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Psalms 1:3 — Word Study

Depth

WLCוְֽהָיָ֗ה כְּעֵץ֮ שָׁת֪וּל עַֽל־ פַּלְגֵ֫י מָ֥יִם אֲשֶׁ֤ר פִּרְי֨וֹ׀ יִתֵּ֬ן בְּעִתּ֗וֹ וְעָלֵ֥הוּ לֹֽא־ יִבּ֑וֹל וְכֹ֖ל אֲשֶׁר־ יַעֲשֶׂ֣ה יַצְלִֽיחַ׃

BSAHe ishâyâh like a treeʻêts [planted by the rivers of water, firmly established] plantedshâthal byʻal streamspeleg of watermayim [flowing constantly, never drying up] yieldingnâthan its fruitpᵉrîy [the product of his labor, the result of his actions] in seasonʻêth [at the right time, in due time] whose leafʻâleh [the expression of his faith] does notlôʼ withernâbêl [lose its vitality, fade away] andkôl who prosperstsâlach [succeeds, flourishes] in all he doesʻâsâh [everything he undertakes, all his endeavors]

Word
Listen & take awayPsalms 1
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 3 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (yatz.Li.ach) — no per-word recordings of the Hebrew exist to link to.
Take it away
Psalms 1:3quick helps
In a sentenceThe righteous person is compared to a well-watered tree that bears fruit and remains healthy.
Who is speakingThe psalmist, describing the characteristics of a righteous person.
Where we areThis verse is part of a meditation on the contrasts between the righteous and the wicked.
The hard wordשָׁת֪וּל
Take awayThe righteous thrive and succeed in their endeavors.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbהָיָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Psalms 1:3

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Contrast of the Righteous and the Wickedgenerated

2But his delight is in the Law of the LORD, and on His law he meditates day and night.
3He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does.
4Not so the wicked! For they are like chaff driven off by the wind.
5Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous.

Psalm 1:3 describes the blessed state of a righteous person, likening them to a tree that is firmly planted by streams of water. This imagery emphasizes the nourishment and stability that comes from a life rooted in God's law. The surrounding verses contrast the fate of the wicked, who do not have this same foundation.


Cross References

ReferenceText (BSB)
1Job 14:9at the scent of water it will bud and put forth twigs like a sapling.
2Isaiah 44:4They will sprout among the grass like willows by flowing streams.
3Jeremiah 17:8He is like a tree planted by the waters that sends out its roots toward the stream. It does not fear when the heat comes, and its leaves are always green. It does not worry in a year of drought, nor does it cease to produce fruit.
4Ezekiel 17:8It had been planted in good soil by abundant waters in order to yield branches and bear fruit and become a splendid vine.’
5Ezekiel 19:10Your mother was like a vine in your vineyard, planted by the water; it was fruitful and full of branches because of the abundant waters.

The Key Word שָׁת֪וּל, sha.Tulgenerated

The word שָׁתַל (shathal) is a passive participle meaning 'planted' or 'transplanted'. It suggests a deliberate action of placing a tree in a suitable environment, ensuring its growth and stability.

In this verse, it highlights the idea that the righteous are intentionally placed in a nurturing environment, allowing them to flourish and bear fruit.


How Translations Differ — measured against the Berean Standard Biblegenerated

The verse is presented in the Berean Standard Bible, which uses the phrase planted by streams of water.


Sentence Structuregenerated

The main verb is הָיָ֗ה, he is, which introduces the metaphor of the righteous person. The structure is built around this central idea, with several phrases elaborating on the characteristics of the tree.

The sentence follows a pattern of description, linking the tree's qualities to the actions and outcomes of the righteous, demonstrating a clear relationship between the two.


Septuagint Backgroundgenerated

The Septuagint uses χύλον (chylon) for 'tree', which aligns closely with the Hebrew concept of a strong, stable entity. This choice reinforces the idea of the righteous being firmly established.

The LXX also reflects the same imagery of nourishment and growth, indicating a consistent interpretation of the text across translations.


In plain words — the whole versegenerated

Psalm 1:3 compares a righteous person to a tree planted by water, highlighting how they thrive and bear fruit at the right time. Their leaves remain healthy, symbolizing vitality and success in all their endeavors.


Frequently Asked Questionsgenerated

What does it mean to be like a tree planted by streams of water?

It signifies being rooted in a source of nourishment, leading to a fruitful and healthy life.

How does this verse contrast with the fate of the wicked?

The wicked are compared to chaff, which is easily blown away, indicating instability and lack of substance.

What does 'yielding its fruit in season' imply?

It suggests that the righteous person produces good results at the appropriate times, reflecting their faithfulness and diligence.

Why is the imagery of a tree significant in this context?

A tree represents strength, stability, and life, which are qualities associated with the righteous person who follows God's ways.


Reflection Questionsgenerated

  1. In what ways can I ensure that I am planted in a nourishing environment, like the tree in this verse?
  2. How can I recognize the fruit in my life that results from my actions and decisions?
  3. What steps can I take to remain steadfast and healthy in my faith, even during challenging times?
  4. How does the imagery of the tree inspire me to pursue growth and stability in my own life?

The early church on this verse — how the Fathers read it

Early commentators have drawn from this verse to illustrate the blessings of the righteous and the consequences of the wicked.

Hilary of PoitiersHOMILY ON Psalms 1:14-15 c. 310–367
In the book of Genesis, it is stated that there stands in the midst of the garden a tree of life and a tree of the knowledge of good and evil; next, that the garden is watered by a stream that afterwards divides into four heads.
Early Church Fathers on Psalms 1 →
Hilary of PoitiersHOMILY ON Psalms 1:15 c. 310–367
Now what, you ask, is this fruit that is to be dispensed? That assuredly of which this same apostle is speaking when he says, “And he will change our vile body,
Early Church Fathers on Psalms 1 →
Methodius of OlympusBANQUET OF THE TEN VIRGINS 9:3 d. c. 311
“A tree planted by the waterside, that will bring forth his fruit in due season”; that is, learning and charity and discretion are imparted in due time to those who come to the waters of redemption.
Early Church Fathers on Psalms 1 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Psalms 1:3 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And he shall be like a tree planted by the rivers of water,.... Or, "for then shall he be", c. as Alshech renders the words and the Hebrew "vau" is often used for "then" (q).

Read John Gill on Psalms 1 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.

Read Robert Jamieson on Psalms 1 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

And, or for, as this particle is oft used, as ; this being the proof of that blessedness of a good man, which he had only asserted, . By the rivers, i.e. a river; the plural number being put for the singular, as it is , and oft elsewhere. In his season, i.e. in the time of fruit-bearing; which being applied to the good man, notes either, 1. His active goodness, that he seeketh and improveth all opportunities for the doing of good, exercising godliness, justice, temperance, charity, patience, &c., according to the several occasions offered to him. Or rather, 2. His certain prosperity and happiness, as may be gathered from the end of this verse, and the opposite state of the ungodly, ,5; that…

Read Matthew Poole on Psalms 1 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Psalms 1:3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.Ver. 3. And he shall be like a tree] An olive tree, say some, from Psalms 52:8, which is green all the year, saith Pliny; that in Noah’ s flood kept its greenness though it had been so long time under the water; and is, therefore, made an emblem of the resurrection. Others will have it to be the palm tree, from Psalms 92:12, which likewise is always green, and very fruitful. Plutarch saith that the Babylonians make three hundred and sixty commodities of it. The tree whereon the cocoa nuts grow in the Indies…

Read John Trapp on Psalms 1 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(3) And he.—Better, So is he. For the image so forcible in an Eastern clime, where vegetation depends on proximity to a stream, comp. Psalms 52:8; Psalms 92:12; Isaiah 44:4; and its development in Jeremiah 17:7-8. The full moral bearing of the image appears in our Lord’s parabolic saying, “a good tree cannot bring forth corrupt fruit, nor an evil tree good fruit.” The physical growth of a tree has in all poetry served as a ready emblem of success, as its decay has of failure. (Recall Wolsey’s comment on his fall in Shakespeare’s Henry VIII.) Nor has the moral significance of vegetable life been ignored. “If,” says a German poet, “thou wouldest attain to thy highest, go look upon a flower…

Read Charles John Ellicott on Psalms 1 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 3. Like a tree planted] Not like one growing wild, however strong or luxuriant it may appear; but one that has been carefully cultivated; and for the proper growth of which all the advantages of soil and situation have been chosen. If a child be brought up in the discipline and admonition of the Lord, we have both reason and revelation to encourage us to expect a godly and useful life. Where religious education is neglected, alas! what fruits of righteousness can be expected? An uncultivated soul is like an uncultivated field, all overgrown with briers, thorns, and thistles. By the rivers of water] פלגי מים palgey mayim, the streams or divisions of the waters. Alluding to the custom…

Read AdamClarke on Psalms 1 →
CambridgeThe Cambridge Bible for Schools and Colleges

3. The consequent prosperity of the godly man is emblematically described. As a tree is nourished by constant supplies of water, without which under the burning Eastern sun it would wither and die, so the life of the godly man is maintained by the supplies of grace drawn from constant communion with God through His revelation. Cp. Psalms 52:8; Psalms 92:12; Psalms 128:3; Numbers 24:6. If a special tree is meant, it is probably not the oleander (Stanley, Sinai and Palestine, p. 146), which bears no fruit; nor the vine (Ezekiel 19:10); nor the pomegranate; but the palm. Its love of water, its stately growth, its evergreen foliage, its valuable fruit, combine to suggest that it is here…

Read Cambridge on Psalms 1 →
Albert Barnes1798–1870Barnes' Notes on the Bible

And he shall be like a tree - A description of the happiness or prosperity of the man who thus avoids the way of sinners, and who delights in the law of God, now follows.

Read Albert Barnes on Psalms 1 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does.

WEBWorld English Bible2000

He will be like a tree planted by the streams of water, that produces its fruit in its season, whose leaf also does not wither. Whatever he does shall prosper.

MSBMajority Standard Bible2022

He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does.

NETBNew English Translation2006

He is like a tree planted by flowing streams; it yields its fruit at the proper time, and its leaves never fall off. He succeeds in everything he attempts.

Tyndale line

KJVKing James Version1611

And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.

ASVAmerican Standard Version1901

And he shall be like a tree planted by the streams of water, That bringeth forth its fruit in its season, Whose leaf also doth not wither; And whatsoever he doeth shall prosper.

RVARevised Version, American1894

And he shall be like a tree planted by the streams of water, that bringeth forth its fruit in its season, whose leaf also doth not wither; and whatsoever he doeth shall prosper.

NWBWebster's Bible1833

And he shall be like a tree planted by the rivers of water, that bringeth forth its fruit in season; its leaf also shall not wither; and whatever he doeth shall prosper.

GNVGeneva Bible1599

For he shall be like a tree planted by the riuers of waters, that will bring foorth her fruite in due season: whose leafe shall not fade: so whatsoeuer he shall doe, shall prosper.

Strictly literal

DBYDarby Translation1890

And he [is] as a tree planted by brooks of water, which giveth its fruit in its season, and whose leaf fadeth not; and all that he doeth prospereth.

YLTYoung's Literal Translation1862

And he hath been as a tree, Planted by rivulets of water, That giveth its fruit in its season, And its leaf doth not wither, And all that he doth he causeth to prosper.

LSVLiteral Standard Version2020

And he has been as a tree, || Planted by streams of water, || That gives its fruit in its season, || And its leaf does not wither, || And all that he does he causes to prosper.

ILTInterlinear Literal Translation2000

And he shall be like a tree planted by rivulets of water, that yieldeth its fruit in its season, and the leaf of which doth not wither; and all that he may do shall prosper.

ULBUnlocked Literal Bible2017

He will be like a tree planted by the streams of water that produces its fruit in its season, whose leaves do not wither; whatever he does will prosper.

From the Latin

DRADouay-Rheims (Challoner)1899

And he shall be like a tree which is planted near the running waters, which shall bring forth its fruit, in due season. And his leaf shall not fall off: and all whatsoever he shall do shall prosper.

Simplified

FBVFree Bible Version2020

They're like trees growing by flowing rivers, producing fruit every season. Their leaves never wither, and they are successful in all they do.

BBEBible in Basic English1949

He will be like a tree planted by the rivers of water, which gives its fruit at the right time, whose leaves will ever be green; and he will do well in all his undertakings.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְֽandclauseverbהָיָ֗הhe.isprepositional phrase · prepositionalכְּlikenoun phrasenoun phraseעֵץ֮a.treeadjective phraseclauseverbשָׁת֪וּלplantedprepositional phrase · prepositionalעַֽלatnoun phraseפַּלְגֵ֫יstreamsמָ֥יִםof.waterrelpאֲשֶׁ֤רwhichclauseclausenoun phrase · objectפִּרְי֨fruitוֹitsverbיִתֵּ֬ןit.givesprepositional phrase · prepositionalבְּatnoun phraseעִתּ֗its.appropriateוֹtimeוְandclausenoun phrase · subjectעָלֵ֥leafageהוּitsadverbialלֹֽאnotverbיִבּ֑וֹלit.withersוְandclausenoun phrase · subjectכֹ֖לallrelpאֲשֶׁרthatclauseverbיַעֲשֶׂ֣הhe.doesverbיַצְלִֽיחַit.succeeds

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in wording, with 15 of the 17 words matched. This indicates a strong consistency in the transmission of this verse across different textual traditions.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְֽהָיָ֗ה כְּעֵץ֮ שָׁת֪וּל עַֽל־ פַּלְגֵ֫י מָ֥יִם אֲשֶׁ֤ר פִּרְי֨וֹ׀ יִתֵּ֬ן בְּעִתּ֗וֹ וְעָלֵ֥הוּ לֹֽא־ יִבּ֑וֹל וְכֹ֖ל אֲשֶׁר־ יַעֲשֶׂ֣ה יַצְלִֽיחַ׃

Septuagintthe Greek the translators chose, word by word
וְֽהָיָ֗הἔσταιכְּעֵץ֮χύλονעַֽל־παρὰמָ֥יִםὑδάτωνאֲשֶׁ֤רפִּרְי֨וֹ׀αὐτοῦיִתֵּ֬ןδώσειבְּעִתּ֗וֹαὐτοῦוְעָלֵ֥הוּαὐτοῦלֹֽא־οὐκיִבּ֑וֹלἀπορρυήσεταιוְכֹ֖לπάνταאֲשֶׁר־ὅσαיַעֲשֶׂ֣הποιῇיַצְלִֽיחַ׃κατευοδωθήσεται

15 of the 17 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Psalms 1:3הָיָהand he isand he isהָיָהעֵץlike a treelike a treeעֵץשָׁתַלplantedplantedשָׁתַלעַלatatעַלפֶּ֫לֶגstreams ofstreams ofפֶּ֫לֶגמַיwaterwaterמַיאֲשֶׁרwhichwhichאֲשֶׁרפְּרִיfruit itsfruit itsפְּרִינָתַןit givesit givesנָתַןעֵתat appropriat appropriate עֵתעָלֶהand leafageand leafage itsעָלֶהלֹאnotnotלֹאנָבֵלit withersit withersנָבֵלכֹּלand alland allכֹּלאֲשֶׁרthatthatאֲשֶׁרעָשָׂהhe doeshe doesעָשָׂהצָלַחit succeedsit succeedsצָלַחעָצָהto shutto shutעָצָהפָּלַגto divideto divideפָּלַגפָּרָהbe fruitfube fruitfulפָּרָהעַדperpetuityperpetuityעַדעָלָהto ascend:to ascend: riseעָלָהכָּלַלto perfectto perfectכָּלַלהָוָאto fallto fallהָוָאעַלheightheightעַלמַיWater (GatWater (Gate)מַיצָוָהto commandto commandצָוָהשִׁטָּהacaciaacaciaשִׁטָּהאֶ֫רֶזcedarcedarאֶ֫רֶזעָנָףbranchbranchעָנָףכִּפֶּרto atoneto atoneכִּפֶּרכִּסֵּאthronethroneכִּסֵּאיָרַדto go downto go downיָרַדרָחַץto wash: wto wash: washרָחַץשָׁתָהto drinkto drinkשָׁתָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Psalms 1:3

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he is like a tree planted at streams of water which fruit its it gives at appropriate time its and leafage its not it withers and all that he does it succeeds
וְֽהָיָ֗הve.ha.Yah and he is H1961 Verb · Qal · sequential perfect third person masculine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3ms — Verb · Qal · sequential perfect third person masculine singular
Hc/Vqq3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

and he is like a tree planted at streams of water which fruit its it gives at appropriate time its and leafage its not it withers and all that he does it succeeds
כְּעֵץ֮ke.'Etz like a tree H6086 Preposition · noun common masculine singular absolute
330× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Amplified meaning
planted by the rivers of water, firmly established
Tyndale gloss
tree: wood
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֵץ (ets) refers to a tree or wood, encompassing various forms such as timber, sticks, and planks. It can denote both singular and plural trees, as well as specific uses like gallows and firewood. The word is derived from a root meaning firmness, indicating its solid nature.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֵץ 329 n.m. tree, trees, wood

(c. 150 t.)

a standing tree

coll. trees

(c. 175 t.; c. 120 t. pl., to denote pieces [or articles] of wood)

base

Brown-Driver-Briggs glosses

H6086 עֵץ tree, trees, wood . (c. 150 t.) . a standing tree

. coll. trees

. (c. 175 t.; c. 120 t. pl., to denote pieces [or articles] of wood)

Strong's Hebrew Dictionary

6086 `ets ates

from 6095; a tree (from its firmness); hence, wood (plural

sticks):--+ carpenter, gallows, helve, + pine, plank, staff,

stalk, stick, stock, timber, tree, wood.

see HEBREW for 06095

Translators Brief Hebrew Lexicon

עֵץ (ets) — tree: wood.

: wood

1) tree, wood, timber, stock, plank, stalk, stick, gallows

1a) tree, trees

1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax

עֵץ (ets) — tree.

: tree

1) tree, wood, timber, stock, plank, stalk, stick, gallows

1a) tree, trees

1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax

עֵץ (ets) — tree: stick.

: stick/log

1) tree, wood, timber, stock, plank, stalk, stick, gallows

1a) tree, trees

1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax

עֵץ (ets) — tree: stake.

: stake/shaft

1) tree, wood, timber, stock, plank, stalk, stick, gallows

1a) tree, trees

1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax

עֵץ (ets) — tree: carpenter.

: carpenter/wood(worker)

1) tree, wood, timber, stock, plank, stalk, stick, gallows

1a) tree, trees

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HR/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

tre.

See BOTANY.

Nave's Topical Bible

→ Of life Ge 2:9; 3:22,24; Re 22:14

→ Of knowledge Ge 2:9,17; 3:3-6,11,12,17

→ FIGURATIVE Ps 1:3; Jer 17:8

→ SYMBOLICAL Da 4:10-12

and he is like a tree planted at streams of water which fruit its it gives at appropriate time its and leafage its not it withers and all that he does it succeeds
שָׁת֪וּלsha.Tul planted H8362 Verb · Qal · participle (passive) masculine singular
10× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for transplanting, which involves moving a plant from one location to another. In biblical contexts, it is used to describe the act of planting or transplanting trees, vines, or other vegetation. This term appears in various agricultural and horticultural passages.
Tyndale gloss
to transplant
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁתַל (shathal) is a Hebrew verb meaning to transplant or plant. It is identified as a primitive root and is used primarily in the context of moving plants from one place to another. The entries consistently emphasize its meaning related to planting and transplanting without any noted disagreements.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁתַל] vb. transplant

base

Brown-Driver-Briggs glosses

H8362 [שָׁתַל] transplant

Strong's Hebrew Dictionary

8362 shathal shaw-thal'

a primitive root; to transplant:--plant.

Translators Brief Hebrew Lexicon

שָׁתַל (sha.tal) — to transplant.

(Qal) to plant, transplant

Morphologythe parsing behind the code
Berean parsing
V-Qal-Inf-c — Verb · Qal · participle (passive) masculine singular
HVqsmsa
and he is like a tree planted at streams of water which fruit its it gives at appropriate time its and leafage its not it withers and all that he does it succeeds
עַֽל־'al- at H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
The company it keepswords that stand beside it more often than chance
and he is like a tree planted at streams of water which fruit its it gives at appropriate time its and leafage its not it withers and all that he does it succeeds
פַּלְגֵ֫יpal.Gei streams of H6388 Noun common · masculine plural construct
10× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A small channel of water, like a stream or irrigation ditch, is what this Hebrew word means. It appears in the Bible as a river or stream. In Genesis, it describes a small waterway.
Tyndale gloss
stream
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פֶּ֫לֶג (peleg) refers to a small channel of water, such as a stream or canal. It is built from the root meaning 'to cleave' or 'split.' The term is used in contexts related to irrigation and water flow.

Brown-Driver-Briggs Hebrew Lexicon (full)

פֶּ֫לֶג n.m. (cleft) channel, (artif.) canal

base

Brown-Driver-Briggs glosses

H6388 פֶּ֫לֶג (cleft) channel, (artif.) canal

Strong's Hebrew Dictionary

6388 peleg peh'-leg

from 6385; a rill (i.e. small channel of water, as in

irrigation):--river, stream.

see HEBREW for 06385

Translators Brief Hebrew Lexicon

פֶּ֫לֶג (pe.leg) — stream.

channel, canal

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
and he is like a tree planted at streams of water which fruit its it gives at appropriate time its and leafage its not it withers and all that he does it succeeds
מָ֥יִםMa.yim water H4325 Noun common · masculine plural absolute
581× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.
Amplified meaning
flowing constantly, never drying up
Tyndale gloss
Water (Gate)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַי (mayim) is a Hebrew word meaning 'water' and is used in the plural form. It encompasses various meanings, including literal water, urine, and metaphorical uses related to refreshment or danger. The entries indicate it is derived from a primitive noun and is primarily referenced in contexts involving water.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מַי] 580 n.m. only pl. מַ֫יִם waters, water

base

Brown-Driver-Briggs glosses

H4325 מַי only pl. מַ֫יִם waters, water

Strong's Hebrew Dictionary

4325 mayim mah'-yim

dual of a primitive noun (but used in a singular sense);

water; figuratively, juice; by euphemism, urine, semen:--+

piss, wasting, water(-ing, (-course, -flood, -spring)).

Translators Brief Hebrew Lexicon

מַי (ma.yim) — water.

1) water, waters

1a) water

1b) water of the feet, urine

1c) of danger, violence, transitory things, refreshment (fig.)

מַי (ma.yim) — Water (Gate).

This name means water, refreshment

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural absolute
HNcmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wo'-ter (mayim; hudor):

(1) The Greek philosophers believed water to be the original substance and that all things were made from it. The Koran states, "From water we have made all things." In the story of the creation (Ge 1:2) water plays an elemental part.

(2) Because of the scarcity of water in Palestine it is especially appreciated by the people there. They love to go and sit by a stream of running water. Men long for a taste of the water of their native village (1Ch 11:17). A town or village is known throughout the country for the quality of its water, which is described by many adjectives, such as "light," "heavy," etc.

(3) The rainfall is the only source of supply of water for Palestine. The moisture is carried up from the sea in clouds and falls on the hills as rain or snow.…

American Tract Society Bible Dictionary

See CISTERN and WELLS.

In Isa 35:7, the Hebrew word for "parched ground" that shall become a pool of water, is the same with the Arabic term for the mirage, a peculiar optical illusion by which travelers in hot and dry deserts think they see broad lakes and flowing waters; they seem to discern the very ripple of the waves, and the swaying of tail trees on the margin in the cool breeze; green hills and houses and city ramparts rise before the astonished sight, recede as the traveler advances, and at length melt away in the hot haze. Not so the blessings of the gospel; they are no alluring mockery, but real waters of everlasting life, Isa 55:1 Joh 4:14 Re 22:1. Compare

Nave's Topical Bible

→ Creation of Ps 148:4,5

→ Covered the whole earth Ge 1:9

→ Daily allowance of Eze 4:11

→ City waterworks 2Ki 20:20

→ Vision of, by Ezekiel Eze 47:1-5

→ Of separation Nu 19:2-22

→ Libation of 1Sa 7:6

→ Irrigation with

See IRRIGATION

→ Miraculously supplied

To the Israelites Ex 17:1,6; Nu 20:11

To Samson Jud 15:19

Torrey's New Topical Textbook

- One of the elements of the world

Ge 1:2

- GOD ORIGINALLY

. Created the firmament to divide

Ge 1:6,7

. Collected into one place

Ge 1:9

. Created fowls and fishes, &c from

Ge 1:20,21

- Necessary to vegetation

Ge 2:5,6; Job 14:9; Isa 1:30

- Some plants particularly require

Job 8:11

- Necessary to the comfort and happiness of man

Isa 41:17; Zec 9:11

- COLLECTED IN

. Springs

and he is like a tree planted at streams of water which fruit its it gives at appropriate time its and leafage its not it withers and all that he does it succeeds
אֲשֶׁ֤ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
and he is like a tree planted at streams of water which fruit its it gives at appropriate time its and leafage its not it withers and all that he does it succeeds
פִּרְי֨וֹ׀pir.Yo fruit its H6529 Noun common masculine singular construct · suffix
119× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means the fruit that comes from the ground or from our actions. It is used in many books, including Genesis and Isaiah, to describe the results of our labor or the consequences of our choices.
Amplified meaning
the product of his labor, the result of his actions
Tyndale gloss
fruit
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פְּרִי (priy) means 'fruit' and encompasses various meanings, including the literal fruit of the ground, offspring or children, and figurative fruit representing the consequences of actions. It is derived from a root that emphasizes the concept of produce or reward.

Brown-Driver-Briggs Hebrew Lexicon (full)

פְּרִי 119 n.m. fruit

fruit of the ground, of produce in gen.

= offspring, fruit of womb

fig. of fruit of actions, i.e. their consequences

base

Brown-Driver-Briggs glosses

H6529 פְּרִי fruit . fruit of the ground, of produce in gen.

. = offspring, fruit of womb

. fig. of fruit of actions, i.e. their consequences

Strong's Hebrew Dictionary

6529 priy per-ee'

from 6509; fruit (literally or figuratively):--bough,

((first-)) fruit((-ful)), reward.

see HEBREW for 06509

Translators Brief Hebrew Lexicon

פְּרִי (pe.ri) — fruit.

1) fruit

1a) fruit, produce (of the ground)

1b) fruit, offspring, children, progeny (of the womb)

1c) fruit (of actions) (fig.)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3ms
and he is like a tree planted at streams of water which fruit its it gives at appropriate time its and leafage its not it withers and all that he does it succeeds
יִתֵּ֬ןyi.Ten it gives H5414 Verb · Qal · imperfect third person masculine singular
2,011× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Tyndale gloss
to give: give
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָתַן 2007 vb. give, put, set

Qal 1917

give

Put, set

Make, constitute

Niph.

82be given

Be put, set

Hoph.

be given, bestowed

= be given to one for wife

be put upon

base

Brown-Driver-Briggs glosses

H5414 נָתַן give, put, set .. give

. Put, set

. Make, constitute

. . be given

. Be put, set

. . . be given, bestowed

. = be given to one for wife

. be put upon

Strong's Hebrew Dictionary

5414 nathan naw-than'

a primitive root; to give, used with greatest latitude of

application (put, make, etc.):--add, apply, appoint, ascribe,

assign, X avenge, X be ((healed)), bestow, bring (forth,

hither), cast, cause, charge, come, commit, consider, count, +

cry, deliver (up), direct, distribute, do, X doubtless, X

without fail, fasten, frame, X get, give (forth, over, up),

grant, hang (up), X have, X indeed, lay (unto charge, up),

(give) leave, lend, let (out), + lie, lift up, make, + O that,

occupy, offer, ordain, pay, perform, place, pour, print, X

pull , put (forth), recompense, render, requite, restore, send

(out), set (forth), shew, shoot forth (up), + sing, + slander,

strike, (sub-)mit, suffer, X surely, X take, thrust, trade,

turn, utter, + weep, + willingly, + withdraw, + would (to)

God, yield.

Translators Brief Hebrew Lexicon

נָתַן (na.tan) — to give: give.

: give/deliver/send/produce

1) to give, put, set

1a) (Qal)

1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend

1a2) to put, set, put on, put upon, set, appoint, assign, designate

1a3) to make, constitute

1b) (Niphal)

1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned

1b2) to be set, be put, be made, be inflicted

1c) (Hophal)

1c1) to be given, be bestowed, be given up, be delivered up

1c2) to be put upon

נָתַן (na.tan) — to give: put.

: put/set/apppoint

1) to give, put, set

1a) (Qal)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
The company it keepswords that stand beside it more often than chance
and he is like a tree planted at streams of water which fruit its it gives at appropriate time its and leafage its not it withers and all that he does it succeeds
בְּעִתּ֗וֹbe.'i.To at appropriate time its H6256 Preposition · noun common both singular construct · suffix
296× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Amplified meaning
at the right time, in due time
Tyndale gloss
time
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֵת (eth) means 'time,' covering various aspects such as the time of an event, a usual time, or an appointed time. It can also refer to experiences or occurrences. The entries suggest it can denote both specific and uncertain times, but they do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֵת 297 n.f. time

time of an event

= usual time

proper, suitable time

appointed time

as uncertain

= experience, fortunes

occurrence, occasion

base

Brown-Driver-Briggs glosses

H6256 עֵת time . time of an event

. . = usual time

. proper, suitable time

. appointed time

. as uncertain

. = experience, fortunes

. occurrence, occasion

Strong's Hebrew Dictionary

6256 `eth ayth

from 5703; time, especially (adverb with preposition) now,

when, etc.:--+ after, (al-)ways, X certain, + continually, +

evening, long, (due) season, so (long) as, (even-, evening-,

noon-)tide, ((meal-)), what) time, when.

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עֵת (et) — time.

1) time

1a) time (of an event)

1b) time (usual)

1c) experiences, fortunes

1d) occurrence, occasion

Morphologythe parsing behind the code
Berean parsing
Prep | N-cs | Suff — Preposition · noun common both singular construct · suffix
HR/Ncbsc/Sp3ms
and he is like a tree planted at streams of water which fruit its it gives at appropriate time its and leafage its not it withers and all that he does it succeeds
וְעָלֵ֥הוּve.'a.Le.hu and leafage its H5929 Conjunction · noun common masculine singular construct · suffix
18× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a leaf on a tree, often referring to foliage. It appears in the Bible when describing trees and plants, like in Genesis. The KJV translates it as branch or leaf.
Amplified meaning
the expression of his faith
Tyndale gloss
leaf
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָלֶה (aleh) refers to a leaf or foliage, emphasizing its role as something that comes up on a tree. The entries consistently define it as a leaf or leafage, with no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָלֶה n.m. leaf, leafage

base

Brown-Driver-Briggs glosses

H5929 עָלֶה leaf, leafage

Strong's Hebrew Dictionary

5929 `aleh aw-leh'

from 5927; a leaf (as coming up on a tree); collectively,

foliage:--branch, leaf.

see HEBREW for 05927

Translators Brief Hebrew Lexicon

עָלֶה (a.leh) — leaf.

leaf, leafage

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms | Suff — Conjunction · noun common masculine singular construct · suffix
HC/Ncmsc/Sp3ms
and he is like a tree planted at streams of water which fruit its it gives at appropriate time its and leafage its not it withers and all that he does it succeeds
לֹֽא־lo'- not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
and he is like a tree planted at streams of water which fruit its it gives at appropriate time its and leafage its not it withers and all that he does it succeeds
יִבּ֑וֹלyi.Bol it withers H5034 Verb · Qal · imperfect third person masculine singular
25× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To wither means to lose strength or fade away, and can also describe someone acting foolishly or wickedly. It is used to convey a sense of decline or failure.
Amplified meaning
lose its vitality, fade away
Tyndale gloss
be senseless
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָבַל (nabal) has two main meanings: to be senseless or foolish, and to wither or fade. It can describe both a moral failing and a physical decline, such as a plant wilting. The word's usage in the Old Testament reflects these themes, though the lexicons do not present significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָבַל vb. be senseless, foolish

Qal if thou hast been foolish in lifting up thyself

Pi. regard or treat as a נָבָל (q.v.), i.e. with contumely

base

נָבֵל vb. sink or drop down, languish, wither and fall, fade

Qal

sink or drop down

usu. fall like a leaf, or flower wither and fall, fade

base

Brown-Driver-Briggs glosses

H5034a נָבֵל be senseless, foolish H5034b נָבֵל sink or dropdown, languish, wither and fall, fade

Strong's Hebrew Dictionary

5034 nabel naw-bale'

a primitive root; to wilt; generally, to fall away, fail,

faint; figuratively, to be foolish or (morally) wicked;

causatively, to despise, disgrace:--disgrace, dishounour,

lightly esteem, fade (away, - ing), fall (down, -ling, off),

do foolishly, come to nought, X surely, make vile, wither.

Translators Brief Hebrew Lexicon

נָבַל (na.val) — be senseless.

1) to be senseless, be foolish

1a) (Qal) to be foolish

1b) (Piel)

1b1) to regard or treat as foolish

1b2) to treat with contempt

נָבֵל (na.vel) — to wither.

1) to sink or drop down, languish, wither and fall, fade

1a) (Qal)

1a1) to sink or drop down

1a2) to fall, wither and fall, fade

1a3) to droop

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
and he is like a tree planted at streams of water which fruit its it gives at appropriate time its and leafage its not it withers and all that he does it succeeds
וְכֹ֖לve.Khol and all H3605 Conjunction · noun common masculine singular absolute
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular absolute
HC/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
and he is like a tree planted at streams of water which fruit its it gives at appropriate time its and leafage its not it withers and all that he does it succeeds
אֲשֶׁר־'a.Sher- that H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
and he is like a tree planted at streams of water which fruit its it gives at appropriate time its and leafage its not it withers and all that he does it succeeds
יַעֲשֶׂ֣הya.'a.Seh he does H6213 Verb · Qal · imperfect third person masculine singular
2,629× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Amplified meaning
everything he undertakes, all his endeavors
Tyndale gloss
to make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָשָׂה 2622 vb. do, make

Qal 2524

do (1560 t.)

deal with

oft. in phr. do kindness with

abs. act, act with effect

make (670 t.)

produce, yield

prepare, esp. of dressing and cooking food

make offering

attend to, put in order

observe, celebrate, religious festival

acquire property of various kinds

appoint priests

bring about of י׳’s effecting a deliverance

use

spend, pass, days of life

Niph.

97be done

be made, of concr. things

be produced from vine

be prepared, of food

be offered

be observed, passover

be used

Pu. I was made

base

[עָשָׂה] vb. Pi. press, squeeze

base

Brown-Driver-Briggs glosses

H6213a עָשָׂה do, make .. . do (1560 + t.)

. deal with

. oft. in phr. do kindness with

. abs. act, act with effect

. . make (670 + t.)

. produce, yield

. prepare, esp. of dressing and cooking food

. make offering

. attend to, put in order

. observe, celebrate, religious festival

. acquire property of various kinds

. appoint priests

. bring about of י׳’s effecting a deliverance

. use

. spend, pass, days of life

. . be done

. . be made, of concr. things

. be produced from vine

. be prepared, of food

. be offered

. be observed, passover

. be used

. I was made

H6213b עָשָׂה Pi. press, squeeze

Strong's Hebrew Dictionary

6213 `asah aw-saw'

a primitive root; to do or make, in the broadest sense and

widest application (as follows):--accomplish, advance,

appoint, apt, be at, become, bear, bestow, bring forth,

bruise, be busy, X certainly, have the charge of, commit, deal

(with), deck, + displease, do, (ready) dress(-ed), (put in)

execute(-ion), exercise, fashion, + feast, (fight-)ing man, +

finish, fit, fly, follow, fulfill, furnish, gather, get, go

about, govern, grant, great, + hinder, hold ((a feast)), X

indeed, + be industrious, + journey, keep, labour, maintain,

make, be meet, observe, be occupied, offer, + officer, pare,

bring (come) to pass, perform, pracise, prepare, procure,

provide, put, requite, X sacrifice, serve, set, shew, X sin,

spend, X surely, take, X thoroughly, trim, X very, + vex, be

(warr-)ior, work(-man), yield, use.

Translators Brief Hebrew Lexicon

עָשָׂה (a.sah) — to make: do.

: do/perform

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

1a2c) to prepare

1a2d) to make (an offering)

1a2e) to attend to, put in order

1a2f) to observe, celebrate

1a2g) to acquire (property)

1a2h) to appoint, ordain, institute

1a2i) to bring about

1a2j) to use

1a2k) to spend, pass

1b) (Niphal)

1b1) to be done

1b2) to be made

1b3) to be produced

1b4) to be offered

1b5) to be observed

1b6) to be used

1c) (Pual) to be made

עָשָׂה (a.sah) — to press.

(Piel) to press, squeeze

עָשָׂה (a.sah) — to make.

: make(OBJECT)

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
and he is like a tree planted at streams of water which fruit its it gives at appropriate time its and leafage its not it withers and all that he does it succeeds
יַצְלִֽיחַ׃yatz.Li.ach it succeeds H6743 Verb · Hiphil · imperfect third person masculine singular
65× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To prosper or succeed, as seen in the story of Joseph in Genesis, who rose to power in Egypt. This Hebrew word means to push forward and make progress. It is used to describe success and prosperity.
Amplified meaning
succeeds, flourishes
Tyndale gloss
to rush
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צָלַח (tsalach) is a Hebrew verb meaning to rush or advance, with a focus on prospering or succeeding. It can refer to both literal and figurative progress, and can be used transitively or intransitively. The entries highlight its use in various contexts, including causing prosperity. There is an Aramaic equivalent, צְלַח (tse.lach), which also means to prosper.

Brown-Driver-Briggs Hebrew Lexicon (full)

[צָלַח] vb. rush

base

[צָלֵחַ, צָלַח] vb. advance, prosper

Qal prosper

Hiph.

make prosperous, bring to successful issue

shew, experience, prosperity

base

Brown-Driver-Briggs glosses

H6743a צָלַח rush H6743b צָלֵחַ, צָלַח advance, prosper

Strong's Hebrew Dictionary

6743 tsalach tsaw-lakh'

or tsaleach {tsaw-lay'-akh}; a primitive root; to push

forward, in various senses (literal or figurative, transitive

or intransitive):--break out, come (mightily), go over, be

good, be meet, be profitable, (cause to, effect, make to,

send) prosper(-ity, -ous, - ously).

Translators Brief Hebrew Lexicon

צָלַח (tsa.lach) — to rush.

(Qal) to rush

צָלֵחַ (tsa.lech) — to prosper.

1) to advance, prosper, make progress, succeed, be profitable

1a) (Qal) to prosper

1b) (Hiphil)

1b1) to make prosperous, bring to successful issue, cause to prosper

1b2) to show or experience prosperity, prosper

Aramaic equivalent: tse.lach (צְלַח "to prosper" H6744)

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Imperf-3ms — Verb · Hiphil · imperfect third person masculine singular
HVhi3ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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