Leviticus 10:12
Leviticus 10:12 in Multiple Translations
And Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take the grain offering that remains from the offerings made by fire to the LORD and eat it without leaven beside the altar, because it is most holy.
¶ And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:
And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meal-offering that remaineth of the offerings of Jehovah made by fire, and eat it without leaven beside the altar; for it is most holy;
And Moses said to Aaron and to Eleazar and Ithamar, his sons who were still living, Take the rest of the meal offering from the offerings of the Lord made by fire, and take it for your food, without leaven, at the side of the altar, for it is most holy.
Moses told Aaron and his two sons who were left, Eleazar and Ithamar, “Take the grain offering that is left over from the food offerings given to the Lord and eat it without yeast beside the altar, because it is most holy.
Then Moses saide vnto Aaron and vnto Eleazar and to Ithamar his sonnes that were left, Take the meate offring that remaineth of the offrings of the Lord, made by fire, and eate it without leauen beside ye altar: for it is most holy:
And Moses speaketh unto Aaron, and unto Eleazar, and unto Ithamar his sons, who are left, 'Take ye the present that is left from the fire-offerings of Jehovah, and eat it unleavened near the altar, for it [is] most holy,
Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons who were left, “Take the meal offering that remains of the offerings of the LORD made by fire, and eat it without yeast beside the altar; for it is most holy;
And Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons that were left, Take the meat-offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:
And Moses spoke to Aaron, and to Eleazar and Ithamar, his sons that were left: Take the sacrifice that is remaining of the oblation of the Lord, and eat it without leaven beside the altar, because it is holy of holies.
Moses/I said to Aaron and his two sons who were still alive, Eleazar and Ithamar, “Take the offering made from grain that is left after a portion of it has been offered to Yahweh to be burned, and eat it alongside the altar. It should not be eaten elsewhere, because it is very holy.
Berean Amplified Bible — Leviticus 10:12
BAB
Word Study
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Leviticus 10:12 Interlinear (Deep Study)
BIB
HEB
וַ/יְדַבֵּ֨ר
מֹשֶׁ֜ה
אֶֽל
אַהֲרֹ֗ן
וְ/אֶ֣ל
אֶ֠לְעָזָר
וְ/אֶל
אִ֨יתָמָ֥ר
בָּנָי/ו֮
הַ/נּֽוֹתָרִים֒
קְח֣וּ
אֶת
הַ/מִּנְחָ֗ה
הַ/נּוֹתֶ֨רֶת֙
מֵ/אִשֵּׁ֣י
יְהוָ֔ה
וְ/אִכְל֥וּ/הָ
מַצּ֖וֹת
אֵ֣צֶל
הַ/מִּזְבֵּ֑חַ
כִּ֛י
קֹ֥דֶשׁ
קָֽדָשִׁ֖ים
הִֽוא
וַ/יְדַבֵּ֨ר
dâbar
H1696
to speak
Conj | V-Piel-ConsecImperf-3ms
מֹשֶׁ֜ה
Môsheh
H4872
Moses
N-proper
אֶֽל
ʼêl
H413
to(wards)
Prep
אַהֲרֹ֗ן
ʼAhărôwn
H175
Aaron
N-proper
וְ/אֶ֣ל
ʼêl
H413
to(wards)
Conj | Prep
אֶ֠לְעָזָר
ʼElʻâzâr
H499
Eleazar
N-proper
וְ/אֶל
ʼêl
H413
to(wards)
Conj | Prep
אִ֨יתָמָ֥ר
ʼÎythâmâr
H385
Ithamar
N-proper
בָּנָי/ו֮
bên
H1121
son
N-mp | Suff
הַ/נּֽוֹתָרִים֒
yâthar
H3498
to remain
Art | V-Niphal
קְח֣וּ
lâqach
H3947
to take
V-Qal-Impv-2mp
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/מִּנְחָ֗ה
minchâh
H4503
offering
Art | N-fs
הַ/נּוֹתֶ֨רֶת֙
yâthar
H3498
to remain
Art | V-Niphal
מֵ/אִשֵּׁ֣י
ʼishshâh
H801
food offering
Prep | N-mp
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
וְ/אִכְל֥וּ/הָ
ʼâkal
H398
to eat
Conj | V-Qal-Impv-2mp | Suff
מַצּ֖וֹת
matstsâh
H4682
unleavened bread
N-fp
אֵ֣צֶל
ʼêtsel
H681
beside
Prep
הַ/מִּזְבֵּ֑חַ
mizbêach
H4196
altar
Art | N-ms
כִּ֛י
kîy
H3588
for
Conj
קֹ֥דֶשׁ
qôdesh
H6944
Holy Place
N-ms
קָֽדָשִׁ֖ים
qôdesh
H6944
Holy Place
N-mp
הִֽוא
hûwʼ
H1931
he/she/it
Pron
Hebrew Word Study
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Hebrew Word Reference — Leviticus 10:12
וַ/יְדַבֵּ֨ר
dâbar
H1696
"to speak"
Conj | V-Piel-ConsecImperf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
מֹשֶׁ֜ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
אֶֽל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אַהֲרֹ֗ן
ʼAhărôwn
H175
"Aaron"
N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
וְ/אֶ֣ל
ʼêl
H413
"to(wards)"
Conj | Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אֶ֠לְעָזָר
ʼElʻâzâr
H499
"Eleazar"
N-proper
Eleazar means God has helped, and was the name of several Israelites, including a high priest and one of David's warriors.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.42 § Eleazar = "God has helped" 1) the high priest son of Aaron 2) Abinadab's son who cared for the ark 3) the priest who rebuilt and dedicated the restored walls of Jerusalem in time of Ezra 4) one of David's mighty warriors 5) a Levite 6) one of the line of Parosh
Usage: Occurs in 70 OT verses. KJV: Eleazar. See also: Exodus 6:23; Numbers 31:51; Nehemiah 12:42.
וְ/אֶל
ʼêl
H413
"to(wards)"
Conj | Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אִ֨יתָמָ֥ר
ʼÎythâmâr
H385
"Ithamar"
N-proper
Ithamar was a son of Aaron, a leader in the tribe of Levi, first mentioned in Exodus 6:23. He was the youngest of four brothers, including Nadab, Abihu, and Eleazar. His name means 'coast of palms'.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.23; son of: Aaron (H0175) and Elisheba (H0472); brother of: Nadab (H5070), Abihu (H0030) and Eleazar (H0499) § Ithamar = "coast of palms" fourth and youngest son of Aaron
Usage: Occurs in 20 OT verses. KJV: Ithamar. See also: Exodus 6:23; Numbers 7:8; Ezra 8:2.
בָּנָי/ו֮
bên
H1121
"son"
N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
הַ/נּֽוֹתָרִים֒
yâthar
H3498
"to remain"
Art | V-Niphal
The Hebrew word 'yâthar' means to remain or be left, and can also mean to excel or have more than enough, often translated as 'remain' or 'preserve'.
Definition: 1) to be left over, remain, remain over, leave 1a) (Qal) remainder (participle) 1b) (Niphal) to be left over, remain over, be left behind 1c) (Hiphil) 1c1) to leave over, leave 1c2) to save over, preserve alive 1c3) to excel, show pre-eminence 1c4) to show excess, have more than enough, have an excess
Usage: Occurs in 101 OT verses. KJV: excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, -nant), reserve, residue, rest. See also: Genesis 30:36; 2 Samuel 9:1; Psalms 79:11.
קְח֣וּ
lâqach
H3947
"to take"
V-Qal-Impv-2mp
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מִּנְחָ֗ה
minchâh
H4503
"offering"
Art | N-fs
The Hebrew word for offering refers to a gift or donation, often given to God as a sacrifice. In Leviticus 2:1, it describes a grain offering. It can also mean tribute or present.
Definition: : offering/sacrifice 1) gift, tribute, offering, present, oblation, sacrifice, meat offering 1a) gift, present 1b) tribute 1c) offering (to God) 1d) grain offering
Usage: Occurs in 194 OT verses. KJV: gift, oblation, (meat) offering, present, sacrifice. See also: Genesis 4:3; Numbers 29:28; Psalms 20:4.
הַ/נּוֹתֶ֨רֶת֙
yâthar
H3498
"to remain"
Art | V-Niphal
The Hebrew word 'yâthar' means to remain or be left, and can also mean to excel or have more than enough, often translated as 'remain' or 'preserve'.
Definition: 1) to be left over, remain, remain over, leave 1a) (Qal) remainder (participle) 1b) (Niphal) to be left over, remain over, be left behind 1c) (Hiphil) 1c1) to leave over, leave 1c2) to save over, preserve alive 1c3) to excel, show pre-eminence 1c4) to show excess, have more than enough, have an excess
Usage: Occurs in 101 OT verses. KJV: excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, -nant), reserve, residue, rest. See also: Genesis 30:36; 2 Samuel 9:1; Psalms 79:11.
מֵ/אִשֵּׁ֣י
ʼishshâh
H801
"food offering"
Prep | N-mp
An ishshah is a food offering or sacrifice given to God, often by fire or eaten by priests, as seen in various Bible translations.
Definition: food offering, offering given to God by fire or eaten by priests, sacrificial offering
Usage: Occurs in 64 OT verses. KJV: (offering, sacrifice), (made) by fire. See also: Exodus 29:18; Leviticus 21:6; 1 Samuel 2:28.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וְ/אִכְל֥וּ/הָ
ʼâkal
H398
"to eat"
Conj | V-Qal-Impv-2mp | Suff
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
מַצּ֖וֹת
matstsâh
H4682
"unleavened bread"
N-fp
In the Bible, matstsah refers to unleavened bread, a sweet bread made without yeast, often eaten during the Passover festival. It symbolizes purity and simplicity. This bread is mentioned in Exodus and Leviticus.
Definition: unleavened (bread, cake), without leaven.
Usage: Occurs in 42 OT verses. KJV: unleaved (bread, cake), without leaven. See also: Genesis 19:3; Numbers 6:15; Ezekiel 45:21.
אֵ֣צֶל
ʼêtsel
H681
"beside"
Prep
Beside or near, this preposition indicates proximity or closeness to something or someone. It is often translated as at, by, or near in the King James Version, and is used to describe physical or spatial relationships in the Bible.
Definition: 1) beside, by, near, nearness, joining, proximity subst 2) (BDB) 2a) conjunction, proximity 2b) beside, in proximity, contiguous to, from beside
Usage: Occurs in 57 OT verses. KJV: at, (hard) by, (from) (beside), near (unto), toward, with. See also H1018 (בֵּית הָאֵצֶל). See also: Genesis 39:10; 2 Chronicles 9:18; Proverbs 7:8.
הַ/מִּזְבֵּ֑חַ
mizbêach
H4196
"altar"
Art | N-ms
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Definition: altar
Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.
כִּ֛י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
קֹ֥דֶשׁ
qôdesh
H6944
"Holy Place"
N-ms
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Definition: This name means apartness, holiness, sacredness Also named: hagion (ἅγιον "Holy Place" G0039)
Usage: Occurs in 380 OT verses. KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. See also: Exodus 3:5; Leviticus 23:4; 1 Chronicles 26:26.
קָֽדָשִׁ֖ים
qôdesh
H6944
"Holy Place"
N-mp
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Definition: This name means apartness, holiness, sacredness Also named: hagion (ἅγιον "Holy Place" G0039)
Usage: Occurs in 380 OT verses. KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. See also: Exodus 3:5; Leviticus 23:4; 1 Chronicles 26:26.
הִֽוא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
Study Notes — Leviticus 10:12
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 10:12 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 10:12
- Jamieson-Fausset-Brown on Leviticus 10:12
- Matthew Poole's Commentary on Leviticus 10:12
- Trapp's Commentary on Leviticus 10:12
- Ellicott's Commentary on Leviticus 10:12
- Cambridge Bible on Leviticus 10:12
- Barnes' Notes on Leviticus 10:12
- Whedon's Commentary on Leviticus 10:12
- Sermons on Leviticus 10:12
Context — Restrictions for Priests
10You must distinguish between the holy and the common, between the clean and the unclean,
11so that you may teach the Israelites all the statutes that the LORD has given them through Moses.”
12And Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take the grain offering that remains from the food offerings to the LORD and eat it without leaven beside the altar, because it is most holy.
13You shall eat it in a holy place, because it is your share and your sons’ share of the food offerings to the LORD; for this is what I have been commanded. 14And you and your sons and daughters may eat the breast of the wave offering and the thigh of the contribution in a ceremonially clean place, because these portions have been assigned to you and your children from the peace offerings of the sons of Israel.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 21:22 | He may eat the most holy food of his God as well as the holy food, |
| 2 | Numbers 18:9–10 | A portion of the most holy offerings reserved from the fire will be yours. From all the offerings they render to Me as most holy offerings, whether grain offerings or sin offerings or guilt offerings, that part belongs to you and your sons. You are to eat it as a most holy offering, and every male may eat it. You shall regard it as holy. |
| 3 | Leviticus 7:9 | Likewise, every grain offering that is baked in an oven or cooked in a pan or on a griddle belongs to the priest who presents it, |
| 4 | Leviticus 2:1–16 | “When anyone brings a grain offering to the LORD, his offering must consist of fine flour. He is to pour olive oil on it, put frankincense on it, and bring it to Aaron’s sons the priests. The priest shall take a handful of the flour and oil, together with all the frankincense, and burn this as a memorial portion on the altar, an offering made by fire, a pleasing aroma to the LORD. The remainder of the grain offering shall belong to Aaron and his sons; it is a most holy part of the offerings made by fire to the LORD. Now if you bring an offering of grain baked in an oven, it must consist of fine flour, either unleavened cakes mixed with oil or unleavened wafers coated with oil. If your offering is a grain offering prepared on a griddle, it must be unleavened bread made of fine flour mixed with oil. Crumble it and pour oil on it; it is a grain offering. If your offering is a grain offering cooked in a pan, it must consist of fine flour with oil. When you bring to the LORD the grain offering made in any of these ways, it is to be presented to the priest, and he shall take it to the altar. The priest is to remove the memorial portion from the grain offering and burn it on the altar as an offering made by fire, a pleasing aroma to the LORD. But the remainder of the grain offering shall belong to Aaron and his sons; it is a most holy part of the offerings made by fire to the LORD. No grain offering that you present to the LORD may be made with leaven, for you are not to burn any leaven or honey as an offering made by fire to the LORD. You may bring them to the LORD as an offering of firstfruits, but they are not to be offered on the altar as a pleasing aroma. And you shall season each of your grain offerings with salt. You must not leave the salt of the covenant of your God out of your grain offering; you are to add salt to each of your offerings. If you bring a grain offering of firstfruits to the LORD, you shall offer crushed heads of new grain roasted on the fire. And you are to put oil and frankincense on it; it is a grain offering. The priest shall then burn the memorial portion of the crushed grain and the oil, together with all its frankincense, as an offering made by fire to the LORD. |
| 5 | Ezekiel 44:29 | They shall eat the grain offerings, the sin offerings, and the guilt offerings. Everything in Israel devoted to the LORD will belong to them. |
| 6 | Exodus 29:2 | along with unleavened bread, unleavened cakes mixed with oil, and unleavened wafers anointed with oil. Make them out of fine wheat flour, |
| 7 | Leviticus 6:14–18 | Now this is the law of the grain offering: Aaron’s sons shall present it before the LORD in front of the altar. The priest is to remove a handful of fine flour and olive oil, together with all the frankincense from the grain offering, and burn the memorial portion on the altar as a pleasing aroma to the LORD. Aaron and his sons are to eat the remainder. It must be eaten without leaven in a holy place; they are to eat it in the courtyard of the Tent of Meeting. It must not be baked with leaven; I have assigned it as their portion of My offerings made by fire. It is most holy, like the sin offering and the guilt offering. Any male among the sons of Aaron may eat it. This is a permanent portion from the offerings made by fire to the LORD for the generations to come. Anything that touches them will become holy.” |
Leviticus 10:12 Summary
In this verse, Moses is telling Aaron and his sons to eat a special offering called the grain offering, which is a gift to God. They have to eat it in a special place, near the altar, and without any yeast, because it's very holy. This reminds us that when we come to God, we need to be pure and holy, just like He is, as seen in 1 Peter 1:16. By following God's commands, like Aaron and his sons did, we can show our love and respect for Him, as mentioned in John 14:15.
Frequently Asked Questions
What is the significance of eating the grain offering without leaven?
Eating the grain offering without leaven signifies the importance of purity and holiness, as leaven is often associated with sin and corruption, as seen in 1 Corinthians 5:6-8 and Matthew 16:6.
Why did Moses instruct Aaron and his sons to eat the grain offering beside the altar?
Moses instructed Aaron and his sons to eat the grain offering beside the altar because it is most holy, and this act would help them to remember the sacred nature of their priestly duties, as mentioned in Leviticus 10:12 and Exodus 29:33.
What does it mean that the grain offering is 'most holy'?
The grain offering being 'most holy' means that it is set apart for God's use and is sacred, as seen in Leviticus 2:3, and those who eat it must be purified and holy, as mentioned in Leviticus 10:12 and Numbers 18:9.
How does this verse relate to the broader context of Leviticus?
This verse is part of the larger narrative of Leviticus, which emphasizes the importance of distinguishing between the holy and the common, as seen in Leviticus 10:10-11, and following God's commands for worship and sacrifice, as mentioned in Exodus 40:16 and Deuteronomy 12:32.
Reflection Questions
- What are some ways that I can apply the principle of separating the holy from the common in my own life, as seen in Leviticus 10:10-11?
- How can I cultivate a sense of reverence and awe for God's holiness, as reflected in the sacred nature of the grain offering?
- What are some areas in my life where I may be 'eating leaven' or allowing sin to corrupt my relationship with God, and how can I address these issues?
- In what ways can I, like Aaron and his sons, be faithful stewards of the sacred responsibilities that God has given me, as mentioned in Numbers 3:10 and 1 Peter 2:9?
Gill's Exposition on Leviticus 10:12
And Moses spake unto Aaron, and unto Eleazar, and unto Ithamar, his sons that were left,.... Of the burning, as the Targum of Jonathan; who survived his other two sons that were burnt, who remained
Jamieson-Fausset-Brown on Leviticus 10:12
And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven
Matthew Poole's Commentary on Leviticus 10:12
Moses repeateth and re-enforceth the former command, partly lest their great loss and grief should cause them to forget or neglect their meat prescribed them by God, which abstinence would have been both a signification of their sorrow, which God had forbidden them, and a new transgression of a Divine precept; and partly to encourage them to go on in their holy services, and not to be dejected for the late severity, as if God would no more accept them or their sacrifices.
Trapp's Commentary on Leviticus 10:12
Leviticus 10:12 And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it [is] most holy:Ver. 12. Take the meat offerlng,] q.d., Think not that God hath cashiered you because he hath corrected you; neither refuse your meat out of a sullen sourness; but fall to your meat offering, and take better heed another time. Only "eat before the Lord."
Ellicott's Commentary on Leviticus 10:12
(12) And Moses spake unto Aaron.—This communication, which refers to the sacrifices offered on the eighth day, or the day after the consecration was finished, Moses made to Aaron and his two surviving sons immediately after the calamity that had befallen them. As Aaron lost his two eldest sons in consequence of their having violated the sacrificial regulations, Moses is most anxious to guard him and his two younger sons against transgressing any other part of the ritual connected with the same sacrifices, lest they also should incur a similar punishment. Take the meat offering that remaineth of the offerings.—The meat offering which was offered by the nation the day after the consecration, when the calamity happened (see Leviticus 9:17), and which was not as yet eaten. With the exception of the handful which was burnt on the altar, all belonged to the priests. (See Leviticus 2:1-3; Leviticus 6:14-18.) And eat it without leaven beside the altar.—That is, in the court of the tent of meeting, where the altar of burnt offering stood. (See Leviticus 6:16.) For it is most holy.—Hence it could only be eaten by the male members of the families of the priests within the court of the sanctuary. (See Leviticus 6:18.)
Cambridge Bible on Leviticus 10:12
10, 11. This passage may well have an immediate relation to the preceding context, as meaning that perfect sobriety was required in order to enable them to discriminate between ‘holy’ and ‘common’ and to give right Torah. Others have thought that the words in the last clause of Lev 10:11 ‘the Lord hath spoken’ shew that it is not connected with Leviticus 10:8, and that Leviticus 10:9 seems marked off by its last clause from what follows. Leviticus 10:10 would form an appropriate introduction to chs. 11–15. Driver and White (Haupt’s SBOT., ad loc.) think that something may have fallen out here. (5) The law of eating the holy things (12–15) The reference is to the Meal-Offering and Peace-Offering of Lev 9:17-18. The remainder of the Meal-Offering, after the handful therefrom had been burnt, belonged to the priests, Leviticus 2:2-3, Leviticus 6:16-18. Being most holy, it was eaten only by priests in a holy place here specified as ‘beside the altar.’ Cp. Leviticus 6:16; Leviticus 6:26; ‘in the court of the tent of meeting.’ The priestly portions of the Peace-Offering might be eaten by the families of the priests in a clean place, of course only by those who were ritually clean (Leviticus 7:20-21). The Sin-Offering when eaten, being most holy, was treated as the Meal-Offering.
See Leviticus 6:24-29.
Barnes' Notes on Leviticus 10:12
The argument is, that as such meals were appointed in honor of Yahweh Himself, they ought to be conducted with due reverence and discretion.
Whedon's Commentary on Leviticus 10:12
EATING THE MOST HOLY THINGS, Leviticus 10:12-20. 12. Take the meat offering — The appalling stroke of Jehovah’s wrath had disconcerted Aaron so that he had forgotten the prescribed order of the sacrifices.
Sermons on Leviticus 10:12
| Sermon | Description | |
|---|---|---|
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Thanksgiving, Praise and Worship by Derek Prince | In this sermon, the speaker discusses the power of praise and the importance of thanking and praising God. He uses the example of Jonah, who was in the belly of a fish and prayed f |
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Death in the Pot Christ the Answer by T. Austin-Sparks | In this sermon, the speaker discusses the topic of making unintentional mistakes and the regret that comes with them. He emphasizes that many of us can relate to this experience an |
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Christ in the Offering - Part 2 by Albert Leckie | Albert Leckie explores the significance of the meal offering in Leviticus 2, emphasizing how it represents the perfect life and service of Jesus Christ. He highlights the various w |
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Christ in 05 in the Offerings by Jim Flanigan | In this sermon, the speaker discusses the importance of studying the offerings in the Bible and finding the Lord Jesus in all parts of Scripture. The speaker mentions that they hav |
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Studies in the Psalms 05 Handfuls From God by Neil Fraser | In this sermon, the speaker reflects on their 45 years of full-time service for the Lord, emphasizing that they have never asked people for money. They highlight the idea that accu |
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The Meat-Offering Typical Both of Christ, and of His People. by John Gill | John Gill preaches on the meat-offering as a type of Christ and His people, emphasizing that the fine flour represents the purity and excellence of Christ, who is the ultimate sacr |
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(Exodus) Exodus 29:1-9 by J. Vernon McGee | In this sermon, the speaker emphasizes the importance of consecration and coming to God with empty hands. He highlights that true consecration is not about making promises or offer |