1 Chronicles 3:17 — Word Study
WLCוּבְנֵי֙ יְכָנְיָ֣ה אַסִּ֔ר שְׁאַלְתִּיאֵ֖ל בְּנֽוֹ׃
BSAThe descendantsbên [sons, offspring, or posterity] of JeconiahYᵉkonyâh [a king of Judah] ShealtielShᵉʼaltîyʼêl [Salathiel, his son and heir] his sonbên
| Greek | English | Parsing |
|---|---|---|
| וּבְנֵי֙ | and [the] sons of | Conjunction, noun common masculine plural construct |
| יְכָנְיָ֣ה | Jeconiah | Noun proper masculine |
| אַסִּ֔ר | a prisoner | Noun common, both singular absolute |
| שְׁאַלְתִּיאֵ֖ל | Shealtiel | Noun proper masculine |
| בְּנֽוֹ׃ | son his | Noun common masculine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | The descendants of Jeconiah the captive: Shealtiel his son, |
| KJV | ¶ And the sons of Jeconiah; Assir, Salathiel his son, |
| ASV | And the sons of Jeconiah, the captive: Shealtiel his son, |
| YLT | And sons of Jeconiah: Assir; Salathiel his son; |
| WEB | The sons of Jeconiah, the captive: Shealtiel his son, |
| BBE | And the sons of Jeconiah, who was taken prisoner: Shealtiel his son, |
The translations agree on the key terms and structure of the verse.
The structure is straightforward, with a main clause followed by a subject and predicate, typical of genealogical listings.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Chronicles 3:17
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Lineage of Jeconiahgenerated
1 Chronicles 3:17 records the descendants of Jeconiah, a king of Judah who was taken captive. This genealogy serves to connect the royal lineage to later figures in Israel's history, including Shealtiel, who is noted as his son. The surrounding verses provide a broader context of Jeconiah's family, linking to significant events in Israel's history, such as the Babylonian exile and the return from captivity, as seen in Ezra 3:2–8 and Matthew 1:12.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezra 3:2–8 | Then Jeshua son of Jozadak and his fellow priests, along with Zerubbabel son of Shealtiel and his associates, began to build the altar of the God of Israel to sacrifice burnt offerings on it, as it is written in the Law of Moses the man of God. |
| 2 | Ezra 5:2 | Then Zerubbabel son of Shealtiel and Jeshua son of Jozadak rose up and began to rebuild the house of God in Jerusalem. And the prophets of God were with them, helping them. |
| 3 | Matthew 1:12 | After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, |
The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to
The Key Word — בֵּן, u.ve.Neigenerated
The word בֵּן (ben) means 'son' or 'male child' and can refer to a descendant, grandson, or even figurative uses like qualities. It emphasizes familial relationships and inheritance, appearing frequently in genealogical contexts throughout the Old Testament.
In this verse, it indicates Shealtiel as the direct descendant of Jeconiah, reinforcing the lineage of Judah's kings. The parsing as a masculine plural construct shows its role in connecting multiple generations.
How Translations Differ — measured against the Berean Standard Biblegenerated
The verse is rendered consistently across translations, with all agreeing on the key terms.
Sentence Structuregenerated
The main clause is introduced with וּבְנֵי֙ (u.ve.Nei), meaning 'and the sons of', which establishes the subject of the genealogy. The structure follows with the noun phrases that identify Jeconiah and his lineage.
The sentence is straightforward, listing the descendants in a clear, genealogical format, which is typical of Hebrew prose in genealogical accounts.
Septuagint Backgroundgenerated
The Septuagint translates בֵּן as υἱοὶ (huioi), meaning 'sons'. This choice aligns with the Hebrew meaning but emphasizes the familial aspect in a Greek context.
The term יְכָנְיָ֣ה is rendered as the same name in Greek, indicating a direct correlation in both languages regarding the lineage.
In plain words — the whole versegenerated
1 Chronicles 3:17 tells us about the descendants of Jeconiah, a king of Judah who was taken captive. It highlights Shealtiel as his son, connecting the royal lineage to future generations. This genealogy shows the continuity of the family line despite the challenges faced during the Babylonian exile.
Frequently Asked Questionsgenerated
Jeconiah was a king of Judah, known for his brief reign before the Babylonian exile, and is mentioned in several biblical passages.
Shealtiel means 'I have asked of God' and is noted as a significant figure in the lineage of Judah.
This genealogy is important as it establishes the lineage of Judah's kings, connecting past rulers to future leaders, including those who returned from exile.
This verse relates to the New Testament through the genealogy of Jesus, which includes Shealtiel, showing the fulfillment of God's promises to Israel.
Reflection Questionsgenerated
- What does this genealogy teach us about the importance of family and heritage?
- How can understanding the lineage of Jeconiah deepen our appreciation for the history of Israel?
- In what ways does this verse connect to the broader narrative of the Old Testament?
- How does the mention of captivity affect our understanding of Jeconiah's descendants?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on 1 Chronicles 3:17 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd the sons of Jeconiah,.... For though he was pronounced childless, Jeremiah 22:30, that respects not his having no children in any sense, but none to succeed him in the kingdom: Assir; which
Read John Gill on 1 Chronicles 3 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd the sons of Jeconiah; Assir, Salathiel his son, The sons of Jeconiah; Assir. This word does occur as the name of a person, Exodus 6:24; 1 Chronicles 6:22-23.
Read Robert Jamieson on 1 Chronicles 3 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleOf Jeconiah; Assir, or, of Jeconiah the captive, or prisoner; which is added to show that he begat his son when he was captive in Babylon, as it is noted, , whither he was carried captive, . Object. It is said of this Jeconiah, . Write this man childless. Answ. So he is called, because he was an unhappy prince, and had no son that succeeded him in the throne, as the next words explain it. See more on that place. Salathiel his son; either his legal or his natural son; of which See Poole ""; See Poole ""; See Poole "".
Read Matthew Poole on 1 Chronicles 3 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments1 Chronicles 3:17 And the sons of Jeconiah; Assir, Salathiel his son,Ver. 17. And the sons of Jeconiah.] Natural sons Jeconiah had, but because none of them succeeded him in the kingdom, therefore he is said to be written childless. Assir, Salathiel his son.] Salathiel might be called Assir, that is, one in bonds; because Jeconiah begat him in his bonds. See the like, Exodus 2:22.
Read John Trapp on 1 Chronicles 3 →Charles John Ellicott1819–1905Ellicott's Commentary for English ReadersIII.—The posterity of Jeconiah after the exile (1 Chronicles 3:17-24). This section is peculiar to the chronicle. (17) Assir.—This word means prisoner, captive; literally, bondman. It so occurs in Isaiah 10:2; Isaiah 24:22. Accordingly the verse may be rendered, “And the sons of Jeconiah when captive—Shealtiel (was) his son.” This translation (1) accords with the Masoretic punctuation, which connects the term assir with Jeconiah; and (2) accounts for the double reference to the offspring of Jeconiah, first in 1 Chronicles 3:16, “Zedekiah his son,” and then again here. Zedekiah is thus separated from the sons born to Jeconiah in captivity. The strongest apparent objection against such a…
Read Charles John Ellicott on 1 Chronicles 3 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 17. The sons of Jeconiah] Jeremiah has said (Jeremiah 22:30) that Jeconiah, or, as he calls him, Coniah, should be childless; but this must refer to his posterity being deprived of the throne, and indeed thus the prophet interprets it himself: For no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah. Assir] Salathiel was not the son of Assir, but of Jeconiah, Matthew 1:12. Who then was Assir? Possibly nobody; for as the Hebrew אסר assir signifies a prisoner, it may be considered as an epithet of Jeconiah, who we know was a very long time prisoner in Babylon. See 2Kg 24:15 and Calmet.
Read AdamClarke on 1 Chronicles 3 →CambridgeThe Cambridge Bible for Schools and Colleges17–19 a. The Davidic Line from Jeconiah to Zerubbabel A difficulty arises from the fact that whereas Zerubbabel is here represented apparently as the son of Pedaiah and consequently nephew of Salathiel (= Shealtiel), he is elsewhere called the son of Shealtiel (Ezra 3:2; Haggai 1:1; Haggai 2:2; cp. Luke 3:27-31). The LXX. solves the difficulty by reading Salathiel (= Shealtiel) in 1 Chronicles 3:19. It may be however that the names given in 1 Chronicles 3:18 (including Pedaiah) are the names of the sons of Shealtiel. Another possible solution is that Zerubbabel was grand-son both to Shealtiel and Pedaiah, according to such a scheme as the following:— PedaiahShealtiel||a daughter=a…
Read Cambridge on 1 Chronicles 3 →Albert Barnes1798–1870Barnes' Notes on the BibleAssir - Perhaps born in the captivity, and therefore so named, who either (died young, or was made a eunuch (Isaiah 39:7; compare Jeremiah 22:30).
Read Albert Barnes on 1 Chronicles 3 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
The descendants of Jeconiah the captive: Shealtiel his son,
The sons of Jeconiah, the captive: Shealtiel his son,
The descendants of Jeconiah the captive: Shealtiel his son,
The sons of Jehoiachin the exile: Shealtiel his son,
Tyndale line
¶ And the sons of Jeconiah; Assir, Salathiel his son,
And the sons of Jeconiah, the captive: Shealtiel his son,
And the sons of Jeconiah, the captive; Shealtiel his son,
And the sons of Jeconiah; Assir, Salathiel his son.
And the sonnes of Ieconiah, Assir and Shealtiel his sonne:
Strictly literal
And the sons of Jeconiah: Assir; Salathiel his son,
And sons of Jeconiah: Assir; Salathiel his son;
And sons of Jeconiah: Assir; Salathiel his son;
And the sons of Jechonyah: Assir, Shealthiel his son,
The sons of Jehoiachin, the captive, were Shealtiel,
From the Latin
The sons of Jechonias were Asir, Salathiel,
Simplified
The sons of Jehoiachin who were taken into captivity: Shealtiel,
And the sons of Jeconiah, who was taken prisoner: Shealtiel his son,
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text lists the same names as the Septuagint, with four of the five words matching directly. This indicates a strong consistency in the genealogical record across these ancient witnesses.
וּבְנֵי֙ יְכָנְיָ֣ה אַסִּ֔ר שְׁאַלְתִּיאֵ֖ל בְּנֽוֹ׃
4 of the 5 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Chronicles 3:17
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
Conj | N-mp — Conjunction · noun common masculine plural constructHC/Ncmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יְכוֹנְיָה (Ykonyah) refers to Jeconiah, the last king of Judah before the Babylonian exile. The name means 'Jehovah will establish' and is associated with various biblical references, including 2 Kings 24:6 and Jeremiah 22:24. He was the son of Jehoiakim and father of Zedekiah, and his reign lasted only three months before captivity.
יְכוֹנְיָה n.pr.m. (י׳ is firm, enduring) all of last king but one of Judah
base
H3204 יְכוֹנְיָה (י׳ is firm, enduring) all of last king but one of Judah
3204 Ykonyah yek-on-yaw'
and Ykonyahuw {yek-on-yaw'-hoo}; or (Jereremiah 27:20)
Ykownyah {yek-o-neh-yaw'}; from 3559 and 3050; Jah will
establish; Jekonjah, a Jewish king:--Jeconiah. Compare 3659.
see HEBREW for 03559
see HEBREW for 03050
see HEBREW for 03659
יְכוֹנְיָה (ye.khon.yah) — Jeconiah.
A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.24.6;
son of: Jehoiakim (H3079) and Nehushta (H5179);
father of: Zedekiah (H6667I)(?) and Shealtiel (H7597A); also called Jeconiah at 1Ch.3.16,17; 2x27.20; 28.4; 29.2; Coniah at Jer.22.24,28; 37.1; Shallum at Jer.22.11; Jechoniah (KJV: Jechonias; NIV: Jeconiah) inMat.1.11; 1x
Another name of ye.ho.ya.khin (יְהוֹיָכִין "Jehoiachin" H3078)
§ Jeconiah = "Jehovah will establish"
1) son of king Jehoiakim of Judah and king of Judah for 3 months and 10 days before he surrendered to Nebuchadnezzar and was taken captive to Babylon where he was imprisoned for the next 36 years; released at the death of Nebuchadnezzar and lived in Babylon until his death
1a) primary spelling 'Jehoiachin'
N-proper — Noun proper masculineHNpm
jek-o-ni'-a.
See JEHOIACHIN.
(whom Jehovah establishes). [See JEHOIACHIN]
See JEHOIACHIN.
preparation, or stability, of the Lord
The Hebrew word אַסִּיר (as-sir) primarily refers to 'prisoners' in a collective sense. It is derived from the root related to 'prisoner' and is noted in various lexicons as indicating captives or prisoners.
אַסִּיר n.[m.] mostly coll. prisoners
base
H616 אַסִּיר mostly coll. prisoners
616 'acciyr as-sere'
for 615: prisoner.
see HEBREW for 0615
אַסִּיר (as.sir) — prisoner.
1) prisoners (collective)
2) (CLBL) prisoner, captive
HNcbsa — Noun common · both singular absoluteHNcbsa
שְׁאַלְתִּיאֵל (Sh'altiy'el) means 'I have asked of God' and refers to a man from the tribe of Judah, specifically the first son of Jehoiachin and uncle of Zerubbabel. The entries note that he is also called Salathiel, and there is some ambiguity regarding his family connections, particularly concerning his children.
שְׁאַלְתִּיאֵל n.pr.m. (I have asked (him) of God);—first son of Jehoiachin and uncle of Zerubbabel; but Z.’s father
base
שַׁלְתִּיאֵל n.pr.m. father of Zerub.
base
H7597a שְׁאַלְתִּיאֵל (I have asked (him) of God);—first son of Jehoiachin and uncle of Zerubbabel; but Z.’s father H7597b שַׁלְתִּיאֵל father of Zerub.
7597 Sh'altiy'el sheh-al-tee-ale'
or Shaltiy(el {shal-tee-ale'}; from 7592 and 410; I have
asked God; Shealtiel, an Israelite:--Shalthiel, Shealtiel.
see HEBREW for 07592
see HEBREW for 0410
שְׁאַלְתִּיאֵל (she.al.ti.el) — Shealtiel.
A man of the tribe of Judah living at the time of Exile and Return, first mentioned at 1Ch.3.17;
son of: Jehoiachin (H3078);
brother of: Zedekiah (H6667I)(?); father(?) of Malchiram (H4443), Pedaiah (H6305H), Shenazzar (H8137), Jekamiah (H3359H), Hoshama (H1953) and Nedabiah (H5072)
§ Shealtiel or Salathiel = "I have asked of God"
son of king Jehoiachin or Jeconiah or Coniah of Judah and uncle of Zerubbabel
שַׁלְתִּיאֵל (shal.ti.el) — Shealtiel.
A man of the tribe of Judah living at the time of Exile and Return, first mentioned at 1Ch.3.17;
son of: Jehoiachin (H3078);
brother of: Zedekiah (H6667I)(?); father(?) of Malchiram (H4443), Pedaiah (H6305H), Shenazzar (H8137), Jekamiah (H3359H), Hoshama (H1953) and Nedabiah (H5072)
Another spelling of she.al.ti.el (שְׁאַלְתִּיאֵל "Shealtiel" H7597A)
N-proper — Noun proper masculineHNpm
she-ol'-ti-el (she'alti'el, but in Hag 1:12,14; 2:2, shalti'el; Septuagint and the New Testament always Salathiel, hence, "Salathiel" of 1 Esdras 5:5,48,56; 6:2; the King James Version of Mt 1:12; Lu 3:27): Father of Zerubbabel (Ezr 3:2,8; 5:2; Ne 12:1; Hag 1:1,12,14; 2:2,23). But, according to 1Ch 3:17, Shealtiel was the oldest son of King Jeconiah; in 3:19 the Massoretic Text makes Pedaiah, a brother of Shealtiel, the father of Zerubbabel (compare Curtis, ICC).
(asked of God), father of Zerubbabel. (Ezra 3:2,8; 5:2; Nehemiah 12:1; Haggai 1:1,12,14; 2:2,23) (B.C. about 580.)
same as Salathiel
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp3ms