Numbers 14:10
Numbers 14:10 in Multiple Translations
But the whole congregation threatened to stone Joshua and Caleb. Then the glory of the LORD appeared to all the Israelites at the Tent of Meeting.
But all the congregation bade stone them with stones. And the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel.
But all the congregation bade stone them with stones. And the glory of Jehovah appeared in the tent of meeting unto all the children of Israel.
But all the people said they were to be stoned. Then the glory of the Lord was seen in the Tent of meeting, before the eyes of all the children of Israel.
In reply all the people shouted out, “Stone them!” But the glory of the Lord suddenly appeared in the Tent of Meeting, right in the middle of the Israelites.
And all the multitude saide, Stone them with stones: but the glory of the Lord appeared in the Tabernacle of the Congregation, before all the children of Israel.
And all the company say to stone them with stones, and the honour of Jehovah hath appeared in the tent of meeting unto all the sons of Israel.
But all the congregation threatened to stone them with stones. The LORD’s glory appeared in the Tent of Meeting to all the children of Israel.
But all the congregation required to stone them with stones: and the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel.
And when all the multitude cried out, and would have stoned them, the glory of the Lord appeared over the tabernacle of the covenant to all the children of Israel.
Then all the Israeli people talked about killing Caleb and Joshua by throwing stones at them. But suddenly Yahweh’s glory appeared to them at the Sacred Tent.
Berean Amplified Bible — Numbers 14:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 14:10 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּֽאמְרוּ֙
כָּל
הָ֣/עֵדָ֔ה
לִ/רְגּ֥וֹם
אֹתָ֖/ם
בָּ/אֲבָנִ֑ים
וּ/כְב֣וֹד
יְהוָ֗ה
נִרְאָה֙
בְּ/אֹ֣הֶל
מוֹעֵ֔ד
אֶֽל
כָּל
בְּנֵ֖י
יִשְׂרָאֵֽל
וַ/יֹּֽאמְרוּ֙
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3mp
כָּל
kôl
H3605
all
N-ms
הָ֣/עֵדָ֔ה
ʻêdâh
H5712
congregation
Art | N-fs
לִ/רְגּ֥וֹם
râgam
H7275
to stone
Prep | V-Qal-Inf-a
אֹתָ֖/ם
ʼêth
H853
Obj.
DirObjM | Suff
בָּ/אֲבָנִ֑ים
ʼeben
H68
stone
Prep | N-fp
וּ/כְב֣וֹד
kâbôwd
H3519
glory
Conj | N-cs
יְהוָ֗ה
Yᵉhôvâh
H3068
The Lord
N-proper
נִרְאָה֙
râʼâh
H7200
Provider
V-Niphal-Perf-3ms
בְּ/אֹ֣הֶל
ʼôhel
H168
tent
Prep | N-ms
מוֹעֵ֔ד
môwʻêd
H4150
meeting
N-ms
אֶֽל
ʼêl
H413
to(wards)
Prep
כָּל
kôl
H3605
all
N-ms
בְּנֵ֖י
bên
H1121
son
N-mp
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
Israel
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Numbers 14:10
וַ/יֹּֽאמְרוּ֙
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ֣/עֵדָ֔ה
ʻêdâh
H5712
"congregation"
Art | N-fs
In the Bible, this Hebrew word means a gathering of people, like a congregation or crowd, often referring to a group of Israelites. It is used in various books, including Exodus and Psalms. The word is about people coming together.
Definition: congregation, gathering
Usage: Occurs in 140 OT verses. KJV: assembly, company, congregation, multitude, people, swarm. Compare H5713 (עֵדָה). See also: Exodus 12:3; Numbers 20:1; Psalms 1:5.
לִ/רְגּ֥וֹם
râgam
H7275
"to stone"
Prep | V-Qal-Inf-a
The Hebrew word 'râgam' means to stone someone, or kill them by throwing stones. It is used in the Bible to describe a form of punishment.
Definition: 1) to stone, slay or kill by stoning 1a) (Qal) to stone
Usage: Occurs in 15 OT verses. KJV: [idiom] certainly, stone. See also: Leviticus 20:2; Numbers 15:36; Ezekiel 23:47.
אֹתָ֖/ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בָּ/אֲבָנִ֑ים
ʼeben
H68
"stone"
Prep | N-fp
In the Bible, this word refers to a stone, which could be a rock, a weight, or even a precious gem. It is used to describe a variety of objects, from building materials to hailstones. The KJV translates it as stone or weight.
Definition: : weight 1) stone (large or small) 1a) common stone (in natural state) 1b) stone, as material 1b1) of tablets 1b2) marble, hewn stones 1c) precious stones, stones of fire 1d) stones containing metal (ore), tool for work or weapon 1e) weight 1f) plummet (stones of destruction) also made of metal 1g) stonelike objects, eg hailstones, stony heart, ice 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines 1i) (simile) 1i1) sinking in water, motionlessness 1i2) strength, firmness, solidity 1i3) commonness 1j) (metaph) 1j1) petrified with terror 1j2) perverse, hard heart
Usage: Occurs in 239 OT verses. KJV: [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s). See also: Genesis 2:12; 1 Samuel 6:15; Psalms 91:12.
וּ/כְב֣וֹד
kâbôwd
H3519
"glory"
Conj | N-cs
Glory refers to great honor or splendor, often used to describe God's majesty, as in Psalm 138:5 where David praises God's glorious name. It can also refer to wealth or abundance, like in Genesis 31:1 where Jacob's wealth is described.
Definition: 1) glory, honour, glorious, abundance 1a) abundance, riches 1b) honour, splendour, glory 1c) honour, dignity 1d) honour, reputation 1e) honour, reverence, glory 1f) glory
Usage: Occurs in 189 OT verses. KJV: glorious(-ly), glory, honour(-able). See also: Genesis 31:1; Psalms 113:4; Psalms 3:4.
יְהוָ֗ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
נִרְאָה֙
râʼâh
H7200
"Provider"
V-Niphal-Perf-3ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
בְּ/אֹ֣הֶל
ʼôhel
H168
"tent"
Prep | N-ms
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)
Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.
מוֹעֵ֔ד
môwʻêd
H4150
"meeting"
N-ms
This Hebrew word refers to a meeting or appointed time, often for a sacred season or festival, like the tent of meeting in Exodus. It can also mean an assembly or congregation. In the Bible, it is used to describe the Israelites' gatherings and celebrations.
Definition: : meeting 1) appointed place, appointed time, meeting 1a) appointed time 1a1) appointed time (general) 1a2) sacred season, set feast, appointed season 1b) appointed meeting 1c) appointed place 1d) appointed sign or signal 1e) tent of meeting
Usage: Occurs in 213 OT verses. KJV: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed). See also: Genesis 1:14; Numbers 4:31; Psalms 74:4.
אֶֽל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
בְּנֵ֖י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Study Notes — Numbers 14:10
Show Verse Quote Highlights
- Context
- Cross References
- Numbers 14:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Numbers 14:10
- Jamieson-Fausset-Brown on Numbers 14:10
- Matthew Poole's Commentary on Numbers 14:10
- Trapp's Commentary on Numbers 14:10
- Ellicott's Commentary on Numbers 14:10
- Adam Clarke's Commentary on Numbers 14:10
- Cambridge Bible on Numbers 14:10
- Whedon's Commentary on Numbers 14:10
- Sermons on Numbers 14:10
Context — Israel’s Rebellion
8If the LORD delights in us, He will bring us into this land, a land flowing with milk and honey, and He will give it to us.
9Only do not rebel against the LORD, and do not be afraid of the people of the land, for they will be like bread for us. Their protection has been removed, and the LORD is with us. Do not be afraid of them!”
10But the whole congregation threatened to stone Joshua and Caleb. Then the glory of the LORD appeared to all the Israelites at the Tent of Meeting.
11And the LORD said to Moses, “How long will this people treat Me with contempt? How long will they refuse to believe in Me, despite all the signs I have performed among them? 12I will strike them with a plague and destroy them—and I will make you into a nation greater and mightier than they are.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 17:4 | Then Moses cried out to the LORD, “What should I do with these people? A little more and they will stone me!” |
| 2 | 1 Samuel 30:6 | And David was greatly distressed because the people spoke of stoning him, because the soul of every man grieved for his sons and daughters. But David found strength in the LORD his God. |
| 3 | Leviticus 9:23 | Moses and Aaron then entered the Tent of Meeting. When they came out, they blessed the people, and the glory of the LORD appeared to all the people. |
| 4 | Exodus 16:10 | And as Aaron was speaking to the whole congregation of Israel, they looked toward the desert, and there in a cloud the glory of the LORD appeared. |
| 5 | Numbers 16:19 | When Korah had gathered his whole assembly against them at the entrance to the Tent of Meeting, the glory of the LORD appeared to the whole congregation. |
| 6 | Numbers 16:42 | But when the congregation gathered against them, Moses and Aaron turned toward the Tent of Meeting, and suddenly the cloud covered it and the glory of the LORD appeared. |
| 7 | Exodus 16:7 | and in the morning you will see the LORD’s glory, because He has heard your grumbling against Him. For who are we that you should grumble against us?” |
| 8 | Numbers 20:6 | Then Moses and Aaron went from the presence of the assembly to the entrance to the Tent of Meeting. They fell facedown, and the glory of the LORD appeared to them. |
| 9 | Matthew 23:37 | O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were unwilling! |
| 10 | Acts 7:52 | Which of the prophets did your fathers fail to persecute? They even killed those who foretold the coming of the Righteous One. And now you are His betrayers and murderers— |
Numbers 14:10 Summary
[This verse shows how the Israelites were so afraid of the people in the land that they wanted to hurt Joshua and Caleb for encouraging them to trust in God, but God intervened by appearing in His glory, reminding them of His power and presence, as seen in other instances like Exodus 24:17.]
Frequently Asked Questions
Why did the Israelites want to stone Joshua and Caleb?
The Israelites wanted to stone Joshua and Caleb because they were afraid of the people of the land and did not trust in God's power to give them the land, as seen in Numbers 14:10 and supported by the previous verses, Numbers 14:8-9, where Joshua and Caleb encouraged the people to trust in God.
What is the significance of the glory of the LORD appearing at the Tent of Meeting?
The glory of the LORD appearing at the Tent of Meeting signifies God's presence and intervention in the situation, reminding the Israelites of His power and authority, as seen in other instances like Exodus 24:17 and Leviticus 9:23-24.
How does this event relate to the Israelites' relationship with God?
This event highlights the Israelites' lack of faith and trust in God, despite His previous deliverance and promises, as seen in Exodus 14:13-14 and Deuteronomy 1:32, and serves as a reminder of the consequences of disobedience and unbelief, as stated in Numbers 14:11-12.
What can we learn from Joshua and Caleb's actions in this verse?
We can learn from Joshua and Caleb's courage and faith in the face of opposition, as they stood firm in their trust in God, similar to the faith demonstrated by other biblical figures like Abraham in Genesis 15:6 and Moses in Exodus 14:13-14.
Reflection Questions
- What are some areas in my life where I am struggling to trust in God's power and promises, and how can I apply the lesson from Joshua and Caleb's faith?
- How do I respond when faced with opposition or fear, and what can I learn from the Israelites' mistake in this verse?
- In what ways can I demonstrate courage and faith in my daily life, like Joshua and Caleb, and what impact can it have on those around me?
- What are some ways I can remind myself of God's presence and power, like the glory of the LORD appearing at the Tent of Meeting, to help me trust in Him more?
Gill's Exposition on Numbers 14:10
But all the congregation bade stone them with stones,.... Namely, Joshua and Caleb, who had made such a faithful report of the good land, and had delivered such an animating and encouraging speech to the people.
Jamieson-Fausset-Brown on Numbers 14:10
But all the congregation bade stone them with stones. And the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel. The glory of the Lord appeared.
Matthew Poole's Commentary on Numbers 14:10
Now in the extremity of danger, to rescue his faithful servants, and to stop the rage of the people. In the tabernacle, i.e. upon or above the tabernacle, where the cloud usually resided, in which the glory of God did appear upon occasion, and now in a more illustrious manner, as the state of things required.
Trapp's Commentary on Numbers 14:10
Numbers 14:10 But all the congregation bade stone them with stones. And the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel.Ver. 10. But all the congregation bade stone them.] This is merces mundi, this is the fruit of ochlocratie, that rule of rascality, as one calls it.
Ellicott's Commentary on Numbers 14:10
(10) But all the congregation bade stone them with stones.—All the congregation here, as elsewhere, seems to denote the princes or chief men of the congregation; otherwise it is difficult to understand to whom the order was addressed to stone Joshua and Caleb. Stoning appears to have been a mode of death commonly adopted in Egypt (Exodus 8:26). Under the Jewish law stoning was the ordinary, and, as some think, the only prescribed mode of death, and was inflicted as the punishment for crimes such as adultery (Deuteronomy 22:22; Deuteronomy 22:24), idolatry (Deuteronomy 13:10), witchcraft (Leviticus 20:27), sabbath-breaking (Numbers 15:35), and blasphemy (Leviticus 24:16). Moses had apprehended the same outbreak of popular violence on a former occasion (Exodus 17:4), and, at a later period, David was threatened in a similar manner (1 Samuel 30:6). And the glory of the Lord appeared in the tabernacle of the congregation.—The meaning probably is in the court of the Tabernacle, or, as some think, above the Tabernacle. (See the Targum of Jonathan and the Vulgate and Septuagint Versions.) The children of Israel could not have seen the glory of the Lord had it been manifested within the Tabernacle.
Adam Clarke's Commentary on Numbers 14:10
Verse 10. The glory of the Lord appeared] This timely appearance of the Divine glory prevented these faithful servants of God from being stoned to death by this base and treacherous multitude. "Every man is immortal till his work is done," while in simplicity of heart he is following his God.
Cambridge Bible on Numbers 14:10
10. bade stone them] i.e. Joshua and Caleb, and perhaps also Moses and Aaron. For the same form of mutiny cf. 1 Samuel 30:6, 1 Kings 12:18. the glory of Jehovah] The visible manifestation of His presence, which, as described by the priestly writers, took the form of fire. It appeared on Mt Sinai (Exodus 24:16), it filled the Tabernacle when it was erected (Exodus 40:34), and appeared from time to time during the wanderings (Exodus 16:10 [reading Dwelling for wilderness], Leviticus 9:23, Numbers 16:19; Numbers 16:42; Numbers 20:6). In later Jewish writings the ‘Glory’ came to be considered almost as a personal representation of God, and was known as the Shekînah—‘that which dwells [sc. among men].’ This thought was taken up and given its fullest depth of meaning in the N.T., e.g. S. John 1:14.
Whedon's Commentary on Numbers 14:10
10. Stone them with stones — This was the ordinary mode of executing a sentence of capital punishment.
Sermons on Numbers 14:10
| Sermon | Description | |
|---|---|---|
|
A Heart Capable of Unbelief by David Wilkerson | David Wilkerson emphasizes the danger of unbelief among God's people, drawing parallels between the Israelites' initial faith after their deliverance from Egypt and their subsequen |
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The Crisis as to the Earthly and the Heavenly by T. Austin-Sparks | T. Austin-Sparks emphasizes the ongoing conflict between the earthly and the heavenly, illustrating how the Old Testament figures, particularly Joshua and Caleb, serve as pioneers |
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(Exodus) Exodus 17:1-7 by J. Vernon McGee | In this sermon, the preacher discusses the concept of the smitten rock and its significance in relation to spiritual blessings. He emphasizes that although God has blessed us abund |
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Studies in Hebrews - Part 1 by Ken Baird | In this sermon, the preacher highlights the greatness of God as presented in verses two and three of the first chapter. The preacher emphasizes the seven-fold personal glory of Jes |
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Trusting God Again Like a Child by Francis Chan | Francis Chan emphasizes the importance of trusting God with childlike faith, urging leaders to genuinely love their congregations and seek God's presence in their ministry. He refl |
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The Current Economic Situation by David Wilkerson | This sermon addresses the current crisis in the world, emphasizing the fear and uncertainty that many are experiencing due to economic meltdowns and global turmoil. It highlights t |
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Are You Holding Hands With Satan or Jesus by Zac Poonen | In this sermon, the preacher emphasizes that godly men are often targeted by Satan's attacks. He also highlights that the families of godly men, particularly their children, are al |