Menu

Zechariah 11:5

Zechariah 11:5 in Multiple Translations

whose buyers slaughter them without remorse. Those who sell them say, ‘Blessed be the LORD, for I am rich!’ Even their own shepherds have no compassion on them.

Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the LORD; for I am rich: and their own shepherds pity them not.

whose possessors slay them, and hold themselves not guilty; and they that sell them say, Blessed be Jehovah, for I am rich; and their own shepherds pity them not.

Whose owners put them to death and have no sense of sin; and those who get a price for them say, May the Lord be praised for I have much wealth: and the keepers of the flock have no pity for them.

Those who buy them kill them and don't feel guilty; those who sell them say, “Praise the Lord! Now I'm rich!” Even their shepherds don't care about them.

They that possesse them, slay them and sinne not: and they that sell them, say, Blessed be the Lord: for I am riche, and their owne shepherds spare them not.

Whose buyers slay them, and are not guilty, And their sellers say, Blessed [is] Jehovah, And I am rich, And their shepherds have no pity on them.

Their buyers slaughter them and go unpunished. Those who sell them say, ‘Blessed be the LORD, for I am rich;’ and their own shepherds don’t pity them.

Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the LORD; for I am rich: and their own shepherds pity them not.

Which they that possessed, slew, and repented not, and they sold them, saying: Blessed be the Lord, we are become rich: and their shepherds spared them not.

The people who are going to buy the sheep will kill the sheep, and they will not be punished. Those who are selling the sheep say, ‘I praise Yahweh, because I will become rich!’ Even the shepherds do not feel sorry for the sheep.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — Zechariah 11:5

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Zechariah 11:5 Interlinear (Deep Study)

BIB
HEB אֲשֶׁ֨ר קֹנֵי/הֶ֤ן יַֽהֲרְגֻ/ן֙ וְ/לֹ֣א יֶאְשָׁ֔מוּ וּ/מֹכְרֵי/הֶ֣ן יֹאמַ֔ר בָּר֥וּךְ יְהוָ֖ה וַ/אעְשִׁ֑ר וְ/רֹ֣עֵי/הֶ֔ם לֹ֥א יַחְמ֖וֹל עֲלֵי/הֶֽן
אֲשֶׁ֨ר ʼăsher H834 which Rel
קֹנֵי/הֶ֤ן qânâh H7069 to buy V-Qal | Suff
יַֽהֲרְגֻ/ן֙ hârag H2026 to kill V-Qal-Imperf-3mp | Suff
וְ/לֹ֣א lôʼ H3808 not Conj | Part
יֶאְשָׁ֔מוּ ʼâsham H816 be guilty V-Qal-Imperf-3mp
וּ/מֹכְרֵי/הֶ֣ן mâkar H4376 to sell Conj | V-Qal | Suff
יֹאמַ֔ר ʼâmar H559 to say V-Qal-Imperf-3ms
בָּר֥וּךְ bârak H1288 to bless V-Qal-Inf-c
יְהוָ֖ה Yᵉhôvâh H3068 The Lord N-proper
וַ/אעְשִׁ֑ר ʻâshar H6238 to enrich Conj | V-Hiphil-Imperf-1cs
וְ/רֹ֣עֵי/הֶ֔ם râʻâh H7462 House of Shepherds Conj | V-Qal | Suff
לֹ֥א lôʼ H3808 not Part
יַחְמ֖וֹל châmal H2550 to spare V-Qal-Imperf-3ms
עֲלֵי/הֶֽן ʻal H5921 upon Prep | Suff
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — Zechariah 11:5

אֲשֶׁ֨ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
קֹנֵי/הֶ֤ן qânâh H7069 "to buy" V-Qal | Suff
This verb means to buy or acquire something, and is used to describe God's redemption of His people. It emphasizes ownership and possession, as seen in the stories of God's creation and redemption.
Definition: 1) to get, acquire, create, buy, possess 1a) (Qal) 1a1) to get, acquire, obtain 1a1a) of God originating, creating, redeeming His people 1a1a1) possessor 1a1b) of Eve acquiring 1a1c) of acquiring knowledge, wisdom 1a2) to buy 1b) (Niphal) to be bought 1c) (Hiphil) to cause to possess Aramaic equivalent: qe.na (קְנָא "to buy" H7066)
Usage: Occurs in 76 OT verses. KJV: attain, buy(-er), teach to keep cattle, get, provoke to jealousy, possess(-or), purchase, recover, redeem, [idiom] surely, [idiom] verily. See also: Genesis 4:1; 2 Chronicles 34:11; Psalms 74:2.
יַֽהֲרְגֻ/ן֙ hârag H2026 "to kill" V-Qal-Imperf-3mp | Suff
To kill or slay with intent, as seen in the Bible when God instructs the Israelites to destroy certain nations. This word is used in various forms, including to murder or destroy. It appears in books like Exodus and Deuteronomy.
Definition: 1) to kill, slay, murder, destroy, murderer, slayer, out of hand 1a) (Qal) 1a1) to kill, slay 1a2) to destroy, ruin 1b) (Niphal) to be killed 1c) (Pual) to be killed, be slain
Usage: Occurs in 158 OT verses. KJV: destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), [idiom] surely. See also: Genesis 4:8; 2 Kings 8:12; Psalms 10:8.
וְ/לֹ֣א lôʼ H3808 "not" Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יֶאְשָׁ֔מוּ ʼâsham H816 "be guilty" V-Qal-Imperf-3mp
To be guilty means to have done something wrong and deserve punishment, as seen in the story of Adam and Eve in Genesis 3:8-10.
Definition: 1) to offend, be guilty, trespass 1a) (Qal) 1a1) to do wrong, offend, trespass, commit an offense, do injury 1a2) to be or become guilty 1a3) to be held guilty 1a4) to be incriminated 1b) (Niphal) to suffer punishment 1c) (Hiphil) to declare guilty 2) (TWOT) to be desolate, acknowledge offense
Usage: Occurs in 32 OT verses. KJV: [idiom] certainly, be(-come, made) desolate, destroy, [idiom] greatly, be(-come, found, hold) guilty, offend (acknowledge offence), trespass. See also: Leviticus 4:13; Psalms 34:23; Psalms 5:11.
וּ/מֹכְרֵי/הֶ֣ן mâkar H4376 "to sell" Conj | V-Qal | Suff
In the Bible, this Hebrew word means to sell something or someone, like a merchant selling goods or a father selling his daughter into marriage. It appears in books like Genesis and Exodus. The word can also mean to surrender or give something up.
Definition: 1) to sell 1a) (Qal) 1a1) to sell 1a2) seller (participle) 1b) (Niphal) 1b1) to be sold 1b2) to sell oneself 1b3) to be given over to death 1c) (Hithpael) to sell oneself
Usage: Occurs in 74 OT verses. KJV: [idiom] at all, sell (away, -er, self). See also: Genesis 25:31; Deuteronomy 32:30; Psalms 44:13.
יֹאמַ֔ר ʼâmar H559 "to say" V-Qal-Imperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
בָּר֥וּךְ bârak H1288 "to bless" V-Qal-Inf-c
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
יְהוָ֖ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וַ/אעְשִׁ֑ר ʻâshar H6238 "to enrich" Conj | V-Hiphil-Imperf-1cs
This Hebrew word means to become or make rich, often describing financial prosperity or wealth, as seen in the story of Solomon's riches in 1 Kings 10. It is translated as 'to be rich' or 'enrich' in the KJV.
Definition: 1) to be or become rich or wealthy, enrich, pretend to be rich 1a) (Qal) to be or become rich 1b) (Hiphil) 1b1) to make rich 1b2) to gain riches 1c) (Hithpael) to enrich oneself, pretend to be rich
Usage: Occurs in 17 OT verses. KJV: be(-come, en-, make, make self, wax) rich, make (1 Kings 22:48 marg). See H6240 (עָשָׂר). See also: Genesis 14:23; Proverbs 13:7; Psalms 49:17.
וְ/רֹ֣עֵי/הֶ֔ם râʻâh H7462 "House of Shepherds" Conj | V-Qal | Suff
This verb means to care for or tend to someone or something, like a shepherd with his flock. It can also mean to rule over or associate with someone as a friend, and is sometimes used to describe a close relationship.
Definition: Ra'ah = "pasturing" perh. "binding-house of the shepherds"
Usage: Occurs in 139 OT verses. KJV: [idiom] break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep) (-er), pastor, [phrase] shearing house, shepherd, wander, waste. See also: Genesis 4:2; Isaiah 40:11; Psalms 23:1.
לֹ֥א lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יַחְמ֖וֹל châmal H2550 "to spare" V-Qal-Imperf-3ms
To spare or have pity is the meaning of this Hebrew verb, as seen in Genesis 43:14, where Joseph spares his brothers. It shows compassion and mercy towards others.
Definition: (Qal) to spare, pity, have compassion on
Usage: Occurs in 40 OT verses. KJV: have compassion, (have) pity, spare. See also: Exodus 2:6; Jeremiah 21:7; Proverbs 6:34.
עֲלֵי/הֶֽן ʻal H5921 "upon" Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

Study Notes — Zechariah 11:5

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Jeremiah 50:7 All who found them devoured them, and their enemies said, ‘We are not guilty, for they have sinned against the LORD, their true pasture, the LORD, the hope of their fathers.’
2 Hosea 12:8 And Ephraim boasts: “How rich I have become! I have found wealth for myself. In all my labors, they can find in me no iniquity that is sinful.”
3 1 Timothy 6:5–10 and constant friction between men of depraved mind who are devoid of the truth. These men regard godliness as a means of gain. Of course, godliness with contentment is great gain. For we brought nothing into the world, so we cannot carry anything out of it. But if we have food and clothing, we will be content with these. Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction. For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.
4 Matthew 21:12–13 Then Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the seats of those selling doves. And He declared to them, “It is written: ‘My house will be called a house of prayer.’ But you are making it ‘a den of robbers.’ ”
5 2 Peter 2:3 In their greed, these false teachers will exploit you with deceptive words. The longstanding verdict against them remains in force, and their destruction does not sleep.
6 2 Kings 4:1 Now the wife of one of the sons of the prophets cried out to Elisha, “Your servant, my husband, is dead, and you know that your servant feared the LORD. And now his creditor is coming to take my two children as his slaves!”
7 Ezekiel 34:6 My flock went astray on all the mountains and every high hill. They were scattered over the face of all the earth, with no one to search for them or seek them out.’
8 Ezekiel 34:2–4 “Son of man, prophesy against the shepherds of Israel. Prophesy and tell them that this is what the Lord GOD says: ‘Woe to the shepherds of Israel, who only feed themselves! Should not the shepherds feed their flock? You eat the fat, wear the wool, and butcher the fattened sheep, but you do not feed the flock. You have not strengthened the weak, healed the sick, bound up the injured, brought back the strays, or searched for the lost. Instead, you have ruled them with violence and cruelty.
9 John 16:2 They will put you out of the synagogues. In fact, a time is coming when anyone who kills you will think he is offering a service to God.
10 Jeremiah 23:1–2 “Woe to the shepherds who destroy and scatter the sheep of My pasture!” declares the LORD. Therefore this is what the LORD, the God of Israel, says about the shepherds who tend My people: “You have scattered My flock and driven them away, and have not attended to them. Behold, I will attend to you for the evil of your deeds, declares the LORD.

Zechariah 11:5 Summary

[This verse describes a situation where people are treating others with cruelty and disregard, prioritizing their own wealth and power over the well-being of others. This is a warning to us to examine our own hearts and actions, and to make sure we are treating others with kindness and compassion, as described in Matthew 25:31-46. We are called to care for the vulnerable and to prioritize justice and righteousness, as described in Micah 6:8. By doing so, we reflect the character of God, who is a God of justice and compassion, as described in Psalm 103:6-8.]

Frequently Asked Questions

What does it mean that the buyers slaughter the sheep without remorse?

This indicates a lack of compassion or empathy for the sheep, similar to how the Israelites were treated by their oppressors, as described in Exodus 1:13-14, and how Jesus was treated by the Roman authorities, as described in Matthew 27:26.

Why do the sellers say 'Blessed be the LORD, for I am rich'?

The sellers are expressing gratitude to God, but their focus is on their own wealth and prosperity, rather than on the well-being of the sheep, which reflects a self-centered and materialistic attitude, as warned against in 1 Timothy 6:10.

What does it mean that the shepherds have no compassion on the sheep?

This suggests that the spiritual leaders of the people have failed to care for and protect them, as described in Ezekiel 34:1-6, and instead are prioritizing their own interests, which is a violation of their responsibility to care for the flock, as described in Acts 20:28-31.

How does this verse relate to the rest of the Bible?

This verse is part of a larger theme in the Bible, which emphasizes the importance of compassion, justice, and care for the vulnerable, as described in Micah 6:8 and Matthew 25:31-46, and serves as a warning to those who prioritize wealth and power over people, as described in James 5:1-6.

Reflection Questions

  1. What are some ways in which I prioritize my own interests over the well-being of others, and how can I repent of this?
  2. How can I cultivate a sense of compassion and empathy for those who are suffering, as described in Philippians 2:1-5?
  3. What are some ways in which I can serve and care for the vulnerable in my community, as described in Galatians 6:2 and Hebrews 13:16?
  4. How can I balance my desire for prosperity and success with a commitment to justice and compassion, as described in Proverbs 28:20 and 1 Corinthians 16:2?

Gill's Exposition on Zechariah 11:5

Whose possessors slay them, and hold themselves not guilty,.... Not the Romans after Christ came, into whose hands they were delivered, and by whom they were slain in great numbers, not accounting it

Jamieson-Fausset-Brown on Zechariah 11:5

Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the LORD; for I am rich: and their own shepherds pity them not. Whose possessors slay them, and hold themselves not guilty.

Matthew Poole's Commentary on Zechariah 11:5

Whose possessors slay them; either their own governors, or the Romans who in right of conquerors are their possessors; which way soever they got them into their hands, they ruined them, destroyed them both in body and estate. And hold themselves not guilty; think they do not sin in doing this; so low thoughts they had of this people, such extravagant thoughts they had of their own power and authority. They that sell them; betray their persons, or liberty, or estate for profit, or sell them for slaves to foreigners; say, Blessed be the Lord, for I am rich; with profane, ungodly hearts do give God thanks that they thrive by the most barbarous methods of cruelty and oppression, by bloody murders, as if these were ways of his appointing to gain wealth as if he blessed them. Their own shepherds pity them not; who by birth, call, and office were their proper shepherds, the governors of this poor people, the princes, the priests, had no pity on them in their slavery or blood; looked on as unconcerned, it may be glad, that either they got a booty, or were rid of a disaffected subject.

Trapp's Commentary on Zechariah 11:5

Zechariah 11:5 Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed [be] the LORD; for I am rich: and their own shepherds pity them not.Ver. 5. Whose possessors slay them] Flaying their skin from off them, eating their flesh, breaking their bones, &c., Micah 3:3; feeding themselves, and not the flock of God, Ezekiel 34:2, as if they had been "lords over God’ s heritage," 1 Peter 5:3. Owners and possessors, as here, vel pretio vel paemio; and as the Pope and his, Curia Romana quae non vult ovem sine lana, The papal court which did not want the as the sheep without the fleece, old proverb was. And hold themselves not guilty] Non peccant. They fault not themselves; they are not found guilty by others. Such an unlimited power over God’ s people they have usurped, as if they might use them at their pleasure, and never be once questioned or punished for the same; but escape scot free. This was the extremity of tyranny; such as the cruel Spaniards exercise over the poor Indians: they suppose they show the wretches great favour, when they do not, for their pleasures, whip them with cords, and day by day drop their naked bodies with burning bacon; which is one of the least cruelties they inflict upon them. And they that sell them] Sell them for slaves (whom they ought to redeem rather with their own blood), and grow rich by them; being greedy of filthy lucre, not without foul blasphemy against God, whom they entitle to their riches sacrilegiously and most thievishly gotten; while they say, Blessed be the Lord, for I am rich] Deo gratius, blessed be God is a very good saying, and was much in Austin’ s mouth. But as the fountain of goodness will not be laden at with unwashed hands; so fair words from a foul mouth are infinitely displeasing to him that "inhabiteth the praises of Israel," Psalms 22:3. Hypocrites are not unfitly compared to monkeys, that have the gravest countenances of all creatures, but are incessantly doing mischief; or to the harpies, that are said to have virgins’ faces, vultures’ talons. Mel in ore, verba lactis; Fel in corde, fraus in factis. Words of milk are honey in the mouth; gall in the heart is fraud in the making. Pharisees, under pretence of long prayers, devoured widows’ houses, Matthew 23:14; while their lips seemed to pray or praise God, they were but chewing and champing some sweet morsel snatched from the flock, but sauced with the wrath of God, Job 20:15. See how our Saviour sets them out in their colours, Matthew 23:15-16; Matthew 23:23. Such fair professors but foul sinners were their predecessors, Isaiah 66:5, who, when they had done evil as they could, thought to salve all by saying, Let the Lord be glorified. And such also are their successors, the Pope and his followers.

Ellicott's Commentary on Zechariah 11:5

(5) And hold . . . not guilty.—Comp. Jeremiah 1:7. Own is a gloss of the English version.

Adam Clarke's Commentary on Zechariah 11:5

Verse 5. Whose possessors] Governors and false prophets, slay them, by leading them to those things that will bring them to destruction. And they that sell them] Give them up to idolatry; and bless God, strange to tell, that they get secular advantage by the establishment of this false religion.

Cambridge Bible on Zechariah 11:5

5. possessors] Rather, buyers. The flock of which the prophet was commanded to take charge had been bought and slain without compunction, and sold for gain, with a complacent “bless the Lord” at the good price they fetched.

Barnes' Notes on Zechariah 11:5

Whose possessors - (buyers) slay them and hold themselves not guilty, rather, are not guilty either in their own eyes, or in the sight of God, since He gave them up and would no more avenge them. They contract no guilt.

Whedon's Commentary on Zechariah 11:5

The shepherd’s loving care, Zechariah 11:4-6.4. The author represents Jehovah as appointing him the shepherd of the flock of slaughter, which Jehovah has determined to deliver from its oppressors.

Sermons on Zechariah 11:5

SermonDescription
John Gill 2 Peter 2:3 by John Gill John Gill emphasizes the dangers of false teachers who, driven by covetousness, exploit their followers for personal gain. He warns that these teachers use deceptive and flattering
David Wilkerson Another Gospel by David Wilkerson This sermon warns about the deception of false teachings in the Church, focusing on the rise of ministers transformed by Satan into angels of light, spreading a gospel of the flesh
Compilations Agony by Leonard Ravenhill by Compilations This sermon emphasizes the sacrificial nature of following Jesus, highlighting the need to surrender all rights and desires to Him, just as Paul considered himself a bond slave of
Compilations Leonard Ravenhill on Wotm Radio Program by Compilations This sermon emphasizes the importance of sacrificial living and true devotion to God over material prosperity. It challenges believers to focus on eternal impact rather than tempor
Brother Jaco Who Are You Serving God or Money? by Brother Jaco In this sermon, the speaker addresses the concept of financial freedom and challenges the idea that wealth and riches equate to godliness. He emphasizes that serving both God and m
Miki Hardy Putting an End to the Prosperity Message by Miki Hardy This sermon addresses the issue of false teachings and doctrines infiltrating the church, particularly focusing on the deceit of the doctrine of prosperity. The speaker emphasizes
From the Pulpit & Classic Sermons Another Gospel - David Wilkerson by From the Pulpit & Classic Sermons In this sermon, the preacher shares a story about a young man who was struggling with inner turmoil and couldn't find the words to express it. The preacher emphasizes the importanc

Everything we make is available for free because of a generous community of supporters.

Donate