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2 Kings 6:13 — Word Study

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WLCוַיֹּ֗אמֶר לְכ֤וּ וּרְאוּ֙ אֵיכֹ֣ה ה֔וּא וְאֶשְׁלַ֖ח וְאֶקָּחֵ֑הוּ וַיֻּגַּד־ ל֥וֹ לֵאמֹ֖ר הִנֵּ֥ה בְדֹתָֽן׃

BSASo the king saidʼâmar and seerâʼâh [to look, to observe, to discover] whereʼêykôh he [is]hûwʼ [in what location, at what place] that I may sendshâlach [to dispatch, to commission] men to capture himlâqach [soldiers, messengers, to seize, to take] On receiving the reportnâgad [being informed, having news] Elisha is in DothanDôthân [a city in northern Palestine, about 12 miles north of Samaria]

Word
Listen & take away2 Kings 6
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 13 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ve.do.Tan) — no per-word recordings of the Hebrew exist to link to.
Take it away
2 Kings 6:13quick helps
In a sentenceThe king of Aram instructs his men to find Elisha so he can capture him.
Who is speakingThe king of Aram, seeking to capture the prophet Elisha.
Where we areIn the narrative of Elisha's prophetic ministry, specifically during a time of conflict with Aram.
The hard wordאֵיכֹ֣ה
Take awayThe king's determination to capture Elisha reflects the tension between the prophetic and royal powers.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectהוּא verbאָמַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

1 of 12 occurs nowhere else in the Old Testament — a word chosen on purpose.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 2 Kings 6:13

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Capture of Elishagenerated

12But one of his servants replied, “No one, my lord the king. For Elisha, the prophet in Israel, tells the king of Israel the very words you speak in your bedroom.”
13So the king said, “Go and see where he is, that I may send men to capture him.” On receiving the report, “Elisha is in Dothan,”
14the king of Aram sent horses, chariots, and a great army. They went there by night and surrounded the city.
15When the servant of the man of God got up and went out early in the morning, an army with horses and chariots had surrounded the city. So he asked Elisha, “Oh, my master, what are we to do?”

2 Kings 6:13 describes a moment when the king of Aram seeks to capture Elisha, who has been revealing the king's plans to Israel. This event highlights the tension between divine revelation and human authority, as Elisha's prophetic insight poses a threat to the king's military strategies. The context shows the lengths to which the king will go to eliminate this perceived threat, leading to a significant confrontation.


Cross References

ReferenceText (BSB)
11 Samuel 23:22–23Please go and prepare further. Investigate and watch carefully where he goes and who has seen him there, for I am told that he is extremely cunning.
2Psalm 10:8–10He lies in wait near the villages; in ambush he slays the innocent; his eyes watch in stealth for the helpless.
3Psalm 37:12–14The wicked scheme against the righteous and gnash their teeth at them,
4Jeremiah 36:26Instead, the king commanded Jerahmeel, a son of the king, as well as Seraiah son of Azriel and Shelemiah son of Abdeel, to seize Baruch the scribe and Jeremiah the prophet. But the LORD had hidden them.
5Matthew 2:4–8And when he had assembled all the chief priests and scribes of the people, he asked them where the Christ was to be born.

The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to


The Key Word אֵיכֹ֣ה, 'ei.Khohgenerated

The word אֵיכֹ֣ה (*'ei.Khoh*) means 'where?' and is used to inquire about location. Its use here indicates the king's need for specific information about Elisha's whereabouts, emphasizing the urgency of his mission.

This particle appears only once in the Hebrew Bible, making its significance in this context particularly pronounced. The king's question reveals his desperation and determination to locate and capture Elisha.


How Translations Differ — measured against the Berean Standard Biblegenerated

All translations agree on the rendering of אֵיכֹ֣ה as 'where?' in this verse, reflecting a straightforward inquiry about location.


Sentence Structuregenerated

The main verb is וַיֹּ֗אמֶר, and he said, which governs the entire sentence. It introduces the king's command, with several phrases following that detail the actions he instructs.

The structure of the sentence reveals the king's direct command to his men, emphasizing his authority and the urgency of capturing Elisha.


Septuagint Backgroundgenerated

The Septuagint translates וַיֹּ֗אמֶר with εἶπεν, meaning 'he said', which aligns closely with the Hebrew meaning.

This choice shows a direct correspondence in the action of speaking, maintaining the narrative's focus on the king's command.


In plain words — the whole versegenerated

2 Kings 6:13 tells us that the king of Aram wanted to capture Elisha, who was revealing his plans to Israel. The king instructs his men to go find out where Elisha is so he can send soldiers to seize him. This highlights the conflict between the king's authority and Elisha's prophetic role.


Frequently Asked Questionsgenerated

Why does the king want to capture Elisha?

The king believes Elisha's prophetic insights are undermining his military strategies, as Elisha reveals the king's plans to Israel.

What does the king's command reveal about his character?

The king's urgent command to capture Elisha shows his desperation and willingness to resort to force to eliminate a threat to his power.

How does this event fit into the larger narrative of Elisha's ministry?

This moment illustrates the ongoing conflict between God's prophetic voice through Elisha and the political powers of the time, highlighting the tension between divine revelation and human authority.

What can we learn from the king's actions?

The king's actions serve as a reminder of how those in power may react to challenges against their authority, often resorting to drastic measures.


Reflection Questionsgenerated

  1. What are some ways we might ignore or resist messages that challenge our authority or understanding?
  2. How can we be more receptive to insights from others, especially those who may have a different perspective?
  3. In what ways do we see the tension between authority and prophetic insight in our own lives?
  4. How can we learn from Elisha's example in standing firm in our convictions despite opposition?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on 2 Kings 6:13 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And he said, go, and spy where he is, that I may send and fetch him,.... But how could he expect to take him, who could give the king of Israel such intelligence of his designs against him, that he might escape his snares?

Read John Gill on 2 Kings 6 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan. Dothan - or Dothaim; a little north of Samaria (see the notes at Genesis 37:17).

Read Robert Jamieson on 2 Kings 6 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

That I may send and fetch him; for though I cannot conceal my designs from him, yet I may possibly take him by force; his power being, I doubt not, much inferior to his knowledge. Dothan; a city near Shechem, , and not far from Samaria.

Read Matthew Poole on 2 Kings 6 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

2 Kings 6:13 And he said, Go and spy where he [is], that I may send and fetch him. And it was told him, saying, Behold, [he is] in Dothan.Ver. 13. That I may send and fetch him.] This, none but a madman would have attempted. Anger is a short madness: whensoever it anteverteth reason, it is sinful.

Read John Trapp on 2 Kings 6 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(13) Fetch.—Take. Dothan.—A contracted dual (equivalent to Dothain LXX., Dothaim). It lay on a hill, twelve Roman miles north-east of Samaria, in a narrow pass (Jdt 4:5; Jdt 7:3; Jdt 8:3), on the caravan route from Gilead to Egypt (Genesis 37:17). The old name survives in a Tell, covered with ruins, south-west of the modern Jenîn.

Read Charles John Ellicott on 2 Kings 6 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 13. Behold, he is in Dothan.] This is supposed to be the same place as that mentioned in Genesis 37:17. It lay about twelve miles from Samaria.

Read AdamClarke on 2 Kings 6 →
CambridgeThe Cambridge Bible for Schools and Colleges

13. go and spy] R.V. see. The original is the ordinary verb rendered ‘see’ in other places. that I may send and fetch him] And thus put an end to the source of information enjoyed by the king of Israel. Dothan] Only mentioned in the canonical books of the O.T. here and in the history of Joseph (Genesis 37:17). In the book of Judith (2 Kings 4:6; 2 Kings 7:3; 2 Kings 7:18; 2 Kings 8:3) it occurs in the account of Holofernes’ campaign against Bethulia. It was not far from Shechem. It appears from this narrative that Elisha had a residence there. According to Jerome the place was twelve Roman miles north of Samaria. We can see from this history that the Syrians were able at this time to…

Read Cambridge on 2 Kings 6 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Dothan - See the marginal reference note. It was at no great distance from Shechem. Its ancient name still attaches to a Tel or hill of a marked character (compare 2 Kings 6:17), from the foot of which arises a copious fountain.

Read Albert Barnes on 2 Kings 6 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

So the king said, “Go and see where he is, that I may send men to capture him.” On receiving the report, “Elisha is in Dothan,”

WEBWorld English Bible2000

He said, “Go and see where he is, that I may send and get him.” He was told, “Behold, he is in Dothan.”

MSBMajority Standard Bible2022

So the king said, “Go and see where he is, that I may send men to capture him.” On receiving the report, “Elisha is in Dothan,”

NETBNew English Translation2006

The king ordered, “Go, find out where he is, so I can send some men to capture him.” The king was told, “He is in Dothan.”

Tyndale line

KJVKing James Version1611

¶ And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan.

ASVAmerican Standard Version1901

And he said, Go and see where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan.

RVARevised Version, American1894

And he said, Go and see where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan.

NWBWebster's Bible1833

And he said, Go, and spy where he is , that I may send and bring him. And it was told him, saying, Behold, he is in Dothan.

GNVGeneva Bible1599

And he said, Goe, and espie where he is, that I may sende and fetch him. And one tolde him, saying, Beholde, he is in Dothan.

Strictly literal

DBYDarby Translation1890

And he said, Go and see where he is, and I will send and fetch him. And it was told him saying, Behold, he is in Dothan.

YLTYoung's Literal Translation1862

And he saith, 'Go ye and see where he [is], and I send and take him;' and it is declared to him, saying, 'Lo — in Dothan.'

LSVLiteral Standard Version2020

And he says, “Go and see where he [is], and I send and take him”; and it is declared to him, saying, “Behold—in Dothan.”

ILTInterlinear Literal Translation2000

And he said, Go and see where he is, that I may send and fetch him. And it was told unto him, saying, Behold, he is in Dothan.

ULBUnlocked Literal Bible2017

The king replied, “Go and see where Elisha is so I may send men and capture him.” It was told him, “See, he is in Dothan.”

From the Latin

DRADouay-Rheims (Challoner)1899

And he said to them: Go, and see where he is: that I may send, and take him. And they told him, saying: Behold he is in Dothan.

Simplified

FBVFree Bible Version2020

So the king gave the order, “Go and find out where he is so I can send soldiers to capture him.” He was told, “Elisha is in Dothan.”

BBEBible in Basic English1949

Then he said, Go and see where he is, so that I may send and get him. And news came to him that he was in Dothan.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיֹּ֗אמֶרhe.saidclauseverbלְכ֤וּgoוּandclauseverbרְאוּ֙seeclause · objectpredicateאֵיכֹ֣הwhere?subjectה֔וּא[is].heוְsoclauseverbאֶשְׁלַ֖חthat.I.may.sendוְandclauseverbאֶקָּחֵ֑soobjectהוּthat.I.may.capture.himוַandclauseverbיֻּגַּדit.was.toldprepositional phrase · prepositionalל֥toוֹhimprepositional phrase · prepositionalלֵ(cmp)clauseverbאמֹ֖רsayingclauseclauseהִנֵּ֥הthere!clauseprepositional phrase · predicateבְinדֹתָֽןDothan

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

Both the Masoretic Text and the Septuagint agree on the wording of this verse, with a complete match in the number of words and their meanings, indicating a consistent transmission of the text.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיֹּ֗אמֶר לְכ֤וּ וּרְאוּ֙ אֵיכֹ֣ה ה֔וּא וְאֶשְׁלַ֖ח וְאֶקָּחֵ֑הוּ וַיֻּגַּד־ ל֥וֹ לֵאמֹ֖ר הִנֵּ֥ה בְדֹתָֽן׃

Septuagintthe Greek the translators chose, word by word
וַיֹּ֗אמֶרεἶπενלְכ֤וּδεῦτεוּרְאוּ֙ἴδετεאֵיכֹ֣הποῦה֔וּאοὗτοςוְאֶשְׁלַ֖חἀποστείλαςוְאֶקָּחֵ֑הוּαὐτόνוַיֻּגַּד־ἀνήγγειλανל֥וֹαὐτῷלֵאמֹ֖רλέγοντεςהִנֵּ֥הἰδοὺבְדֹתָֽן׃δωθαϊμ

12 of the 12 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

2 Kings 6:13אָמַרand he saidand he saidאָמַרהָלַךְgogoהָלַךְרָאָהand seeand seeרָאָהאֵיכוֹwhere?where?אֵיכוֹהוּא[is] he[is] heהוּאשָׁלַחso I may seso I may sendשָׁלַחלָקַחso I may caso I may capturלָקַחנָגַדand it was and it was toldנָגַדוֹto himto himוֹאָמַרsayingsayingאָמַרהִנֵּהthere!there!הִנֵּהדֹּתָןin Dothanin Dothanדֹּתָןהָלַךְto walkto walkהָלַךְאֵיךְhow?how?אֵיךְהֵןlook!look!הֵןכֹּהthusthusכֹּהיהוהYHWH/GodYHWH/Godיהוהדֶּ֫רֶךְway: roadway: roadדֶּ֫רֶךְחֻקָּהstatutestatuteחֻקָּהעֳנִיafflictionafflictionעֳנִינָבַטto lookto lookנָבַטטָמֵאuncleanuncleanטָמֵאעֵתtimetimeעֵתחָפְשִׁיfreefreeחָפְשִׁימַלְאָךְmessengermessengerמַלְאָךְמוּסָרdisciplinedisciplineמוּסָראִשָּׁהwomanwomanאִשָּׁהקָרָאto encountto encounter: mקָרָאנֶ֫גַעplagueplagueנֶ֫גַעחֲלוֹםdreamdreamחֲלוֹם
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 2 Kings 6:13

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he said go and see where? [is] he so I may send so I may capture him and it was told to him saying there! in Dothan
וַיֹּ֗אמֶרvai.Yo.mer and he said H559 Verb · Qal · sequential imperfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
and he said go and see where? [is] he so I may send so I may capture him and it was told to him saying there! in Dothan
לְכ֤וּle.Khu go H1980 Verb · Qal · imperative second person masculine plural
1,549× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Tyndale gloss
to go: walk
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָלַךְ (halak) means 'to go,' 'come,' or 'walk,' and covers a wide range of literal and figurative uses, including aspects of life and death. It can describe physical movement, moral conduct, and even influence on character. The verb appears in various forms, such as Qal, Piel, and Hithpael, indicating different nuances like leading or traversing.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָלַךְ 1546 vb. go, come, walk

Qal Impf. usually (629 t.) as if from ילך

lit.

of persons

Also of animals, in similar meanings and combinations

in like manner of inanimate things

The inf. abs. is often used

as in other vbs., quite independently

to intensify meaning of finite form

most noteworthy is the joining of the Inf. abs.

with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

with a foll. vb. fin. c. ו consec. (rare)

in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance

twice, where vb. fin. is not הלך, but another vb. denoting motion

quite by itself

13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

akin to the use of Inf. abs. are some instances of Pt.

In combination with other verbal forms

Fig.; the most common uses follow; in most the origin in a literal meaning is evident:

pass away, die

Read the full entry →
Brown-Driver-Briggs glosses

H1980 הָלַךְ go, come, walk .Impf. usually (629 t.) as if from ילך . lit. . of persons

. Also of animals, in similar meanings and combinations

. in like manner of inanimate things

. The inf. abs. is often used . as in other vbs., quite independently

. to intensify meaning of finite form

. most noteworthy is the joining of the Inf. abs. . with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

. with a foll. vb. fin. c. ו consec. (rare)

. in cases where vb. fin. is foll. by Inf. abs. + adj. denoting progress, advance

. twice, where vb. fin. is not הלך, but another vb. denoting motion

. quite by itself

. 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

. akin to the use of Inf. abs. are some instances of Pt.

. In combination with other verbal forms

Read the full entry →
Strong's Hebrew Dictionary

1980 halak haw-lak'

akin to 3212; a primitive root; to walk (in a great variety

of applications, literally and figuratively):--(all) along,

apace, behave (self), come, (on) continually, be conversant,

depart, + be eased, enter, exercise (self), + follow, forth,

forward, get, go (about, abroad, along, away, forward, on,

out, up and down), + greater, grow, be wont to haunt, lead,

march, X more and more, move (self), needs, on, pass (away),

be at the point, quite, run (along), + send, speedily, spread,

still, surely, + tale-bearer, + travel(-ler), walk (abroad,

on, to and fro, up and down, to places), wander, wax,

(way-)faring man, X be weak, whirl.

see HEBREW for 03212

Translators Brief Hebrew Lexicon

הָלַךְ (ha.lakh) — to go: went.

: went/go[away]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: come.

: come[nearer]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: walk.

: walk/move

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HVqv2mp — Verb · Qal · imperative second person masculine plural
HVqv2mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(halakh, yalakh, bo', yatsa'; ago, hupago, anabaino, erchomi, aperchomai, poreuomai): "Go" ("went," etc.) occurs very frequently in the English Bible, and is the translation of a great many different Hebrew and Greek terms. As the word implies movement of all kinds, physical and mental, it has naturally many applications.

1. In the Old Testament:

In the Old Testament halakh and yalakh are among the commonest words, meaning "to go" in its original sense of "to walk," but also in the most varied senses, according to the verbal conjugations, etc., the preposition attached, and the words in connection with which the terms stand; halakh and yalakh are often used figuratively (translated "to walk," etc.) for to live, to pursue a way of life, e.g. "to walk ever in his ways" (De 19:9; compare

Mt 9:13; 21:28; 28:7; Lu 10:37; Joh 8:11

--SEE Divine Direction, GUIDANCE

and he said go and see where? [is] he so I may send so I may capture him and it was told to him saying there! in Dothan
וּרְאוּ֙u.re.'U and see H7200 Conjunction · verb qal imperative second person masculine plural
1,300× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Amplified meaning
to look, to observe, to discover
Tyndale gloss
Provider
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָאָה 1315 vb. see

Qal 1141

see, subj.

see, c. acc. rei

see, sq. acc. cl. or phr. of closer design

see, so as to learn to know

abs. see, have (power of) vision

see = perceive

look at, see, by direct volition

of mental observation

c. ב, lit., look into, hence look at with interest

see, c. acc. rei

Niph.

appear

be seen

be visible

Pu. appar. his bones are not detected

Hithp. recipr. look at each other

Hiph.

cause one to see something, shew

cause to experience something

cause to look intently at, to behold

Hoph.

be caused to see, be shewn

be exhibited to

base

Brown-Driver-Briggs glosses

H7200a רָאָה see .. . see, subj.

. see, c. acc. rei

. see, sq. acc. + cl. or phr. of closer design

. see, so as to learn to know

. abs. see, have (power of) vision

. see = perceive

. look at, see, by direct volition

. of mental observation

. . c. ב, lit., look into, hence look at with interest

. see, c. acc. rei

. . appear

. be seen

. be visible

. appar. his bones are not detected

. recipr. look at each other

. . . cause one to see something, shew

. cause to experience something

. cause to look intently at, to behold

. . be caused to see, be shewn

. be exhibited to

H7200b רְאוּת look

Strong's Hebrew Dictionary

7200 ra'ah raw-aw'

a primitive root; to see, literally or figuratively (in

numerous applications, direct and implied, transitive,

intransitive and causative):--advise self, appear, approve,

behold, X certainly, consider, discern, (make to) enjoy, have

experience, gaze, take heed, X indeed, X joyfully, lo, look

(on, one another, one on another, one upon another, out, up,

upon), mark, meet, X be near, perceive, present, provide,

regard, (have) respect, (fore-, cause to, let) see(-r, -m, one

another), shew (self), X sight of others, (e-)spy, stare, X

surely, X think, view, visions.

Translators Brief Hebrew Lexicon

רָאָה (ra.ah) — to see: see.

: see/show

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out

1a5) to see, observe, consider, look at, give attention to, discern, distinguish

1a6) to look at, gaze at

1a7) to provide, choose

1b) (Niphal)

1b1) to appear, present oneself

1b2) to be seen

1b3) to be visible

1c) (Pual) to be seen

1d) (Hiphil)

1d1) to cause to see, show

1d2) to cause to look intently at, behold, cause to gaze at

1e) (Hophal)

1e1) to be caused to see, be shown

1e2) to be exhibited to

1f) (Hithpael) to look at each other, face

רָאָה (ra.ah) — to see: examine.

: examine/consider

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-Impv-2mp — Conjunction · verb qal imperative second person masculine plural
HC/Vqv2mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

se: In addition to the ordinary sense of perceiving by the eye, we have

(1) chazah, "to see" (in vision): "Words of Amos .... which he saw concerning Israel" (Am 1:1). The revelation was made to his inward eye. "The word of Yahweh .... which he (Micah) saw concerning Samaria" (Mic 1:1), describing what he saw in prophetic vision (compare Hab 1:1); see REVELATION, III, 4;

(2) horao, "to take heed": "See thou say nothing" (Mr 1:44);

(3) eidon, "to know," "to note with the mind": "Jesus saw that he answered discreetly" (Mr 12:34);

and he said go and see where? [is] he so I may send so I may capture him and it was told to him saying there! in Dothan
אֵיכֹ֣ה'ei.Khoh where? H351 Particle
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'where' and is used to ask for a location. It appears in various biblical contexts, often in questions or expressions of wonder.
Tyndale gloss
where?
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵיכוֹ (*'eykoh*) is a Hebrew word that means 'where.' It is noted as possibly related to another word, אֵיכָה (*'eikah*), and appears in 2 Kings 6:13. The entries indicate it is not used as an interrogative form.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵיכוֹ 2 K 6:13 Qr where ? v. אֵיכָה 3.

done

Brown-Driver-Briggs glosses

H351 אֵיכוֹ

Strong's Hebrew Dictionary

351 'eykoh ay-ko

probably a variation for 349, but not as an interogative;

where:--where.

see HEBREW for 0349

Translators Brief Hebrew Lexicon

אֵיכֹה (e.khoh) — where?.

where!

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTi
and he said go and see where? [is] he so I may send so I may capture him and it was told to him saying there! in Dothan
ה֔וּאHu' [is] he H1931 Pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Amplified meaning
in what location, at what place
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

The company it keepswords that stand beside it more often than chance
and he said go and see where? [is] he so I may send so I may capture him and it was told to him saying there! in Dothan
וְאֶשְׁלַ֖חve.'esh.Lach so I may send H7971 Conjunction · verb qal first person common singular
847× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Amplified meaning
to dispatch, to commission
Tyndale gloss
to send: depart
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁלַח (shalach) is a primitive root meaning 'to send' with a wide range of applications. It can refer to sending away, stretching out (especially a hand), or letting go. The entries indicate various forms, including sending off, casting out, and setting free. Notably, it can also imply divorce or being sent away in a marital context.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁלַח 814 vb. send

Qal

send: human subj.

send: subj. י׳ (God)

stretch out, esp. acc. hand

rarely send away: human subj.

let loose

Niph. letters were sent

Pi.

send off, away, human subj.

send away, subj. י׳

give over

cast out

send out, forth

let go, set free

shoot forth branches

let down

shoot

Phrases

Pu. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)

Hiph. and I (י׳) will send

base

Brown-Driver-Briggs glosses

H7971 שָׁלַח send .. send: human subj.

. send: subj. י׳ (God)

. stretch out, esp. acc. hand

. rarely send away: human subj.

. let loose

. letters were sent

. . send off, away, human subj.

. . send away, subj. י׳

. give over

. cast out

. send out, forth

. let go, set free

. shoot forth branches

. let down

. shoot

. Phrases

. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)

. and I (י׳) will send

Strong's Hebrew Dictionary

7971 shalach shaw-lakh'

a primitive root; to send away, for, or out (in a great

variety of applications):--X any wise, appoint, bring (on the

way), cast (away, out), conduct, X earnestly, forsake, give

(up), grow long, lay, leave, let depart (down, go, loose),

push away, put (away, forth, in, out), reach forth, send

(away, forth, out), set, shoot (forth, out), sow, spread,

stretch forth (out).

Translators Brief Hebrew Lexicon

שָׁלַח (sha.lach) — to send: depart.

: depart/send

1) to send, send away, let go, stretch out

1a) (Qal)

1a1) to send

1a2) to stretch out, extend, direct

1a3) to send away

1a4) to let loose

1b) (Niphal) to be sent

1c) (Piel)

1c1) to send off or away or out or forth, dismiss, give over, cast out

1c2) to let go, set free

1c3) to shoot forth (of branches)

1c4) to let down

1c5) to shoot

1d) (Pual) to be sent off, be put away, be divorced, be impelled

1e) (Hiphil) to send

שָׁלַח (sha.lach) — to send: let go.

: let_go/free

1) to send, send away, let go, stretch out

1a) (Qal)

1a1) to send

1a2) to stretch out, extend, direct

1a3) to send away

1a4) to let loose

1b) (Niphal) to be sent

1c) (Piel)

1c1) to send off or away or out or forth, dismiss, give over, cast out

1c2) to let go, set free

1c3) to shoot forth (of branches)

1c4) to let down

1c5) to shoot

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-Imperf-1cs — Conjunction · verb qal first person common singular
HC/Vqu1cs
and he said go and see where? [is] he so I may send so I may capture him and it was told to him saying there! in Dothan
וְאֶקָּחֵ֑הוּve.'e.ka.Che.hu so I may capture him H3947 Conjunction · verb qal first person common singular · suffix
966× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Amplified meaning
soldiers, messengers, to seize, to take
Tyndale gloss
to take: take
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word לָקַח (*laqach*) means 'to take' and encompasses a wide range of actions, including to receive, seize, capture, and carry away. It can refer to taking something in hand, taking a wife, or even taking vengeance. The verb has various forms indicating different nuances, such as being taken away or captured.

Brown-Driver-Briggs Hebrew Lexicon (full)

לָקַח 965 vb. take

Qal

take, take in hand

take and carry along with oneself

take from, or out of

take, carry away

take away from, so as to deprive of

esp. take away life

take to or for a person

take up, upon = put upon

= fetch

take = lead, conduct (with or without contact)

take = capture, seize

take = carry off

in phr. take vengeance

Niph.

be captured, of ark

be taken away, removed

be taken, brought unto

Pu.

be taken from, out of

= be stolen from

be taken captive

be taken away, removed

Hoph.

be taken, brought unto

be taken out of

be taken away from

Hithp. lit. fire taking hold of itself, of lightning

base

Brown-Driver-Briggs glosses

H3947 לָקַח take .. take, take in hand

. take and carry along with oneself

. . take from, or out of

. take, carry away

. take away from, so as to deprive of

. esp. take away life

. take to or for a person

. take up, upon = put upon

. = fetch

. take = lead, conduct (with or without contact)

. take = capture, seize

. take = carry off

. in phr. take vengeance

. . be captured, of ark

. be taken away, removed

. be taken, brought unto

. . be taken from, out of

. = be stolen from

. be taken captive

. be taken away, removed

. . be taken, brought unto

. be taken out of

. be taken away from

. lit. fire taking hold of itself, of lightning

Strong's Hebrew Dictionary

3947 laqach law-kakh'

a primitive root; to take (in the widest variety of

applications):--accept, bring, buy, carry away, drawn, fetch,

get, infold, X many, mingle, place, receive(-ing), reserve,

seize, send for, take (away, -ing, up), use, win.

Translators Brief Hebrew Lexicon

לָקַח (la.qach) — to take: take.

: take

1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away

1a) (Qal)

1a1) to take, take in the hand

1a2) to take and carry along

1a3) to take from, take out of, take, carry away, take away

1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept

1a5) to take up or upon, put upon

1a6) to fetch

1a7) to take, lead, conduct

1a8) to take, capture, seize

1a9) to take, carry off 1a10) to take (vengeance)

1b) (Niphal)

1b1) to be captured

1b2) to be taken away, be removed

1b3) to be taken, brought unto

1c) (Pual)

1c1) to be taken from or out of

1c2) to be stolen from

1c3) to be taken captive

1c4) to be taken away, be removed

1d) (Hophal)

1d1) to be taken unto, be brought unto

1d2) to be taken out of

1d3) to be taken away

1e) (Hithpael)

1e1) to take hold of oneself

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-Imperf-1cs | Suff — Conjunction · verb qal first person common singular · suffix
HC/Vqu1cs/Sp3ms
The company it keepswords that stand beside it more often than chance
and he said go and see where? [is] he so I may send so I may capture him and it was told to him saying there! in Dothan
וַיֻּגַּד־vai.yu.gad- and it was told H5046 Verb · Hophal · sequential imperfect third person masculine singular
371× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Amplified meaning
being informed, having news
Tyndale gloss
to tell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָגַד (nagad) is a Hebrew verb meaning to declare or tell, with implications of being conspicuous or manifesting something. It covers a range of meanings including to announce, report, and make known, often through spoken word. The entries indicate that it can also mean to expose or predict, and in the Hophil form, it refers to something being told or reported.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָגַד] 363 vb. be conspicuous

Hiph. declare, tell

Hoph. be told, announced, reported

base

Brown-Driver-Briggs glosses

H5046 נָגַד be conspicuous . declare, tell

. be told, announced, reported

Strong's Hebrew Dictionary

5046 nagad naw-gad'

a primitive root; properly, to front, i.e. stand boldly out

opposite; by implication (causatively), to manifest;

figuratively, to announce (always by word of mouth to one

present); specifically, to expose, predict, explain,

praise:--bewray, X certainly, certify, declare(-ing),

denounce, expound, X fully, messenger, plainly, profess,

rehearse, report, shew (forth), speak, X surely, tell, utter.

Translators Brief Hebrew Lexicon

נָגַד (na.gad) — to tell.

1) to be conspicuous, tell, make known

1a) (Hiphil) to tell, declare

1a1) to tell, announce, report

1a2) to declare, make known, expound

1a3) to inform of

1a4) to publish, declare, proclaim

1a5) to avow, acknowledge, confess

1a5a) messenger (participle)

1b) (Hophal) to be told, be announced, be reported

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hophal-ConsecImperf-3ms — Verb · Hophal · sequential imperfect third person masculine singular
Hc/VHw3ms
and he said go and see where? [is] he so I may send so I may capture him and it was told to him saying there! in Dothan
ל֥וֹlo to him H9033 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

וֹ (o) — him.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp3ms — Preposition · suffix
HR/Sp3ms
and he said go and see where? [is] he so I may send so I may capture him and it was told to him saying there! in Dothan
לֵאמֹ֖רle.Mor saying H559 Preposition · verb qal infinitive construct common
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
HR/Vqcc — Preposition · verb qal infinitive construct common
HR/Vqcc
The company it keepswords that stand beside it more often than chance
and he said go and see where? [is] he so I may send so I may capture him and it was told to him saying there! in Dothan
הִנֵּ֥הhi.Neh there! H2009 Particle
843× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Tyndale gloss
behold
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הִנֵּה (hinneh) is a Hebrew word meaning 'behold' or 'lo!' It serves as a demonstrative particle used to draw attention, appearing in contexts such as Genesis 19:2. The word is derived from a prolongation of another Hebrew term, but the entries do not provide further details on its usage beyond this.

Brown-Driver-Briggs Hebrew Lexicon (full)

הִנֵּה, once הִנֶּה־ Gn 19:2, demonstr.part. lo!, behold!

base

Brown-Driver-Briggs glosses

H2009 הִנֵּה, הִנֶּה־ lo!, behold!

Strong's Hebrew Dictionary

2009 hinneh hin-nay'

prolongation for 2005; lo!:--behold, lo, see.

see HEBREW for 02005

Translators Brief Hebrew Lexicon

הִנֵּה (hin.neh) — behold.

behold, lo, see, if

Morphologythe parsing behind the code
Berean parsing
HTj — Particle
HTj
and he said go and see where? [is] he so I may send so I may capture him and it was told to him saying there! in Dothan
בְדֹתָֽן׃ve.do.Tan in Dothan H1886 Preposition · noun proper
3× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Dothan was a place in northern Palestine, about 12 miles north of Samaria. It was the home of Elisha and is still referenced today.
Amplified meaning
a city in northern Palestine, about 12 miles north of Samaria
Tyndale gloss
Dothan
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דֹּתָן (Dothan) refers to a location in northern Israel, specifically north of Samaria. The name is thought to mean 'two wells' and is mentioned in the context of the Old Testament, notably as the home of Elisha. The exact derivation of the name is uncertain.

Brown-Driver-Briggs Hebrew Lexicon (full)

דֹּתָן n.pr.loc. in N. Israel, north of Samaria

base

Brown-Driver-Briggs glosses

H1886 דֹּתָן in N. Israel, north of Samaria

Strong's Hebrew Dictionary

1886 Dothan do'-thawn

or (Aramaic dual) Dothayin (Gen. 37:17) {do- thah'-yin}; of

uncertain derivation; Dothan, a place in Palestine:--Dothan.

Translators Brief Hebrew Lexicon

דֹּתָן (do.tan) — Dothan.

§ Dothan = "two wells"

a place in northern Palestine, 12 miles north of Samaria, the home of Elisha

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper
HR/Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

do'-than (dothayin, dothan, "two wells," "double feast"; Dothaeim): A place to the North of Shechem whither Jacob's sons went for pasture for the flocks; where Joseph who followed them was sold to the Ishmaelites, after having been imprisoned in a "pit" (Ge 37:17 ff). Here in later days the eyes of Elisha's servant were opened to see the mountain "full of horses and chariots of fire," guarding his master from the encircling Syrians (2Ki 6:13 ff). This is certainly to be identified with Tell Dothan, which lies on the East of the ancient road leading from Gilead across Esdraelon to the seacoast, and thence to Egypt. It is about 5 miles to the Southwest of Jenin. There are some traces of old buildings, two cisterns--Dothayin or Dothayin = "two cisterns" or "pits"- -and one copious…

Easton's Bible Dictionary

Dothan

Two wells, a famous pasture-ground where Joseph found his brethren watching their flocks. Here, at the suggestion of Judah, they sold him to the Ishmaelite merchants (Gen. 37:17). It is mentioned on monuments in B.C. 1600.

It was the residence of Elisha (2 Kings 6:13), and the scene of a remarkable vision of chariots and horses of fire surrounding the mountain on which the city stood. It is identified with the modern Tell-Dothan, on the south side of the plain of Jezreel, about 12 miles north of Samaria, among the hills of Gilboa. The “two wells” are still in existence, one of which bears the name of the “pit of Joseph” (Jubb Yusuf).

Smith's Bible Dictionary

(two wells), a place first mentioned (Genesis 37:17) in connection with the history of Joseph, and apparently as in the neighborhood of Shechem. It next appears as the residence of Elisha. (2 Kings 6:13) It was known to Eusebius, who places it 12 miles to the north of Sebaste (Samaria); and here it has been discovered in our own times, still bearing its ancient name unimpaired.

American Tract Society Bible Dictionary

Or DOTHAIN, the place where Josephus was sold to the Ishmaelites, Ge 37:17, and where the Syrians were smitten with blindness at Elisha’s word, 2Ki 6:13. It was on the caravan-route from Syria to Egypt, about eleven miles north of Samaria.

The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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