Joshua 12:7
Joshua 12:7 in Multiple Translations
And these are the kings of the land that Joshua and the Israelites conquered beyond the Jordan to the west, from Baal-gad in the Valley of Lebanon to Mount Halak, which rises toward Seir (according to the allotments to the tribes of Israel, Joshua gave them as an inheritance
¶ And these are the kings of the country which Joshua and the children of Israel smote on this side Jordan on the west, from Baal-gad in the valley of Lebanon even unto the mount Halak, that goeth up to Seir; which Joshua gave unto the tribes of Israel for a possession according to their divisions;
And these are the kings of the land whom Joshua and the children of Israel smote beyond the Jordan westward, from Baal-gad in the valley of Lebanon even unto mount Halak, that goeth up to Seir (and Joshua gave it unto the tribes of Israel for a possession according to their divisions;
And these are the kings of the land whom Joshua and the children of Israel overcame on the west side of Jordan, from Baal-gad in the valley of Lebanon to Mount Halak, which goes up to Seir; and Joshua gave the land to the tribes of Israel for a heritage, in keeping with their divisions;
These are the kings of the land that Joshua and the Israelites defeated to the west of the Jordan, from Baal Gad in the valley of Lebanon to Mount Halak leading to Seir. Joshua gave it to the tribes of Israel to own as it was allotted to them.
These also are the Kings of the countrey, which Ioshua and the children of Israel smote on this side Iorden, Westward, from Baal-gad in the valley of Lebanon, euen vnto the mount Halak that goeth vp to Seir, and Ioshua gaue it vnto the tribes of Israel for a possession, according to their portions:
And these [are] kings of the land whom Joshua and the sons of Israel have smitten beyond the Jordan westward, from Baal-Gad, in the valley of Lebanon, and unto the mount of Halak, which is going up to Seir; and Joshua giveth it to the tribes of Israel — a possession according to their divisions;
These are the kings of the land whom Joshua and the children of Israel struck beyond the Jordan westward, from Baal Gad in the valley of Lebanon even to Mount Halak, that goes up to Seir. Joshua gave it to the tribes of Israel for a possession according to their divisions;
And these are the kings of the country whom Joshua and the children of Israel smote on this side of Jordan on the west, from Baal-gad in the valley of Lebanon, even to the mount Halak that goeth up to Seir; which Joshua gave to the tribes of Israel for a possession according to their divisions;
These are the kings of the land, whom Josue and the children of Israel slew beyond the Jordan on the west side from Baalgad in the held of Libanus, unto the mount, part of which goeth up into Seir: and Josue delivered it in possession to the tribes of Israel, to every one their divisions,
Joshua and the Israeli army also defeated kings who ruled over the land on the west side of the Jordan River. He gave that land to the Israeli people, dividing it among the other tribes. That land was between Baal-Gad city in the Lebanon Valley in the far north all the way south to Halak Mountain, which is near the land of the Edom people-group.
Berean Amplified Bible — Joshua 12:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Joshua 12:7 Interlinear (Deep Study)
BIB
HEB
וְ/אֵ֣לֶּה
מַלְכֵ֣י
הָ/אָ֡רֶץ
אֲשֶׁר֩
הִכָּ֨ה
יְהוֹשֻׁ֜עַ
וּ/בְנֵ֣י
יִשְׂרָאֵ֗ל
בְּ/עֵ֤בֶר
הַ/יַּרְדֵּן֙
יָ֔מָּ/ה
מִ/בַּ֤עַל
גָּד֙
בְּ/בִקְעַ֣ת
הַ/לְּבָנ֔וֹן
וְ/עַד
הָ/הָ֥ר
הֶ/חָלָ֖ק
הָ/עֹלֶ֣ה
שֵׂעִ֑ירָ/ה
וַ/יִּתְּנָ֨/הּ
יְהוֹשֻׁ֜עַ
לְ/שִׁבְטֵ֧י
יִשְׂרָאֵ֛ל
יְרֻשָּׁ֖ה
כְּ/מַחְלְקֹתָֽ/ם
וְ/אֵ֣לֶּה
ʼêl-leh
H428
these
Conj | Pron
מַלְכֵ֣י
melek
H4428
King's
N-mp
הָ/אָ֡רֶץ
ʼerets
H776
land
Art | N-cs
אֲשֶׁר֩
ʼăsher
H834
which
Rel
הִכָּ֨ה
nâkâh
H5221
to smite
V-Hiphil-Perf-3ms
יְהוֹשֻׁ֜עַ
Yᵉhôwshûwaʻ
H3091
Joshua
N-proper
וּ/בְנֵ֣י
bên
H1121
son
Conj | N-mp
יִשְׂרָאֵ֗ל
Yisrâʼêl
H3478
Israel
N-proper
בְּ/עֵ֤בֶר
ʻêber
H5676
side
Prep | N-ms
הַ/יַּרְדֵּן֙
Yardên
H3383
Jordan
Art | N-proper
יָ֔מָּ/ה
yâm
H3220
West
N-ms | Suff
מִ/בַּ֤עַל
Baʻal Gâd
H1171
Baal-gad
Prep | N-proper
גָּד֙
Baʻal Gâd
H1171
Baal-gad
N-proper
בְּ/בִקְעַ֣ת
biqʻâh
H1237
valley
Prep | N-fs
הַ/לְּבָנ֔וֹן
Lᵉbânôwn
H3844
Lebanon
Art | N-proper
וְ/עַד
ʻad
H5704
till
Conj | Prep
הָ/הָ֥ר
har
H2022
mountain
Art | N-ms
הֶ/חָלָ֖ק
Châlâq
H2510
Halak
Art | N-proper
הָ/עֹלֶ֣ה
ʻâlâh
H5927
to ascend
Art | V-Qal
שֵׂעִ֑ירָ/ה
Sêʻîyr
H8165
Seir
N-proper | Suff
וַ/יִּתְּנָ֨/הּ
nâthan
H5414
to give
Conj | V-Qal-ConsecImperf-3ms | Suff
יְהוֹשֻׁ֜עַ
Yᵉhôwshûwaʻ
H3091
Joshua
N-proper
לְ/שִׁבְטֵ֧י
shêbeṭ
H7626
tribe
Prep | N-mp
יִשְׂרָאֵ֛ל
Yisrâʼêl
H3478
Israel
N-proper
יְרֻשָּׁ֖ה
yᵉrushshâh
H3425
possession
N-fs
כְּ/מַחְלְקֹתָֽ/ם
machălôqeth
H4256
division
Prep | N-fp | Suff
Hebrew Word Study
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Hebrew Word Reference — Joshua 12:7
וְ/אֵ֣לֶּה
ʼêl-leh
H428
"these"
Conj | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
מַלְכֵ֣י
melek
H4428
"King's"
N-mp
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
הָ/אָ֡רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
אֲשֶׁר֩
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הִכָּ֨ה
nâkâh
H5221
"to smite"
V-Hiphil-Perf-3ms
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
יְהוֹשֻׁ֜עַ
Yᵉhôwshûwaʻ
H3091
"Joshua"
N-proper
Joshua was a leader in the Bible, first mentioned in Ezra 2:2, who helped the Israelites return from exile. His name means Jehovah is salvation, and he is also known as Jeshua in some parts of the Bible. He was a key figure in the conquest of Canaan.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Ezr.2.2; son of: Jehozadak (H3087); father of: Joiakim (H3113); also called Jeshua at Ezr.2.2; 3.2,8; 4.3; 5.2; 1x12.1,7,10,26; § Joshua or Jehoshua = "Jehovah is salvation" 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it 3) son of Jehozadak and high priest after the restoration 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
Usage: Occurs in 199 OT verses. KJV: Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹשֵׁעַ), H3442 (יֵשׁוּעַ). See also: Exodus 17:9; Joshua 9:15; Zechariah 6:11.
וּ/בְנֵ֣י
bên
H1121
"son"
Conj | N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֗ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
בְּ/עֵ֤בֶר
ʻêber
H5676
"side"
Prep | N-ms
This word describes a region or side, often referring to the area beyond or across a river, and can be used to describe a location, direction, or perspective.
Definition: : ahead/beyond 1) region beyond or across, side 1a) region across or beyond 1b) side, opposite side
Usage: Occurs in 83 OT verses. KJV: [idiom] against, beyond, by, [idiom] from, over, passage, quarter, (other, this) side, straight. See also: Genesis 50:10; Joshua 22:11; Isaiah 7:20.
הַ/יַּרְדֵּן֙
Yardên
H3383
"Jordan"
Art | N-proper
The Jordan River, which runs from Lebanon to the Dead Sea, is a key location in the Bible, including in the stories of Jesus and the Israelites.
Definition: Jordan = "descender" the river of Palestine running from the roots of Anti-Lebanon to the Dead Sea a distance of approx 200 miles (320 km) Also named: Iordanēs (Ἰορδάνης "Jordan" G2446)
Usage: Occurs in 164 OT verses. KJV: Jordan. See also: Genesis 13:10; Joshua 12:1; Psalms 42:7.
יָ֔מָּ/ה
yâm
H3220
"West"
N-ms | Suff
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Definition: This name means sea, seaward, westward Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)
Usage: Occurs in 339 OT verses. KJV: sea ([idiom] -faring man, (-shore)), south, west (-ern, side, -ward). See also: Genesis 1:10; Joshua 17:10; Psalms 8:9.
מִ/בַּ֤עַל
Baʻal Gâd
H1171
"Baal-gad"
Prep | N-proper
Baal-gad means lord of fortune, a place in Syria where Baal was worshiped, near Mount Hermon.
Definition: Baal-gad = "lord of fortune" a city noted for Baal-worship, located at the most northern or northwestern point to which Joshua's victories extended Another name of cher.mon (חֶרְמוֹן "(Mount )Hermon" H2768)
Usage: Occurs in 3 OT verses. KJV: Baal-gad. See also: Joshua 11:17; Joshua 12:7; Joshua 13:5.
גָּד֙
Baʻal Gâd
H1171
"Baal-gad"
N-proper
Baal-gad means lord of fortune, a place in Syria where Baal was worshiped, near Mount Hermon.
Definition: Baal-gad = "lord of fortune" a city noted for Baal-worship, located at the most northern or northwestern point to which Joshua's victories extended Another name of cher.mon (חֶרְמוֹן "(Mount )Hermon" H2768)
Usage: Occurs in 3 OT verses. KJV: Baal-gad. See also: Joshua 11:17; Joshua 12:7; Joshua 13:5.
בְּ/בִקְעַ֣ת
biqʻâh
H1237
"valley"
Prep | N-fs
A valley is a low area of land between hills or mountains, and in the Bible, it can also mean a plain or level area, as seen in Ezekiel 3:22-23.
Definition: 1) valley 2) plain, level valley Aramaic equivalent: biq.a (בִּקְעָא "plain" H1236)
Usage: Occurs in 20 OT verses. KJV: plain, valley. See also: Genesis 11:2; Isaiah 40:4; Psalms 104:8.
הַ/לְּבָנ֔וֹן
Lᵉbânôwn
H3844
"Lebanon"
Art | N-proper
Lebanon is a mountain range in Israel, named for its white snow or limestone peaks, often mentioned in Psalms and other books.
Definition: Combined with biq.ah (בִּקְעָה " Valley" H1237I) § Lebanon = "whiteness" a wooded mountain range on the northern border of Israel
Usage: Occurs in 64 OT verses. KJV: Lebanon. See also: Deuteronomy 1:7; Psalms 104:16; Psalms 29:5.
וְ/עַד
ʻad
H5704
"till"
Conj | Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
הָ/הָ֥ר
har
H2022
"mountain"
Art | N-ms
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
הֶ/חָלָ֖ק
Châlâq
H2510
"Halak"
Art | N-proper
This Hebrew word refers to Mount Halak, a mountain in southern Judah that marked the southern limit of Joshua's conquests. It is mentioned in the book of Joshua as a boundary marker. The mountain's name means 'smooth' in Hebrew.
Definition: § Halak = "smooth" a mountain in southern Judah which is the southern limit of Joshua's conquest
Usage: Occurs in 2 OT verses. KJV: Halak. See also: Joshua 11:17; Joshua 12:7.
הָ/עֹלֶ֣ה
ʻâlâh
H5927
"to ascend"
Art | V-Qal
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
שֵׂעִ֑ירָ/ה
Sêʻîyr
H8165
"Seir"
N-proper | Suff
Seir refers to a mountain in Idumaea and its original inhabitants, with the name meaning hairy or shaggy, as seen in Genesis 32:3 and Deuteronomy 2:1.
Definition: § Seir = "hairy" or "shaggy" patriarch of the Horites, the inhabitants of Edom before the descendants of Esau, the Edomites
Usage: Occurs in 38 OT verses. KJV: Seir. See also: Genesis 14:6; Deuteronomy 33:2; Isaiah 21:11.
וַ/יִּתְּנָ֨/הּ
nâthan
H5414
"to give"
Conj | V-Qal-ConsecImperf-3ms | Suff
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
יְהוֹשֻׁ֜עַ
Yᵉhôwshûwaʻ
H3091
"Joshua"
N-proper
Joshua was a leader in the Bible, first mentioned in Ezra 2:2, who helped the Israelites return from exile. His name means Jehovah is salvation, and he is also known as Jeshua in some parts of the Bible. He was a key figure in the conquest of Canaan.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Ezr.2.2; son of: Jehozadak (H3087); father of: Joiakim (H3113); also called Jeshua at Ezr.2.2; 3.2,8; 4.3; 5.2; 1x12.1,7,10,26; § Joshua or Jehoshua = "Jehovah is salvation" 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it 3) son of Jehozadak and high priest after the restoration 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
Usage: Occurs in 199 OT verses. KJV: Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹשֵׁעַ), H3442 (יֵשׁוּעַ). See also: Exodus 17:9; Joshua 9:15; Zechariah 6:11.
לְ/שִׁבְטֵ֧י
shêbeṭ
H7626
"tribe"
Prep | N-mp
This word means a stick or staff, but also a clan or tribe, and can refer to a symbol of authority or a tool for punishing. It is used in the Bible to describe the rods used by shepherds or the scepters of kings.
Definition: : tribe 1) rod, staff, branch, offshoot, club, sceptre, tribe 1a) rod, staff 1b) shaft (of spear, dart) 1c) club (of shepherd's implement) 1d) truncheon, sceptre (mark of authority) 1e) clan, tribe
Usage: Occurs in 178 OT verses. KJV: [idiom] correction, dart, rod, sceptre, staff, tribe. See also: Genesis 49:10; 2 Samuel 24:2; Psalms 2:9.
יִשְׂרָאֵ֛ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
יְרֻשָּׁ֖ה
yᵉrushshâh
H3425
"possession"
N-fs
Inheritance refers to something passed down to someone, like a family heirloom or a piece of land. It describes what is given to the next generation to own and occupy.
Definition: possession, inheritance
Usage: Occurs in 12 OT verses. KJV: heritage, inheritance, possession. See also: Deuteronomy 2:5; Joshua 12:6; Psalms 61:6.
כְּ/מַחְלְקֹתָֽ/ם
machălôqeth
H4256
"division"
Prep | N-fp | Suff
A division or section of people, including soldiers, priests, and Levites, as described in the Bible's accounts of the Israelites' military and priestly organizations.
Definition: 1) division, course, class, share, allotment 1a) division, part 1b) division, class, course 1b1) of priests, Levites (technical term of organisation) Aramaic equivalent: mach.le.qah (מַחְלְקָה "class" H4255)
Usage: Occurs in 36 OT verses. KJV: company, course, division, portion. See also H5555 (סֶלַע הַמַּחְלְקוֹת). See also: Joshua 11:23; 1 Chronicles 27:12; Ezekiel 48:29.
Study Notes — Joshua 12:7
Show Verse Quote Highlights
- Context
- Cross References
- Joshua 12:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Joshua 12:7
- Jamieson-Fausset-Brown on Joshua 12:7
- Trapp's Commentary on Joshua 12:7
- Adam Clarke's Commentary on Joshua 12:7
- Cambridge Bible on Joshua 12:7
- Barnes' Notes on Joshua 12:7
- Whedon's Commentary on Joshua 12:7
- Sermons on Joshua 12:7
Context — The Kings Defeated West of the Jordan
5He ruled over Mount Hermon, Salecah, all of Bashan up to the border of the Geshurites and Maacathites, and half of Gilead to the border of Sihon king of Heshbon.
6Moses, the servant of the LORD, and the Israelites had struck them down and given their land as an inheritance to the Reubenites, the Gadites, and the half-tribe of Manasseh.
7And these are the kings of the land that Joshua and the Israelites conquered beyond the Jordan to the west, from Baal-gad in the Valley of Lebanon to Mount Halak, which rises toward Seir (according to the allotments to the tribes of Israel, Joshua gave them as an inheritance
8the hill country, the foothills, the Arabah, the slopes, the wilderness, and the Negev—the lands of the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites): 9the king of Jericho, one; the king of Ai, which is near Bethel, one;Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joshua 11:17 | from Mount Halak, which rises toward Seir, as far as Baal-gad in the Valley of Lebanon at the foot of Mount Hermon. He captured all their kings and struck them down, putting them to death. |
| 2 | Joshua 11:23–1 | — |
| 3 | Joshua 1:3–4 | I have given you every place where the sole of your foot will tread, just as I promised to Moses. Your territory shall extend from the wilderness and Lebanon to the great River Euphrates—all the land of the Hittites—and west as far as the Great Sea. |
| 4 | Genesis 14:6 | and the Horites in the area of Mount Seir, as far as El-paran, which is near the desert. |
| 5 | Genesis 36:30 | Dishon, Ezer, and Dishan. They are the chiefs of the Horites, according to their divisions in the land of Seir. |
| 6 | Genesis 36:20 | These are the sons of Seir the Horite, who were living in the land: Lotan, Shobal, Zibeon, Anah, |
| 7 | Joshua 13:1–19 | Now Joshua was old and well along in years, and the LORD said to him, “You are old and well along in years, but very much of the land remains to be possessed. This is the land that remains: All the territory of the Philistines and the Geshurites, from the Shihor east of Egypt to the territory of Ekron on the north (considered to be Canaanite territory)—that of the five Philistine rulers of Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as that of the Avvites; to the south, all the land of the Canaanites, from Mearah of the Sidonians to Aphek, as far as the border of the Amorites; the land of the Gebalites; and all Lebanon to the east, from Baal-gad below Mount Hermon to Lebo-hamath. All the inhabitants of the hill country from Lebanon to Misrephoth-maim—all the Sidonians—I Myself will drive out before the Israelites. Be sure to divide it by lot as an inheritance to Israel, as I have commanded you. Now therefore divide this land as an inheritance to the nine tribes and the half-tribe of Manasseh.” The other half of Manasseh, along with the Reubenites and Gadites, had received the inheritance Moses had given them beyond the Jordan to the east, just as Moses the servant of the LORD had assigned to them: The area from Aroer on the rim of the Arnon Valley, along with the city in the middle of the valley, the whole plateau of Medeba as far as Dibon, and all the cities of Sihon king of the Amorites who reigned in Heshbon, as far as the border of the Ammonites; also Gilead and the territory of the Geshurites and Maacathites, all of Mount Hermon, and all Bashan as far as Salecah— the whole kingdom of Og in Bashan, who had reigned in Ashtaroth and Edrei and had remained as a remnant of the Rephaim. Moses had struck them down and dispossessed them, but the Israelites did not drive out the Geshurites or the Maacathites. So Geshur and Maacath dwell among the Israelites to this day. To the tribe of Levi, however, Moses had given no inheritance. The offerings made by fire to the LORD, the God of Israel, are their inheritance, just as He had promised them. This is what Moses had given to the clans of the tribe of Reuben: The territory from Aroer on the rim of the Arnon Valley, along with the city in the middle of the valley, to the whole plateau beyond Medeba, to Heshbon and all its cities on the plateau, including Dibon, Bamoth-baal, Beth-baal-meon, Jahaz, Kedemoth, Mephaath, Kiriathaim, Sibmah, Zereth-shahar on the hill in the valley, |
| 8 | Joshua 3:17 | The priests carrying the ark of the covenant of the LORD stood firm on dry ground in the middle of the Jordan, while all Israel crossed over the dry ground, until the entire nation had crossed the Jordan. |
| 9 | Deuteronomy 2:4 | and command the people: ‘You will pass through the territory of your brothers, the descendants of Esau, who live in Seir. They will be afraid of you, so you must be very careful. |
| 10 | Deuteronomy 11:23–24 | then the LORD will drive out all these nations before you, and you will dispossess nations greater and stronger than you. Every place where the sole of your foot treads will be yours. Your territory will extend from the wilderness to Lebanon, and from the Euphrates River to the Western Sea. |
Joshua 12:7 Summary
[Joshua 12:7 talks about the kings and lands that Joshua and the Israelites conquered, which God had promised to them. This shows that God is faithful to His promises, just like He was to the Israelites. As we see in Deuteronomy 1:7, God had given them a specific area to conquer, and they trusted in His power to do so. This verse reminds us that God is our inheritance, and we can trust in His power and promises for our lives, just as the Israelites did.]
Frequently Asked Questions
What area is being referred to in Joshua 12:7 when it mentions 'beyond the Jordan to the west'?
This refers to the region west of the Jordan River, which includes a significant portion of the land that God had promised to the Israelites, as seen in Deuteronomy 1:7 and Joshua 1:4.
What is the significance of 'from Baal-gad in the Valley of Lebanon to Mount Halak' in this verse?
This phrase indicates the boundaries of the conquered land, stretching from the northernmost point at Baal-gad to the southernmost point at Mount Halak, which rises toward Seir, as part of the allotments given to the tribes of Israel, similar to what is described in Joshua 11:17.
How does Joshua 12:7 relate to the concept of inheritance in the Bible?
In this verse, Joshua gave the conquered lands as an inheritance to the tribes of Israel, reflecting the biblical theme of God's people inheriting the land He has promised them, as seen in Leviticus 20:24 and Psalm 37:11.
What can we learn from the fact that Joshua and the Israelites conquered these lands?
This conquest demonstrates God's faithfulness to His promises and the importance of obedience, as the Israelites trusted in God's power and followed His commands, similar to what is taught in Deuteronomy 31:6 and Hebrews 11:33.
Reflection Questions
- What does this verse reveal about God's faithfulness to His promises, and how can I apply this to my own life?
- How does the concept of inheritance in this verse relate to my spiritual inheritance as a child of God, as described in Romans 8:17 and Galatians 3:29?
- What role does trust and obedience play in experiencing God's power and provision, as seen in the conquests of Joshua and the Israelites?
- In what ways can I reflect on the boundaries and allotments mentioned in this verse as a metaphor for my own spiritual journey and the areas of my life where God is working?
Gill's Exposition on Joshua 12:7
And these [are] the kings of the country,.... After particularly named, Joshua 12:9: which Joshua and the children of Israel smote on this side Jordan on the west; that is, on the west of Jordan:
Jamieson-Fausset-Brown on Joshua 12:7
And these are the kings of the country which Joshua and the children of Israel smote on this side Jordan on the west, from Baalgad in the valley of Lebanon even unto the mount Halak, that goeth up to
Trapp's Commentary on Joshua 12:7
Joshua 12:7 And these [are] the kings of the country which Joshua and the children of Israel smote on this side Jordan on the west, from Baalgad in the valley of Lebanon even unto the mount Halak, that goeth up to Seir; which Joshua gave unto the tribes of Israel [for] a possession according to their divisions;Ver. 7. Which Joshua gave unto the tribes of Israel.] A spacious and fruitful tract of ground, a country, which if God had fashioned the world like a ring, as he did like a globe, might have been the gem of it. But what was Canaan in its flourish in comparison of heaven, and of that city of pearl, the new Jerusalem, whither the Lord Christ will certainly bring all his people in despite of their enemies! they shall surely and safely sail, through Christ’ s blood, into the bosom of the Father, and unto those mountains of spices.
Adam Clarke's Commentary on Joshua 12:7
Verse 7. From Baal-gad] A repetition of what is mentioned Joshua 11:17.
Cambridge Bible on Joshua 12:7
7–24. Catalogue of the Kings vanquished on the West of the Jordan 7. And these are the kings] This and the following verse coincide with ch. Joshua 11:16, and Joshua 10:40-42. They introduce the following narrative.
Barnes' Notes on Joshua 12:7
The names of the kings are given in the order of their actual encounter with Joshua.
Whedon's Commentary on Joshua 12:7
7-13. For Baal-gad and Halak see Joshua 11:17. For the Canaanitish tribes see Joshua 3:10. Jericho — See Joshua 2:1. Ai and Bethel — See Joshua 7:2. Jerusalem — See Joshua 10:1.
Sermons on Joshua 12:7
| Sermon | Description | |
|---|---|---|
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Thirty-One Kings, or the Victory Over Self by A.B. Simpson | A.B. Simpson emphasizes the spiritual battle against the 'thirty-one kings' representing various forms of self-life that hinder our relationship with God. He explains that while gr |
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Joshua Chapter 5 Thirty-One Kings, or the Victory Over Self by A.B. Simpson | A.B. Simpson emphasizes the spiritual battle against the 'thirty-one kings' representing various forms of self-life that hinder a deeper relationship with God. He explains that whi |
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Wisdom to Live By by Jim Cymbala | In this sermon, the preacher emphasizes the importance of confronting problems in life. He uses the analogy of stars being bigger than the earth to highlight the significance of th |
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(Through the Bible) Joshua 9-16 by Chuck Smith | In this sermon, the speaker addresses a popular but false story about NASA scientists discovering a missing day in time. He emphasizes that this story is not factual and has no bas |
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Holiness & Humanity by Colin Peckham | In this sermon, the speaker begins by describing a scene in a backyard with two yellow peach trees. He mentions putting a clip on one of the trees and being by a stove. The speaker |
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Gaining Perspective on How God Works by Michael Catt | In this sermon, the speaker discusses the common pattern of Christians experiencing a spiritual high after a conference or event, only to quickly fall back into old habits and sins |
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Our Daily Homily - Joshua by F.B. Meyer | F.B. Meyer emphasizes the necessity of claiming our spiritual inheritance in Christ, drawing parallels between the Israelites' conquest of Canaan and the believer's appropriation o |