Jeremiah 51:26
Jeremiah 51:26 in Multiple Translations
No one shall retrieve from you a cornerstone or a foundation stone, because you will become desolate forever,” declares the LORD.
And they shall not take of thee a stone for a corner, nor a stone for foundations; but thou shalt be desolate for ever, saith the LORD.
And they shall not take of thee a stone for a corner, nor a stone for foundations; but thou shalt be desolate for ever, saith Jehovah.
And they will not take from you a stone for the angle of a wall or the base of a building; but you will be a waste place for ever, says the Lord.
Nobody will be even able to find themselves a cornerstone or a foundation stone among your ruins, because you will be so utterly destroyed, declares the Lord.
They shall not take of thee a stone for a corner, nor a stone for foundations, but thou shalt be destroyed for euer, sayth the Lord.
And they take not out of thee a stone for a corner, And a stone for foundations, For desolations age-during art thou, An affirmation of Jehovah.
They won’t take a cornerstone from you, nor a stone for foundations; but you will be desolate forever,” says the LORD.
And they shall not take of thee a stone for a corner, nor a stone for foundations; but thou shalt be desolate for ever, saith the LORD.
And they shall not take of thee a stone for the corner, nor a stone for foundations, but thou shalt be destroyed for ever, saith the Lord.
Your city will be abandoned forever; even the stones in your city will never again be used for buildings. Your city will be completely destroyed.”
Berean Amplified Bible — Jeremiah 51:26
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 51:26 Interlinear (Deep Study)
BIB
HEB
וְ/לֹֽא
יִקְח֤וּ
מִמְּ/ךָ֙
אֶ֣בֶן
לְ/פִנָּ֔ה
וְ/אֶ֖בֶן
לְ/מֽוֹסָד֑וֹת
כִּֽי
שִׁמְמ֥וֹת
עוֹלָ֛ם
תִּֽהְיֶ֖ה
נְאֻם
יְהוָֽה
וְ/לֹֽא
lôʼ
H3808
not
Conj | Part
יִקְח֤וּ
lâqach
H3947
to take
V-Qal-Imperf-3mp
מִמְּ/ךָ֙
min
H4480
from
Prep | Suff
אֶ֣בֶן
ʼeben
H68
stone
N-fs
לְ/פִנָּ֔ה
pinnâh
H6438
corner
Prep | N-fs
וְ/אֶ֖בֶן
ʼeben
H68
stone
Conj | N-fs
לְ/מֽוֹסָד֑וֹת
môwçâdâh
H4146
foundation
Prep | N-cp
כִּֽי
kîy
H3588
for
Conj
שִׁמְמ֥וֹת
shᵉmâmâh
H8077
Desolate
N-fp
עוֹלָ֛ם
ʻôwlâm
H5769
forever
N-ms
תִּֽהְיֶ֖ה
hâyâh
H1961
to be
V-Qal-Imperf-2ms
נְאֻם
nᵉʼum
H5002
utterance
N-ms
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Jeremiah 51:26
וְ/לֹֽא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִקְח֤וּ
lâqach
H3947
"to take"
V-Qal-Imperf-3mp
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
מִמְּ/ךָ֙
min
H4480
"from"
Prep | Suff
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
אֶ֣בֶן
ʼeben
H68
"stone"
N-fs
In the Bible, this word refers to a stone, which could be a rock, a weight, or even a precious gem. It is used to describe a variety of objects, from building materials to hailstones. The KJV translates it as stone or weight.
Definition: : weight 1) stone (large or small) 1a) common stone (in natural state) 1b) stone, as material 1b1) of tablets 1b2) marble, hewn stones 1c) precious stones, stones of fire 1d) stones containing metal (ore), tool for work or weapon 1e) weight 1f) plummet (stones of destruction) also made of metal 1g) stonelike objects, eg hailstones, stony heart, ice 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines 1i) (simile) 1i1) sinking in water, motionlessness 1i2) strength, firmness, solidity 1i3) commonness 1j) (metaph) 1j1) petrified with terror 1j2) perverse, hard heart
Usage: Occurs in 239 OT verses. KJV: [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s). See also: Genesis 2:12; 1 Samuel 6:15; Psalms 91:12.
לְ/פִנָּ֔ה
pinnâh
H6438
"corner"
Prep | N-fs
This word refers to a corner or an angle, like a pinnacle or a chief ruler. It's used in descriptions of buildings, cities, and leaders in the Bible, like in Exodus and Isaiah.
Definition: 1) corner 1a) corner (of square objects) 1b) corner (of ruler or chief-fig.) Also means: pen (פֵּן "Corner" H6434)
Usage: Occurs in 29 OT verses. KJV: bulwark, chief, corner, stay, tower. See also: Exodus 27:2; Psalms 118:22; Proverbs 7:8.
וְ/אֶ֖בֶן
ʼeben
H68
"stone"
Conj | N-fs
In the Bible, this word refers to a stone, which could be a rock, a weight, or even a precious gem. It is used to describe a variety of objects, from building materials to hailstones. The KJV translates it as stone or weight.
Definition: : weight 1) stone (large or small) 1a) common stone (in natural state) 1b) stone, as material 1b1) of tablets 1b2) marble, hewn stones 1c) precious stones, stones of fire 1d) stones containing metal (ore), tool for work or weapon 1e) weight 1f) plummet (stones of destruction) also made of metal 1g) stonelike objects, eg hailstones, stony heart, ice 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines 1i) (simile) 1i1) sinking in water, motionlessness 1i2) strength, firmness, solidity 1i3) commonness 1j) (metaph) 1j1) petrified with terror 1j2) perverse, hard heart
Usage: Occurs in 239 OT verses. KJV: [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s). See also: Genesis 2:12; 1 Samuel 6:15; Psalms 91:12.
לְ/מֽוֹסָד֑וֹת
môwçâdâh
H4146
"foundation"
Prep | N-cp
In the Bible, this Hebrew word means a foundation or base, like the starting point of a building. It appears in Psalm 11:3 and is also used in Proverbs 8:29 to describe the earth's foundation. This concept is key to understanding God's creation.
Definition: foundation Another spelling of mo.sad (מוֹסָד "foundation" H4144)
Usage: Occurs in 11 OT verses. KJV: foundation. See also: Deuteronomy 32:22; Isaiah 24:18; Psalms 18:8.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
שִׁמְמ֥וֹת
shᵉmâmâh
H8077
"Desolate"
N-fp
This word refers to the state of being devastated or wasted, often used to describe the results of war or God's judgment. In Ezekiel 33:28, it describes the desolation of Israel. It's about a place being left empty and destroyed.
Definition: devastation, waste, desolation Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 54 OT verses. KJV: (laid, [idiom] most) desolate(-ion), waste. See also: Exodus 23:29; Ezekiel 14:16; Isaiah 1:7.
עוֹלָ֛ם
ʻôwlâm
H5769
"forever"
N-ms
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Definition: : old/ancient 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity
Usage: Occurs in 413 OT verses. KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5703 (עַד). See also: Genesis 3:22; 1 Kings 8:13; Psalms 5:12.
תִּֽהְיֶ֖ה
hâyâh
H1961
"to be"
V-Qal-Imperf-2ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
נְאֻם
nᵉʼum
H5002
"utterance"
N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — Jeremiah 51:26
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 51:26 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 51:26
- Jamieson-Fausset-Brown on Jeremiah 51:26
- Matthew Poole's Commentary on Jeremiah 51:26
- Trapp's Commentary on Jeremiah 51:26
- Ellicott's Commentary on Jeremiah 51:26
- Cambridge Bible on Jeremiah 51:26
- Barnes' Notes on Jeremiah 51:26
- Whedon's Commentary on Jeremiah 51:26
- Sermons on Jeremiah 51:26
Context — Babylon’s Punishment
24Before your very eyes I will repay Babylon and all the dwellers of Chaldea for all the evil they have done in Zion,” declares the LORD.
25“Behold, I am against you, O destroying mountain, you who devastate the whole earth, declares the LORD. I will stretch out My hand against you; I will roll you over the cliffs and turn you into a charred mountain.
26No one shall retrieve from you a cornerstone or a foundation stone, because you will become desolate forever,” declares the LORD.
27“Raise a banner in the land! Blow the ram’s horn among the nations! Prepare the nations against her. Summon the kingdoms against her— Ararat, Minni, and Ashkenaz. Appoint a captain against her; bring up horses like swarming locusts. 28Prepare the nations for battle against her— the kings of the Medes, their governors and all their officials, and all the lands they rule.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 13:19–22 | And Babylon, the jewel of the kingdoms, the glory of the pride of the Chaldeans, will be overthrown by God like Sodom and Gomorrah. She will never be inhabited or settled from generation to generation; no nomad will pitch his tent there, no shepherd will rest his flock there. But desert creatures will lie down there, and howling creatures will fill her houses. Ostriches will dwell there, and wild goats will leap about. Hyenas will howl in her fortresses and jackals in her luxurious palaces. Babylon’s time is at hand, and her days will not be prolonged. |
| 2 | Jeremiah 51:43 | Her cities have become a desolation, a dry and arid land, a land where no one lives, where no son of man passes through. |
| 3 | Revelation 18:20–24 | Rejoice over her, O heaven, O saints and apostles and prophets, because God has pronounced for you His judgment against her. Then a mighty angel picked up a stone the size of a great millstone and cast it into the sea, saying: “With such violence the great city of Babylon will be cast down, never to be seen again. And the sound of harpists and musicians, of flute players and trumpeters, will never ring out in you again. Nor will any craftsmen of any trade be found in you again, nor the sound of a millstone be heard in you again. The light of a lamp will never shine in you again, and the voices of a bride and bridegroom will never call out in you again. For your merchants were the great ones of the earth, because all the nations were deceived by your sorcery.” And there was found in her the blood of prophets and saints, and of all who had been slain on the earth. |
| 4 | Jeremiah 50:12–13 | your mother will be greatly ashamed; she who bore you will be disgraced. Behold, she will be the least of the nations, a wilderness, a dry land, and a desert. Because of the wrath of the LORD, she will not be inhabited; she will become completely desolate. All who pass through Babylon will be horrified and will hiss at all her wounds. |
| 5 | Jeremiah 50:40–41 | As God overthrew Sodom and Gomorrah along with their neighbors,” declares the LORD, “no one will dwell there; no man will abide there. Behold, an army is coming from the north; a great nation and many kings are stirred up from the ends of the earth. |
| 6 | Jeremiah 51:37 | Babylon will become a heap of rubble, a haunt for jackals, an object of horror and scorn, without inhabitant. |
| 7 | Isaiah 34:8–17 | For the LORD has a day of vengeance, a year of recompense for the cause of Zion. Edom’s streams will be turned to tar, and her soil to sulfur; her land will become a blazing pitch. It will not be quenched—day or night. Its smoke will ascend forever. From generation to generation it will lie desolate; no one will ever again pass through it. The desert owl and screech owl will possess it, and the great owl and raven will dwell in it. The LORD will stretch out over Edom a measuring line of chaos and a plumb line of destruction. No nobles will be left to proclaim a king, and all her princes will come to nothing. Her towers will be overgrown with thorns, her fortresses with thistles and briers. She will become a haunt for jackals, an abode for ostriches. The desert creatures will meet with hyenas, and one wild goat will call to another. There the night creature will settle and find her place of repose. There the owl will make her nest; she will lay and hatch her eggs and gather her brood under her shadow. Even there the birds of prey will gather, each with its mate. Search and read the scroll of the LORD: Not one of these will go missing, not one will lack her mate, because He has ordered it by His mouth, and He will gather them by His Spirit. He has allotted their portion; His hand has distributed it by measure. They will possess it forever; they will dwell in it from generation to generation. |
| 8 | Jeremiah 51:29 | The earth quakes and writhes because the LORD’s intentions against Babylon stand: to make the land of Babylon a desolation, without inhabitant. |
| 9 | Isaiah 14:23 | “I will make her a place for owls and for swamplands; I will sweep her away with the broom of destruction,” declares the LORD of Hosts. |
Jeremiah 51:26 Summary
This verse means that God is going to destroy Babylon so completely that nothing of value will be left, not even the basic stones used for building, because of its sins against God's people, similar to what happened to Sodom and Gomorrah as described in Genesis 19:24-25. It's a reminder that God is a God of justice who will judge sin, as seen in Jeremiah 51:24 where God promises to repay Babylon for its evil deeds. This destruction is not just for a time, but forever, showing the severity of God's judgment, much like the desolation of Edom in Isaiah 34:10. It teaches us that God is sovereign over all nations and will judge them for their actions, as proclaimed in Psalm 9:7-8 where it says God will judge the world in righteousness.
Frequently Asked Questions
What does it mean for a cornerstone or foundation stone to be unretrievable from Babylon?
This means that Babylon will be so completely destroyed that not even the most basic building materials will be salvageable, a testament to God's judgment as seen in Jeremiah 51:26 and also in Isaiah 13:19 where Babylon is described as being overthrown like Sodom and Gomorrah.
Why is God declaring desolation upon Babylon?
God is declaring desolation upon Babylon because of the evil it has done, particularly against His people, as mentioned in Jeremiah 51:24, where God says He will repay Babylon for all the evil they have done in Zion, reminiscent of God's promise to Abraham in Genesis 12:3 to bless those who bless His people and curse those who curse them.
How long will Babylon be desolate?
According to Jeremiah 51:26, Babylon will be desolate forever, a permanent judgment from God, similar to the desolation prophesied for Edom in Isaiah 34:10 where it is said that its land will be desolate from generation to generation.
Is this prophecy against Babylon still relevant today?
While the historical Babylon is no longer a dominant world power, the principles of God's judgment against sinful nations remain, serving as a reminder of God's sovereignty and justice, as seen in Romans 11:22 where the Apostle Paul discusses the kindness and severity of God towards both the natural branches and the grafted branches.
Reflection Questions
- What does the image of an unretrievable cornerstone or foundation stone evoke in terms of the completeness of God's judgment?
- How does this verse reflect the theme of God's sovereignty over nations, as seen in Daniel 4:32 where Nebuchadnezzar acknowledges God's dominion over all kingdoms?
- In what ways can we apply the lesson of God's judgment on Babylon to our own lives and the societies we live in, considering the warnings against idolatry in Deuteronomy 8:19-20?
- What hope can believers derive from knowing that God is a God of justice who will ultimately judge all evil, as promised in Revelation 20:12-15?
Gill's Exposition on Jeremiah 51:26
And they shall not take of thee a stone for a corner, nor a stone for foundations,.... Signifying that it should be so utterly consumed by fire, that there should not be a stone left fit to be put
Jamieson-Fausset-Brown on Jeremiah 51:26
And they shall not take of thee a stone for a corner, nor a stone for foundations; but thou shalt be desolate for ever, saith the LORD. They shall not take of thee a stone for a corner, nor a stone for foundations.
Matthew Poole's Commentary on Jeremiah 51:26
God threateneth to Babylon an utter ruin and desolation, so as they should not have a stone left fit to lay a foundation, or to make a corner-stone; or, as some others interpret it, that city should never be built again, there should never from the rubbish of it be taken a stone to lay the foundation, nor to lay upon the corners of new houses, new walls, new towers in that place. Foundation-stones, and corner-stones, are principal stones in buildings. Nothing shall be left in Babylon of any worth, value, or considerableness.
Trapp's Commentary on Jeremiah 51:26
Jeremiah 51:26 And they shall not take of thee a stone for a corner, nor a stone for foundations; but thou shalt be desolate for ever, saith the LORD.Ver. 26. And they shall not take of thee a stone.] Thou shalt never be re-edified. So it is foretold of Rome, “ Tota eris in cineres quasi nunquam Roma fuisses. ”
Ellicott's Commentary on Jeremiah 51:26
(26) They shall not take of thee a stone for a corner.—The prophet uses general language applicable to any city destroyed by fire, without noting the special fact that Babylon was built of bricks.
Cambridge Bible on Jeremiah 51:26
26. The figure of stones, which by the action of fire have been rendered unfit for use in building, is continued in this verse. No Empire shall again have Babylon for its centre. Its position as a capital city is for ever shattered, and its glory burnt out.
Barnes' Notes on Jeremiah 51:26
The prophet means that: (1) Babylon would never again be the seat of empire. Nor (2) would any new development of events take its rise thence.
Whedon's Commentary on Jeremiah 51:26
25, 26. Destroying mountain — The same phrase is used in 2 Kings xxiii, 13, and is translated “mount of corruption.” It is there applied to the southern portion of the mount of Olives, in view of the
Sermons on Jeremiah 51:26
| Sermon | Description | |
|---|---|---|
|
The End of the Wicked Contemplated by the Righteous by Jonathan Edwards | Jonathan Edwards preaches about the end of the wicked contemplated by the righteous, emphasizing the fall of Babylon, the vengeance of God executed upon her, and the eternal punish |
|
The Judgment of Babylon by Zac Poonen | Zac Poonen preaches on the powerful significance of the word 'Hallelujah' in Revelation 19:1-7, emphasizing the joy in heaven when Babylon the harlot is judged and the corrupt syst |
|
The Lord's Controversy Concerning Zion by David Wilkerson | In this sermon, the speaker emphasizes the love of Jesus and His desire to give peace and rest to His followers. He warns against the flood of sin and deception that is being sprea |
|
(Revelation) the Day of Vengeance Fully Come by Willie Mullan | In this sermon, the preacher discusses the events leading up to the day of judgment as described in the book of Revelation. He highlights the battle of Armageddon, the judgment of |
|
Israel by Walter Wilson | In this sermon, the speaker discusses various aspects of the Bible and its accuracy. They mention the fulfillment of prophecies, such as the destruction of Babylon and the reestabl |