Leviticus 10:11
Leviticus 10:11 in Multiple Translations
so that you may teach the Israelites all the statutes that the LORD has given them through Moses.”
And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.
and that ye may teach the children of Israel all the statutes which Jehovah hath spoken unto them by Moses.
Teaching the children of Israel all the laws which the Lord has given them by the hand of Moses.
so you can teach the Israelites all the regulations that the Lord has given to them through Moses.”
And that ye may teach the children of Israel all the statutes which the Lord hath commanded them by the hand of Moses.
and to teach the sons of Israel all the statutes which Jehovah hath spoken unto them by the hand of Moses.'
You are to teach the children of Israel all the statutes which the LORD has spoken to them by Moses.”
And that ye may teach the children of Israel all the statutes which the LORD hath spoken to them by the hand of Moses.
And may teach the children of Israel all my ordinances which the Lord hath spoken to them by the hand of Moses.
And you must teach to the Israeli people all the laws that I gave to the Israeli people by telling them to Moses.”
Berean Amplified Bible — Leviticus 10:11
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 10:11 Interlinear (Deep Study)
BIB
HEB
וּ/לְ/הוֹרֹ֖ת
אֶת
בְּנֵ֣י
יִשְׂרָאֵ֑ל
אֵ֚ת
כָּל
הַ֣/חֻקִּ֔ים
אֲשֶׁ֨ר
דִּבֶּ֧ר
יְהוָ֛ה
אֲלֵי/הֶ֖ם
בְּ/יַד
מֹשֶֽׁה
וּ/לְ/הוֹרֹ֖ת
yârâh
H3384
to shoot
Conj | Prep | V-Hiphil-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
בְּנֵ֣י
bên
H1121
son
N-mp
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
Israel
N-proper
אֵ֚ת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
הַ֣/חֻקִּ֔ים
chôq
H2706
statute
Art | N-mp
אֲשֶׁ֨ר
ʼăsher
H834
which
Rel
דִּבֶּ֧ר
dâbar
H1696
to speak
V-Piel-Perf-3ms
יְהוָ֛ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֲלֵי/הֶ֖ם
ʼêl
H413
to(wards)
Prep | Suff
בְּ/יַד
yâd
H3027
hand
Prep | N-cs
מֹשֶֽׁה
Môsheh
H4872
Moses
N-proper
Hebrew Word Study
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Hebrew Word Reference — Leviticus 10:11
וּ/לְ/הוֹרֹ֖ת
yârâh
H3384
"to shoot"
Conj | Prep | V-Hiphil-Inf-a
To show or teach something, like pointing it out or shooting an arrow. It is used in Psalms and Proverbs to describe instructing or directing others.
Definition: 1) to shoot, pour 1a) (Qal) 1a1) to shoot arrows 1b) (Hiphil) 1b1) to shoot at 1b2) part. shooter, archer 1c) to throw water, rain
Usage: Occurs in 75 OT verses. KJV: ([phrase]) archer, cast, direct, inform, instruct, lay, shew, shoot, teach(-er,-ing), through. See also: Genesis 31:51; Job 8:10; Psalms 11:2.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אֵ֚ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ֣/חֻקִּ֔ים
chôq
H2706
"statute"
Art | N-mp
In the Bible, this Hebrew word means a decree or law given by God, like the Ten Commandments. It appears in books like Exodus and Deuteronomy, guiding the Israelites' actions. This concept is essential to understanding God's expectations.
Definition: : decree 1) statute, ordinance, limit, something prescribed, due 1a) prescribed task 1b) prescribed portion 1c) action prescribed (for oneself), resolve 1d) prescribed due 1e) prescribed limit, boundary 1f) enactment, decree, ordinance 1f1) specific decree 1f2) law in general 1g) enactments, statutes 1g1) conditions 1g2) enactments 1g3) decrees 1g4) civil enactments prescribed by God
Usage: Occurs in 124 OT verses. KJV: appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, [idiom] necessary, ordinance(-nary), portion, set time, statute, task. See also: Genesis 47:22; Nehemiah 1:7; Psalms 2:7.
אֲשֶׁ֨ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
דִּבֶּ֧ר
dâbar
H1696
"to speak"
V-Piel-Perf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
יְהוָ֛ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֲלֵי/הֶ֖ם
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בְּ/יַד
yâd
H3027
"hand"
Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
מֹשֶֽׁה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
Study Notes — Leviticus 10:11
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 10:11 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 10:11
- Jamieson-Fausset-Brown on Leviticus 10:11
- Matthew Poole's Commentary on Leviticus 10:11
- Trapp's Commentary on Leviticus 10:11
- Ellicott's Commentary on Leviticus 10:11
- Cambridge Bible on Leviticus 10:11
- Whedon's Commentary on Leviticus 10:11
- Sermons on Leviticus 10:11
Context — Restrictions for Priests
9“You and your sons are not to drink wine or strong drink when you enter the Tent of Meeting, or else you will die; this is a permanent statute for the generations to come.
10You must distinguish between the holy and the common, between the clean and the unclean,
11so that you may teach the Israelites all the statutes that the LORD has given them through Moses.”
12And Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take the grain offering that remains from the food offerings to the LORD and eat it without leaven beside the altar, because it is most holy. 13You shall eat it in a holy place, because it is your share and your sons’ share of the food offerings to the LORD; for this is what I have been commanded.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Matthew 28:20 | and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.” |
| 2 | Malachi 2:7 | For the lips of a priest should preserve knowledge, and people should seek instruction from his mouth, because he is the messenger of the LORD of Hosts. |
| 3 | Nehemiah 8:8 | So they read from the Book of the Law of God, explaining it and giving insight, so that the people could understand what was being read. |
| 4 | Nehemiah 8:2 | On the first day of the seventh month, Ezra the priest brought the Law before the assembly of men and women and all who could listen and understand. |
| 5 | Deuteronomy 24:8 | In cases of infectious skin diseases, be careful to diligently follow everything the Levitical priests instruct you. Be careful to do as I have commanded them. |
| 6 | Jeremiah 18:18 | Then some said, “Come, let us make plans against Jeremiah, for the law will never be lost to the priest, nor counsel to the wise, nor an oracle to the prophet. Come, let us denounce him and pay no heed to any of his words.” |
| 7 | Acts 20:27 | For I did not shrink back from declaring to you the whole will of God. |
| 8 | Deuteronomy 33:10 | He will teach Your ordinances to Jacob and Your law to Israel; he will set incense before You and whole burnt offerings on Your altar. |
| 9 | 1 Thessalonians 4:2 | For you know the instructions we gave you by the authority of the Lord Jesus. |
| 10 | 2 Chronicles 30:22 | And Hezekiah encouraged all the Levites who performed skillfully before the LORD. For seven days they ate their assigned portion, sacrificing fellowship offerings and giving thanks to the LORD, the God of their fathers. |
Leviticus 10:11 Summary
This verse is saying that the priests were to teach the Israelites all the rules and commands that God gave them through Moses, so that they could live a holy life and follow God's ways, as also mentioned in Deuteronomy 30:16. The priests had an important role in teaching the people about what is holy and what is not, as seen in Ezekiel 22:26. We can apply this to our own lives by reading and obeying God's commands in the Bible, and also by seeking guidance from spiritual leaders and teachers, as encouraged in Hebrews 13:17. By doing so, we can live a life that is pleasing to God and honor Him in all we do, as stated in 1 Corinthians 10:31.
Frequently Asked Questions
What is the purpose of the statutes given to the Israelites through Moses?
The statutes given to the Israelites through Moses were to teach them how to live a holy life, separate from the common and unclean, as seen in Leviticus 10:11 and also in Deuteronomy 4:1-2, where Moses reminds them to follow the commandments given by God.
Why is it important for the priests to teach the Israelites the statutes?
The priests were to teach the Israelites the statutes so that they could understand and obey God's commands, as stated in Leviticus 10:11, and also in Ezekiel 44:23, where the priests are instructed to teach the people the difference between the holy and the common.
How does this verse relate to the role of spiritual leaders in the church today?
This verse emphasizes the importance of spiritual leaders teaching and guiding their congregation in the ways of God, as seen in Leviticus 10:11, and also in 2 Timothy 4:2, where Timothy is instructed to preach the word of God to his congregation.
What is the significance of Moses being the one through whom God gave the statutes to the Israelites?
Moses was a chosen vessel of God, and his role as a leader and teacher was crucial in communicating God's commands to the Israelites, as seen in Leviticus 10:11, and also in Numbers 12:7, where Moses is described as a faithful servant in God's household.
Reflection Questions
- What are some ways that I can apply the principle of distinguishing between the holy and the common in my own life, as mentioned in Leviticus 10:10 and Leviticus 10:11?
- How can I, like the priests in Leviticus 10:11, teach others about the statutes and commands of God, whether in a formal or informal setting?
- What are some statutes or commands of God that I have been neglecting or not prioritizing in my life, and how can I start to obey them more faithfully, as encouraged in Psalm 119:32?
- In what ways can I, like Moses, be a faithful vessel of God, communicating His commands and love to those around me, as seen in Exodus 4:10-12 and Matthew 28:18-20?
Gill's Exposition on Leviticus 10:11
And that ye may teach the children of Israel all the statutes,.... Laws, precepts, ordinances, moral, ceremonial, and judicial, which was the business of the priests to do, Malachi 2:7 but one
Jamieson-Fausset-Brown on Leviticus 10:11
And the LORD spake unto Aaron, saying, Do not drink wine ... This prohibition, and the accompanying admonitions, following immediately the occurrence of so fatal a catastrophe, has given rise to an
Matthew Poole's Commentary on Leviticus 10:11
That ye may teach; be apt to teach aright, which drunken persons are very unfit to do.
Trapp's Commentary on Leviticus 10:11
Leviticus 10:11 And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.Ver. 11. And that ye may teach.] The priest’ s lips should both preserve knowledge and present it to the people; even all the counsel of God. "To give the knowledge of salvation by the remission of sins."
Ellicott's Commentary on Leviticus 10:11
(11) And that ye may teach.—The priests were not only to keep sober to be able to decide the questions of ritual, but they were to teach the people, since the ceremonial law affected domestic life and social intercourse (Deuteronomy 33:10; Malachi 2:7). For neglecting these duties, the prophet charges them :—“Her priests have violated my law, and have profaned my holy things: they have put no difference between the holy and the profane, neither have they showed difference [i.e., taught the people the difference] between the unclean and the clean” (Ezekiel 22:26).
Cambridge Bible on Leviticus 10:11
10, 11. This passage may well have an immediate relation to the preceding context, as meaning that perfect sobriety was required in order to enable them to discriminate between ‘holy’ and ‘common’ and to give right Torah. Others have thought that the words in the last clause of Lev 10:11 ‘the Lord hath spoken’ shew that it is not connected with Leviticus 10:8, and that Leviticus 10:9 seems marked off by its last clause from what follows. Leviticus 10:10 would form an appropriate introduction to chs. 11–15. Driver and White (Haupt’s SBOT., ad loc.) think that something may have fallen out here. (5) The law of eating the holy things (12–15) The reference is to the Meal-Offering and Peace-Offering of Lev 9:17-18. The remainder of the Meal-Offering, after the handful therefrom had been burnt, belonged to the priests, Leviticus 2:2-3, Leviticus 6:16-18. Being most holy, it was eaten only by priests in a holy place here specified as ‘beside the altar.’ Cp. Leviticus 6:16; Leviticus 6:26; ‘in the court of the tent of meeting.’ The priestly portions of the Peace-Offering might be eaten by the families of the priests in a clean place, of course only by those who were ritually clean (Leviticus 7:20-21). The Sin-Offering when eaten, being most holy, was treated as the Meal-Offering.
See Leviticus 6:24-29.
Whedon's Commentary on Leviticus 10:11
11. That ye may teach — The priest was the earliest religious teacher of the Levitical law, “for the priest’s lips should keep knowledge, and they should seek the law at his mouth.” Malachi 2:7.
Sermons on Leviticus 10:11
| Sermon | Description | |
|---|---|---|
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Don't Miss Your Miracle by Vance Havner | In this sermon, the preacher emphasizes the importance of surrendering one's life to God and being open to His calling. He shares personal anecdotes of individuals who were impacte |
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Choices for Life - Tim Wiesner Talks With Jim Cymbala - Part 2 by Jim Cymbala | In this sermon, Pastor Jim Symbola of the Brooklyn Tabernacle emphasizes the importance of preaching the gospel in a time when people are realizing the uncertainty of tomorrow. He |
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Joshua Facing the Challenge by Warren Wiersbe | In this sermon, the speaker discusses the story of Joshua and his encounter with a man with a drawn sword near Jericho. Joshua asks if the man is for or against them, and the man r |
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The Holy Spirit—let Him Come by A.W. Tozer | In this sermon, the preacher emphasizes the importance of taking the message of God seriously. He warns that we will all face judgment one day and stand before God to give an accou |
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To Love the Word of God (Part 1) by Paul Washer | In this sermon, the preacher emphasizes the importance of basing our lives and actions on the unchanging word of God rather than the ever-changing trends of society. He highlights |
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(John - Part 25): He departed...into a Mountain Himself Alone by A.W. Tozer | In this sermon, the speaker emphasizes that the word of God has multiple meanings and adapts itself to the needs of different individuals. The story of Jesus walking on water is pr |
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Our Man in Egypt by Warren Wiersbe | In this sermon, the speaker focuses on the story of Joseph from the Bible and draws practical lessons from his life. Joseph was pampered by his father and separated from his brothe |