Daniel 4:10 — Word Study
WLCוְחֶזְוֵ֥י רֵאשִׁ֖י עַֽל־ מִשְׁכְּבִ֑י חָזֵ֣ה הֲוֵ֔ית וַאֲל֥וּ אִילָ֛ן בְּג֥וֹא אַרְעָ֖א וְרוּמֵ֥הּ שַׂגִּֽיא׃
BSAIn these visionschêzêv [sights, appearances] of my mindrêʼsh [thoughts, imagination] as I was lyingʻal in bedmishkab [on my couch, resting] I saw thischăzâʼ [gazed, perceived] come to passhâvâʼ There wasʼălûw
| Greek | English | Parsing |
|---|---|---|
| וְחֶזְוֵ֥י | and [the] visions of | Conjunction, noun common masculine plural construct |
| רֵאשִׁ֖י | head my | Noun common both singular construct, suffix |
| עַֽל־ | on | Preposition |
| מִשְׁכְּבִ֑י | bed my | Noun common both singular construct, suffix |
| חָזֵ֣ה | seeing | Verb, Qal, participle (active) masculine singular |
| הֲוֵ֔ית | I was | Verb, Qal, perfect first person common singular |
| וַאֲל֥וּ | and lo! | Conjunction, particle |
| אִילָ֛ן | a tree | Noun common, both singular absolute |
| בְּג֥וֹא | in [the] midst of | Preposition, noun common both singular construct |
| אַרְעָ֖א | land the | Noun common both singular determined, particle |
| וְרוּמֵ֥הּ | and height its | Conjunction, noun common both singular construct, suffix |
| שַׂגִּֽיא׃ | [was] great |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | In these visions of my mind as I was lying in bed, I saw this come to pass: There was a tree in the midst of the land, and its height was great. |
| KJV | Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great. |
| ASV | Thus were the visions of my head upon my bed: I saw, and, behold, a tree in the midst of the earth; and the height thereof was great. |
| YLT | As to the visions of my head on my bed, I was looking, and lo, a tree in the midst of the earth, and its height [is] great: |
| WEB | These were the visions of my head on my bed: I saw, and behold, a tree in the middle of the earth; and its height was great. |
| BBE | On my bed I saw a vision: there was a tree in the middle of the earth, and it was very high. |
The translations agree on the core meaning of the verse, with nuances in the rendering of specific words.
The sentence has a main clause introducing the vision, with several descriptive phrases that elaborate on the subject and its context.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectעִיר
verbמִשְׁכַּב
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Daniel 4:10
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Daniel's Vision of the Great Treegenerated
Daniel 4:10 describes a vision that Daniel had while lying in bed, where he sees a tree of great height in the midst of the land. This vision is part of a larger narrative where God reveals important truths to Nebuchadnezzar through Daniel. The imagery of the tree serves as a metaphor for power and authority, reflecting themes found throughout the book of Daniel, particularly in relation to kingship and divine sovereignty.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Daniel 4:20–26 | The tree you saw that grew large and strong, whose top reached the sky and was visible to all the earth, |
| 2 | Psalm 37:35–36 | I have seen a wicked, ruthless man flourishing like a well-rooted native tree, |
| 3 | Isaiah 10:33–34 | Behold, the Lord GOD of Hosts will lop off the branches with terrifying power. The tall trees will be cut down, the lofty ones will be felled. |
| 4 | Jeremiah 12:2 | You planted them, and they have taken root. They have grown and produced fruit. You are ever on their lips, but far from their hearts. |
| 5 | Ezekiel 31:3–18 | Look at Assyria, a cedar in Lebanon, with beautiful branches that shaded the forest. It towered on high; its top was among the clouds. |
The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to
The Key Word — חָזֵ֣ה, cha.Zehgenerated
The word חָזֵ֣ה (chaza') is a verb meaning 'to see' or 'to behold.' It is used in contexts where vision or perception is significant, indicating not just physical sight but also insight or understanding. The participial form here emphasizes the act of seeing as an ongoing experience, which is crucial in the context of Daniel's visions.
This word is derived from a root that emphasizes the act of gazing or observing, and it can also imply dreaming or perceiving something in a vision. In this verse, it underscores Daniel's active engagement with the vision he receives, highlighting the importance of what he sees.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main clause is governed by the verb חָזֵ֣ה, seeing, which introduces the vision Daniel experiences. The structure includes a noun phrase that identifies the subject (the tree) and several prepositional phrases that provide context about the location and attributes of the tree.
The word order emphasizes the tree's presence in the midst of the land, indicating its significance. The finite verb is central, with descriptive phrases expanding on the vision Daniel perceives.
Septuagint Backgroundgenerated
In the Septuagint, the Hebrew verb חָזֵ֣ה is rendered as ἐθεώρουν (etheōroun), which means 'I was seeing' or 'I beheld.' This choice reflects a similar emphasis on the act of seeing, but it may also suggest a more continuous aspect of the vision, highlighting Daniel's ongoing perception.
The translation captures the essence of the Hebrew while adapting it to the Greek linguistic context, where the act of seeing is often associated with deeper understanding or revelation.
In plain words — the whole versegenerated
Daniel 4:10 describes a vision Daniel had while lying in bed. He saw a tree that was very tall and stood in the middle of the land. This vision is significant as it symbolizes power and authority, reflecting themes of kingship in the book of Daniel.
Frequently Asked Questionsgenerated
The tree symbolizes power and authority, likely representing Nebuchadnezzar's reign and the greatness of his kingdom.
The tree's central position emphasizes its importance and prominence, suggesting a strong influence over the surrounding area.
Seeing the vision in a state of rest may indicate a deeper spiritual insight or revelation that comes during times of contemplation.
The vision reflects the themes of divine sovereignty and the rise and fall of earthly kingdoms, central to the messages conveyed throughout the book.
Reflection Questionsgenerated
- What does this vision teach us about the nature of power and authority?
- How can we discern the significance of visions or dreams in our own lives?
- In what ways does the imagery of the tree resonate with our understanding of growth and influence?
- How does this passage challenge us to reflect on our own thoughts and ambitions?
The early church on this verse — how the Fathers read it
Early Church Fathers discussed this vision, interpreting its significance in relation to Nebuchadnezzar and the themes of pride and authority.
Verse 10. "'I saw, and behold there was a tree in the midst of the earth, and its height was very great...'" It was not only of Nebuchadnezzar, King of the Chaldeans,Early Church Fathers on Daniel 4 →
By the tree blessed Daniel said [Nebuchadnezzar] personally was depicted, and he said its height reached to heaven to suggest not the real tree but his thoughts and imaginings.… His [conceited attitude] is the reason he sees the height of…Early Church Fathers on Daniel 4 →
“Its top,” that is, of the tree, is his thoughts and the pride of his spirit. “Its foliage” is his army. “Its fruits” are his nobles. “The animals of the fields and the birds” are the nations and kingdoms that he has subdued.Early Church Fathers on Daniel 4 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Daniel 4:10 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThus were the visions of mine head in my bed,.... So things appeared to my fancy thus; they ran in my head or brain in a dream in my bed, as if I saw them with my eyes, as follows; for so I thought,
Read John Gill on Daniel 4 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great. I saw ... a tree - so the Assyrian is compared to a "cedar in Lebanon" (Ezekiel 31:3; cf.
Read Robert Jamieson on Daniel 4 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThe visions of mine head; because the fancy and imagination is in the head; and he calls them visions or seeings, because eyes and sight are attributed to the understanding, and the thing seemed visible to him, as if he beheld it with his eyes. A tree: those that write of the language of the East tell us that a tree denote some excellent man. Thus the prophet Ezekiel, Ezekiel 31 throughout, describes the king of Assyria, and Pharaoh king of Egypt, in their flourish, height, and great fall, comparing them to huge cedars.
Read Matthew Poole on Daniel 4 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsDaniel 4:10 Thus [were] the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof [was] great.Ver. 10. Thus were the visions of my head in my bed.] He readily remembereth this dream of his, and roundly relateth it; the more to befool the wise men, since the Scripture, whereof they were ignorant, but Daniel well versed in, revealeth sufficient direction for the interpretation thereof - sc., Ezekiel 31:1-12. The wisdom of this world is not unlike the pains taken by moles, which dig dexterously under ground, but are blind against the sunlight.
Read John Trapp on Daniel 4 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(10) A tree.—For this symbol of majesty, comp. Ezekiel 31:3, &c. The dream of Cambyses (Herod. i. 108) was of a similar nature.
Read Charles John Ellicott on Daniel 4 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 10. I saw - a tree] This vision Nebuchadnezzar says made him afraid. What a mercy it is that God has hidden futurity from us! Were he to show every man the lot that is before him, the misery of the human race would be complete. Great men and princes are often represented, in the language of the prophets, under the similitude of trees; see Ezekiel 17:5-6; Daniel 31:3, c. Jeremiah 22:15; Psalms 1:3; Psalms 37:35.
Read AdamClarke on Daniel 4 →CambridgeThe Cambridge Bible for Schools and Colleges4–18. Nebuchadnezzar describes his dream, which, as the wise men of Babylon were unable to interpret it, he laid before Daniel.
Read Cambridge on Daniel 4 →Albert Barnes1798–1870Barnes' Notes on the BibleThus were the visions of my head in my bed - These are the things which I saw upon my bed.
Read Albert Barnes on Daniel 4 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
In these visions of my mind as I was lying in bed, I saw this come to pass: There was a tree in the midst of the land, and its height was great.
These were the visions of my head on my bed: I saw, and behold, a tree in the middle of the earth; and its height was great.
In these visions of my mind as I was lying in bed, I saw this come to pass: There was a tree in the midst of the land, and its height was great.
Here are the visions of my mind while I was on my bed. While I was watching, there was a tree in the middle of the land. It was enormously tall.
Tyndale line
Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great.
Thus were the visions of my head upon my bed: I saw, and, behold, a tree in the midst of the earth; and the height thereof was great.
Thus were the visions of my head upon my bed: I saw, and behold a tree in the midst of the earth, and the height thereof was great.
Thus were the visions of my head in my bed; I saw, and behold a tree in the midst of the earth, and its hight was great.
I sawe in the visions of mine head vpon my bed, and beholde, a watchman and an holy one came downe from heauen,
Strictly literal
Thus were the visions of my head upon my bed: I saw, and behold a tree in the midst of the earth, and its height was great.
As to the visions of my head on my bed, I was looking, and lo, a tree in the midst of the earth, and its height [is] great:
As for the visions of my head on my bed, I was looking, and behold, a tree in the midst of the earth, and its height [is] great:
(4:7) And the visions of my head on my couch were, [that] I saw, and behold, there was a tree in the midst of the earth, and its height was great.
These were the sights that I saw in my mind as I lay upon my bed: I looked, and there was a tree in the middle of the earth, and its height was very great.
From the Latin
I saw in the vision of my head upon my bed, and behold a watcher, and a holy one came down from heaven.
Simplified
As I lay in bed dreaming, I saw a tree in the middle of the earth—a really large tree.
On my bed I saw a vision: there was a tree in the middle of the earth, and it was very high.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint show agreement in the core elements of the verse, with eight of the twelve words matched. However, the Septuagint's word order and phrasing differ, indicating a different stylistic approach while maintaining the overall meaning.
וְחֶזְוֵ֥י רֵאשִׁ֖י עַֽל־ מִשְׁכְּבִ֑י חָזֵ֣ה הֲוֵ֔ית וַאֲל֥וּ אִילָ֛ן בְּג֥וֹא אַרְעָ֖א וְרוּמֵ֥הּ שַׂגִּֽיא׃
8 of the 12 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Daniel 4:10
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
חֱזוּ (chezev) refers to a vision or appearance, derived from the root meaning related to sight. It encompasses the idea of a vision or an appearance, as noted in various lexicons. The term is used in Aramaic contexts, linking it to the concept of seeing or looking.
[חֱזוּ] n.m. vision, appearance
base
H2376 חֱזוּ, חֵזֵו
2376 chezev khay'-zev
(Aramaic) from 2370; a sight:--look, vision.
see HEBREW for 02370
חֱזוּ (che.zev) — vision.
1) vision, appearance
1a) vision
1b) appearance
Adj | N-mp — Conjunction · noun common masculine plural constructAC/Ncmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
רֵאשׁ (re'sh) means 'head' in Hebrew, and can refer to a person's head, the chief or leader of a group, or the essential content of matters. The word is built from the concept of being at the top or forefront, covering meanings related to leadership and summation. It appears in various contexts in the Old Testament, emphasizing its figurative use.
רֵאשׁ n.m. head
head
head as seat of vision
= chief
sum, essential content, of matters
base
H7217 רֵאשׁ
7217 re'sh raysh
(Aramaic) corresponding to 7218; the head; figuratively, the
sum:--chief, head, sum.
see HEBREW for 07218
רֵאשׁ (resh) — head.
1) chief, head
1a) head (of man)
1b) head (as seat of visions)
1c) chief
1d) sum (essential content)
Adj | Suff — Noun common both singular construct · suffixANcbsc/Sp1bs
עַל (al) is a preposition meaning 'upon,' 'over,' or 'against.' It covers a range of uses, including direction, comparison, and causation. The entries indicate it can express relationships concerning location, purpose, or authority. There is a note that it corresponds to the Aramaic term related to another Hebrew word, עַל (H5921), but no significant disagreement among lexicons is noted.
עַל prep. upon, over, on account of, above, to, against
base
H5922 עַל
5922 `al al
(Aramaic) corresponding to 5921:--about, against,
concerning, for, (there-)fore, from, in, X more, of, (there-,
up-)on, (in-)to, + why with.
see HEBREW for 05921
עַל (al) — since.
1) upon, over, on account of, above, to, against
1a) upon, over, on account of, regarding, concerning, on behalf of
1b) over (with verbs of ruling)
1c) above, beyond (in comparison)
1d) to, against (of direction)
Adj — PrepositionAR
On
Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…
(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…
See HELIOPOLIS.
pain; force; iniquity
מִשְׁכַּב (mishkab) refers to a bed or couch. It is noted in both Hebrew and Aramaic contexts, with the Aramaic form being מִשְׁכָּב (mishkav). The entries consistently define it as a place for lying down.
[מִשְׁכַּב] n.[m.] couch, bed
base
H4903 מִשְׁכַּב
4903 mishkab mish-kab'
(Aramaic) corresponding to 4904; a bed:--bed.
see HEBREW for 04904
מִשְׁכַּב (mish.kav) — bed.
couch, bed
Aramaic of mish.kav (מִשְׁכָּב "bed" H4904)
Adj | Suff — Noun common both singular construct · suffixANcbsc/Sp1bs
חֲזָה (chaza') means to see or behold, and can refer to witnessing something directly or perceiving it in a dream or vision. The word is built from a root that emphasizes the act of gazing or observing, and it covers meanings related to sight and customary appearances. It appears in contexts where vision or perception is significant.
חֲזָה vb. see, behold
base
H2370 חֲזָה, חֲזָא
2370 chaza' khaz-aw'
(Aramaic) or chazah (Aramaic) {khaz-aw'}; corresponding to
2372; to gaze upon; mentally to dream, be usual (i.e.
seem):--behold, have (a dream), see, be wont.
see HEBREW for 02372
חֲזָה (cha.zah) — to see.
1) to see, behold
1a)(P'al)
1a1) to see
1a2) to see, behold, witness
1a3) to behold (in a dream or vision)
1a4) customary, seemly (passive)
Adj — Verb · Qal · participle (active) masculine singularAVqrmsa
הֲוָא (hava') means to come to pass, become, or be. It is used in various contexts, often in connection with other words, indicating actions like to see, seek, or walk. The entries highlight its range of applications in both Hebrew and Aramaic, with a focus on existence and becoming.
הֲוָא, הֲוָה 71 vb. come to pass, become, be
base
H1934 הֲוָא, הֲוָה come to pass, become, be
1934 hava' hav-aw'
(Aramaic) orhavah (Aramaic) {hav-aw'}; corresponding to 1933;
to exist; used in a great variety of applications (especially
in connection with other words):--be, become, + behold, + came
(to pass), + cease, + cleave, + consider, + do, + give, +
have, + judge, + keep, + labour, + mingle (self), + put, +
see, + seek, + set, + slay, + take heed, tremble, + walk, +
would.
see HEBREW for 01933
הֲוָא (ha.va) — to be.
1) to come to pass, become, be
1a) (P'al)
1a1) to come to pass
1a2) to come into being, arise, become, come to be
1a2a) to let become known (with participle of knowing)
1a3) to be
Adj — Verb · Qal · perfect first person common singularAVqp1cs
אֲלוּ (aluw) is an Aramaic interjection meaning 'behold' or 'lo!'. It is likely derived from a root meaning to call attention, similar to the Hebrew word for 'woe'. The entries consistently define it as an expression used to draw attention.
אֲלוּ interj. lo!
base
H431 אֲלוּ
431 'aluw al-oo'
(Aramaic) probably prolonged from 412; lo!:--behold.
see HEBREW for 0412
אֲלוּ (a.lu) — behold.
behold!, lo!
Aramaic of al.lay (אַלְלַי "woe!" H0480)
Adj | Part — Conjunction · particleAC/Tj
אִילָן (iylan) means 'tree' in Hebrew and is noted in Aramaic as well. The word is linked to the concept of a tree and is derived from a related term for 'terebinth.' The entries consistently define it as a tree without significant disagreement.
אִילָן n.m. tree
base
H363 אִילָן
363 'iylan ee-lawn'
(Aramaic) corresponding to 356; a tree:--tree.
see HEBREW for 0356
אִילָן (i.lan) — tree.
ram
Aramaic of a.yil (אַ֫יִל "terebinth" H0352D)
ANcbsa — Noun common · both singular absoluteANcbsa
גַּו (gav) refers to the concept of 'midst' or 'middle.' It is an Aramaic term related to the Hebrew word גֵּו (gev, H1460), which also means 'midst.' The entries consistently emphasize this central position without significant disagreement.
[גַּו] n.m. midst
base
H1459 גַּו
1459 gav gav
(Aramaic) corresponding to 1460; the middle:--midst, same,
there- (where-) in.
see HEBREW for 01460
גַּו (gav) — midst.
midst, the midst
Aramaic of gev (גֵּו "midst" H1460B)
AR/Ncbsc — Preposition · noun common both singular constructAR/Ncbsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
אֲרַע (ara) refers to the earth or soil, with implications of being low or inferior. It is an Aramaic term corresponding to the Hebrew word for earth, אֶ֫רֶץ (erets). The entries suggest a range of meanings including earth, ground, and planet.
[אֲרַע] 21 n.[f.] earth
base
H772 אֲרַע
772 'ara` ar-ah'
(Aramaic) corresponding to 776; the earth; by implication
(figuratively) low:--earth, interior.
see HEBREW for 0776
אֲרַע (a.ra) — earth: soil.
: soil
earth, world, ground
Aramaic of e.rets (אֶ֫רֶץ ": soil" H0776H)
אֲרַע (a.ra) — earth: inferior.
: inferior
earth, world, ground
Aramaic of e.rets (אֶ֫רֶץ ": soil" H0776H)
אֲרַע (a.ra) — earth: planet.
: planet
earth, world, ground
Aramaic of e.rets (אֶ֫רֶץ ": soil" H0776H)
ANcbsd/Ta — Noun common both singular determined · particleANcbsd/Ta
((1) 'erets;
(2) 'adhamah;
(3) sadheh,
"a piece of land";
(4) ge, "earth";
(5) agros, "field";
(6) chora, "region";
(7) chorion, diminutive of chora;
(8) xeros, "dry land";
(9) 'ezrach, "native" the King James Version "born in the land," "born among you," the Revised Version (British and American) "home-born" (Le 19:34; 14:16; Nu 15:30); "like a green tree in its native soil" (Ps 37:35)):
→ Appeared on the third creative day Ge 1:9
→ Original title to, from God Ge 13:14-17; 15:7; Ex 23:31; Le 25:23
→ Bought and sold Ge 23:3-18; 33:19; Ac 4:34; 5:1-8
→ Sale and redemption of, laws concerning Le 25:15,16,23-33; 27:17-24; Nu 36:4; Jer 32:7-16,25,44; Eze 46:18
רוּם (ruwm) means 'height' in Hebrew and is derived from an Aramaic root. The entries consistently define it as referring to altitude or height, with no significant disagreement among the lexicons.
[רוּם] n.m. height
base
H7314 רוּם
7314 ruwm room
(Aramaic) from 7313; (literally) altitude:--height.
see HEBREW for 07313
רוּם (rum) — height.
height
Aramaic of rum (רוּם "height" H7312)
AC/Ncbsc/Sp3ms — Conjunction · noun common both singular construct · suffixAC/Ncbsc/Sp3ms
שַׂגִּיא (saggiy') is an Aramaic word meaning 'great' or 'much,' and can also function adverbially as 'exceedingly.' It encompasses a range of meanings related to size and quantity, including 'many' and 'very.' The entries consistently emphasize its use in describing large amounts or degrees.
שַׂגִּיא adj. great, much
base
H7690 שַׂגִּיא
7690 saggiy' sag-ghee'
(Aramaic) corresponding to 7689; large (in size, quantity or
number, also adverbial):--exceeding, great(-ly); many, much,
sore, very.
see HEBREW for 07689
שַׂגִּיא (sag.gi) — greatly.
adj
1) great, much
1a) great
1b) much, many
adv
2) exceedingly
AAabsa — AAabsa