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2 Kings 19:32 — Word Study

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WLCלָכֵ֗ן כֹּֽה־ אָמַ֤ר יְהוָה֙ אֶל־ מֶ֣לֶךְ אַשּׁ֔וּר לֹ֤א יָבֹא֙ אֶל־ הָעִ֣יר הַזֹּ֔את וְלֹֽא־ יוֹרֶ֥ה שָׁ֖ם חֵ֑ץ וְלֹֽא־ יְקַדְּמֶ֣נָּה מָגֵ֔ן וְלֹֽא־ יִשְׁפֹּ֥ךְ עָלֶ֖יהָ סֹלְלָֽה׃

BSASokên this is whatkôh the LORDYᵉhôvâh [Yehovah, the covenant God] saysʼâmar aboutʼêl the kingmelek [ruler, monarch] of AssyriaʼAshshûwr [Asshur, a powerful nation] He will notlôʼ enterbôwʼ [come into, invade] thiszôʼth cityʻîyr [excitement, a place with walls] or shootyârâh [to show or teach, launch] an arrowchêts [a sharp object, a weapon] into itshâm He will not come before itqâdam [approach, march] with a shieldmâgên [a buckler, a defence] [or]lôʼ build upshâphak [pour out, construct] a siege rampçôlᵉlâh [a military mound, a bank] against itʻal [upon, over]

Word
Listen & take away2 Kings 19
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 32 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (so.le.Lah) — no per-word recordings of the Hebrew exist to link to.
Take it away
2 Kings 19:32quick helps
In a sentenceThe LORD declares that the king of Assyria will not invade the city or attack it.
Who is speakingYahweh, the covenant God, is speaking about the Assyrian king.
Where we areThis is a prophetic declaration regarding the defense of Jerusalem.
The hard wordסֹלְלָה
Take awayGod promises protection for the city against the Assyrian threat.
8 commentators on this verse Jamieson, Poole, Trapp, Ellicott & more — read them › clause subjectיהוה verbאָמַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 2 Kings 19:32

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Prophecy Against Assyriagenerated

31For a remnant will go forth from Jerusalem, and survivors from Mount Zion. The zeal of the LORD of Hosts will accomplish this.
32So this is what the LORD says about the king of Assyria: ‘He will not enter this city or shoot an arrow into it. He will not come before it with a shield or build up a siege ramp against it.
33He will go back the way he came, and he will not enter this city,’ declares the LORD.
34‘I will defend this city and save it for My own sake and for the sake of My servant David.’”

2 Kings 19:32 records a message from the LORD regarding the king of Assyria. The context involves a time of siege against Jerusalem, where God reassures His people that the Assyrian king will not succeed in his attack. This declaration emphasizes God's sovereignty and protective power over His chosen city and people, as seen in the surrounding verses that highlight His commitment to defend Jerusalem.


Cross References

ReferenceText (BSB)
1Isaiah 8:7–10the Lord will surely bring against them the mighty floodwaters of the Euphrates — the king of Assyria and all his pomp. It will overflow its channels and overrun its banks.
2Isaiah 10:24–25Therefore this is what the Lord GOD of Hosts says: “O My people who dwell in Zion, do not fear Assyria, who strikes you with a rod and lifts his staff against you as the Egyptians did.
3Isaiah 37:33–35So this is what the LORD says about the king of Assyria: ‘He will not enter this city or shoot an arrow into it. He will not come before it with a shield or build up a siege ramp against it.
42 Samuel 20:15And Joab’s troops came and besieged Sheba in Abel-beth-maacah and built a siege ramp against the outer rampart of the city. As all the troops with Joab were battering the wall to topple it,
5Ezekiel 21:22In his right hand appears the portent for Jerusalem, where he is to set up battering rams, to call for the slaughter, to lift a battle cry, to direct the battering rams against the gates, to build a ramp, and to erect a siege wall.

The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to


The Key Word יְהוָה, Yahwehgenerated

The name יְהוָה (*Yahweh*) signifies the self-existent God of Israel, often translated as 'the LORD.' It reflects His eternal nature and covenant relationship with His people. This name is used throughout the Old Testament to denote God's authority and faithfulness.

In this verse, Yahweh's declaration serves to affirm His control over the situation, assuring that the Assyrian king will not prevail. The use of His name underscores the divine promise of protection and the certainty of His words.


How Translations Differ — measured against the Berean Standard Biblegenerated

All translations agree that the LORD is speaking about the king of Assyria and assert that he will not enter the city or attack it.


Sentence Structuregenerated

The main verb of the verse is אָמַר, he says, which governs the entire declaration. This is followed by a series of clauses that detail what the LORD says regarding the Assyrian king's actions.

The structure emphasizes the LORD's authoritative statement, with the clauses outlining the specific actions that the king will not take, creating a clear and forceful proclamation of divine protection.


Septuagint Backgroundgenerated

The Septuagint translates יְהוָה as κύριος, meaning 'Lord.' This reflects the same divine authority as in the Hebrew text, maintaining the emphasis on God's sovereignty.

The Greek word οὕτως corresponds to the Hebrew לָכֵן, indicating a direct connection in how the message is presented, reinforcing the certainty of the LORD's words.


In plain words — the whole versegenerated

2 Kings 19:32 shows that the LORD promises that the king of Assyria will not enter Jerusalem or attack it. He will not shoot arrows or build a siege ramp against the city. This message reassures the people of Jerusalem that God will protect them.


Frequently Asked Questionsgenerated

What does this verse tell us about God's protection?

This verse emphasizes that God is actively protecting Jerusalem from the Assyrian king, demonstrating His power over nations and His faithfulness to His people.

Why is the mention of the king of Assyria significant?

The king of Assyria represents a formidable threat to Jerusalem, and God's declaration highlights His control over even the mightiest of adversaries.

How does this verse relate to the overall theme of divine intervention?

This verse is a clear example of divine intervention, where God directly communicates His intentions to protect His city and people from destruction.

What can we learn from God's assurance in this verse?

We can learn that God is faithful to His promises and that He has the power to deliver us from our troubles, just as He did for Jerusalem.


Reflection Questionsgenerated

  1. In what ways have I experienced God's protection in my life?
  2. How can I trust God's promises when facing challenges?
  3. What does this verse teach me about God's sovereignty over my circumstances?
  4. How can I share the assurance of God's protection with others?

The early church on this verse — how the Fathers read it

The early Church Fathers reference this verse to discuss God's protection and the nature of divine justice, as seen in their writings.

John ChrysostomHOMILIES ON Genesis 42.24 c. 347–407
The Lord’s goodness is immense, and frequently he finds his way to grant the salvation of the majority on account of a few just people.
Early Church Fathers on 2 Kings 19 →
John ChrysostomLETTER TO THE FALLEN THEODORE 1.14 c. 347–407
For the blessed David also had a fall like that which has now happened to you; and not this only but another also that followed it. I mean that of murder.
Early Church Fathers on 2 Kings 19 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on 2 Kings 19:32 itself, not merely on the chapter around it.

Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this. No JFB commentary on these verses.

Read Robert Jamieson on 2 Kings 19 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Which was true, though he sent Rab-shakeh and others with a great host against Jerusalem, ; either because that host went away with Rab-shakeh to Libnah, above, ; or rather, because that army did not form a close siege against it, but only marched towards it, and disposed themselves so as to block it up at some distance; possibly waiting till the king of Assyria had taken Libnah and Lachish, (which they presumed he would speedily do,) and should come up with the rest of his forces, when they intended to fall more vigorously to their work.

Read Matthew Poole on 2 Kings 19 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

2 Kings 19:32 Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.Ver. 32. He shall not come into this city.] Because dear to God, who had appointed salvation for walls and bulwarks. Semblably, of all that huge fleet three years a-rigging and furnishing, not one Spaniard set foot on English ground, but under the notion of a prisoner. See on 2 Kings 19:28. Nor shoot an arrow there, &c.] See Psalms 48:12.

Read John Trapp on 2 Kings 19 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(32-34) This may be, as Mr. Cheyne supposes, an after addition to the original prophecy. Isaiah may have spoken it a little later, in which case it was quite natural for an editor to append it here, as belonging to the same crisis. But it seems better to see here a return to the subject of the king of Assyria, after the parenthetic address to Hezekiah. The repetition of 2 Kings 19:28 in 2 Kings 19:33 favours this view.

Read Charles John Ellicott on 2 Kings 19 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 32. He shall not, c.] Here follow the fullest proofs that Jerusalem shall not be taken by the Assyrians. 1. He shall not come into this city 2. He shall not be able to get so near as to shoot an arrow into it; 3. He shall not be able to bring an army before it, 4. Nor shall he be able to raise any redoubt or mound against it; 5. No; not even an Assyrian shield shall be seen in the country; not even a foraging party shall come near the city.

Read AdamClarke on 2 Kings 19 →
CambridgeThe Cambridge Bible for Schools and Colleges

32. Therefore] The LXX. makes the same error here with regard to the word ‘therefore’ as was noticed above on 2 Kings 1:3, and renders the Hebrew by ïὐ ?÷ ïὑ ?ôῶ ?ò. See former note. He shall not come into [R.V. unto] this city] The R.V. renders the preposition correctly, and makes the same change in the next verse. We have no mention of Sennacherib’s personal approach nearer than Libnah. (See above verse 8.) Nor [R.V. neither shall he] come] The change relieves the verse from the monotony of several clauses commencing in exactly the same way. nor cast a bank [R.V. mount] against it] ‘Mount’ is the correct term for an embankment thrown up for the purposes of a siege, and occurs in the A.V.…

Read Cambridge on 2 Kings 19 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Nor come before it with shield - The “shields” of the Assyrians are very conspicuous in the sculptures, and were of great importance in a siege, since the assailing archers were in most instances

Read Albert Barnes on 2 Kings 19 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

32. Therefore — In view of this decreed permanency of Judah. He shall not come — The different expressions here used indicate Sennacherib’s total failure to injure Jerusalem.

Read Daniel Denison Whedon on 2 Kings 19 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

So this is what the LORD says about the king of Assyria: ‘He will not enter this city or shoot an arrow into it. He will not come before it with a shield or build up a siege ramp against it.

WEBWorld English Bible2000

“Therefore Yahweh says concerning the king of Assyria, ‘He will not come to this city, nor shoot an arrow there. He will not come before it with shield, nor cast up a mound against it.

MSBMajority Standard Bible2022

So this is what the LORD says about the king of Assyria: ‘He will not enter this city or shoot an arrow into it. He will not come before it with a shield or build up a siege ramp against it.

NETBNew English Translation2006

So this is what the Lord says about the king of Assyria: “He will not enter this city, nor will he shoot an arrow here. He will not attack it with his shield-carrying warriors, nor will he build siege works against it.

Tyndale line

KJVKing James Version1611

Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.

ASVAmerican Standard Version1901

Therefore thus saith Jehovah concerning the king of Assyria, He shall not come unto this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast up a mound against it.

RVARevised Version, American1894

Therefore thus saith the LORD concerning the king of Assyria, He shall not come unto this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast a mount against it.

NWBWebster's Bible1833

Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.

GNVGeneva Bible1599

Wherefore thus saith the Lord, concerning the King of Asshur, He shall not enter into this citie, nor shoote an arrowe there, nor come before it with shield, nor cast a mount against it:

Strictly literal

DBYDarby Translation1890

Therefore thus saith Jehovah concerning the king of Assyria: He shall not come into this city, Nor shoot an arrow there, Nor come before it with shield, Nor cast a bank against it.

YLTYoung's Literal Translation1862

Therefore, thus said Jehovah, Concerning the king of Asshur: He doth not come in unto this city, Nor doth he shoot there an arrow, Nor doth he come before it with shield. Nor doth he pour out against it a mount.

LSVLiteral Standard Version2020

Therefore, thus said YHWH, || Concerning the king of Asshur: He does not come into this city, || Nor does he shoot an arrow there, || Nor does he come before it with shield, || Nor does he pour out a mound against it.

ILTInterlinear Literal Translation2000

Therefore thus hath said the Lord concerning the king of Assyria, He shall not come into this city, and he shall not shoot an arrow thereon, nor come before it with shield, nor cast up against it an embankment.

ULBUnlocked Literal Bible2017

Therefore Yahweh says this about the king of Assyria: “He will not come into this city nor shoot an arrow here. Neither will he come before it with shield or build up a siege ramp against it.

From the Latin

DRADouay-Rheims (Challoner)1899

Wherefore thus saith the Lord concerning the king of the Assyrians: He shall not come into this city, nor shoot an arrow into it, nor come before it with shield, nor cast a trench about it.

Simplified

FBVFree Bible Version2020

This is what the Lord says about the king of Assyria: He shall not enter this city or shoot an arrow at it. He shall not advance towards it with a shield, or build a siege ramp against it.

BBEBible in Basic English1949

For this cause the Lord says about the king of Assyria, He will not come into this town, or send an arrow against it; he will not come before it with arms, or put up an earthwork against it;

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

conjunction phraseprepositional phraseלָthereforeכֵ֗ןclauseadverbialכֹּֽהthusverbאָמַ֤רhe.sayssubjectיְהוָה֙Yahwehprepositional phrase · prepositionalאֶלconcerningnoun phraseמֶ֣לֶךְthe.kingאַשּׁ֔וּרof.Assyriaclauseadverbialלֹ֤אnotverbיָבֹא֙he.will.comeprepositional phrase · prepositionalאֶלintonoun phraseהָthenoun phraseעִ֣ירcityadjective phraseהַ(the)זֹּ֔אתthisוְandclauseadverbialלֹֽאnotverbיוֹרֶ֥הhe.will.shootadverbialשָׁ֖םthereobjectחֵ֑ץan.arrowוְandclauseadverbialלֹֽאnotverbיְקַדְּמֶ֣heobjectנָּהwill.confront.itadverbialמָגֵ֔ןa.shieldוְandclauseadverbialלֹֽאnotverbיִשְׁפֹּ֥ךְhe.will.pour.outprepositional phrase · prepositionalעָלֶ֖יonהָitobjectסֹלְלָֽהa.mound

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree on the wording of this verse, with all 23 words matched in the Hebrew text. The Septuagint's rendering reflects the same essential message, though its word order differs.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

לָכֵ֗ן כֹּֽה־ אָמַ֤ר יְהוָה֙ אֶל־ מֶ֣לֶךְ אַשּׁ֔וּר לֹ֤א יָבֹא֙ אֶל־ הָעִ֣יר הַזֹּ֔את וְלֹֽא־ יוֹרֶ֥ה שָׁ֖ם חֵ֑ץ וְלֹֽא־ יְקַדְּמֶ֣נָּה מָגֵ֔ן וְלֹֽא־ יִשְׁפֹּ֥ךְ עָלֶ֖יהָ סֹלְלָֽה׃

Septuagintthe Greek the translators chose, word by word
לָכֵ֗ןοὕτωςכֹּֽה־τάδεאָמַ֤רλέγειיְהוָה֙κύριοςאֶל־πρὸςמֶ֣לֶךְβασιλέαאַשּׁ֔וּרἀσσυρίωνלֹ֤אοὐκיָבֹא֙εἰσελεύσεταιאֶל־εἰςהָעִ֣ירπόλινהַזֹּ֔אתταύτηνוְלֹֽא־οὐיוֹרֶ֥הτοχεύσειשָׁ֖םἐκεῖחֵ֑ץβέλοςוְלֹֽא־οὐיְקַדְּמֶ֣נָּהαὐτὴνמָגֵ֔ןθυρεόςוְלֹֽא־οὐיִשְׁפֹּ֥ךְἐκξέῃעָלֶ֖יהָαὐτὴνסֹלְלָֽה׃πρόσξωμα

23 of the 23 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

2 Kings 19:32כֵּןthereforethereforeכֵּןכֹּהthusthusכֹּהאָמַרhe sayshe saysאָמַריהוהYahwehYahwehיהוהאֶלconcerningconcerningאֶלמֶ֫לֶךְ[the] king [the] king ofמֶ֫לֶךְאַשּׁוּרAssyriaAssyriaאַשּׁוּרלֹאnotnotלֹאבּוֹאhe will comhe will comeבּוֹאאֶלintointoאֶלעִירthe citythe cityעִירזֶהthisthisזֶהלֹאand notand notלֹאיָרָאhe will shohe will shootיָרָאשָׁםtherethereשָׁםחֵץan arrowan arrowחֵץלֹאand notand notלֹאקָדַםhe will conhe will confronקָדַםמָגֵןa shielda shieldמָגֵןלֹאand notand notלֹאשָׁפַךְhe will pouhe will pour ouשָׁפַךְעַלon iton itעַלסֹלְלָהa mounda moundסֹלְלָהכּוּןto establito establish: pכּוּןהָיָהto beto beהָיָהמָלַךְto reignto reignמָלַךְאָשַׁרto blessto blessאָשַׁרעוּרto rouseto rouseעוּרחָצַץto divideto divideחָצַץגָּנַןto defendto defendגָּנַןהוּאhe/she/ithe/she/itהוּאשֶׂהשֶׂהאֲשֶׁרwhichwhichאֲשֶׁרעַלheightheightעַלסָלַלto buildto buildסָלַליָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדכֹּהthusthusכֹּהאָדוֹןLordLordאָדוֹןיהוהYHWH/GodYHWH/Godיהוהפָּלַלto prayto prayפָּלַל
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 2 Kings 19:32

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

therefore thus he says Yahweh concerning [the] king of Assyria not he will come into the city this and not he will shoot there an arrow and not he will confront it a shield and not he will pour out on it a mound
לָכֵ֗ןla.Khen therefore H3651 Preposition · adverb
771× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Tyndale gloss
right
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word כֵּן (*ken*) is built from the root meaning 'set upright.' It functions as an adjective meaning 'right,' 'veritable,' or 'honest,' and as an adverb meaning 'so,' 'therefore,' or 'thus.' It appears in various contexts, often indicating manner or relation, and is used in phrases like 'forasmuch as.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כֵּן adj. right, veritable, honest

right

veritable, true

pl. concr. honest (men)

base

כִּי עַל כֵּן forasmuch as

base

כֵּן adv. so

base

Brown-Driver-Briggs glosses

H3651a כֵּן adj. right, veritable, honest H3651b כִּי עַל כֵּן forasmuch as H3651c כֵּן so

Strong's Hebrew Dictionary

3651 ken kane

from 3559; properly, set upright; hence (figuratively as

adjective) just; but usually (as adverb or conjunction)

rightly or so (in various applications to manner, time and

relation; often with other particles):--+ after that

(this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be

(for which) cause, + following, howbeit, in (the) like

(manner, -wise), X the more, right, (even) so, state,

straightway, such (thing), surely, + there (where)-fore, this,

thus, true, well, X you.

see HEBREW for 03559

Translators Brief Hebrew Lexicon

כֵּן (ken) — right.

adv

adj

1) right, just, honest, true, veritable

1a) right, just, honest

1b) correct

1c) true, veritable

[כִּי עַל] כֵּן ([ki al] ken) — as.

adv

forasmuch as, since

כֵּן (ken) — so.

adv

1) so, therefore, thus

1a) thus, so

1b) just so

1c) therefore

1d) so...as (paired with adv)

1e) then

1f) forasmuch as (in phrase)

1g) (with prep)

1g1) therefore, this being so (specific)

1g2) hitherto

1g3) therefore, on this ground (general)

1g4) afterwards

1g5) in such case

Aramaic equivalent: ken (כֵּן "thus" H3652)

Morphologythe parsing behind the code
Berean parsing
Prep | Adv — Preposition · adverb
HR/D
The company it keepswords that stand beside it more often than chance
therefore thus he says Yahweh concerning [the] king of Assyria not he will come into the city this and not he will shoot there an arrow and not he will confront it a shield and not he will pour out on it a mound
כֹּֽה־koh- thus H3541 Adverb
577× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Tyndale gloss
thus
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּה (koh) is a demonstrative adverb meaning 'thus' or 'here.' It can indicate manner, place, or time, covering usages like 'thus,' 'here,' and 'until now.' The word is built from a prefix meaning 'like' and a root related to 'to be.' There is an Aramaic equivalent, כָּה (kah), which also means 'thus.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּה demonstr.adv. thus, here

of manner, thus

of place, here

of time, hitherto

base

Brown-Driver-Briggs glosses

H3541 כֹּה thus, here

Strong's Hebrew Dictionary

3541 koh ko

from the prefix k and 1931; properly, like this, i.e. by

implication, (of manner) thus (or so); also (of place) here

(or hither); or (of time) now:--also, here, + hitherto, like,

on the other side, so (and much), such, on that manner, (on)

this (manner, side, way, way and that way), + mean while,

yonder.

see HEBREW for 01931

Translators Brief Hebrew Lexicon

כֹּה (koh) — thus.

1) thus, here, in this manner

1a) thus, so

1b) here, here and there

1c) until now, until now...until then, meanwhile

Aramaic equivalent: kah (כָּה "thus" H3542)

Morphologythe parsing behind the code
Berean parsing
Adv — Adverb
HD
therefore thus he says Yahweh concerning [the] king of Assyria not he will come into the city this and not he will shoot there an arrow and not he will confront it a shield and not he will pour out on it a mound
אָמַ֤ר'a.Mar he says H559 Verb · Qal · perfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
The company it keepswords that stand beside it more often than chance
therefore thus he says Yahweh concerning [the] king of Assyria not he will come into the city this and not he will shoot there an arrow and not he will confront it a shield and not he will pour out on it a mound
יְהוָה֙Yah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, the covenant God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
therefore thus he says Yahweh concerning [the] king of Assyria not he will come into the city this and not he will shoot there an arrow and not he will confront it a shield and not he will pour out on it a mound
אֶל־'el- concerning H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kon-surn'-ing:

The Revised Version (British and American) makes frequent changes, such as "for," "as for," "from," "about," for "concerning"; "concerning" instead of "for," "of," "over," "in," "against," etc. Some of the other changes are, "unto that which is good" for "concerning" (Ro 16:19), "concerning" instead of "because of" (Jer 23:9), for "the miracle of" (Mr 6:52); for "with" (Mr 10:41), for "of the Lord" (Ac 18:25), "concerning Jesus" (diferent text), "by way of disparagement" (2Co 11:21), instead of "concerning reproach"; "Why askest thou me concerning…

therefore thus he says Yahweh concerning [the] king of Assyria not he will come into the city this and not he will shoot there an arrow and not he will confront it a shield and not he will pour out on it a mound
מֶ֣לֶךְMe.lekh [the] king of H4428 Noun common · masculine singular construct
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Amplified meaning
ruler, monarch
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

therefore thus he says Yahweh concerning [the] king of Assyria not he will come into the city this and not he will shoot there an arrow and not he will confront it a shield and not he will pour out on it a mound
אַשּׁ֔וּר'a.Shur Assyria H804 Noun proper
151× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Asshur was the second son of Shem and the ancestor of the Assyrians, mentioned in Genesis 10:22. The name Asshur means 'a step'.
Amplified meaning
Asshur, a powerful nation
Tyndale gloss
Asshur
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַשּׁוּר (Ashshuwr) refers to Assyria, the ancient empire and its people, as well as Asshur, the second son of Shem. The term encompasses the region, the nation, and the descendants of Asshur. It is linked to the notion of success and is first mentioned in Genesis 10:22.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַשּׁוּר n.pr.gent. & terr. Asshur, Assyria

base

Brown-Driver-Briggs glosses

H804 אַשּׁוּר Asshur, Assyria

Strong's Hebrew Dictionary

804 'Ashshuwr ash-shoor'

or iAshshur {ash-shoor'}; apparently from 833 (in the sense

of successful); Ashshur, the second son of Shem; also his

descendants and the country occupied by them (i.e. Assyria),

its region and its empire:--Asshur, Assur, Assyria,

Assyrians. See 838.

see HEBREW for 0833

see HEBREW for 0838

Translators Brief Hebrew Lexicon

אַשּׁוּר (ash.shur) — Assyria.

§ Asshur or Assyria = "a step"

the nation, Assyria

the land, Assyria or Asshur

אַשּׁוּר (ash.shur) — Asshur.

A man living at the time of the Patriarchs, first mentioned at Gen.10.22;

son of: Shem (H8035);

brother of: Elam (H5867C), Arpachshad (H0775), Lud (H3865) and Aram (H0758)

§ Asshur or Assyria = "a step"

1) the second son of Shem, eponymous ancestor of the Assyrians

2) the people of Assyria

3) the nation, Assyria

4) the land, Assyria or Asshur

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a-sir'-i-a:

I. GEOGRAPHY

II. EARLY HISTORY

III. CLIMATE AND PRODUCTIONS

IV. POPULATION

V. TRADE AND LAW

VI. ART

VII. MECHANICS

VIII. FURNITURE, POTTERY AND EMBROIDERY

IX. LANGUAGE, LITERATURE AND SCIENCE

X. GOVERNMENT AND ARMY

XI. RELIGION

XII. EXCAVATIONS

XIII. CHRONOLOGY

XIV. HISTORY

1. Early Period

2. The Older Empire

3. The Second Empire

4. Last Period and Fall of Empire

LITERATURE

Assyria, a Greek name formed from Asshur ('ashshur; 'Assour; Assyrian Assur): The primitive capital of the country.

I. Geography.

The origin of the city (now Kala'at Shergat), which was built on the western bank of the Tigris between the Upper and Lower Zab, went back to pre-Sem times, and the meaning of the name was forgotten (see Ge 2:14, where the Hiddekel or Tigris is said to flow on the eastern side of Asshur). To the North of the junction of the Tigris and Upper Zab…

Easton's Bible Dictionary

Assyria

The name derived from the city Asshur on the Tigris, the original capital of the country, was originally a colony from Babylonia, and was ruled by viceroys from that kingdom. It was a mountainous region lying to the north of Babylonia, extending along the Tigris as far as to the high mountain range of Armenia, the Gordiaean or Carduchian mountains. It was founded in B.C. 1700 under Bel-kap-kapu, and became an independent and a conquering power, and shook off the yoke of its Babylonian masters. It subdued the whole of Northern Asia. The Assyrians were Semites (Gen. 10:22), but in process of time non-Semite tribes mingled with the inhabitants. They were a military people, the “Romans of the East.”

American Tract Society Bible Dictionary

A celebrated country and empire, had its name from Ahur, or Assur, the second son of Shem, who settled in that region, Ge 10:22. In the Bible the name Assyria is employed in three different significations: namely, 1. Assyria ancient and proper lay east of the Tigris, between Armenia, Susiana, and Media, and appears to have comprehended the six provinces attributed to it by Ptolemy, namely, Arrapachis, Adiabene, Arbelis, (now Erbil,) Calachene, (Heb. Halah? 2Ki 17:6,) Apollonias, and Sittacne. It is the region which mostly comprises the modern Kurdistan and the pashalik of Mosul. Of these provinces, Adiabene was the most fertile and important; in it was situated Nineveh the capital; and the term Assyria, in its most narrow sense, seems sometimes to have meant only this province.…

Hitchcock's Bible Names Dictionary

country of Assur or Ashur

therefore thus he says Yahweh concerning [the] king of Assyria not he will come into the city this and not he will shoot there an arrow and not he will confront it a shield and not he will pour out on it a mound
לֹ֤אlo' not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
therefore thus he says Yahweh concerning [the] king of Assyria not he will come into the city this and not he will shoot there an arrow and not he will confront it a shield and not he will pour out on it a mound
יָבֹא֙ya.Vo' he will come H935 Verb · Qal · imperfect third person masculine singular
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Amplified meaning
come into, invade
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kum: The translation of many Hebrew and Greek words. In the phrase "The Spirit of Yahweh came mightily upon him" (Jud 14:6,19; 15:14; 1Sa 10:10; 11:6; 16:13), the word is tsaleah; Jud 14:6; 15:14 "came mightily," which is the uniform translation of the Revised Version (British and American) (compare Jud 13:25 "to move," i.e. to disturb or stir up). In Jud 6:34; 1Ch 12:18; 2Ch 24:20, it is labhesh, "to clothe"; the Revised Version, margin "The Spirit .... clothed itself with Gideon" and .... "with Zechariah,"…

The company it keepswords that stand beside it more often than chance
therefore thus he says Yahweh concerning [the] king of Assyria not he will come into the city this and not he will shoot there an arrow and not he will confront it a shield and not he will pour out on it a mound
אֶל־'el- into H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HR — Preposition
HR
therefore thus he says Yahweh concerning [the] king of Assyria not he will come into the city this and not he will shoot there an arrow and not he will confront it a shield and not he will pour out on it a mound
הָעִ֣ירha.'Ir the city H5892 Particle · noun common feminine singular absolute
1,090× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Amplified meaning
excitement, a place with walls
Tyndale gloss
excitement
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עִיר (*'iyr*) has meanings related to both excitement and city. It can denote excitement, particularly of terror or rage, as well as refer to a city or town, indicating a place that is guarded or inhabited. The entries suggest a broad application, from fortified cities to simple encampments. There is a specific mention of a man named Ir in 1 Chronicles 4:12.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִיר n.[m.] excitement;—of terror; of rage

base

עִיר 1092 n.f. city, town

city, town, abode of men

of fortress in a city

appar. fortified place, of any size

base

Brown-Driver-Briggs glosses

H5892a עִיר excitement;—of terror; of rage H5892b עִיר city, town . city, town, abode of men

. of fortress in a city

. appar. fortified place, of any size

Strong's Hebrew Dictionary

5892 `iyr eer

or (in the plural) par {awr}; or ayar (Judges 10:4)

{aw-yar'}; from 5782 a city (a place guarded by waking or a

watch) in the widest sense (even of a mere encampment or

post):--Ai (from margin), city, court (from margin), town.

see HEBREW for 05782

Translators Brief Hebrew Lexicon

עִיר (ir) — excitement.

1) excitement, anguish

1a) of terror

עִיר (ir) — city.

1) city, town (a place of waking, guarded)

1a) city, town (a place of waking, guarded)

1a) city, town

עִיר (ir) — City (of On).

Combined with on (אֹן "On" H0204)

This name means city, town

Another name of on (אֹן "On" H0204)

עִיר (ir) — Ir-.

#A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.12;

son of: Tehinnah (H8468)

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sit'-i (`ir, qiryah; polis):

I. THE CANAANITE CITY

1. Origin

2. Extent

3. Villages

4. Sites

5. External Appearance

6. General

II. THE CITY OF THE JEWISH OCCUPATION

1. Tower or Stronghold

2. High Place

3. Broad Place

4. Streets

5. General Characteristics

III. STORE CITIES

IV. LEVITICAL CITIES

LITERATURE

I. The Canaanite City.

1. Origin:

The development of the Canaanite city has been traced by Macalister in his report on the excavation at Gezer (Palestine Exploration Fund Statement, 1904, 108 ff). It originated on the slopes of a bare rocky spur, in which the Neolithic Troglodytes quarried their habitations out of the solid rock, the stones therefrom being used to form a casing to the earthen ramparts, with which the site was afterwards surrounded and which served as a protection against the intrusion of enemies. Later Semitic intruders occupied the site, stone houses were built, and high stone defense…

Easton's Bible Dictionary

City

The earliest mention of city-building is that of Enoch, which was built by Cain (Gen. 4:17). After the confusion of tongues, the descendants of Nimrod founded several cities (10:10-12). Next, we have a record of the cities of the Canaanites, Sidon, Gaza, Sodom, etc. (10:12, 19; 11:3, 9; 36:31-39). The earliest description of a city is that of Sodom (19:1-22). Damascus is said to be the oldest existing city in the world. Before the time of Abraham there were cities in Egypt (Num. 13:22). The Israelites in Egypt were employed in building the “treasure cities” of Pithom and Raamses (Ex. 1:11); but it does not seem that they had any cities of their own in Goshen (Gen.…

therefore thus he says Yahweh concerning [the] king of Assyria not he will come into the city this and not he will shoot there an arrow and not he will confront it a shield and not he will pour out on it a mound
הַזֹּ֔אתha.Zot this H2063 Particle · particle
604× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Tyndale gloss
this
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֹאת (zot) is a demonstrative pronoun and adverb meaning 'this' or 'here.' It can stand alone or be used in apposition to a noun, often serving as a predicate. The word can also attach enclitically to interrogative pronouns to add emphasis. In poetry, it may function as a relative pronoun, though this is rare.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

standing alone

In appos. to subst.

More oft. as pred.

It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

In poetry, as a relative pron. (rare)

With prefixes (in special senses)

base

Brown-Driver-Briggs glosses

H2063 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone

. In appos. to subst.

. More oft. as pred.

. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

. In poetry, as a relative pron. (rare)

. With prefixes (in special senses)

Strong's Hebrew Dictionary

2063 zo'th zothe'

irregular feminine of 2089; this (often used adverb):--

hereby (-in, -with), it, likewise, the one (other, same), she,

so (much), such (deed), that, therefore, these, this (thing),

thus.

see HEBREW for 02089

Translators Brief Hebrew Lexicon

זֹאת (zot) — this.

1) this, this one, here, which, this...that, the one...the other, such

1a) (alone)

1a1) this one

1a2) this...that, the one...the other, another

1b) (appos to subst)

1b1) this

1c) (as predicate)

1c1) this, such

1d) (enclitically)

1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry)

1e1) wherein, which, those who

1f) (with prefixes)

1f1) in this (place) here, then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side...on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

Morphologythe parsing behind the code
Berean parsing
Art | Pron — Particle · particle
HTd/Tm
therefore thus he says Yahweh concerning [the] king of Assyria not he will come into the city this and not he will shoot there an arrow and not he will confront it a shield and not he will pour out on it a mound
וְלֹֽא־ve.lo'- and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
therefore thus he says Yahweh concerning [the] king of Assyria not he will come into the city this and not he will shoot there an arrow and not he will confront it a shield and not he will pour out on it a mound
יוֹרֶ֥הyo.Reh he will shoot H3384 Verb · Hiphil · imperfect third person masculine singular
80× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To show or teach something, like pointing it out or shooting an arrow. It is used in Psalms and Proverbs to describe instructing or directing others.
Amplified meaning
to show or teach, launch
Tyndale gloss
to shoot
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָרָא (*yarah*) encompasses meanings related to shooting, pouring, and throwing. It can refer to actions like shooting arrows or casting water, as well as figurative uses such as teaching or directing. The entries indicate that it has both a literal and a figurative range, with roots in the idea of flowing or pointing out.

Brown-Driver-Briggs Hebrew Lexicon (full)

[יָרָא] vb. shoot, pour

Qal shoot with arrows

Hiph. and they shot at; Pt. pl. the shooters, archers

Hoph. he that watereth shall himself also be watered

base

יָרָה vb. throw, shoot

Qal

throw, cast

cast (= lay, set), corner-stone; pillar

shoot arrows

throw water, rain

Niph. shot through (with arrows)

Hiph.

throw, cast

shoot (arrows)

throw water, rain

point out, shew

direct, teach, instruct

base

Brown-Driver-Briggs glosses

H3384a יָרָא shoot, pour H3384b יָרָה throw, shoot .. throw, cast

. cast (= lay, set), corner-stone; pillar

. shoot arrows

. throw water, rain

. shot through (with arrows)

. . throw, cast

. shoot (arrows)

. throw water, rain

. point out, shew

. direct, teach, instruct

Strong's Hebrew Dictionary

3384 yarah yaw-raw'

or (2 Chr. 26:15) yara; {yaw-raw'}; a primitive root;

properly, to flow as water (i.e. to rain); transitively, to

lay or throw (especially an arrow, i.e. to shoot);

figuratively, to point out (as if by aiming the finger), to

teach:--(+) archer, cast, direct, inform, instruct, lay, shew,

shoot, teach(-er,-ing), through.

Translators Brief Hebrew Lexicon

יָרָא (ya.ra) — to shoot.

1) to shoot, pour

1a) (Qal)

1a1) to shoot arrows

1b) (Hiphil)

1b1) to shoot at

1b2) part. shooter, archer

1c) to throw water, rain

יָרָה (ya.rah) — to show.

1) to point out, show

1b) to direct, teach, instruct

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Imperf-3ms — Verb · Hiphil · imperfect third person masculine singular
HVhi3ms
therefore thus he says Yahweh concerning [the] king of Assyria not he will come into the city this and not he will shoot there an arrow and not he will confront it a shield and not he will pour out on it a mound
שָׁ֖םsham there H8033 Adverb
834× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Tyndale gloss
there
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁם (sham) is a Hebrew adverb meaning 'there' or 'thither,' indicating a location or direction. It can also refer to a point in time, translating to 'then.' The word is derived from a relative pronoun and is used in various contexts, including movement and temporal references.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁם adv. there, thither

base

Brown-Driver-Briggs glosses

H8033 שָׁם there, thither

Strong's Hebrew Dictionary

8033 sham shawm

a primitive particle (rather from the relative pronoun, 834);

there (transferring to time) then; often thither, or

thence:--in it, + thence, there (-in, + of, + out), +

thither, + whither.

see HEBREW for 0834

Translators Brief Hebrew Lexicon

שָׁם (sham) — there.

1) there, thither

1a) there

1b) thither (after verbs of motion)

1c) from there, thence

1d) then (as an adverb of time)

Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)

שָׁם (sham) — (Jerusalem) Is There.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

This name means there, thither

Morphologythe parsing behind the code
Berean parsing
Adv — Adverb
HD
therefore thus he says Yahweh concerning [the] king of Assyria not he will come into the city this and not he will shoot there an arrow and not he will confront it a shield and not he will pour out on it a mound
חֵ֑ץChetz an arrow H2671 Noun common · masculine singular absolute
53× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
An arrow is a sharp object shot from a bow, used for hunting or battle, like those used by archers in the book of Judges. It can also symbolize God's powerful judgment.
Amplified meaning
a sharp object, a weapon
Tyndale gloss
arrow
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֵץ (chets) means 'arrow,' primarily found in poetic and prophetic contexts. It is derived from a root meaning 'to pierce' and can imply a wound or refer to a thunderbolt in a figurative sense. The word also encompasses related terms like 'dart' and 'shaft,' indicating its use in various forms of weaponry.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֵץ n.m. arrow, mostly poet. and proph.

base

Brown-Driver-Briggs glosses

H2671 חֵץ arrow, mostly poet. and proph.

Strong's Hebrew Dictionary

2671 chets khayts

from 2686; properly, a piercer, i.e. an arrow; by

implication, a wound; figuratively, (of God) thunder-bolt; (by

interchange for 6086) the shaft of a spear:--+ archer, arrow,

dart, shaft, staff, wound.

see HEBREW for 02686

see HEBREW for 06086

Translators Brief Hebrew Lexicon

חֵץ (chets) — arrow.

arrow

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ar'-o. See ARCHERY; ARMOR.

American Tract Society Bible Dictionary

Used by the Jews both in hunting and in war; sometimes merely a sharpened reed, sometimes feathered, barbed, and even poisoned, Job 6:4. The bow was of various forms and materials, and many could be used only by the strongest men, Ps 18:34. Arrows were used to convey fire to an enemy’s house, and for divination, Eze 21:21. The word is applied symbolically to children, Ps 127:4,5; to the lightning, Ps 18:14 Hab 3:11; to sudden calamities, Job 6:4 Ps 38:2 91:5

Nave's Topical Bible

→ (A weapon)

→ Used in hunting Ge 21:20; 27:3

→ Used in war 1Sa 31:3; 2Sa 22:15; 1Ki 22:34; 2Ki 19:32; Ps 7:13; Isa 22:3; Jer 51:3

→ Divination by Eze 21:21

→ Shot by Jonathan as a sign to David 1Sa 20:20-42

→ Shot by Joash as a sign against the Syrians 2Ki 13:14-19

therefore thus he says Yahweh concerning [the] king of Assyria not he will come into the city this and not he will shoot there an arrow and not he will confront it a shield and not he will pour out on it a mound
וְלֹֽא־ve.lo'- and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
HC/Tn — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
therefore thus he says Yahweh concerning [the] king of Assyria not he will come into the city this and not he will shoot there an arrow and not he will confront it a shield and not he will pour out on it a mound
יְקַדְּמֶ֣נָּהye.kad.de.Me.nah he will confront it H6923 Verb piel imperfect third person masculine singular · suffix
26× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To meet or go before someone, often for help, as seen in the Bible when God meets his people in Exodus. This word can also mean to anticipate or hasten something. In the book of Psalms, it is used to describe God coming to the aid of his people.
Amplified meaning
approach, march
Tyndale gloss
to meet
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָדַם (qadam) is a verb meaning to meet or come in front of someone or something. It covers actions such as anticipating, leading, and confronting, with nuances in its Piel and Hiphil forms. The entries emphasize its use in contexts of meeting or preceding, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

[קָדַם] vb. Pi. denom. come or be in front, meet

base

Brown-Driver-Briggs glosses

H6923 [קָדַם] vb. Pi. denom. come or be in front, meet

Strong's Hebrew Dictionary

6923 qadam kaw-dam'

a primitive root; to project (one self), i.e. precede; hence,

to anticipate, hasten, meet (usually for help):--come (go,

(flee)) before, + disappoint, meet, prevent.

Translators Brief Hebrew Lexicon

קָדַם (qa.dam) — to meet.

1) to meet, come or be in front, confront, go before

1a) (Piel)

1a1) to meet, confront, come to meet, receive

1a2) to go before, go in front, be in front

1a3) to lead, be beforehand, anticipate, forestall

1b) (Hiphil)

1b1) to come in front

1b2) to confront, anticipate

Morphologythe parsing behind the code
Berean parsing
V-Piel-Imperf-3ms | Suff — Verb piel imperfect third person masculine singular · suffix
HVpi3ms/Sp3fs
therefore thus he says Yahweh concerning [the] king of Assyria not he will come into the city this and not he will shoot there an arrow and not he will confront it a shield and not he will pour out on it a mound
מָגֵ֔ןma.Gen a shield H4043 Noun common · masculine singular absolute
63× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A shield in biblical times, this word also symbolizes protection, like God being a shield to those who trust in Him, as seen in Psalm 3:3. It can also refer to a ruler or leader who defends their people.
Amplified meaning
a buckler, a defence
Tyndale gloss
shield
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָגֵן (magen) means 'shield' and can refer to both a small shield or buckler and a figurative protector. It can also denote the scaly hide of a crocodile. The word is feminine in plural form, מִגִּנָּה (mginnah), and is derived from a root meaning to cover or protect.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָגֵן n.m. & f. shield

base

Brown-Driver-Briggs glosses

H4043 מָגֵן shield

Strong's Hebrew Dictionary

4043 magen maw-gane'

also (in plural) feminine mginnah {meg-in-naw'}; from 1598; a

shield (i.e. the small one or buckler); figuratively, a

protector; also the scaly hide of the crocodile:--X armed,

buckler, defence, ruler, + scale, shield.

see HEBREW for 01598

Translators Brief Hebrew Lexicon

מָגֵן (ma.gen) — shield.

shield, buckler

Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sheld.

See ARMOR, IV, 1.

Easton's Bible Dictionary

Shield

Used in defensive warfare, varying at different times and under different circumstances in size, form, and material (1 Sam. 17:7; 2 Sam. 1:21; 1 Kings 10:17; 1 Chr. 12:8, 24, 34; Isa. 22:6; Ezek. 39:9; Nahum 2:3).

Used figuratively of God and of earthly princes as the defenders of their people (Gen. 15:1; Deut. 33:29; Ps. 33:20; 84:11). Faith is…

Smith's Bible Dictionary

The ordinary shield consisted of a framework of wood covered with leather; it thus admitted of being burnt. (Ezekiel 39:9) It was frequently cased with metal, either brass or copper; its appearance in this case resembled gold when the sun shone on it, 1 Macc. 6:39 and to this, rather than to the practice of smearing blood on the shield we may refer the redness noticed by. Nahum. (Nahum 2:3) The surface of the shield was kept bright by the application of oil as implied in (Isaiah 21:5) The shield was worn on the left arm, to which it was attached by a strap. Shields of state were covered with beaten gold. Shields were suspended about public buildings for ornamental purposes. (1 Kings 10:17) In the metaphorical language of the…

American Tract Society Bible Dictionary

A piece of defensive armor. God is often called the shield of his people, Ge 15:1 Ps 5:12 84:11, as are also princes and great men, 2Sa 1:21 Ps 47:9. See ARMOR.

therefore thus he says Yahweh concerning [the] king of Assyria not he will come into the city this and not he will shoot there an arrow and not he will confront it a shield and not he will pour out on it a mound
וְלֹֽא־ve.lo'- and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
HC/Tn — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
therefore thus he says Yahweh concerning [the] king of Assyria not he will come into the city this and not he will shoot there an arrow and not he will confront it a shield and not he will pour out on it a mound
יִשְׁפֹּ֥ךְyish.Pokh he will pour out H8210 Verb · Qal · imperfect third person masculine singular
115× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To pour or spill something out, like blood or a liquid. In the Bible, it can mean to shed blood or to pour out one's heart in prayer or complaint. For example, in Psalm 42:4, the writer pours out his soul to God.
Amplified meaning
pour out, construct
Tyndale gloss
to pour: pour
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁפַךְ (shaphak) is a Hebrew verb meaning to pour out or spill. It encompasses a range of actions, including pouring liquids, shedding blood, and even expressing emotions like anger. The word can also imply figurative uses, such as expending life or resources. Various forms of the verb exist, indicating different nuances, such as being poured out or pouring oneself out.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁפַךְ 113 vb. pour out, pour

Qal

lit.

fig.

Niph. be poured out

Pu. be poured out

Hithp. my soul pours itself out upon me

base

Brown-Driver-Briggs glosses

H8210 שָׁפַךְ pour out, pour

Strong's Hebrew Dictionary

8210 shaphak shaw-fak'

a primitive root; to spill forth (blood, a libation, liquid

metal; or even a solid, i.e. to mound up); also (figuratively)

to expend (life, soul, complaint, money, etc.); intensively,

to sprawl out:--cast (up), gush out, pour (out), shed(-der,

out), slip.

Translators Brief Hebrew Lexicon

שָׁפַךְ (sha.phakh) — to pour: pour.

: pour

1) to pour, pour out, spill

1a) (Qal)

1a1) to pour, pour out

1a2) to shed (blood)

1a3) to pour out (anger or heart) (fig)

1b) (Niphal) to be poured out, be shed

1c) (Pual) to be poured out, be shed

1d) (Hithpael)

1d1) to be poured out

1d2) to pour out oneself

שָׁפַךְ (sha.phakh) — to pour: kill.

: kill/shed(blood/life)

1) to pour, pour out, spill

1a) (Qal)

1a1) to pour, pour out

1a2) to shed (blood)

1a3) to pour out (anger or heart) (fig)

1b) (Niphal) to be poured out, be shed

1c) (Pual) to be poured out, be shed

1d) (Hithpael)

1d1) to be poured out

1d2) to pour out oneself

שָׁפַךְ (sha.phakh) — to pour: build siege mound.

: build_siege_mound

1) to pour, pour out, spill

1a) (Qal)

1a1) to pour, pour out

1a2) to shed (blood)

1a3) to pour out (anger or heart) (fig)

1b) (Niphal) to be poured out, be shed

1c) (Pual) to be poured out, be shed

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
therefore thus he says Yahweh concerning [the] king of Assyria not he will come into the city this and not he will shoot there an arrow and not he will confront it a shield and not he will pour out on it a mound
עָלֶ֖יהָ'a.Lei.ha on it H5921 Preposition · suffix
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Amplified meaning
upon, over
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp3fs
The company it keepswords that stand beside it more often than chance
therefore thus he says Yahweh concerning [the] king of Assyria not he will come into the city this and not he will shoot there an arrow and not he will confront it a shield and not he will pour out on it a mound
סֹלְלָֽה׃so.le.Lah a mound H5550 Noun common · feminine singular absolute
11× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a military mound or rampart, like a bank or mount, often used by besiegers in battle.
Amplified meaning
a military mound, a bank
Tyndale gloss
mound
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word סֹלְלָה (*so-lel-aw*) means 'mound' and is derived from the active participle feminine of the root סָלַל (*salal*), which relates to military structures. It specifically refers to a rampart or bank used by besiegers, indicating its use in a military context.

Brown-Driver-Briggs Hebrew Lexicon (full)

סֹלְלָה n.f. mound

base

Brown-Driver-Briggs glosses

H5550 סֹלְלָה mound

Strong's Hebrew Dictionary

5550 collah so-lel-aw'

or cowllah {so-lel-aw'}; active participle feminine of 5549,

but used passively; a military mound, i.e. rampart of

besiegers:--bank, mount.

see HEBREW for 05549

Translators Brief Hebrew Lexicon

סֹלְלָה (so.le.lah) — mound.

mound

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

mound.

See SIEGE, 4, (c).

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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