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2 Samuel 22:38 — Word Study

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WLCאֶרְדְּפָ֥ה אֹיְבַ֖י וָאַשְׁמִידֵ֑ם וְלֹ֥א אָשׁ֖וּב עַד־ כַּלּוֹתָֽם׃

BSAI pursuedrâdaph [chased, went after] my enemiesʼôyêb [those who hate or oppose me] and destroyed themshâmad [annihilated, desolated] I did notlôʼ [never] turn backshûwb [return, reverse direction] untilʻad [as far as, till the point when] they were consumedkâlâh [totally defeated, used up]

Word
Listen & take away2 Samuel 22
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 38 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ka.lo.Tam) — no per-word recordings of the Hebrew exist to link to.
Take it away
2 Samuel 22:38quick helps
In a sentenceDavid declares his relentless pursuit and destruction of his enemies.
Who is speakingDavid, reflecting on his victories in battle.
Where we areIn a song of praise, recounting God's deliverance and support.
The hard wordאֶרְדְּפָ֥ה
Take awayDavid's commitment to not retreat until his enemies are completely defeated.
5 commentators on this verse Gill, Jamieson, Ellicott, Cambridge & more — read them › clause verbרָדַף The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 2 Samuel 22:38

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — David's Song of Praisegenerated

37You broaden the path beneath me so that my ankles do not give way.
38I pursued my enemies and destroyed them; I did not turn back until they were consumed.
39I devoured and crushed them so they could not rise; they have fallen under my feet.
40You have armed me with strength for battle; You have subdued my foes beneath me.

2 Samuel 22:38 is part of a larger passage where David praises God for His deliverance during battles. David recounts his experiences, emphasizing his determination to pursue and defeat his enemies without retreating. This reflects the broader theme of God's protection and support in times of conflict, as seen in the surrounding verses.


Cross References

ReferenceText (BSB)
12 Samuel 5:18–25Now the Philistines had come and spread out in the Valley of Rephaim.
22 Samuel 8:1–2Some time later, David defeated the Philistines, subdued them, and took Metheg-ammah from the hand of the Philistines.
32 Samuel 10:14When the Ammonites saw that the Arameans had fled, they too fled before Abishai, and they entered the city. So Joab returned from fighting against the Ammonites and came to Jerusalem.
4Psalm 21:8–9Your hand will apprehend all Your enemies; Your right hand will seize those who hate You.
5Romans 8:37No, in all these things we are more than conquerors through Him who loved us.

The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to

I have pursued mine enemies, and destroyed them; and turned not again until I had consumed them.2 Samuel 5:18–25 2 Samuel 8:1–2 2 Samuel 10:14 Psalm 21:8–9 Romans 8:37

The Key Word אֶרְדְּפָ֥ה, 'er.de.Fahgenerated

The verb רָדַף (radaph) means to pursue or chase after someone, often with hostile intent. It indicates a relentless pursuit, whether physical or metaphorical, of an enemy or adversary.

In this verse, David uses the infinitive construct first person common singular form, indicating his personal commitment to pursuing his enemies. The use of this verb highlights his determination and the urgency of his actions.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb אֶרְדְּפָ֥ה governs the verse, with multiple clauses and phrases hanging off it. David's actions are described in a series of connected statements, emphasizing his relentless pursuit and destruction of his enemies.

The structure reveals a progression: first, he pursues, then destroys, and finally states his commitment to not turn back until his enemies are finished. This sequential flow underscores the intensity of David's determination.


Septuagint Backgroundgenerated

In the Septuagint, אֶרְדְּפָ֥ה is rendered as διώχω, which also means 'to pursue.' This choice maintains the sense of active pursuit but may suggest a broader interpretation of following or chasing.

The translation reflects a consistent understanding of David's intent to actively engage his enemies, aligning with the original Hebrew meaning.


In plain words — the whole versegenerated

2 Samuel 22:38 shows David declaring that he pursued and destroyed his enemies without turning back until they were completely defeated. This reflects his confidence in God's support during battles.


Frequently Asked Questionsgenerated

What does David mean by pursuing his enemies?

David is expressing his determination to actively confront and defeat those who oppose him, reflecting both physical battles and spiritual struggles.

Why does David emphasize not turning back?

This emphasizes his commitment to victory and the seriousness of his mission against those who threaten him, showcasing his resolve.

How does this verse relate to God's support?

David's confidence in pursuing his enemies is rooted in his faith that God empowers him in battle, as he recounts God's deliverance throughout the psalm.

What can we learn from David's pursuit of his enemies?

We can learn about the importance of perseverance and determination in facing challenges, trusting in God's strength to overcome adversaries.


Reflection Questionsgenerated

  1. In what areas of my life do I need to pursue victory with the same determination as David?
  2. How can I rely on God's strength when facing my own adversaries?
  3. What does it mean for me to not turn back until I achieve my goals?
  4. How can I apply David's example of relentless pursuit in my daily struggles?

Commentators on this verse — 5 expositors, verse by verse

Each of these wrote on 2 Samuel 22:38 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

I have pursued mine enemies, and destroyed them; and turned not again until I had consumed them. [See comments on Psalms 18:37].

Read John Gill on 2 Samuel 22 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

I have pursued mine enemies, and destroyed them; and turned not again until I had consumed them. I have pursued mine enemies, and destroyed them.

Read Robert Jamieson on 2 Samuel 22 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(38) Destroyed them.—In the psalm, “overtaken them,” an expression intended to suggest the same thing as the plain expression here. The second clauses are identical in the original.

Read Charles John Ellicott on 2 Samuel 22 →
CambridgeThe Cambridge Bible for Schools and Colleges

38–43. David’s destruction of his enemies 38. destroyed them] In Psalms 18:37, “overtaken them,” an echo of Exo 15:9.

Read Cambridge on 2 Samuel 22 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

38. I pursue… destroy — These verbs are in the future tense in the Hebrew, but we translate them in the present tense as designating not so much what David expects or threatens to do, as the

Read Daniel Denison Whedon on 2 Samuel 22 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

I pursued my enemies and destroyed them; I did not turn back until they were consumed.

WEBWorld English Bible2000

I have pursued my enemies and destroyed them. I didn’t turn again until they were consumed.

MSBMajority Standard Bible2022

I pursued my enemies and destroyed them; I did not turn back until they were consumed.

NETBNew English Translation2006

I chase my enemies and destroy them; I do not turn back until I wipe them out.

Tyndale line

KJVKing James Version1611

I have pursued mine enemies, and destroyed them; and turned not again until I had consumed them.

ASVAmerican Standard Version1901

I have pursued mine enemies, and destroyed them; Neither did I turn again till they were consumed.

RVARevised Version, American1894

I have pursued mine enemies, and destroyed them; neither did I turn again till they were consumed.

NWBWebster's Bible1833

I have pursued my enemies, and destroyed them; and turned not again until I had consumed them.

GNVGeneva Bible1599

I haue pursued mine enemies and destroyed them, and haue not turned againe vntill I had consumed them.

Strictly literal

DBYDarby Translation1890

I pursued mine enemies, and destroyed them, And I turned not again till they were consumed.

YLTYoung's Literal Translation1862

I pursue mine enemies and destroy them, And I turn not till they are consumed.

LSVLiteral Standard Version2020

I pursue my enemies and destroy them, || And I do not turn until they are consumed.

ILTInterlinear Literal Translation2000

I pursue my enemies and destroy them; and I return not again until I have made an end of them.

ULBUnlocked Literal Bible2017

I pursued my enemies and destroyed them. I did not turn back until they were destroyed.

From the Latin

DRADouay-Rheims (Challoner)1899

I will pursue after my enemies, and crush them: and will not return again till I consume them.

Simplified

FBVFree Bible Version2020

I chased my enemies, and caught up with them. I did not turn around until I had destroyed them.

BBEBible in Basic English1949

I go after my haters and overtake them; not turning back till they are all overcome.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseverbאֶרְדְּפָ֥הlet.me.pursuenoun phrase · objectאֹיְבַ֖enemiesיmyוָandclauseverbאַשְׁמִידֵ֑Iobjectםdestroyed.themוְandclauseadverbialלֹ֥אnotverbאָשׁ֖וּבI.returnedprepositional phrase · prepositionalעַדuntilclauseverbכַּלּוֹתָֽbroughtobjectםthem.to.an.end

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text presents the verse as אֶרְדְּפָ֥ה אֹיְבַ֖י וָאַשְׁמִידֵ֑ם וְלֹ֥א אָשׁ֖וּב עַד־ כַּלּוֹתָֽם׃, while the Septuagint matches six of the seven words. The Dead Sea Scrolls reflect some variations, with five words intact but two restored by an editor.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

אֶרְדְּפָ֥ה אֹיְבַ֖י וָאַשְׁמִידֵ֑ם וְלֹ֥א אָשׁ֖וּב עַד־ כַּלּוֹתָֽם׃

Septuagintthe Greek the translators chose, word by word
אֶרְדְּפָ֥הδιώχωאֹיְבַ֖יμουוָאַשְׁמִידֵ֑םαὐτοὺςוְלֹ֥אοὐκאָשׁ֖וּבἀναστρέψωעַד־ἕως

6 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q51a copy a thousand years older than the Leningrad Codex

[ארדף] [אויב׳י] ואשמיד׳ם ולוא אשוב עד כלות׳ם

5 words on the leather — 2 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

2 Samuel 22:38רָדַףlet me purslet me pursueרָדַףאָיַבenemies myenemies myאָיַבשָׁמַדand I destrand I destroyedשָׁמַדלֹאand notand notלֹאשׁוּבI returnedI returnedשׁוּבעַדuntiluntilעַדכָּלָהbrought to brought to an eכָּלָהאָיַבbe hostilebe hostileאָיַבעַדperpetuityperpetuityעַדנָשַׂגto overtakto overtakeנָשַׂגאַחַרafterafterאַחַרצַרnarrownarrowצַרשָׂנֵאto hateto hateשָׂנֵאאָבַדto perishto perishאָבַדיָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדשְׁבִיתcaptivitycaptivityשְׁבִיתחָרוֹןburning anburning angerחָרוֹןמָתַיhowhowמָתַיעֶ֫רֶבeveningeveningעֶ֫רֶבקָצִירharvestharvestקָצִירחֵמָהragerageחֵמָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 2 Samuel 22:38

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

let me pursue enemies my and I destroyed them and not I returned until brought to an end them
אֶרְדְּפָ֥ה'er.de.Fah let me pursue H7291 Verb · Qal · infinitive construct first person common singular
143× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To pursue or chase after someone means to follow them with hostile intent. This can be a physical pursuit or a pursuit of someone's life or well-being, as seen in many biblical stories.
Amplified meaning
chased, went after
Tyndale gloss
to pursue
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָדַף (radaph) is a Hebrew verb meaning to pursue, chase, or persecute. It conveys the idea of running after something, often with hostile intent, and can also figuratively refer to following time or securing something. The word has various forms, including Qal, Niphal, Piel, Pual, and Hiphil, each indicating different nuances of pursuit or being pursued.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָדַף 141 vb. pursue, chase, persecute

Qal 128

pursue

lit. put to flight, chase

lit., the pursuers

chase, hunt

pursue

fig. persecute, harass

pursue, dog

fig. follow after, aim to secure

Niph. upon the neck (i.e. closely) we are pursued

Pi. pursue ardently

Pu. it shall be chased away like chaff of the mountains

Hiph. usu. they chased him

base

Brown-Driver-Briggs glosses

H7291 רָדַף pursue, chase, persecute

Strong's Hebrew Dictionary

7291 radaph raw-daf'

a primitive root; to run after (usually with hostile intent;

figuratively (of time) gone by):--chase, put to flight,

follow (after, on), hunt, (be under) persecute(-ion, -or),

pursue(-r).

Translators Brief Hebrew Lexicon

רָדַף (ra.daph) — to pursue.

1) to be behind, follow after, pursue, persecute, run after

1a) (Qal)

1a1) to pursue, put to flight, chase, dog, attend closely upon

1a2) to persecute, harass (fig)

1a3) to follow after, aim to secure (fig)

1a4) to run after (a bribe) (fig)

1b) (Niphal)

1b1) to be pursued

1b2) one pursued (participle)

1c) (Piel) to pursue ardently, aim eagerly to secure, pursue

1d) (Pual) to be pursued, be chased away

1e) (Hiphil) to pursue, chase

Morphologythe parsing behind the code
Berean parsing
V-Qal-1cs — Verb · Qal · infinitive construct first person common singular
HVqc1cs
let me pursue enemies my and I destroyed them and not I returned until brought to an end them
אֹיְבַ֖י'o.ye.Vai enemies my H341 Verb qal participle (active) masculine plural common · suffix
283× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means enemy or adversary, referring to someone who hates or opposes another person or nation. It is used to describe personal or national enemies in the Bible.
Amplified meaning
those who hate or oppose me
Tyndale gloss
enemy
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֹיֵב (oyeb) means 'enemy' or 'foe,' indicating hostility. It can refer to personal or national adversaries. The word is derived from the active participle of another root, אָיַב (ayab), which also conveys the sense of being hostile.

Brown-Driver-Briggs Hebrew Lexicon (full)

[אָיַב] 283 vb. be hostile to (enemy = אֹיֵב)

base

Brown-Driver-Briggs glosses

H341 אָיַב be hostile to (enemy = אֹיֵב)

Strong's Hebrew Dictionary

341 'oyeb o-yabe'

or (fully) owyeb {o-yabe'}; active participle of 340;

hating; an adversary:--enemy, foe.

see HEBREW for 0340

Translators Brief Hebrew Lexicon

אֹיֵב (o.yev) — enemy.

1) (Qal) enemy

1a) personal

1b) national

Morphologythe parsing behind the code
Berean parsing
V-Qal | Suff — Verb qal participle (active) masculine plural common · suffix
HVqrmpc/Sp1bs
let me pursue enemies my and I destroyed them and not I returned until brought to an end them
וָאַשְׁמִידֵ֑םva.'ash.mi.Dem and I destroyed them H8045 Verb hiphil sequential imperfect first person common singular · suffix
90× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word shâmad means to destroy or desolate something, used to describe annihilation or devastation. It is used in the Bible to describe the destruction of cities or nations, such as in the book of Isaiah.
Amplified meaning
annihilated, desolated
Tyndale gloss
to destroy
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁמַד (shamad) is a Hebrew verb meaning to destroy or exterminate. It has forms in both the Niph'al, indicating being destroyed, and the Hiph'il, indicating the act of destroying. The entries emphasize its use in contexts of annihilation and devastation, with a focus on complete destruction.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁמַד] 90 vb. Niph. be exterminated, destroyed

Hiph. 69

annihilate, exterminate

destroy

base

Brown-Driver-Briggs glosses

H8045 [שָׁמַד] Niph. be exterminated, destroyed

Strong's Hebrew Dictionary

8045 shamad shaw-mad'

a primitive root; to desolate:--destory(- uction), bring to

nought, overthrow, perish, pluck down, X utterly.

Translators Brief Hebrew Lexicon

שָׁמַד (sha.mad) — to destroy.

1) to destroy, exterminate, be destroyed, be exterminated

1a) (Niphal)

1a1) to be annihilated, be exterminated

1a2) to be destroyed, be devastated

1b) (Hiphil)

1b1) to annihilate, exterminate

1b2) to destroy

Aramaic equivalent: she.mad (שְׁמַד "to destroy" H8046)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-ConsecImperf-1cs | Suff — Verb hiphil sequential imperfect first person common singular · suffix
Hc/Vhw1cs/Sp3mp
let me pursue enemies my and I destroyed them and not I returned until brought to an end them
וְלֹ֥אve.Lo' and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Amplified meaning
never
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
let me pursue enemies my and I destroyed them and not I returned until brought to an end them
אָשׁ֖וּב'a.Shuv I returned H7725 Verb · Qal · imperfect first person common singular
1,057× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Amplified meaning
return, reverse direction
Tyndale gloss
to return: return
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שׁוּב (shuwb) means to turn back or return, covering a wide range of contexts including physical, spiritual, and relational. It can denote returning to a previous state, repenting, or even apostatizing. The entries describe various forms and uses, including bringing back, restoring, and refreshing. Notably, it can also imply a change in course of action.

Brown-Driver-Briggs Hebrew Lexicon (full)

שׁוּב 1056 vb. turn back, return

Qal 683;—turn back, return:

turn back

return, come or go back

esp. return unto

of dying

of revival from death

fig. of human relations:

return to leader, king

= change so as to appoach (in purpose, desire)

turn, i.e. resort to

return to a physical condition

abs. = change course of action

fig., specif. of spiritual relations:

turn back from God = apostatize

of י׳, turn away

turn back to God (= seek penitently)

abs. repent

turn back from evil

of י׳

of י׳, return (to shew favour)

of inanimate things (sts. personified, or treated as things of life):

denoting repetition, etc.

trans.

Pō‛l.

bring back

fig. restore, refresh

restore, repair

lead away (enticingly)

shew turning = apostatize

Hiph. 353 cause to return, bring back

bring back into bondage

put back

= draw back

= give back, restore

= relinguish

= give in payment, requital

bring one back (from dead)

bring back heart

= refresh

Read the full entry →
Brown-Driver-Briggs glosses

H7725 שׁוּב turn back, return .—turn back, return: . turn back

. return, come or go back

. esp. return unto

. . of dying

. of revival from death

. fig. of human relations: . return to leader, king

. = change so as to appoach (in purpose, desire)

. turn, i.e. resort to

. return to a physical condition

. abs. = change course of action

. fig., specif. of spiritual relations: . turn back from God = apostatize

. of י׳, turn away

. turn back to God (= seek penitently)

. abs. repent

. turn back from evil

. of י׳

. of י׳, return (to shew favour)

. of inanimate things (sts. personified, or treated as things of life):

. denoting repetition, etc.

. trans.

. . bring back

. . fig. restore, refresh

. restore, repair

. lead away (enticingly)

. shew turning = apostatize

. cause to return, bring back . . bring back into bondage

. put back

. = draw back

. = give back, restore

. = relinguish

. = give in payment, requital

Read the full entry →
Strong's Hebrew Dictionary

7725 shuwb shoob

a primitive root; to turn back (hence, away) transitively or

intransitively, literally or figuratively (not necessarily

with the idea of return to the starting point); generally to

retreat; often adverbial, again:--((break, build, circumcise,

dig, do anything, do evil, feed, lay down, lie down, lodge,

make, rejoice, send, take, weep)) X again, (cause to) answer

(+ again), X in any case (wise), X at all, averse, bring

(again, back, home again), call (to mind), carry again (back),

cease, X certainly, come again (back), X consider, +

continually, convert, deliver (again), + deny, draw back,

fetch home again, X fro, get (oneself) (back) again, X give

(again), go again (back, home), (go) out, hinder, let, (see)

more, X needs, be past, X pay, pervert, pull in again, put

(again, up again), recall, recompense, recover, refresh,

relieve, render (again), requite, rescue, restore, retrieve,

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Translators Brief Hebrew Lexicon

שׁוּב (shuv) — to return: return.

: return

1) to return, turn back

1a) (Qal)

1a1) to turn back, return

1a1a) to turn back

1a1b) to return, come or go back

1a1c) to return unto, go back, come back

1a1d) of dying

1a1e) of human relations (fig)

1a1f) of spiritual relations (fig)

1a1f1) to turn back (from God), apostatise

1a1f2) to turn away (of God)

1a1f3) to turn back (to God), repent

1a1f4) turn back (from evil)

1a1g) of inanimate things

1a1h) in repetition

1b) (Polel)

1b1) to bring back

1b2) to restore, refresh, repair (fig)

1b3) to lead away (enticingly)

1b4) to show turning, apostatise

1c) (Pual) restored (participle)

1d) (Hiphil) to cause to return, bring back

1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment

1d2) to bring back, refresh, restore

1d3) to bring back, report to, answer

1d4) to bring back, make requital, pay (as recompense)

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Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-1cs — Verb · Qal · imperfect first person common singular
HVqi1cs
The company it keepswords that stand beside it more often than chance
let me pursue enemies my and I destroyed them and not I returned until brought to an end them
עַד־'ad- until H5704 Preposition
1,261× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Amplified meaning
as far as, till the point when
Tyndale gloss
till
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַד (ad) primarily functions as a preposition, adverb, or conjunction meaning 'until,' 'up to,' or 'as far as.' It can denote spatial, temporal, or degree-related contexts, such as 'even to' or 'while.' The entries indicate its use in poetry and in various combinations, but there is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַד, in poetry עֲדֵי prep. as far as, even to, up to, until, while

prep.

of space

Of time

Of degree

conj.

until

While

Of degree, to the point that, so that even (rare)

עַד לְ, a strengthened form for עַד. Thus

of space

Of time

Of degree

base

Brown-Driver-Briggs glosses

H5704 עַד, in poetry עֲדֵי as far as, even to, up to, until, while . prep. . of space

. Of time

. Of degree

. conj. . until

. While

. Of degree, to the point that, so that even (rare)

. עַד לְ, a strengthened form for עַד. Thus . of space

. Of time

. Of degree

Strong's Hebrew Dictionary

5704 `ad ad

properly, the same as 5703 (used as a preposition, adverb or

conjunction; especially with a preposition); as far (or long,

or much) as, whether of space (even unto) or time (during,

while, until) or degree (equally with):--against, and, as,

at, before, by (that), even (to), for(-asmuch as),

(hither-)to, + how long, into, as long (much) as, (so) that,

till, toward, until, when, while, (+ as) yet.

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עַד (ad) — till.

prep

1) as far as, even to, until, up to, while, as far as

1a) of space

1a1) as far as, up to, even to

1b) in combination

1b1) from...as far as, both...and (with 'min' -from)

1c) of time

1c1) even to, until, unto, till, during, end

1d) of degree

1d1) even to, to the degree of, even like

conj

2) until, while, to the point that, so that even

Aramaic equivalent: ad (עַד "till" H5705)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
let me pursue enemies my and I destroyed them and not I returned until brought to an end them
כַּלּוֹתָֽם׃ka.lo.Tam brought to an end them H3615 Verb piel infinitive construct common · suffix
208× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to finish or end something, like completing a task or using up a resource, as seen in Genesis 2:2 where God finished creating the heavens and earth.
Amplified meaning
totally defeated, used up
Tyndale gloss
to end: finish
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word כָּלָה (*kalah*) is a primitive root meaning to end or finish. It encompasses a range of meanings, including to complete, accomplish, perish, and destroy. The entries indicate various uses in both intransitive and transitive forms, covering actions like finishing a task or causing something to cease. Notably, it can also imply negative connotations, such as plotting or destruction.

Brown-Driver-Briggs Hebrew Lexicon (full)

כָּלָה 204 vb. be complete, at an end, finished, accomplished, spent

Qal

be complete, at an end, of a period of time

be completed, finished, of a work

be accomplished, fulfilled

be idealy complete, be determined, always in a bad sense, plotted

be spent, used up (prop. come to an end), of water

waste away, be exhausted, fail

come to an end, vanish = perish, be destroyed

Pi.

complete, bring to an end, finish, a thing, task, work, etc.

complete a period of time

finish doing a thing

make an end, end

accomplish, fulfil, bring to pass

accomplish in thought, determine

put an end to, cause to cease

cause to fail, exhaust, use up, spend

destroy, sts. exterminate

base

Brown-Driver-Briggs glosses

H3615 כָּלָה be complete, at an end, finished, accomplished, spent .. . be complete, at an end, of a period of time

. be completed, finished, of a work

. be accomplished, fulfilled

. be idealy complete, be determined, always in a bad sense, plotted

. . be spent, used up (prop. come to an end), of water

. waste away, be exhausted, fail

. come to an end, vanish = perish, be destroyed

. . . complete, bring to an end, finish, a thing, task, work, etc.

. complete a period of time

. finish doing a thing

. make an end, end

. accomplish, fulfil, bring to pass

. accomplish in thought, determine

. . put an end to, cause to cease

. cause to fail, exhaust, use up, spend

. destroy, sts. exterminate

Strong's Hebrew Dictionary

3615 kalah kaw-law'

a primitive root; to end, whether intransitive (to cease, be

finished, perish) or transitived (to complete, prepare,

consume):--accomplish, cease, consume (away), determine,

destroy (utterly), be (when ... were) done, (be an) end (of),

expire, (cause to) fail, faint, finish, fulfil, X fully, X

have, leave (off), long, bring to pass, wholly reap, make

clean riddance, spend, quite take away, waste.

Translators Brief Hebrew Lexicon

כָּלָה (ka.lah) — to end: finish.

: finish

1) to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent

1a) (Qal)

1a1) to be complete, be at an end

1a2) to be completed, be finished

1a3) to be accomplished, be fulfilled

1a4) to be determined, be plotted (bad sense)

1a5) to be spent, be used up

1a6) to waste away, be exhausted, fail

1a7) to come to an end, vanish, perish, be destroyed

1b) (Piel)

1b1) to complete, bring to an end, finish

1b2) to complete (a period of time)

1b3) to finish (doing a thing)

1b4) to make an end, end

1b5) to accomplish, fulfil, bring to pass

1b6) to accomplish, determine (in thought)

1b7) to put an end to, cause to cease

1b8) to cause to fail, exhaust, use up, spend

1b9) to destroy, exterminate

1c) (Pual) to be finished, be ended, be completed

כָּלָה (ka.lah) — to end: destroy.

: destroy

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Morphologythe parsing behind the code
Berean parsing
V-Piel-Inf-a | Suff — Verb piel infinitive construct common · suffix
HVpcc/Sp3mp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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