Leviticus 1:17

Leviticus 1:17 in Multiple Translations

Berean Standard Bible BSB

He shall tear it open by its wings, without dividing the bird completely. And the priest is to burn it on the altar atop the burning wood. It is a burnt offering, an offering made by fire, a pleasing aroma to the LORD.

King James Version KJV

And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

American Standard Version ASV

and he shall rend it by the wings thereof, but shall not divide it asunder. And the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt-offering, an offering made by fire, of a sweet savor unto Jehovah.

Bible in Basic English BBE

And let it be broken open at the wings, but not cut in two; and let it be burned on the altar by the priest on the wood which is on the fire; it is a burned offering; an offering made by fire for a sweet smell to the Lord.

Free Bible Version FBV

He shall tear it open by its wings, but not completely apart. The priest is to burn it on the altar on the burning wood. It is a burnt offering, a food offering, to be accepted by the Lord.”

Geneva Bible 1599 GNV

And he shall cleaue it with his wings, but not deuide it asunder: and the Priest shall burne it vpon the altar vpon the wood that is in the fire: for it is a burnt offering, an oblation made by fire for a sweete sauour vnto the Lord.

Young's Literal Translation YLT

and he hath cleaved it with its wings (he doth not separate [it]), and the priest hath made it a perfume on the altar, on the wood, which [is] on the fire; it [is] a burnt-offering, a fire-offering of sweet fragrance to Jehovah.

World English Bible WEB

He shall tear it by its wings, but shall not divide it apart. The priest shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, an offering made by fire, of a pleasant aroma to the LORD.

Noah Webster Bible WBS

And he shall cleave it with its wings, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savor to the LORD.

Douay-Rheims 1899 DRV

And he shall break the pinions thereof, and shall not cut, nor divide it with a knife, and shall burn it upon the altar, putting fire under the wood. It is a holocaust and oblation of most sweet savour to the Lord.

Translation for Translators T4T

Then he will grasp the bird’s wings and partially tear the bird open. Then he will burn it completely in the fire on the altar. And the aroma will be pleasing to Yahweh.’

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Berean Amplified Bible — Leviticus 1:17

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Leviticus 1:17 Interlinear (Deep Study)

BIB

HEB וְ/שִׁסַּ֨ע אֹת֣/וֹ בִ/כְנָפָי/ו֮ לֹ֣א יַבְדִּיל֒ וְ/הִקְטִ֨יר אֹת֤/וֹ הַ/כֹּהֵן֙ הַ/מִּזְבֵּ֔חָ/ה עַל הָ/עֵצִ֖ים אֲשֶׁ֣ר עַל הָ/אֵ֑שׁ עֹלָ֣ה ה֗וּא אִשֵּׁ֛ה רֵ֥יחַ נִיחֹ֖חַ לַ/יהוָֽה

וְ/שִׁסַּ֨ע shâçaʻ H8156 to cleave Conj | V-Piel-3ms

אֹת֣/וֹ ʼêth H853 Obj. DirObjM | Suff

בִ/כְנָפָי/ו֮ kânâph H3671 wing Prep | N-fd | Suff

לֹ֣א lôʼ H3808 not Part

יַבְדִּיל֒ bâdal H914 to separate V-Hiphil-Imperf-3ms

וְ/הִקְטִ֨יר qâṭar H6999 to offer Conj | V-Hiphil-3ms

אֹת֤/וֹ ʼêth H853 Obj. DirObjM | Suff

הַ/כֹּהֵן֙ kôhên H3548 priest Art | N-ms

הַ/מִּזְבֵּ֔חָ/ה mizbêach H4196 altar Art | N-ms | Suff

עַל ʻal H5921 upon Prep

הָ/עֵצִ֖ים ʻêts H6086 tree Art | N-mp

אֲשֶׁ֣ר ʼăsher H834 which Rel

עַל ʻal H5921 upon Prep

הָ/אֵ֑שׁ ʼêsh H784 fire Art | N-cs

עֹלָ֣ה ʻôlâh H5930 burnt offering N-fs

ה֗וּא hûwʼ H1931 he/she/it Pron

אִשֵּׁ֛ה ʼishshâh H801 food offering N-ms

רֵ֥יחַ rêyach H7381 aroma N-ms

נִיחֹ֖חַ nîychôwach H5207 soothing N-ms

לַ/יהוָֽה Yᵉhôvâh H3068 The Lord Prep | N-proper

Hebrew Word Study

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Hebrew Word Reference — Leviticus 1:17

וְ/שִׁסַּ֨ע shâçaʻ H8156 "to cleave" Conj | V-Piel-3ms

To cleave means to split or tear something apart, and it can also mean to strongly criticize or upbraid someone, as seen in the Bible when God parts the Red Sea in Exodus 14:21.

Definition: 1) to divide, cleave, part, split 1a) (Qal) cleaving, cleft (participle) 1b) (Piel) to tear in two, cleave in two

Usage: Occurs in 8 OT verses. KJV: cleave, (be) cloven (footed), rend, stay. See also: Leviticus 1:17; Deuteronomy 14:6; 1 Samuel 24:8.

אֹת֣/וֹ ʼêth H853 "Obj." DirObjM | Suff

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

בִ/כְנָפָי/ו֮ kânâph H3671 "wing" Prep | N-fd | Suff

The Hebrew word for wing, used to describe the edge or extremity of something, like a bird's wing or the corner of a garment. It appears in the Bible to describe various objects and locations, including the wing of a bird.

Definition: 1) wing, extremity, edge, winged, border, corner, shirt 1a) wing 1b) extremity 1b1) skirt, corner (of garment)

Usage: Occurs in 85 OT verses. KJV: [phrase] bird, border, corner, end, feather(-ed), [idiom] flying, [phrase] (one an-) other, overspreading, [idiom] quarters, skirt, [idiom] sort, uttermost part, wing(-ed). See also: Genesis 1:21; Psalms 139:9; Psalms 17:8.

לֹ֣א lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

יַבְדִּיל֒ bâdal H914 "to separate" V-Hiphil-Imperf-3ms

This verb means to separate or divide, and is used in various contexts, including to set apart or make a distinction. It is translated as divide, separate, or difference in the KJV.

Definition: 1) to divide, separate 1a) (Hiphil) 1a1) to divide, separate, sever 1a2) to separate, set apart 1a3) to make a distinction, difference 1a4) to divide into parts 1b) (Niphal) 1b1) to separate oneself from (reflexive of 1a2) 1b2) to withdraw from 1b3) to separate oneself unto 1b4) to be separated 1b5) to be excluded 1b6) to be set apart

Usage: Occurs in 40 OT verses. KJV: (make, put) difference, divide (asunder), (make) separate (self, -ation), sever (out), [idiom] utterly. See also: Genesis 1:4; Deuteronomy 29:20; Isaiah 56:3.

וְ/הִקְטִ֨יר qâṭar H6999 "to offer" Conj | V-Hiphil-3ms

This word refers to the act of burning incense as an act of worship, often using a special altar. It involves turning something into a fragrant smoke, and is an important part of Old Testament rituals and sacrifices.

Definition: : burn v 1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke 1a) (Piel) 1a1) to make sacrifices smoke 1a2) to sacrifice 1b) (Pual) to smoke a sacrifice 1c) (Hiphil) 1c1) to make sacrifices smoke 1c2) to cause incense to smoke, offer incense 1c3) to make smoke upon 1d) (Hophal) to be made to smoke

Usage: Occurs in 112 OT verses. KJV: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice). See also: Exodus 29:13; 2 Kings 15:35; Isaiah 65:3.

אֹת֤/וֹ ʼêth H853 "Obj." DirObjM | Suff

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

הַ/כֹּהֵן֙ kôhên H3548 "priest" Art | N-ms

In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.

Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)

Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.

הַ/מִּזְבֵּ֔חָ/ה mizbêach H4196 "altar" Art | N-ms | Suff

An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.

Definition: altar

Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

הָ/עֵצִ֖ים ʻêts H6086 "tree" Art | N-mp

This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.

Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax

Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.

אֲשֶׁ֣ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

הָ/אֵ֑שׁ ʼêsh H784 "fire" Art | N-cs

Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.

Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)

Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.

עֹלָ֣ה ʻôlâh H5930 "burnt offering" N-fs

This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.

Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)

Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.

ה֗וּא hûwʼ H1931 "he/she/it" Pron

This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.

Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)

Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.

אִשֵּׁ֛ה ʼishshâh H801 "food offering" N-ms

An ishshah is a food offering or sacrifice given to God, often by fire or eaten by priests, as seen in various Bible translations.

Definition: food offering, offering given to God by fire or eaten by priests, sacrificial offering

Usage: Occurs in 64 OT verses. KJV: (offering, sacrifice), (made) by fire. See also: Exodus 29:18; Leviticus 21:6; 1 Samuel 2:28.

רֵ֥יחַ rêyach H7381 "aroma" N-ms

In the Bible, this Hebrew word refers to a pleasant aroma or fragrance, often associated with sacrifices to God. It is used in books like Leviticus and Numbers to describe the soothing smell of offerings, and appears in various forms throughout the Old Testament.

Definition: 1) scent, fragrance, aroma, odour 1a) scent, odour 1b) odour of soothing (technical term for sacrifice to God) Aramaic equivalent: re.ach (רֵיחַ "smell" H7382)

Usage: Occurs in 55 OT verses. KJV: savour, scent, smell. See also: Genesis 8:21; Numbers 15:14; Jeremiah 48:11.

נִיחֹ֖חַ nîychôwach H5207 "soothing" N-ms

A soothing or pleasant feeling, like the peace that comes from trusting in God. In the Bible, it is used to describe the sweet smell of incense or the delight of being in God's presence.

Definition: soothing, quieting, tranquillising Aramaic equivalent: ni.cho.ach (נִיחוֹחַ "soothing" H5208)

Usage: Occurs in 43 OT verses. KJV: sweet (odour). See also: Genesis 8:21; Numbers 15:3; Ezekiel 20:41.

לַ/יהוָֽה Yᵉhôvâh H3068 "The Lord" Prep | N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

Study Notes — Leviticus 1:17

Show Verse Quote Highlights

Context
Cross References
Leviticus 1:17 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Leviticus 1:17
Jamieson-Fausset-Brown on Leviticus 1:17
Matthew Poole's Commentary on Leviticus 1:17
Trapp's Commentary on Leviticus 1:17
Ellicott's Commentary on Leviticus 1:17
Cambridge Bible on Leviticus 1:17
Whedon's Commentary on Leviticus 1:17
Sermons on Leviticus 1:17

Context — Laws for Burnt Offerings

15Then the priest shall bring it to the altar, twist off its head, and burn it on the altar; its blood should be drained out on the side of the altar. 16And he is to remove the crop with its contents and throw it to the east side of the altar, in the place for ashes.

17He shall tear it open by its wings, without dividing the bird completely. And the priest is to burn it on the altar atop the burning wood. It is a burnt offering, a food offering, a pleasing aroma to the LORD.

Cross References

	Reference	Text (BSB)
1	Genesis 15:10	So Abram brought all these to Him, split each of them down the middle, and laid the halves opposite each other. The birds, however, he did not cut in half.
2	John 19:30	When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.
3	Leviticus 1:9–10	The entrails and legs must be washed with water, and the priest shall burn all of it on the altar as a burnt offering, an offering made by fire, a pleasing aroma to the LORD. If, however, one’s offering is a burnt offering from the flock—from the sheep or goats—he is to present an unblemished male.
4	Hebrews 10:6–12	In burnt offerings and sin offerings You took no delight. Then I said, ‘Here I am, it is written about Me in the scroll: I have come to do Your will, O God.’” In the passage above He says, “Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor did You delight in them” (although they are offered according to the law). Then He adds, “Here I am, I have come to do Your will.” He takes away the first to establish the second. And by that will, we have been sanctified through the sacrifice of the body of Jesus Christ once for all. Day after day every priest stands to minister and to offer again and again the same sacrifices, which can never take away sins. But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God.
5	Matthew 27:50	When Jesus had cried out again in a loud voice, He yielded up His spirit.
6	Hebrews 13:15–16	Through Jesus, therefore, let us continually offer to God a sacrifice of praise, the fruit of lips that confess His name. And do not neglect to do good and to share with others, for with such sacrifices God is pleased.
7	Psalms 16:10	For You will not abandon my soul to Sheol, nor will You let Your Holy One see decay.
8	1 Peter 1:19–21	but with the precious blood of Christ, a lamb without blemish or spot. He was known before the foundation of the world, but was revealed in the last times for your sake. Through Him you believe in God, who raised Him from the dead and glorified Him; and so your faith and hope are in God.
9	Romans 4:25	He was delivered over to death for our trespasses and was raised to life for our justification.
10	Leviticus 1:13	The entrails and legs must be washed with water, and the priest shall bring all of it and burn it on the altar; it is a burnt offering, an offering made by fire, a pleasing aroma to the LORD.

Leviticus 1:17 Summary

[Leviticus 1:17 is talking about a special kind of sacrifice called a burnt offering, where a bird is given completely to God. This represents the idea that we should give our whole lives to God, just like the bird was given (Romans 12:1). The priest would tear the bird open and burn it on the altar, which symbolizes the idea of surrender and dedication to God. By doing this, the people were showing that they wanted to please God and be close to Him, just like we should strive to do in our own lives (Ephesians 5:2).]

Frequently Asked Questions

What is the significance of tearing the bird open by its wings in Leviticus 1:17?

This action symbolizes the surrender of the bird to God, much like our surrender to Him, as seen in Romans 12:1. It also allows for the bird's contents to be exposed, representing the openness and honesty required in our relationship with God.

Why was the bird burned on the altar atop the burning wood in Leviticus 1:17?

The burning of the bird on the altar represents the complete dedication of the offering to God, as stated in Deuteronomy 33:10. It also symbolizes the purification and cleansing that comes through sacrifice, as seen in Hebrews 13:15-16.

What is the meaning of 'a pleasing aroma to the LORD' in Leviticus 1:17?

This phrase indicates that the sacrifice is acceptable and pleasing to God, much like the sacrifices mentioned in Ephesians 5:2. It represents the idea that our offerings and sacrifices can bring joy and pleasure to God, when done with a sincere heart.

How does the burnt offering in Leviticus 1:17 relate to our lives as Christians?

The burnt offering represents the total surrender and dedication of our lives to God, as seen in Matthew 22:37. It reminds us that our lives should be a living sacrifice, holy and acceptable to God, as stated in Romans 12:1.

Reflection Questions

What areas of my life do I need to surrender to God, just like the bird was surrendered in Leviticus 1:17?
How can I make my life a pleasing aroma to God, just like the burnt offering in this verse?
What are some ways I can demonstrate my dedication to God, like the burning of the bird on the altar?
In what ways can I apply the principle of openness and honesty in my relationship with God, as represented by the tearing open of the bird's wings?
How can I make sure my sacrifices and offerings are acceptable and pleasing to God, like the burnt offering in Leviticus 1:17?

Gill's Exposition on Leviticus 1:17

And he shall cleave it with the wings thereof,.... One wing being on one side, and the other on the other side: but shall not divide it asunder; the body of the bird, though it was cleaved down in

Jamieson-Fausset-Brown on Leviticus 1:17

And if the burnt sacrifice for his offering to the LORD be of fowls, then he shall bring his offering of turtledoves, or of young pigeons. If the burnt sacrifice ... be of fowls.

Matthew Poole's Commentary on Leviticus 1:17

Shall not divide it asunder; shall cleave the bird through the whole length, yet so as not to separate the one side from the other, and so as there may be a wing left on each side. See .

Trapp's Commentary on Leviticus 1:17

Leviticus 1:17 And he shall cleave it with the wings thereof, [but] shall not divide [it] asunder: and the priest shall burn it upon the altar, upon the wood that [is] upon the fire: it [is] a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.Ver. 17. And he shall cleave it.] That the inward part might be laid on the fire. See Psalms 51:18-19 Mark 12:33.

Ellicott's Commentary on Leviticus 1:17

(17) And he shall cleave it with the wings thereof.—Before placing it on the altar fire the priest made an incision in the wings, without, however, separating them wholly from the body, thus corresponding in some degree to the limbing of the quadruped. (See Leviticus 1:6.)

Cambridge Bible on Leviticus 1:17

17. rend it by the wings thereof] The action corresponds to that of dividing into parts (Leviticus 1:6 and Leviticus 1:12), but because of the small size of the bird the division is not completed. a sweet savour] The offering of fowls is thus described, as well as the offerings of the herd and of the flock, to teach that, whether the offerer bring much or little, it is all one in the sight of God provided only that the heart be directed heavenwards. (Rashi, based on Talm. Menâḥ ?oth.)

Whedon's Commentary on Leviticus 1:17

17. Cleave it with the wings — The breast bone was to be split and the body laid open, so that there would be a wing on each side; but the halves were not to be completely separated from each other.

Sermons on Leviticus 1:17

	Sermon	Description
	All This and Heaven Too by Vance Havner	In this sermon, the preacher discusses the concept of lost decisions in the Bible. He mentions Abraham and Moses as examples of individuals who made important decisions. The preach
	(Genesis) 29 - the Ratification of the Abrahamic Covenant by S. Lewis Johnson	In this sermon, the preacher focuses on the covenant between God and Abram. He highlights the significance of the covenant and how it relates to the experiences of both Israel and
	Grieving the Spirit by Leonard Ravenhill	In this sermon, the preacher discusses the concept of worldliness and its impact on society. He shares a personal experience of witnessing a young lady being shocked by a prayer du
	I Will Come Again by Leonard Ravenhill	In this sermon, the preacher focuses on the promise given by Jesus Christ that he will come again. He highlights the significance of Jesus' words, "I will come again and receive yo
	(The Word for Today) Isaiah 11:11 - Part 3 by Chuck Smith	In this sermon, Pastor Chuck Smith discusses the current state of the world and the need for God's intervention. He expresses concern over the increasing wickedness and rebellion a
	Pray and Not Lose Heart by Paul Washer	In this sermon, the speaker reflects on the limitations of a brief encounter with people at a conference and expresses a desire for a conference solely focused on fellowship. The s
	It Is Finished by Leonard Ravenhill	Leonard Ravenhill emphasizes the profound significance of Jesus' declaration 'It is finished' from John 19:30, asserting that these words encapsulate the culmination of Old Testame