Leviticus 26:16
Leviticus 26:16 in Multiple Translations
then this is what I will do to you: I will bring upon you sudden terror, wasting disease, and fever that will destroy your sight and drain your life. You will sow your seed in vain, because your enemies will eat it.
I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.
I also will do this unto you: I will appoint terror over you, even consumption and fever, that shall consume the eyes, and make the soul to pine away; and ye shall sow your seed in vain, for your enemies shall eat it.
This will I do to you: I will put fear in your hearts, even wasting disease and burning pain, drying up the eyes and making the soul feeble, and you will get no profit from your seed, for your haters will take it for food.
then this is what I am going to do to you: I will make you panic, and suffer from diseases like tuberculosis and fever that make you blind and drain your life away. It will be pointless for you to sow seed in your fields because your enemies will eat the harvest.
Then wil I also do this vnto you, I wil appoint ouer you fearefulnes, a consumption, and the burning ague to consume the eyes, and make the heart heauie, and you shall sowe your seede in vaine: for your enemies shall eate it:
I also do this to you, and I have appointed over you trouble, the consumption, and the burning fever, consuming eyes, and causing pain of soul; and your seed in vain ye have sowed, and your enemies have eaten it;
I also will do this to you: I will appoint terror over you, even consumption and fever, that shall consume the eyes, and make the soul to pine away. You will sow your seed in vain, for your enemies will eat it.
I also will do this to you, I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.
I also will do these things to you: I will quickly visit you with poverty, and burning heat, which shall waste your eyes, and consume your lives. You shall sow your seed in vain, which shall be devoured by your enemies.
these are the things that I will do to you: I will suddenly cause there to be disasters that will ruin you. You will have diseases that cannot be cured, and fevers that will cause you to become blind and will slowly kill you. It will be useless for you to plant seeds, because your enemies will eat the crops that grow.
Berean Amplified Bible — Leviticus 26:16
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 26:16 Interlinear (Deep Study)
BIB
HEB
אַף
אֲנִ֞י
אֶֽעֱשֶׂה
זֹּ֣את
לָ/כֶ֗ם
וְ/הִפְקַדְתִּ֨י
עֲלֵי/כֶ֤ם
בֶּֽהָלָה֙
אֶת
הַ/שַּׁחֶ֣פֶת
וְ/אֶת
הַ/קַּדַּ֔חַת
מְכַלּ֥וֹת
עֵינַ֖יִם
וּ/מְדִיבֹ֣ת
נָ֑פֶשׁ
וּ/זְרַעְתֶּ֤ם
לָ/רִיק֙
זַרְעֲ/כֶ֔ם
וַ/אֲכָלֻ֖/הוּ
אֹיְבֵי/כֶֽם
אַף
ʼaph
H637
also
DirObjM
אֲנִ֞י
ʼănîy
H589
I
Pron
אֶֽעֱשֶׂה
ʻâsâh
H6213
to make
V-Qal-Imperf-1cs
זֹּ֣את
zôʼth
H2063
this
Pron
לָ/כֶ֗ם
Prep | Suff
וְ/הִפְקַדְתִּ֨י
pâqad
H6485
to reckon
Conj | V-Hiphil-1cs
עֲלֵי/כֶ֤ם
ʻal
H5921
upon
Prep | Suff
בֶּֽהָלָה֙
behâlâh
H928
dismay
N-fs
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/שַּׁחֶ֣פֶת
shachepheth
H7829
illness
Art | N-fs
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הַ/קַּדַּ֔חַת
qaddachath
H6920
fever
Art | N-fs
מְכַלּ֥וֹת
kâlâh
H3615
to end
V-Piel
עֵינַ֖יִם
ʻayin
H5869
eye
N-cd
וּ/מְדִיבֹ֣ת
dûwb
H1727
to pine
Conj | V-Hiphil
נָ֑פֶשׁ
nephesh
H5315
soul
N-cs
וּ/זְרַעְתֶּ֤ם
zâraʻ
H2232
to sow
Conj | V-Qal-2mp
לָ/רִיק֙
rîyq
H7385
vain
Prep | N-ms
זַרְעֲ/כֶ֔ם
zeraʻ
H2233
seed
N-ms | Suff
וַ/אֲכָלֻ֖/הוּ
ʼâkal
H398
to eat
Conj | V-Qal-3cp | Suff
אֹיְבֵי/כֶֽם
ʼôyêb
H341
enemy
V-Qal | Suff
Hebrew Word Study
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Hebrew Word Reference — Leviticus 26:16
אַף
ʼaph
H637
"also"
DirObjM
The Hebrew word for 'also' or 'addition', used to connect ideas or show a relationship between them, as seen in Genesis and Exodus. It can also mean 'though' or 'yet', indicating a contrast. This word is often used to add emphasis or provide more information.
Definition: conj (denoting addition, esp of something greater) 1) also, yea, though, so much the more adv 2) furthermore, indeed Aramaic equivalent: aph (אַף "also" H0638)
Usage: Occurs in 123 OT verses. KJV: also, [phrase] although, and (furthermore, yet), but, even, [phrase] how much less (more, rather than), moreover, with, yea. See also: Genesis 3:1; Psalms 16:6; Psalms 16:7.
אֲנִ֞י
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
אֶֽעֱשֶׂה
ʻâsâh
H6213
"to make"
V-Qal-Imperf-1cs
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
זֹּ֣את
zôʼth
H2063
"this"
Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
לָ/כֶ֗ם
""
Prep | Suff
וְ/הִפְקַדְתִּ֨י
pâqad
H6485
"to reckon"
Conj | V-Hiphil-1cs
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered
Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.
עֲלֵי/כֶ֤ם
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
בֶּֽהָלָה֙
behâlâh
H928
"dismay"
N-fs
This noun means panic or destruction, often caused by sudden terror or alarm. It's used in the Bible to describe chaotic and frightening situations, like invasions or natural disasters. It can also mean trouble or ruin.
Definition: dismay, sudden terror or ruin, alarm
Usage: Occurs in 4 OT verses. KJV: terror, trouble. See also: Leviticus 26:16; Isaiah 65:23; Psalms 78:33.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/שַּׁחֶ֣פֶת
shachepheth
H7829
"illness"
Art | N-fs
This word refers to a serious illness, like tuberculosis, that causes the body to waste away. It is mentioned in Deuteronomy 28:22 as a curse for disobedience.
Definition: 1) consumption, wasting disease 1a) a wasting disease of the lungs
Usage: Occurs in 2 OT verses. KJV: consumption. See also: Leviticus 26:16; Deuteronomy 28:22.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/קַּדַּ֔חַת
qaddachath
H6920
"fever"
Art | N-fs
This word refers to a fever or inflammation, describing a burning or sickly condition, often used to convey physical suffering or illness.
Definition: fever
Usage: Occurs in 2 OT verses. KJV: burning ague, fever. See also: Leviticus 26:16; Deuteronomy 28:22.
מְכַלּ֥וֹת
kâlâh
H3615
"to end"
V-Piel
This Hebrew word means to finish or end something, like completing a task or using up a resource, as seen in Genesis 2:2 where God finished creating the heavens and earth.
Definition: : finish 1) to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent 1a) (Qal) 1a1) to be complete, be at an end 1a2) to be completed, be finished 1a3) to be accomplished, be fulfilled 1a4) to be determined, be plotted (bad sense) 1a5) to be spent, be used up 1a6) to waste away, be exhausted, fail 1a7) to come to an end, vanish, perish, be destroyed 1b) (Piel) 1b1) to complete, bring to an end, finish 1b2) to complete (a period of time) 1b3) to finish (doing a thing) 1b4) to make an end, end 1b5) to accomplish, fulfil, bring to pass 1b6) to accomplish, determine (in thought) 1b7) to put an end to, cause to cease 1b8) to cause to fail, exhaust, use up, spend 1b9) to destroy, exterminate 1c) (Pual) to be finished, be ended, be completed
Usage: Occurs in 199 OT verses. KJV: accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, [idiom] fully, [idiom] have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste. See also: Genesis 2:1; 2 Chronicles 29:17; Psalms 18:38.
עֵינַ֖יִם
ʻayin
H5869
"eye"
N-cd
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
וּ/מְדִיבֹ֣ת
dûwb
H1727
"to pine"
Conj | V-Hiphil
This word means to feel sad or weak, like pining away. It is used in the Bible to describe feelings of sorrow.
Definition: 1) to pine away, pass away 1a) (Hiphil) to cause to pine away
Usage: Occurs in 1 OT verses. KJV: sorrow. See also: Leviticus 26:16.
נָ֑פֶשׁ
nephesh
H5315
"soul"
N-cs
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain
Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.
וּ/זְרַעְתֶּ֤ם
zâraʻ
H2232
"to sow"
Conj | V-Qal-2mp
To sow or plant seed is the meaning of this Hebrew word, which also has figurative uses like spreading ideas or producing spiritual fruit. It appears in various forms, such as conceiving or yielding seed, and is used in biblical passages like Genesis and Psalm 107.
Definition: 1) to sow, scatter seed 1a) (Qal) 1a1) to sow 1a2) producing, yielding seed 1b)(Niphal) 1b1) to be sown 1b2) to become pregnant, be made pregnant 1c) (Pual) to be sown 1d) (Hiphil) to produce seed, yield seed
Usage: Occurs in 54 OT verses. KJV: bear, conceive seed, set with sow(-er), yield. See also: Genesis 1:11; Psalms 107:37; Psalms 97:11.
לָ/רִיק֙
rîyq
H7385
"vain"
Prep | N-ms
This Hebrew word means something that is empty, worthless, or done in vain. It is used to describe actions or things that have no value or purpose. The Bible uses it to warn against empty or idle pursuits.
Definition: emptiness, vanity, empty, idle, vain
Usage: Occurs in 12 OT verses. KJV: empty, to no purpose, (in) vain (thing), vanity. See also: Leviticus 26:16; Isaiah 30:7; Psalms 2:1.
זַרְעֲ/כֶ֔ם
zeraʻ
H2233
"seed"
N-ms | Suff
In the Bible, this Hebrew word means seed or offspring, like in Genesis where God promises Abraham many descendants. It can also mean a plant or sowing time, as in Isaiah 55:10. This concept is central to God's plan for humanity.
Definition: : seed/sowing 1) seed, sowing, offspring 1a) a sowing 1b) seed 1c) semen virile 1d) offspring, descendants, posterity, children 1e) of moral quality 1e1) a practitioner of righteousness (fig.) 1f) sowing time (by meton)
Usage: Occurs in 205 OT verses. KJV: [idiom] carnally, child, fruitful, seed(-time), sowing-time. See also: Genesis 1:11; 1 Samuel 1:11; Psalms 18:51.
וַ/אֲכָלֻ֖/הוּ
ʼâkal
H398
"to eat"
Conj | V-Qal-3cp | Suff
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
אֹיְבֵי/כֶֽם
ʼôyêb
H341
"enemy"
V-Qal | Suff
This Hebrew word means enemy or adversary, referring to someone who hates or opposes another person or nation. It is used to describe personal or national enemies in the Bible.
Definition: 1) (Qal) enemy 1a) personal 1b) national
Usage: Occurs in 275 OT verses. KJV: enemy, foe. See also: Genesis 22:17; 2 Samuel 22:1; Psalms 3:8.
Study Notes — Leviticus 26:16
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 26:16 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 26:16
- Jamieson-Fausset-Brown on Leviticus 26:16
- Matthew Poole's Commentary on Leviticus 26:16
- Trapp's Commentary on Leviticus 26:16
- Ellicott's Commentary on Leviticus 26:16
- Adam Clarke's Commentary on Leviticus 26:16
- Cambridge Bible on Leviticus 26:16
- Whedon's Commentary on Leviticus 26:16
- Sermons on Leviticus 26:16
Context — Punishments for Disobedience
14If, however, you fail to obey Me and to carry out all these commandments,
15and if you reject My statutes, despise My ordinances, and neglect to carry out all My commandments, and so break My covenant,
16then this is what I will do to you: I will bring upon you sudden terror, wasting disease, and fever that will destroy your sight and drain your life. You will sow your seed in vain, because your enemies will eat it.
17And I will set My face against you, so that you will be defeated by your enemies. Those who hate you will rule over you, and you will flee when no one pursues you. 18And if after all this you will not obey Me, I will proceed to punish you sevenfold for your sins.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 31:8 | then may another eat what I have sown, and may my crops be uprooted. |
| 2 | Jeremiah 5:17 | They will devour your harvest and food; they will consume your sons and daughters; they will eat up your flocks and herds; they will feed on your vines and fig trees. With the sword they will destroy the fortified cities in which you trust.” |
| 3 | Micah 6:15 | You will sow but not reap; you will press olives but not anoint yourselves with oil; you will tread grapes but not drink the wine. |
| 4 | 1 Samuel 2:33 | And every one of you that I do not cut off from My altar, your eyes will fail and your heart will grieve. All your descendants will die by the sword of men. |
| 5 | Haggai 1:6 | You have planted much but harvested little. You eat but never have enough. You drink but never have your fill. You put on clothes but never get warm. You earn wages to put into a bag pierced through.” |
| 6 | Psalms 78:33 | So He ended their days in futility, and their years in sudden terror. |
| 7 | Judges 6:3–6 | Whenever the Israelites would plant their crops, the Midianites, Amalekites, and other people of the east would come up and invade them, encamping against them as far as Gaza and destroying the produce of the land. They left Israel with no sustenance, neither sheep nor oxen nor donkeys. For the Midianites came with their livestock and their tents like a great swarm of locusts. They and their camels were innumerable, and they entered the land to ravage it. Israel was greatly impoverished by Midian, and the Israelites cried out to the LORD. |
| 8 | Deuteronomy 28:32–35 | Your sons and daughters will be given to another nation, while your eyes grow weary looking for them day after day, with no power in your hand. A people you do not know will eat the produce of your land and of all your toil. All your days you will be oppressed and crushed. You will be driven mad by the sights you see. The LORD will afflict you with painful, incurable boils on your knees and thighs, from the soles of your feet to the top of your head. |
| 9 | Deuteronomy 28:51 | They will eat the offspring of your livestock and the produce of your land until you are destroyed. They will leave you no grain or new wine or oil, no calves of your herds or lambs of your flocks, until they have caused you to perish. |
| 10 | Deuteronomy 28:21–22 | The LORD will make the plague cling to you until He has exterminated you from the land that you are entering to possess. The LORD will strike you with wasting disease, with fever and inflammation, with scorching heat and drought, and with blight and mildew; these will pursue you until you perish. |
Leviticus 26:16 Summary
Leviticus 26:16 is a warning from God that if we disobey Him, He will bring judgment upon us, including fear, disease, and failure in our endeavors. This verse reminds us that our actions have consequences, and that disobedience can lead to suffering and hardship, as seen in other scriptures like Jeremiah 2:19. On the other hand, obedience to God's commands can bring blessings and prosperity, as promised in Deuteronomy 28:1-14. By trusting in God's sovereignty and provision, we can avoid the negative consequences mentioned in this verse and experience the joy and peace that comes from following Him (Psalm 37:3-4).
Frequently Asked Questions
What is the significance of 'sudden terror' in Leviticus 26:16?
The phrase 'sudden terror' refers to the fear and dread that God will bring upon those who disobey Him, as seen in other scriptures such as Deuteronomy 28:66 and Psalm 53:5. This terror is a result of God's judgment on sin.
How does 'wasting disease, and fever that will destroy your sight and drain your life' relate to disobedience?
These physical afflictions are a consequence of disobeying God's commands, as stated in Leviticus 26:16, and are reminiscent of the plagues God sent upon Egypt in Exodus 7-12. They serve as a reminder of God's power and the importance of obedience.
What does it mean to 'sow your seed in vain' in this context?
To 'sow your seed in vain' means that despite one's efforts to plant and harvest, their labor will be fruitless because their enemies will consume the crop, as seen in Leviticus 26:16. This is similar to the curse mentioned in Deuteronomy 28:38, where the Israelites' crops would be eaten by their enemies.
Is this verse still relevant to believers today?
Although Leviticus 26:16 was specifically addressed to the Israelites, the principle of obedience to God and the consequences of disobedience remains relevant for believers today, as seen in passages like Romans 6:23 and Galatians 6:7-8.
Reflection Questions
- How can I ensure that I am obeying God's commands and avoiding the consequences mentioned in this verse?
- What are some areas in my life where I may be experiencing the effects of 'sowing my seed in vain', and how can I seek God's guidance to rectify this?
- In what ways can I trust in God's sovereignty and provision, even in the face of 'sudden terror' or 'wasting disease', and how can I apply the lessons of this verse to my own life?
- How can I use this verse to reflect on my own relationship with God and to evaluate my heart's condition, and what changes can I make to align myself with God's will?
Gill's Exposition on Leviticus 26:16
I also will do this unto you,.... Henceforward follow threatenings of dreadful evils to the transgressors and despisers of the commandments of God, which thus begin: I will even appoint over you
Jamieson-Fausset-Brown on Leviticus 26:16
I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.
Matthew Poole's Commentary on Leviticus 26:16
I will even appoint over you; I will give them power over you, that you shall not be able to avoid or resist them. Shall consume the eyes, by the decay of spirits, and affluence of ill humours.
Trapp's Commentary on Leviticus 26:16
Leviticus 26:16 I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.Ver. 16. I will even appoint.] Put them in commission; send them with such authority as shall be irresistible. Terror, consumption, and the burning ague,] i.e., Terrible sicknesses of all sorts, such as was the sweating sickness, called Sudor Anglicus, quia Anglis perpetuum malum. It reigned here some forty years together, and slew so many, that strangers wondered how this island could be so populous to bear and bury such incredible multitudes. No stranger in England was touched with this disease, and yet the English were chased therewith, not only in England, but in other countries abroad: which made them like tyrants, both feared and avoided, wherever they came. Sennert., De Febrib., lib. iv. cap. 15. Coepit anno 1486. Life of King Edward VI, by Sir John Heywood.
Ellicott's Commentary on Leviticus 26:16
(16) I also will do this unto you.—That is, He will do the same unto them; He will requite them in the same way, and abhor them. I will even appoint over you terror.—Better, and I will appoint, &c, that is, God will visit them with terrible things, consisting of consumption and burning ague. These two diseases also occur together in Deuteronomy 28:22, the only passage in the Bible where they occur again. The second of the two, however, which is here translated “burning ague” in the Authorised Version, is, in the Deuteronomy passage, rendered simply by “fever.” The two passages ought to be uniformly rendered. That shall consume the eyes, and cause sorrow of heart.—Better, that shall extinguish the eyes, and cause life to waste away. The rendering of the Authorised Version, “consume the eyes,” though giving the sense, is misleading, inasmuch as it suggests that the verb “consume” is the same as the disease, “consumption” mentioned in the preceding clause. For the phrase “extinguish the eye”—the eye failing—see Job 11:20; Job 17:5; Job 31:16, &c, and for the whole phrase, comp. Deuteronomy 28:65; 1 Samuel 2:23. And ye shall sow your seed in vain, for your enemies shall eat it.—Besides these terrible diseases, the production of the soil, which is necessary for the sustenance of life, and which is to be so abundant and secure against enemies when the Israelites obey the Divine commandments (see Leviticus 26:4-6), will be carried off by strangers. Similar threatenings in case of disobedience are to be found both in the Pentateuch (Deut. xxviii, 33, 51) and in the prophets (Jeremiah 5:17).
The most striking parallel is the one in Micah, “Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil” (Micah 6:15). For the reverse state of things, see Isaiah 62:8; Isaiah 65:22-23.
Adam Clarke's Commentary on Leviticus 26:16
Verse 16. I will even appoint over you terror, &c.] How dreadful is this curse! A whole train of evils are here personified and appointed to be the governors of a disobedient people. Terror is to be one of their keepers. How awful a state! to be continually under the influence of dismay, feeling indescribable evils, and fearing worse! Consumption, שחפת shachepheth, generally allowed to be some kind of atrophy or marasmus, by which the flesh was consumed, and the whole body dried up by raging fever through lack of sustenance. See Clarke on Leviticus 11:16. How circumstantially were all these threatenings fulfilled in this disobedient and rebellious people! Let a deist read over this chapter and compare it with the state of the Jews since the days of Vespasian, and then let him doubt the authenticity of this word if he can.
Cambridge Bible on Leviticus 26:16
16. terror] i.e. terrible things, viz. those that follow. the soul] your life.
Whedon's Commentary on Leviticus 26:16
16. Appoint over you — This is the very verb used to indicate that Potiphar made Joseph overseer in his house. Genesis 39:5.
Sermons on Leviticus 26:16
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It's Not Enough to Get Out of Babylon by David Wilkerson | In this sermon, the preacher criticizes the trend of showcase charities that are primarily focused on raising money for airtime and advertisement. He warns that ministers will be h |