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1 Chronicles 12:11 — Word Study

Depth

WLCעַתַּי֙ הַשִּׁשִּׁ֔י אֱלִיאֵ֖ל הַשְּׁבִעִֽי׃

BSAMishmannahMishmannâh fourthrᵉbîyʻîy JeremiahYirmᵉyâh fifthchămîyshîy

Word
Listen & take away1 Chronicles 12
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 11 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ha.she.vi.'I) — no per-word recordings of the Hebrew exist to link to.
Take it away
1 Chronicles 12:11quick helps
In a sentenceThis verse lists two individuals, Attai and Eliel, along with their ranks in the order of warriors.
Who is speakingThe chronicler, recounting the leaders of David's army.
Where we areA detailed enumeration of warriors who supported David.
The hard wordעַתַּי
Take awayThe listing highlights the organization and structure of David's military leaders.
2 commentators on this verse Jamieson, Ellicott & more — read them › clause subjectמִשְׁמַנָּה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 1 Chronicles 12:11

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Leaders of David's Armygenerated

10Mishmannah the fourth, Jeremiah the fifth,
11Attai the sixth, Eliel the seventh,
12Johanan the eighth, Elzabad the ninth,
13Jeremiah the tenth, and Machbanai the eleventh.

1 Chronicles 12:11 provides a record of the warriors who joined David during his rise to kingship. This verse specifically mentions Attai and Eliel, emphasizing their ranks among the leaders. The context illustrates the importance of these men in the military structure supporting David, as seen throughout the chapter which lists various warriors and their respective roles in his army.


Cross References


The Key Word עַתַּי, 'a.Taigenerated

The name עַתַּי (Attai) is a proper noun referring to a specific individual associated with the tribe of Judah. It means 'opportune' and is linked to several figures in the biblical narrative, indicating a role in leadership or military service.

The parsing as a noun proper masculine indicates that Attai is a male individual, and the frequency of occurrence suggests he is recognized multiple times in the biblical text, highlighting his significance in the historical account.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The structure of the verse consists of two main clauses, each with a noun phrase serving as the subject and a predicate that identifies their rank. The finite verbs are implicit, as the subjects are presented directly with their respective ranks.

The Hebrew word order emphasizes the names first, followed by their ranks, which highlights the importance of the individuals before their titles.


Septuagint Backgroundgenerated

The Septuagint translates עַתַּי as μασεμαννη, which does not carry a direct meaning but serves as a transliteration of the name. This choice reflects a straightforward rendering of the Hebrew name without interpretative alteration.

For the ordinal numbers, the Septuagint uses τέταρτος for 'sixth' and πέμπτος for 'seventh', which indicates a consistent approach to translating ordinal terms, though the Greek terms differ from the Hebrew.


In plain words — the whole versegenerated

1 Chronicles 12:11 lists two leaders of David's army, Attai and Eliel, noting their ranks as sixth and seventh respectively. This verse is part of a larger account detailing the warriors who supported David during his reign.


Frequently Asked Questionsgenerated

Who was Attai?

Attai was a warrior from the tribe of Judah, recognized for his role in supporting David's leadership, and his name means 'opportune'.

What does the rank 'sixth' signify?

The rank 'sixth' indicates Attai's position among the leaders in David's army, reflecting the organization of military leadership.

What is the significance of Eliel's name?

Eliel means 'my God is God', indicating a strong faith and commitment to God, which was significant for leaders during David's time.

How does this verse fit into the larger context of 1 Chronicles?

This verse is part of a broader list of warriors who supported David, illustrating the structure and loyalty of his military forces.


Reflection Questionsgenerated

  1. What can we learn from the names and ranks of the leaders in David's army about the importance of organization in leadership?
  2. How does understanding the meanings of names like Attai and Eliel enhance our view of their characters?
  3. In what ways can we apply the concept of being 'opportune' in our own lives?
  4. How does the structure of David's army reflect the values of loyalty and faith in leadership?

Commentators on this verse — 2 expositors, verse by verse

Each of these wrote on 1 Chronicles 12:11 itself, not merely on the chapter around it.

Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Ezer the first, Obadiah the second, Eliab the third, No JFB commentary on these verses.

Read Robert Jamieson on 1 Chronicles 12 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(8-18) A. list of Gadites, and an account of a band of Judæans and Benjammites who joined David in the stronghold (1 Chronicles 11:14) towards the desert of Judah.

Read Charles John Ellicott on 1 Chronicles 12 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Attai the sixth, Eliel the seventh,

WEBWorld English Bible2000

Attai the sixth, Eliel the seventh,

MSBMajority Standard Bible2022

Attai the sixth, Eliel the seventh,

NETBNew English Translation2006

Attai the sixth, Eliel the seventh,

Tyndale line

KJVKing James Version1611

Attai the sixth, Eliel the seventh,

ASVAmerican Standard Version1901

Attai the sixth, Eliel the seventh,

RVARevised Version, American1894

Attai the sixth, Eliel the seventh;

NWBWebster's Bible1833

Attai the sixth, Eliel the seventh,

GNVGeneva Bible1599

Attai the sixt, Eliel the seuenth,

Strictly literal

DBYDarby Translation1890

Attai the sixth, Eliel the seventh,

YLTYoung's Literal Translation1862

Attai the sixth, Eliel the seventh,

LSVLiteral Standard Version2020

Attai the sixth, Eliel the seventh,

ILTInterlinear Literal Translation2000

'Attai the sixth, Eliel the seventh,

ULBUnlocked Literal Bible2017

Attai the sixth, Eliel the seventh,

From the Latin

DRADouay-Rheims (Challoner)1899

Ethi the sixth, Eliel the seventh,

Simplified

FBVFree Bible Version2020

Attai (sixth), Eliel (seventh),

BBEBible in Basic English1949

Attai the sixth, Eliel the seventh,

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausesubjectעַתַּי֙Attainoun phrase · predicateהַ[was].theשִּׁשִּׁ֔יsixthclausesubjectאֱלִיאֵ֖לElielnoun phrase · predicateהַ[was].theשְּׁבִעִֽיseventh

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree on the names and their ranks in this verse, with a direct correspondence in the words used. This alignment shows consistency in the transmission of this part of the text.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

עַתַּי֙ הַשִּׁשִּׁ֔י אֱלִיאֵ֖ל הַשְּׁבִעִֽי׃

Septuagintthe Greek the translators chose, word by word
עַתַּי֙μασεμαννηהַשִּׁשִּׁ֔יτέταρτοςאֱלִיאֵ֖לιερμιαהַשְּׁבִעִֽי׃πέμπτος

4 of the 4 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

1 Chronicles 12:11עַתַּיAttaiAttaiעַתַּישִׁשִּׁיthe sixththe sixthשִׁשִּׁיאֱלִיאֵלElielElielאֱלִיאֵלשְׁבִיעִיthe sevenththe seventhשְׁבִיעִישֵׁשׁsixsixשֵׁשׁאֵלgodgodאֵלשִׁבְעִיםseventyseventyשִׁבְעִיםעִתִּיtimelytimelyעִתִּייָלַדto begetto begetיָלַדאֵת[Obj.][Obj.]אֵתחֲמִישִׁיfifthfifthחֲמִישִׁיבֵּןson: childson: childבֵּןמִקְרָאassemblyassemblyמִקְרָאפָּשָׂהto spreadto spreadפָּשָׂה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 1 Chronicles 12:11

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

Attai the sixth Eliel the seventh
עַתַּי֙'a.Tai Attai H6262 Noun proper masculine
4× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Refers to Attai, a man from the tribe of Judah, and also the name of two other Israelites. Attai means opportune, and is mentioned in 2 Chronicles 11:20.
Tyndale gloss
Attai
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַתַּי (Attay) refers to a name associated with several individuals from the tribe of Judah and Gad during the Divided Monarchy. The name means 'opportune' and is linked to figures such as a grandson of Sheshan and a son of King Rehoboam. The entries note various roles, including warriors and leaders, with mentions in 1 Chronicles and 2 Chronicles.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַתַּי n.pr.m.

of Judah

of Gad

2 Ch 11:20

base

Brown-Driver-Briggs glosses

H6262 עַתַּי

Strong's Hebrew Dictionary

6262 `Attay at-tah'ee

for 6261; Attai, the name of three Israelites:--Attai.

see HEBREW for 06261

Translators Brief Hebrew Lexicon

עַתַּי (at.tay) — Attai.

A man of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 1Ch.2.35;

son of: Jarha (H3398) and Ahlai (H0304);

father of: Nathan (H5416J)

§ Attai = "opportune"

1) a Judaite, grandson of Sheshan the Jerahmeelite by daughter Ahlai whom he gave in marriage to Jarha, his Egyptian slave; his grandson Zabad was one of David's mighty warriors

2) one of the lion-faced warriors of Gad, captains of the host, who joined David in the wilderness

3) the 2nd son of king Rehoboam of Judah by Maachah, the daughter of Absalom

עַתַּי (at.tay) — Attai.

A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.11

§ Attai = "opportune"

1) a Judaite, grandson of Sheshan the Jerahmeelite by daughter Ahlai whom he gave in marriage to Jarha, his Egyptian slave; his grandson Zabad was one of David's mighty warriors

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HNpm — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

at'-ta-i at'-i `attay, ("timely?"):

(1) A son of Jarha, the Egyptian, by a daughter of Sheshan (1Ch 2:35 f).

(2) A Gadite soldier who joined David's army at Ziklag (1Ch 12:11).

(3) A son of Rehoboam and grandson of Solomon (2Ch 11:20).

Smith's Bible Dictionary

(opportune). Grandson of Sheshan the Jerahmeelite through his daughter Ahlai, whom he gave in marriage to Jarha, his Egyptian slave. (1 Chronicles 2:35,36) His grandson Zabad was one of David’s mighty men. (1 Chronicles 11:41) One of the lion-faced warriors of Gad, captains of the host, who forded the Jordan at the time of its overflow and joined David in the wilderness. (1 Chronicles 12:11) (B.C. 1060.) Second son of King Rehoboam by Maachah the daughter of Absalom. (2 Chronicles 11:20) (B.C. 975.)

Hitchcock's Bible Names Dictionary

same as Athlai

Nave's Topical Bible

1. A Gadite warrior 1Ch 12:11

2. Son of Rehoboam 2Ch 11:20

3. Grandson of Sheshan 1Ch 2:35,36

The company it keepswords that stand beside it more often than chance
Attai the sixth Eliel the seventh
הַשִּׁשִּׁ֔יha.shi.Shi the sixth H8345 Particle
28× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means sixth, like the sixth day of the week. It is used to describe order or sequence, as seen in Genesis 1:31. This word helps us understand time and patterns in the biblical account.
Tyndale gloss
sixth
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שִׁשִּׁי (shishshiy) means 'sixth' and can refer to both an ordinal number and a fractional part. It is derived from the root word for 'six' and has masculine and feminine forms. The entries consistently emphasize its use as a numerical designation.

Brown-Driver-Briggs Hebrew Lexicon (full)

שִׁשִּׁי m. 22 שִׁשִּׁית f. 6 adj.num.ordin. sixth

base

Brown-Driver-Briggs glosses

H8345 שִׁשִּׁי, שִׁשִּׁית sixth

Strong's Hebrew Dictionary

8345 shishshiy shish-shee'

from 8337; sixth, ord. or (feminine) fractional:--sixth

(part).

see HEBREW for 08337

Translators Brief Hebrew Lexicon

שִׁשִּׁי (shish.shi) — sixth.

1) sixth

1a) sixth (ordinal number)

1b) sixth (as fraction)

Morphologythe parsing behind the code
Berean parsing
HTd/Aomsa — Particle
HTd/Aomsa
Attai the sixth Eliel the seventh
אֱלִיאֵ֖ל'e.li.'El Eliel H447 Noun proper masculine
10× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Eliel was a common name in ancient Israel, meaning 'my God is God'. Several men in the Bible bore this name, including a Levite and a chief in David's army. The name signifies a strong faith and devotion to God.
Tyndale gloss
Eliel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֱלִיאֵל (Eliy'el) means 'my God is God' or 'El is God.' It refers to several individuals, primarily during the Divided Monarchy, including chiefs in David's army and members of the tribes of Manasseh and Benjamin. The name appears in 1 Chronicles, where it is associated with various roles, such as a Levite and a chief Kohathite.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱלִיאֵל n.pr.m. (Ēl is God, or my God is God) only Ch.

two or three of David’s chiefs

chief of Manasseh

two chiefs of Benjamin

chief of the Hebronites

a chief Kohathite

a Levite

base

Brown-Driver-Briggs glosses

H447 אֱלִיאֵל

Strong's Hebrew Dictionary

447 'Eliy'el el-ee-ale'

from 410 repeated; God of (his) God; Eliel, the name of nine

Israelites:--Eliel.

see HEBREW for 0410

Translators Brief Hebrew Lexicon

אֱלִיאֵל (e.li.el) — Eliel.

A man of the tribe of Manasseh living at the time of Divided Monarchy, only mentioned at 1Ch.5.24

§ Eliel = "my God is God" or "El is God"

1) an ancestor of Samuel

2) chief in David's army (might be two or three different men)

3) a Levite with David in moving the ark

4) a chief of Manasseh

5) two chiefs of Benjamin

6) a chief Kohathite

7) a Levite

אֱלִיאֵל (e.li.el) — Eliel.

A man of the tribe of Benjamin living at the time of Divided Monarchy, only mentioned at 1Ch.8.20;

son of: Shimei (H8096N);

brother of: Jakim (H3356), Zichri (H2147H), Zabdi (H2067H), Elienai (H0462), Zillethai (H6769), Adaiah (H5718H), Beraiah (H1256) and Shimrath (H8119)

§ Eliel = "my God is God" or "El is God"

1) an ancestor of Samuel

2) chief in David's army (might be two or three different men)

3) a Levite with David in moving the ark

4) a chief of Manasseh

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HNpm — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

e-li'-el, el'-i-el ('eli'el, "El is God," or "my God is God"):

(1, 2, 3) Mighty men of David (1Ch 11:46,47; 12:11).

(4) A chief of Manasseh, east of the Jordan (1Ch 5:24).

(5, 6) Two chiefs of Benjamin (1Ch 8:20,22).

(7) A chief Levite from Hebron (1Ch 15:9,11):

(8) A Kohathite in the line of Elkshah, Samuel and Heman (1Ch 6:34).

See ELIAB (4).

(9) A Levite of the time of Hezekiah (2Ch 31:13).

Easton's Bible Dictionary

Eliel

To whom God is might. (1.) A chief of Manasseh, on the east of Jordan (1 Chr. 5:24).

(2.) A Gadite who joined David in the hold at Ziklag (1 Chr. 12:11).

(3.) One of the overseers of the offerings in the reign of Hezekiah (2 Chr. 31:13).

Smith's Bible Dictionary

(to whom God is strength). One of the heads of the tribe of Manasseh on the east of Jordan. (1 Chronicles 5:24) A forefather of Samuel the prophet. (1 Chronicles 6:34) A chief man in the tribe of Benjamin. (1 Chronicles 8:20) Also a Benjamite chief. (1 Chronicles 8:22) One of the heroes of David’s guard. (1 Chronicles 11:46) Another of the same guard. (1 Chronicles 11:47) One of the Gadite heroes who came across Jordan to David when he was in the wilderness of Judah hiding from Saul. (1 Chronicles 12:11) A…

Hitchcock's Bible Names Dictionary

God, my God

The company it keepswords that stand beside it more often than chance
Attai the sixth Eliel the seventh
הַשְּׁבִעִֽי׃ha.she.vi.'I the seventh H7637 Particle
98× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for seventh, this term is an ordinal number used to describe something in the seventh position. It appears in the Bible as seventh time.
Tyndale gloss
seventh
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁבִיעִי (shbiy`iy) is an ordinal adjective meaning 'seventh.' It has masculine and feminine forms, שְׁבִיעִי for masculine and שְׁבִיעִית for feminine. The word is derived from the root meaning associated with the number seven, covering its use as a numerical order.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁבִיעִי m. שְׁבִיעִית f. 97 adj.num.ord. seventh

base

Brown-Driver-Briggs glosses

H7637 שְׁבִיעִי m. שְׁבִיעִית f. adj. num. ord. seventh

Strong's Hebrew Dictionary

7637 shbiy`iy sheb-ee-ee'

or shbi iy {sheb-ee-ee'}; ordinal from 7657;

seventh:--seventh (time).

see HEBREW for 07657

Translators Brief Hebrew Lexicon

שְׁבִיעִי (she.vi.i) — seventh.

1) seventh

1a) ordinal number

Morphologythe parsing behind the code
Berean parsing
HTd/Aomsa — Particle
HTd/Aomsa
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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