Joshua 23:3
Joshua 23:3 in Multiple Translations
“and you have seen everything that the LORD your God has done to all these nations for your sake, because it was the LORD your God who fought for you.
And ye have seen all that the LORD your God hath done unto all these nations because of you; for the LORD your God is he that hath fought for you.
and ye have seen all that Jehovah your God hath done unto all these nations because of you; for Jehovah your God, he it is that hath fought for you.
You have seen everything the Lord your God has done to all these nations because of you; for it is the Lord your God who has been fighting for you.
You've seen everything the Lord your God has done to all the nations on your behalf—the Lord your God has been fighting for you.
Also ye haue seene all that the Lord your God hath done vnto al these nations before you, howe the Lord your God him selfe hath fought for you.
and ye — ye have seen all that Jehovah your God hath done to all these nations because of you, for Jehovah your God [is] He who is fighting for you;
You have seen all that the LORD your God has done to all these nations because of you; for it is the LORD your God who has fought for you.
And ye have seen all that the LORD your God hath done to all these nations because of you; for the LORD your God is he that hath fought for you.
And you see all that the Lord your God hath done to all the nations round about, how he himself hath fought for you:
You people have seen what Yahweh our God has done to help you defeat the people-groups that lived in this land. Yahweh our God has fought for you.
Berean Amplified Bible — Joshua 23:3
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Joshua 23:3 Interlinear (Deep Study)
BIB
HEB
וְ/אַתֶּ֣ם
רְאִיתֶ֗ם
אֵת֩
כָּל
אֲשֶׁ֨ר
עָשָׂ֜ה
יְהוָ֧ה
אֱלֹהֵי/כֶ֛ם
לְ/כָל
הַ/גּוֹיִ֥ם
הָ/אֵ֖לֶּה
מִ/פְּנֵי/כֶ֑ם
כִּ֚י
יְהוָ֣ה
אֱלֹהֵי/כֶ֔ם
ה֖וּא
הַ/נִּלְחָ֥ם
לָ/כֶֽם
וְ/אַתֶּ֣ם
ʼattâh
H859
you(m.s.)
Conj | Pron
רְאִיתֶ֗ם
râʼâh
H7200
Provider
V-Qal-Perf-2mp
אֵת֩
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
אֲשֶׁ֨ר
ʼăsher
H834
which
Rel
עָשָׂ֜ה
ʻâsâh
H6213
to make
V-Qal-Perf-3ms
יְהוָ֧ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֵי/כֶ֛ם
ʼĕlôhîym
H430
God
N-mp | Suff
לְ/כָל
kôl
H3605
all
Prep | N-ms
הַ/גּוֹיִ֥ם
gôwy
H1471
Gentile
Art | N-mp
הָ/אֵ֖לֶּה
ʼêl-leh
H428
these
Art | Pron
מִ/פְּנֵי/כֶ֑ם
pânîym
H6440
face
Prep | N-cp | Suff
כִּ֚י
kîy
H3588
for
Conj
יְהוָ֣ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֵי/כֶ֔ם
ʼĕlôhîym
H430
God
N-mp | Suff
ה֖וּא
hûwʼ
H1931
he/she/it
Pron
הַ/נִּלְחָ֥ם
lâcham
H3898
to fight
Art | V-Niphal
לָ/כֶֽם
Prep | Suff
Hebrew Word Study
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Hebrew Word Reference — Joshua 23:3
וְ/אַתֶּ֣ם
ʼattâh
H859
"you(m.s.)"
Conj | Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
רְאִיתֶ֗ם
râʼâh
H7200
"Provider"
V-Qal-Perf-2mp
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
אֵת֩
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֲשֶׁ֨ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עָשָׂ֜ה
ʻâsâh
H6213
"to make"
V-Qal-Perf-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
יְהוָ֧ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵי/כֶ֛ם
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
לְ/כָל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/גּוֹיִ֥ם
gôwy
H1471
"Gentile"
Art | N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
הָ/אֵ֖לֶּה
ʼêl-leh
H428
"these"
Art | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
מִ/פְּנֵי/כֶ֑ם
pânîym
H6440
"face"
Prep | N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
כִּ֚י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
יְהוָ֣ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵי/כֶ֔ם
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
ה֖וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
הַ/נִּלְחָ֥ם
lâcham
H3898
"to fight"
Art | V-Niphal
In the Bible, this word means to feed on or consume something, often referring to eating food or battling against someone. It's used in stories like David's battles and the Israelites' struggles in the wilderness.
Definition: 1) to fight, do battle, make war 1a) (Qal) to fight, do battle 1b) (Niphal) to engage in battle, wage war
Usage: Occurs in 171 OT verses. KJV: devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (make) war(-ring). See also: Exodus 1:10; 2 Samuel 8:10; Psalms 35:1.
לָ/כֶֽם
""
Prep | Suff
Study Notes — Joshua 23:3
Show Verse Quote Highlights
- Context
- Cross References
- Joshua 23:3 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Joshua 23:3
- Jamieson-Fausset-Brown on Joshua 23:3
- Matthew Poole's Commentary on Joshua 23:3
- Trapp's Commentary on Joshua 23:3
- Adam Clarke's Commentary on Joshua 23:3
- Cambridge Bible on Joshua 23:3
- Whedon's Commentary on Joshua 23:3
- Sermons on Joshua 23:3
Context — Joshua’s Charge to Leaders
1A long time after the LORD had given Israel rest from all the enemies around them, when Joshua was old and well along in years,
2he summoned all Israel, including its elders, leaders, judges, and officers. “I am old and well along in years,” he said,
3“and you have seen everything that the LORD your God has done to all these nations for your sake, because it was the LORD your God who fought for you.
4See, I have allotted as an inheritance to your tribes these remaining nations, including all the nations I have already cut off, from the Jordan westward to the Great Sea. 5The LORD your God will push them out of your way and drive them out before you, so that you can take possession of their land, as the LORD your God promised you.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 14:14 | The LORD will fight for you; you need only to be still.” |
| 2 | Joshua 10:42 | And because the LORD, the God of Israel, fought for Israel, Joshua captured all these kings and their land in one campaign. |
| 3 | Joshua 10:14 | There has been no day like it before or since, when the LORD listened to the voice of a man, because the LORD fought for Israel. |
| 4 | Deuteronomy 4:9 | Only be on your guard and diligently watch yourselves, so that you do not forget the things your eyes have seen, and so that they do not slip from your heart as long as you live. Teach them to your children and grandchildren. |
| 5 | Malachi 1:5 | You will see this with your own eyes, and you yourselves will say, ‘The LORD is great—even beyond the borders of Israel.’” |
| 6 | Psalms 44:1–3 | We have heard with our ears, O God; our fathers have told us the work You did in their days, in the days of old. With Your hand You drove out the nations and planted our fathers there; You crushed the peoples and cast them out. For it was not by their sword that they took the land; their arm did not bring them victory. It was by Your right hand, Your arm, and the light of Your face, because You favored them. |
| 7 | Deuteronomy 20:4 | For the LORD your God goes with you to fight for you against your enemies, to give you the victory.” |
Joshua 23:3 Summary
Joshua 23:3 reminds us that God is the one who fights for us and gives us victory. Just like He did for the Israelites, God works on our behalf and helps us overcome challenges (as seen in Romans 8:37 and 1 Corinthians 15:57). We can trust in His power and promises, knowing that He is our refuge and helper. By remembering what God has done for us, we can have confidence in His love and care for us, just as the Israelites did when they looked back on God's faithfulness in their history (Psalm 105:5 and Psalm 77:11-12).
Frequently Asked Questions
What does it mean that God fought for the Israelites in Joshua 23:3?
This means that God actively worked on behalf of the Israelites, giving them victory over their enemies, just as He promised in Deuteronomy 20:4 and demonstrated in Exodus 14:14.
How does Joshua 23:3 relate to the concept of God's sovereignty?
This verse highlights God's sovereignty, showing that He is the one who ultimately gives victory and accomplishes His will, as seen in Proverbs 21:31 and Psalm 33:11.
What is the significance of Joshua reminding the Israelites of God's actions in Joshua 23:3?
Joshua is reminding the Israelites of God's faithfulness and power, encouraging them to trust and obey Him, just as Moses did in Deuteronomy 4:9 and 31:6-7.
How can we apply the principle of God fighting for us in our own lives?
We can apply this principle by trusting in God's power and promises, just as the Israelites did, and remembering that He is our refuge and helper, as stated in Psalm 46:1 and Hebrews 13:6.
Reflection Questions
- What are some ways that God has fought for me in my own life, and how can I express gratitude for His faithfulness?
- How can I trust God to fight for me in the challenges I am currently facing, and what promises can I stand on?
- In what ways can I, like Joshua, remind others of God's power and faithfulness, and encourage them to trust in Him?
- What does it mean for me to 'see' what God has done, as mentioned in Joshua 23:3, and how can I cultivate a deeper awareness of His work in my life?
Gill's Exposition on Joshua 23:3
And ye have seen all that the Lord your God hath done unto all those nations because of you,.... How he had destroyed them, and driven them out of their habitations to make room for them, meaning the
Jamieson-Fausset-Brown on Joshua 23:3
And ye have seen all that the LORD your God hath done unto all these nations because of you; for the LORD your God is he that hath fought for you. Ye have seen all that the Lord your God hath done ... for you.
Matthew Poole's Commentary on Joshua 23:3
Because of you; for your sake and good, that you might gain by their losses.
Trapp's Commentary on Joshua 23:3
Joshua 23:3 And ye have seen all that the LORD your God hath done unto all these nations because of you; for the LORD your God [is] he that hath fought for you.Ver. 3. And ye have seen all that the Lord your God.] Joshua intituleth God to all his conquests so did David, and our Richard I. So have we vanquished the king of France at Gisors, said he in his letter to Philip Bishop of Duresme; howbeit, we have not done the same, but Dieu et mon droit God and our right, by us. And the like did our Henry V at the battle of Agincourt; and our late thrice noble generals in their highest achievements at home and abroad. Hoveden, fol. 445. Speed, 799.
Adam Clarke's Commentary on Joshua 23:3
Verse 3. For the Lord your God is he that hath fought for you.] There is much both of piety and modesty in this address. It was natural for the Israelites to look on their veteran, worn-out general, who had led them on from conquest to conquest, with profound respect; and to be ready to say, "Had we not had such a commander, we had never got possession of this good land." Joshua corrects this opinion, and shows them that all their enemies had been defeated, because the Lord their God had fought for them. That the battle was the Lord's, and not his; and that God alone should have the glory.
Cambridge Bible on Joshua 23:3
3. the Lord your God is he] See Exodus 14:14. Of his own merits and exploits the modest hero makes no mention.
Whedon's Commentary on Joshua 23:3
3. All that the Lord… hath done — Here is a marked magnifying of the Divine interposition in all the victories of Joshua.
Sermons on Joshua 23:3
| Sermon | Description | |
|---|---|---|
|
Jesus Today by Warren Wiersbe | In this sermon, the preacher emphasizes the importance of perseverance and the sacrifice of Jesus. He highlights the role of Jesus as our High Priest who sympathizes with our weakn |
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Awake and Shake by David Wilkerson | In this sermon, the preacher emphasizes that God loves even his most disobedient children and is focused on delivering them rather than condemning them. The preacher uses the examp |
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The Making of a Worshipper by David Wilkerson | In this sermon, the speaker addresses the common question of why God allows sudden disasters and tragedies to happen. He uses the example of the Israelites in the Bible who were fr |
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Faith to Fulfill All of God's Will by Zac Poonen | In this sermon, the speaker emphasizes the importance of doing more and giving more in order to have God's presence in our lives. He uses the example of Zacchaeus, who went above a |
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A Soldier That Stands by Lester Roloff | In this sermon, the speaker shares a personal testimony of a girl who was lost and struggling with addiction at a young age. However, she found salvation in Jesus Christ who led he |
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Hearing God's Voice by Art Katz | In this sermon, the speaker emphasizes the power of poetry as a form of communication, particularly in conveying theological concepts. He highlights the brevity and intensity of po |
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(The Word for Today) Isaiah 31:1 - Part 1 by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the situation in which the people of Jerusalem find themselves. The Assyrian army, known for their cruelty, is conquering cities and mo |