Leviticus 22:33
Leviticus 22:33 in Multiple Translations
who brought you out of the land of Egypt to be your God. I am the LORD.”
That brought you out of the land of Egypt, to be your God: I am the LORD.
who brought you out of the land of Egypt, to be your God: I am Jehovah.
Who took you out of the land of Egypt that I might be your God: I am the Lord.
I am the one who led you out of Egypt to be your God. I am the Lord.”
Which haue brought you out of the land of Egypt, to be your God: I am the Lord.
who am bringing you up out of the land of Egypt, to become your God; I [am] Jehovah.'
who brought you out of the land of Egypt, to be your God. I am the LORD.”
That brought you out of the land of Egypt, to be your God: I am the LORD.
And who brought you out of the land of Egypt, that I might be your God: I am the Lord.
And I am the one who brought you out of Egypt in order to show that that I, Yahweh, am and will always be your God.”
Berean Amplified Bible — Leviticus 22:33
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 22:33 Interlinear (Deep Study)
BIB
HEB
הַ/מּוֹצִ֤יא
אֶתְ/כֶם֙
מֵ/אֶ֣רֶץ
מִצְרַ֔יִם
לִ/הְי֥וֹת
לָ/כֶ֖ם
לֵ/אלֹהִ֑ים
אֲנִ֖י
יְהוָֽה
הַ/מּוֹצִ֤יא
yâtsâʼ
H3318
to come out
Art | V-Hiphil
אֶתְ/כֶם֙
ʼêth
H853
Obj.
DirObjM | Suff
מֵ/אֶ֣רֶץ
ʼerets
H776
land
Prep | N-cs
מִצְרַ֔יִם
Mitsrayim
H4714
Egypt
N-proper
לִ/הְי֥וֹת
hâyâh
H1961
to be
Prep | V-Qal-Inf-a
לָ/כֶ֖ם
Prep | Suff
לֵ/אלֹהִ֑ים
ʼĕlôhîym
H430
God
Prep | N-mp
אֲנִ֖י
ʼănîy
H589
I
Pron
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
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Hebrew Word Reference — Leviticus 22:33
הַ/מּוֹצִ֤יא
yâtsâʼ
H3318
"to come out"
Art | V-Hiphil
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
אֶתְ/כֶם֙
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מֵ/אֶ֣רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
מִצְרַ֔יִם
Mitsrayim
H4714
"Egypt"
N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
לִ/הְי֥וֹת
hâyâh
H1961
"to be"
Prep | V-Qal-Inf-a
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לָ/כֶ֖ם
""
Prep | Suff
לֵ/אלֹהִ֑ים
ʼĕlôhîym
H430
"God"
Prep | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
אֲנִ֖י
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — Leviticus 22:33
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 22:33 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 22:33
- Ellicott's Commentary on Leviticus 22:33
- Adam Clarke's Commentary on Leviticus 22:33
- Cambridge Bible on Leviticus 22:33
- Whedon's Commentary on Leviticus 22:33
- Sermons on Leviticus 22:33
Context — Worthy Offerings
31You are to keep My commandments and practice them. I am the LORD.
32You must not profane My holy name. I must be acknowledged as holy among the Israelites. I am the LORD who sanctifies you,
33who brought you out of the land of Egypt to be your God. I am the LORD.”
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 11:45 | For I am the LORD, who brought you up out of the land of Egypt so that I would be your God; therefore be holy, because I am holy. |
| 2 | Exodus 6:7 | I will take you as My own people, and I will be your God. Then you will know that I am the LORD your God, who brought you out from under the yoke of the Egyptians. |
| 3 | Leviticus 25:38 | I am the LORD your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God. |
| 4 | Exodus 20:2 | “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. |
| 5 | Numbers 15:41 | I am the LORD your God who brought you out of the land of Egypt to be your God. I am the LORD your God.” |
| 6 | Leviticus 19:36 | You shall maintain honest scales and weights, an honest ephah, and an honest hin. I am the LORD your God, who brought you out of the land of Egypt. |
Leviticus 22:33 Summary
[This verse reminds us that God is the One who delivers us from slavery and sin, and He wants to be our God, having a personal relationship with us. As seen in Exodus 6:7, God told the Israelites that He would be their God, and He wants the same for us today. We can see this concept of salvation and deliverance in the New Testament, where it says in Romans 6:17-18 that God delivers believers from the slavery of sin. By remembering God's deliverance in our lives, we can deepen our relationship with Him and live in a way that honors His holy nature.]
Frequently Asked Questions
What does it mean that God brought the Israelites out of Egypt to be their God?
This refers to God's deliverance of the Israelites from slavery in Egypt, as seen in the book of Exodus, and His desire to have a personal relationship with them as their God, as stated in Leviticus 22:33 and Exodus 6:7.
Why does God emphasize His role as the One who sanctifies the Israelites?
God sanctifies the Israelites, setting them apart as holy, as mentioned in Leviticus 22:32, and this is a reminder of His covenant with them and His desire for them to be holy, as seen in Leviticus 11:44-45 and 1 Peter 1:15-16.
What does it mean for God to be acknowledged as holy among the Israelites?
This means that the Israelites are to recognize and reverence God's holy nature, as stated in Leviticus 22:32, and live in a way that honors Him, as seen in Isaiah 6:1-5 and Revelation 4:8.
How does this verse relate to the concept of salvation in the New Testament?
This verse points to God's deliverance of the Israelites from slavery, which is a picture of salvation, and in the New Testament, we see that God delivers believers from the slavery of sin through Jesus Christ, as seen in Romans 6:17-18 and Galatians 5:1.
Reflection Questions
- What are some ways that God has delivered me from bondage or slavery in my own life, and how can I thank Him for that?
- How can I acknowledge God's holiness in my daily life and live in a way that honors Him?
- What does it mean for God to be my God, and how can I deepen my personal relationship with Him?
- How can I remember and celebrate God's deliverance in my life, just as the Israelites were to remember their deliverance from Egypt?
Gill's Exposition on Leviticus 22:33
That brought you out of the land of Egypt, to be your God,.... Whereby he showed himself to be their covenant God and Father, who had a kind and gracious regard unto them, and which laid them under
Ellicott's Commentary on Leviticus 22:33
(33) That brought you out.—By this signal act of redemption from bondage, and by choosing them as His peculiar people, God has a special claim upon His redeemed people that they should keep His commandments. (See Leviticus 11:45.)
Adam Clarke's Commentary on Leviticus 22:33
Verse 33. Brought you out of the land of Egypt] By such a series of miraculous interferences, to be your God - to save you from all idolatry, false and superstitious worship, teach you the right way, lead and support you in it, and preserve you to my eternal kingdom and glory. God, infinite in his own perfections, has no need of his creatures; but they need him; and, as a source of endless felicity, he opens himself to all his intelligent offspring.
Cambridge Bible on Leviticus 22:33
31–33. Concluding exhortation (characteristic of H)
Whedon's Commentary on Leviticus 22:33
33. That brought you out of… Egypt — The interposition of Jehovah as the emancipator of Israel from the burdens and bonds of Pharaoh was a weighty reason for holiness of life.
Sermons on Leviticus 22:33
| Sermon | Description | |
|---|---|---|
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Follow the Lamb! (Selections) by Horatius Bonar | Horatius Bonar emphasizes the continuous journey of following Christ, urging believers to keep their focus on Jesus and His cross for spiritual health and growth. He warns against |
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A Trust Without Limits by David Wilkerson | David Wilkerson emphasizes that God desires a deep relationship with His people, urging them to recognize His voice and trust Him without limits. He reflects on the Israelites' fai |
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Knowing God by David Wilkerson | David Wilkerson emphasizes the profound truth that many believers, including himself, do not truly know God as He desires to be known. He reflects on how God sought to teach His pe |
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Notes of a Lecture Numbers 15 by John Nelson Darby | John Nelson Darby discusses the significance of Numbers 15, emphasizing God's unwavering purpose despite Israel's rebellion and unbelief. He highlights how, even after the people's |
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Preparing the Way of the Lord in Our Church Life by Stewart Ruch | In this sermon, the speaker emphasizes the importance of recognizing that our lives are a loan from God. He encourages Christians to take regular breaks from the busyness of life a |
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A Pure Heart - Part 1 by Leonard Ravenhill | In this sermon, Dr. Luke Reisman preaches from the historic pulpit of John Wesley in London. He highlights the power of reading and understanding the Word of God. He emphasizes the |
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A Biblical Family - a Tool in God's Hands (Part 1) by Erlo Stegen | In this sermon, the preacher emphasizes the importance of parents sharing their personal stories of faith with their children. He encourages parents to start with their own testimo |