Numbers 12:11
Numbers 12:11 in Multiple Translations
and said to Moses, “My lord, please do not hold against us this sin we have so foolishly committed.
And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned.
And Aaron said unto Moses, Oh, my lord, lay not, I pray thee, sin upon us, for that we have done foolishly, and for that we have sinned.
Then Aaron said to Moses, O my lord, let not our sin be on our heads, for we have done foolishly and are sinners.
He said to Moses, “My lord, please don't punish us for this sin that we've so stupidly committed.
Then Aaron saide vnto Moses, Alas, my Lord, I beseech thee, lay not the sinne vpon vs, which we haue foolishly committed and wherein we haue sinned.
And Aaron saith unto Moses, 'O, my lord, I pray thee, lay not upon us sin [in] which we have been foolish, and [in] which we have sinned;
Aaron said to Moses, “Oh, my lord, please don’t count this sin against us, in which we have done foolishly, and in which we have sinned.
And Aaron said to Moses, Alas, my lord, I beseech thee, lay not the sin upon us, in which we have done foolishly, and in which we have sinned.
He said to Moses: I beseech thee, my lord, lay not upon us this sin, which we have foolishly committed:
Aaron said to Moses/me, “My master, please do not punish us for this sin that we have foolishly committed.
Berean Amplified Bible — Numbers 12:11
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 12:11 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֥אמֶר
אַהֲרֹ֖ן
אֶל
מֹשֶׁ֑ה
בִּ֣י
אֲדֹנִ֔/י
אַל
נָ֨א
תָשֵׁ֤ת
עָלֵ֨י/נוּ֙
חַטָּ֔את
אֲשֶׁ֥ר
נוֹאַ֖לְנוּ
וַ/אֲשֶׁ֥ר
חָטָֽאנוּ
וַ/יֹּ֥אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אַהֲרֹ֖ן
ʼAhărôwn
H175
Aaron
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
מֹשֶׁ֑ה
Môsheh
H4872
Moses
N-proper
בִּ֣י
bîy
H994
please
Part
אֲדֹנִ֔/י
ʼâdôwn
H113
lord
N-ms | Suff
אַל
ʼal
H408
not
Part
נָ֨א
nâʼ
H4994
please
Part
תָשֵׁ֤ת
shîyth
H7896
to set
V-Qal-Juss-2ms
עָלֵ֨י/נוּ֙
ʻal
H5921
upon
Prep | Suff
חַטָּ֔את
chaṭṭâʼâh
H2403
sin
N-fs
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
נוֹאַ֖לְנוּ
yâʼal
H2973
be foolish
V-Niphal-Perf-1cp
וַ/אֲשֶׁ֥ר
ʼăsher
H834
which
Conj | Rel
חָטָֽאנוּ
châṭâʼ
H2398
to sin
V-Qal-Perf-1cp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Numbers 12:11
וַ/יֹּ֥אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אַהֲרֹ֖ן
ʼAhărôwn
H175
"Aaron"
N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מֹשֶׁ֑ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
בִּ֣י
bîy
H994
"please"
Part
This phrase means please or oh that, used to introduce a request or entreaty, like saying excuse me or if it please you.
Definition: 1) if it please, pray excuse me, excuse me please 1a) used to introduce an entreaty or request
Usage: Occurs in 12 OT verses. KJV: alas, O, oh. See also: Genesis 43:20; Judges 6:13; 1 Kings 3:26.
אֲדֹנִ֔/י
ʼâdôwn
H113
"lord"
N-ms | Suff
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.
אַל
ʼal
H408
"not"
Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
נָ֨א
nâʼ
H4994
"please"
Part
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Definition: 1) I (we) pray, now, please 1a) used in entreaty or exhortation
Usage: Occurs in 374 OT verses. KJV: I beseech (pray) thee (you), go to, now, oh. See also: Genesis 12:11; Judges 4:19; 1 Kings 13:6.
תָשֵׁ֤ת
shîyth
H7896
"to set"
V-Qal-Juss-2ms
This Hebrew word means to place or set something, and it's used in many different ways, like appointing someone to a job or setting your mind to do something. It appears in books like Genesis and Exodus. It can also mean to lay hands on someone or make something happen.
Definition: : make/establish 1) to put, set 1a) (Qal) 1a1) to put, lay (hand upon) 1a2) to set, station, appoint, fix, set mind to 1a3) to constitute, make (one something), make like, perform 1a4) to take one's stand 1a5) to lay waste 1b) (Hophal) to be imposed, be set upon
Usage: Occurs in 80 OT verses. KJV: apply, appoint, array, bring, consider, lay (up), let alone, [idiom] look, make, mark, put (on), [phrase] regard, set, shew, be stayed, [idiom] take. See also: Genesis 3:15; Psalms 21:7; Psalms 3:7.
עָלֵ֨י/נוּ֙
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
חַטָּ֔את
chaṭṭâʼâh
H2403
"sin"
N-fs
This word describes sin, guilt, or punishment for sin, and also the sacrifice or purification made to atone for it. It is used in the Bible to describe the consequences and solutions for sin. The KJV translates it as 'punishment' or 'sin'.
Definition: sin, sinful thing
Usage: Occurs in 270 OT verses. KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). See also: Genesis 4:7; Numbers 12:11; Psalms 25:7.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
נוֹאַ֖לְנוּ
yâʼal
H2973
"be foolish"
V-Niphal-Perf-1cp
This word means to be foolish or act senselessly, showing wicked folly. It appears in the Bible as a warning against foolish behavior, like doting on something or someone.
Definition: 1) to be foolish, become fools, act foolishly, show wicked folly 1a) (Niphal) 1a1) to show wicked folly 1a2) to become fools
Usage: Occurs in 4 OT verses. KJV: dote, be (become, do) foolish(-ly). See also: Numbers 12:11; Jeremiah 5:4; Isaiah 19:13.
וַ/אֲשֶׁ֥ר
ʼăsher
H834
"which"
Conj | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
חָטָֽאנוּ
châṭâʼ
H2398
"to sin"
V-Qal-Perf-1cp
To sin means to miss the mark or go wrong, incurring guilt or penalty, and can also mean to repent or make amends. It is used in the Bible to describe wrongdoing and its consequences.
Definition: 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness 1a) (Qal) 1a1) to miss 1a2) to sin, miss the goal or path of right and duty 1a3) to incur guilt, incur penalty by sin, forfeit 1b) (Piel) 1b1) to bear loss 1b2) to make a sin-offering 1b3) to purify from sin 1b4) to purify from uncleanness 1c) (Hiphil) 1c1) to miss the mark 1c2) to induce to sin, cause to sin 1c3) to bring into guilt or condemnation or punishment 1d) (Hithpael) 1d1) to miss oneself, lose oneself, wander from the way 1d2) to purify oneself from uncleanness
Usage: Occurs in 220 OT verses. KJV: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass. See also: Genesis 20:6; 1 Kings 15:34; Psalms 4:5.
Study Notes — Numbers 12:11
Show Verse Quote Highlights
- Context
- Cross References
- Numbers 12:11 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Numbers 12:11
- Jamieson-Fausset-Brown on Numbers 12:11
- Matthew Poole's Commentary on Numbers 12:11
- Trapp's Commentary on Numbers 12:11
- Ellicott's Commentary on Numbers 12:11
- Whedon's Commentary on Numbers 12:11
- Sermons on Numbers 12:11
Context — The Complaint of Miriam and Aaron
9So the anger of the LORD burned against them, and He departed.
10As the cloud lifted from above the Tent, suddenly Miriam became leprous, white as snow. Aaron turned toward her, saw that she was leprous,
11and said to Moses, “My lord, please do not hold against us this sin we have so foolishly committed.
12Please do not let her be like a stillborn infant whose flesh is half consumed when he comes out of his mother’s womb.” 13So Moses cried out to the LORD, “O God, please heal her!”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Samuel 19:19 | and said, “My lord, do not hold me guilty, and do not remember your servant’s wrongdoing on the day my lord the king left Jerusalem. May the king not take it to heart. |
| 2 | 2 Samuel 24:10 | After David had numbered the troops, his conscience was stricken and he said to the LORD, “I have sinned greatly in what I have done. Now, O LORD, I beg You to take away the iniquity of Your servant, for I have acted very foolishly.” |
| 3 | Proverbs 30:32 | If you have foolishly exalted yourself or if you have plotted evil, put your hand over your mouth. |
| 4 | Psalms 38:1–5 | O LORD, do not rebuke me in Your anger or discipline me in Your wrath. For Your arrows have pierced me deeply, and Your hand has pressed down on me. There is no soundness in my body because of Your anger; there is no rest in my bones because of my sin. For my iniquities have overwhelmed me; they are a burden too heavy to bear. My wounds are foul and festering because of my sinful folly. |
| 5 | 1 Samuel 2:30 | Therefore, the LORD, the God of Israel, declares: ‘I did indeed say that your house and the house of your father would walk before Me forever. But now the LORD declares: Far be it from Me! For I will honor those who honor Me, but those who despise Me will be disdained. |
| 6 | Jeremiah 42:2 | Jeremiah the prophet and said, “May our petition come before you; pray to the LORD your God on behalf of this entire remnant. For few of us remain of the many, as you can see with your own eyes. |
| 7 | 1 Samuel 15:24–25 | Then Saul said to Samuel, “I have sinned; I have transgressed the LORD’s commandment and your instructions, because I feared the people and obeyed their voice. Now therefore, please forgive my sin and return with me so I can worship the LORD.” |
| 8 | Exodus 12:32 | Take your flocks and herds as well, just as you have said, and depart! And bless me also.” |
| 9 | 1 Kings 13:6 | Then the king responded to the man of God, “Intercede with the LORD your God and pray that my hand may be restored.” So the man of God interceded with the LORD, and the king’s hand was restored to him as it was before. |
| 10 | Revelation 3:9 | Look at those who belong to the synagogue of Satan, who claim to be Jews but are liars instead. I will make them come and bow down at your feet, and they will know that I love you. |
Numbers 12:11 Summary
In this verse, Aaron is asking Moses to forgive him and his sister Miriam for their sin. He recognizes that they have done something wrong and are taking responsibility for their actions, as seen in Numbers 12:11. This is an important lesson for us, as it shows the importance of humility and seeking forgiveness when we have sinned, as encouraged in 1 John 1:9. By acknowledging our mistakes and seeking forgiveness, we can restore our relationship with God and with others, just like Aaron and Miriam were able to do with Moses, as seen in Numbers 12:13-14.
Frequently Asked Questions
What prompted Aaron to ask Moses to forgive their sin?
Aaron was motivated to ask for forgiveness after seeing his sister Miriam become leprous, as stated in Numbers 12:10, which was a result of their sin, and he realized the gravity of their actions, as seen in Numbers 12:11.
How does this verse relate to the concept of intercession in the Bible?
This verse demonstrates Aaron's willingness to intercede on behalf of his sister, similar to Moses' intercession for the people in Exodus 32:11-14, and highlights the importance of praying for others, as encouraged in Ephesians 6:18 and 1 Timothy 2:1.
What can we learn from Aaron's response to Miriam's leprosy?
Aaron's response teaches us the importance of taking responsibility for our actions, as seen in Numbers 12:11, and seeking forgiveness when we have sinned, as encouraged in 1 John 1:9 and Proverbs 28:13.
How does this verse fit into the larger narrative of Numbers 12?
This verse is part of the story of Miriam and Aaron's rebellion against Moses, which is a reminder that God opposes pride, as stated in James 4:6, and that humility is essential for a right relationship with Him, as seen in Proverbs 22:4.
Reflection Questions
- What are some ways I can apply Aaron's example of intercession in my own life, by praying for others who have sinned or are struggling?
- How can I, like Aaron, take responsibility for my actions and seek forgiveness when I have sinned, as encouraged in Psalm 51:1-4?
- What are some areas in my life where I may be harboring pride or rebellion, and how can I humble myself before God, as encouraged in 1 Peter 5:6-7?
- How can I balance the need to confess and seek forgiveness for my sins with the importance of maintaining a sense of humility and dependence on God, as seen in Micah 6:8?
Gill's Exposition on Numbers 12:11
And Aaron said unto Moses, alas, my lord!.... The word for "alas" is generally interpreted by the Jewish writers as a note of beseeching and entreating, as it is here by the Targums of Onkelos and
Jamieson-Fausset-Brown on Numbers 12:11
And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned.
Matthew Poole's Commentary on Numbers 12:11
Let not the guilt and punishment of this sin rest upon us, upon her in this kind, upon me in any other kind, but pray to God for the pardon and removal of it.
Trapp's Commentary on Numbers 12:11
Numbers 12:11 And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned.Ver. 11. And Aaron said unto Moses.] His late sin had choked him, as it were, - as David in like case felt his mouth stopped, - and therefore he requesteth Moses to mediate for Miriam. Our own key may be rusty sometimes, and we glad to make use of another’ s key, to open the cabinet of God’ s grace, that therehence we may take out mercy for ourselves and others.
Ellicott's Commentary on Numbers 12:11
(11) Alas, my lord.—The word rendered alas! is an exclamation of entreaty rather than of lamentation. It is used towards superiors in conjunction with adoni (my lord) in Genesis 40:20; 1 Kings 3:17. Lay not the sin upon us . . . —Better, lay not sin (i.e., the punishment which is due to it) upon us, for that (or, inasmuch as) we have done foolishly, &c. Aaron does not seek to shift the guilt which had been incurred from himself and Miriam to any others, but prays that they may not be constrained to bear the punishment which their sin had justly deserved. In Zechariah 14:19 the same word hattath is rendered punishment.
Whedon's Commentary on Numbers 12:11
11. I beseech thee — Here we have an instance of a double supplication.
Sermons on Numbers 12:11
| Sermon | Description | |
|---|---|---|
|
Loving God's Word by Keith Daniel | In this sermon, the preacher emphasizes the importance of meditating on and memorizing God's Word. He encourages the audience to dedicate time each day to repeating a verse over an |
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(2 Samuel) the Sweet Psalmist and the Mighty Men by David Guzik | In this sermon, the speaker discusses a short psalm written by David towards the end of his life. The psalm contains wisdom and lessons from David's life. The speaker admires David |
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I Have Sinned by Jack Hyles | In this sermon, the speaker reflects on his experience as a public speaker and his struggle with three specific words. He emphasizes the importance of hard work and the negative co |
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Obtaining the Promises by Edgar F. Parkyns | In this sermon, the speaker focuses on the story of David and how he made a mistake by not consulting God before carrying out his plans. The speaker emphasizes that sometimes we ma |
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Before Destruction the Heart of Man Is Haughty by C.H. Spurgeon | C.H. Spurgeon emphasizes the dangers of pride and haughtiness, warning that a proud heart often precedes destruction. He illustrates this with biblical examples, such as King David |
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National Sins and Miseries by John Wesley | John Wesley preaches on the theme of national sins and the resulting miseries, drawing parallels between the sins of ancient Israel and contemporary England. He emphasizes that the |
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The Claims of God's Sovereignty and Holiness by John Gifford Bellett | John Gifford Bellett preaches about God's jealousy of His sovereignty and holiness, emphasizing His rights as Lord of the people and the God of their Sanctuary. The chapters in Num |