-20.

Is the destruction of Edom a permanent judgment?

The destruction of Edom is a judgment from the LORD, and while it is severe, it is not necessarily permanent, as seen in the prophecy of Joel 3:19-20, which speaks of Edom's future restoration.

How does this verse relate to God's character?

This verse showcases God's holiness and justice, as seen in Isaiah 30:18, where He cannot tolerate wickedness and must judge it, while also demonstrating His sovereignty and power over all nations, as declared in Jeremiah 18:7-10.

Reflection Questions

  1. What are the consequences of pride and self-reliance, as seen in Edom's example, and how can I apply this to my own life?
  2. How does the LORD's judgment on Edom reflect His love and desire for righteousness, and what does this mean for me as a follower of God?
  3. In what ways can I trust in God's sovereignty and justice, even when faced with uncertainty or chaos, as seen in Jeremiah 49:18?
  4. What can I learn from the example of Sodom and Gomorrah about the importance of humility and obedience to God's will?
  5. How can I apply the lesson of Edom's destruction to my own life, in terms of seeking God's mercy and forgiveness, as seen in Psalm 51:1-2?

Gill's Exposition on Jeremiah 49:18

As in the overthrow of Sodom and Gomorrah,.... Which was so sudden and general, that nothing was left, or any spared; so should it be with Edom: and the neighbour [cities] thereof, saith the Lord;

Jamieson-Fausset-Brown on Jeremiah 49:18

As in the overthrow of Sodom and Gomorrah and the neighbour cities thereof, saith the LORD, no man shall abide there, neither shall a son of man dwell in it.

Matthew Poole's Commentary on Jeremiah 49:18

Sodom and Gomorrah and the neighbour cities were utterly destroyed, and therefore are set down, both here and , as patterns of an utter ruin and desolation.

Trapp's Commentary on Jeremiah 49:18

Jeremiah 49:18 As in the overthrow of Sodom and Gomorrah and the neighbour [cities] thereof, saith the LORD, no man shall abide there, neither shall a son of man dwell in it.Ver. 18. As in the overthrow of Sodom.] See Genesis 19:24-25. And the neighbour cities.] Whereof see Deuteronomy 29:23. No man shall abide there.] As little as in the Dead Sea, where no creature can live.

Ellicott's Commentary on Jeremiah 49:18

(18) Sodom and Gomorrah and the neighbour cities thereof.—The destruction of the two cities named had become proverbial, as in Isaiah 1:9; Jeremiah 13:19; Amos 4:11. What is noticeable here is the mention of the “neighbour cities.” We may connect it with the fact that they are named as Admah and Zeboim in Deuteronomy 29:23.

Adam Clarke's Commentary on Jeremiah 49:18

Verse 18. As in the overthrow of Sodom] The destruction of Sodom and Gomorrah and the neighbouring cities was so terrible, that, when God denounces judgments against incorrigible sinners, he tells them they shall be like Sodom and Gomorrah. No man shall abide there] It shall be so desolate as not to be habitable. Travellers may lodge on the ground for a night; but it cannot become a permanent dwelling.

Cambridge Bible on Jeremiah 49:18

18. Sodom and Gomorrah] The comparison appears to be taken from Deuteronomy 29:23, where the neighbour cities are mentioned by name (Admah and Zeboiim). See Genesis 10:19; Genesis 14:2; Genesis 14:8; Deuteronomy 29:23. The v. recurs in Jeremiah 50:40.

Whedon's Commentary on Jeremiah 49:18

18. As… Sodom and Gomorrah — Not the manner, but the fact, and the utterness of the overthrow is the point of comparison. As Edom was in the immediate neighborhood of Sodom, the comparison was natural.

Sermons on Jeremiah 49:18

SermonDescription
David Wilkerson The River of Life by David Wilkerson In this sermon, the preacher discusses a vision that the prophet Ezekiel had about a river of life. The preacher emphasizes that this vision is a prophecy for the Church of the lat
Welcome Detweiler Amos by Welcome Detweiler In this sermon, the preacher focuses on the book of Amos in the Bible and its message for the children of Israel. He highlights how Amos discusses Israel's past blessings and remin
Favell Lee Mortimer Luke 12:54 to End. Christ Reproves the People for Not Discerning the Signs of the Time. by Favell Lee Mortimer Favell Lee Mortimer preaches about the importance of discerning the signs of the times and being prepared for the future, drawing parallels from historical events like the delivera
Bob Hoekstra Pride and Shame or Humility and Wisdom by Bob Hoekstra Bob Hoekstra preaches on the importance of walking in humility rather than pride to receive God's grace and wisdom. Those who walk in pride end up with shame, as seen in the wicked
Willie Mullan The Eternal Spirit the Gifts That Came by Willie Mullan In this sermon, the preacher emphasizes the presence of dens of vice in our society, indicating that the Lord's coming is near. He refers to the book, which keeps him on the right
David Wilkerson Enter Into His Rest by David Wilkerson In this sermon, the preacher begins by leading the congregation in praise and worship, emphasizing the importance of praising and magnifying the name of Jesus. He encourages the be
Paris Reidhead What Kind of Being Is Man - Part 3 by Paris Reidhead In this sermon, the speaker emphasizes the intelligence and ability of humans to organize and change their environment. He also highlights the presence of a sinful nature within ev
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