Daniel 7:21 — Word Study
WLCחָזֵ֣ה הֲוֵ֔ית וְקַרְנָ֣א דִכֵּ֔ן עָבְדָ֥ה קְרָ֖ב עִם־ קַדִּישִׁ֑ין וְיָכְלָ֖ה לְהֽוֹן׃
BSAAs Ihâvâʼ watchedchăzâʼ [beheld, saw a vision] thisdikkên hornqeren [a cornet] was wagingʻăbad warqᵉrâb△ [making battle, conflict] againstʻim the saintsqaddîysh [holy ones, set apart]
| Greek | English | Parsing |
|---|---|---|
| חָזֵ֣ה | seeing | Verb, Qal, participle (active) masculine singular |
| הֲוֵ֔ית | I was | Verb, Qal, perfect first person common singular |
| וְקַרְנָ֣א | and horn the | Conjunction, noun common both singular determined, particle |
| דִכֵּ֔ן | this | Particle |
| עָבְדָ֥ה | [was] making | Verb, Qal, participle (active) feminine singular |
| קְרָ֖ב | war | Noun common, both singular absolute |
| עִם־ | with | Preposition |
| קַדִּישִׁ֑ין | [the] holy [ones] | Adj |
| וְיָכְלָ֖ה | and [it was] prevailing | Conjunction, verb qal participle (active) feminine singular |
| לְהֽוֹן׃ | to them | Preposition, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | As I watched, this horn was waging war against the saints and prevailing against them, |
| KJV | I beheld, and the same horn made war with the saints, and prevailed against them; |
| ASV | I beheld, and the same horn made war with the saints, and prevailed against them; |
| YLT | 'I was seeing, and this horn is making war with the saints, and hath prevailed over them, |
| WEB | I saw, and the same horn made war with the saints, and prevailed against them, |
| BBE | And I saw how that horn made war on the saints and overcame them, |
Where they part company is חָזֵ֣ה — see How Translations Differ.
The sentence has a main clause followed by several phrases that elaborate on the action and its context.
7 commentators on this verse
Gill, Jamieson, Trapp, Ellicott & more — read them ›
clause
verbחֲזָה
The sentence as the grammar sees it Open the tree ›
1 of 10 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Daniel 7:21
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Daniel's Vision of the Four Beastsgenerated
Daniel 7:21 describes a vision where Daniel sees a horn engaged in battle against the saints, indicating a time of persecution. This vision is part of a larger narrative about the rise and fall of kingdoms, emphasizing the struggle between divine authority and earthly powers. The passage underscores the tension faced by God's people during times of oppression, as seen in the broader context of Daniel 7:20 and Daniel 7:22.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Daniel 8:12–24 | And in the rebellion, the host and the daily sacrifice were given over to the horn, and it flung truth to the ground and prospered in whatever it did. |
| 2 | Daniel 11:31 | His forces will rise up and desecrate the temple fortress. They will abolish the daily sacrifice and set up the abomination of desolation. |
| 3 | Daniel 12:7 | And the man dressed in linen, who was above the waters of the river, raised his right hand and his left hand toward heaven, and I heard him swear by Him who lives forever, saying, “It will be for a time, and times, and half a time. When the power of the holy people has finally been shattered, all these things will be completed.” |
| 4 | Revelation 11:7–9 | When the two witnesses have finished their testimony, the beast that comes up from the Abyss will wage war with them, and will overpower and kill them. |
| 5 | Revelation 12:3–4 | Then another sign appeared in heaven: a huge red dragon with seven heads, ten horns, and seven royal crowns on his heads. |
The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to
The Key Word — חָזֵ֣ה, cha.Zehgenerated
The word חָזֵה (cha.Zeh) is a participle meaning 'seeing' or 'beholding.' It emphasizes the act of witnessing a vision, which is crucial in prophetic literature. This term is often used to describe a direct observation or perception, indicating that Daniel is not merely hearing about events but is actively seeing them unfold.
This word is built from a root that highlights the act of gazing or observing, and it appears frequently in contexts where vision or perception is significant. The use of this term in the verse establishes the authenticity of Daniel's experience as a prophet.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against. The BSB has waging war, and so do the KJV and the ASV: all three maintain the sense of active conflict.
Where others part company with the BSB is in the rendering of חָזֵ֣ה. The KJV uses beheld, while the YLT opts for seeing. This difference highlights the interpretative choices translators make regarding the immediacy and nature of Daniel's vision.
Sentence Structuregenerated
The structure of the verse revolves around the finite verb עָבְדָ֥ה, was making, which governs the action of waging war. The subject of the action, וְקַרְנָ֣א, the horn, is positioned before the verb, emphasizing its role in the conflict.
Following the main verb, the sentence includes a noun phrase indicating what the horn is doing (waging war) and a prepositional phrase that specifies against whom the action is directed (the holy ones). This order highlights the central conflict in the vision.
Septuagint Backgroundgenerated
The Septuagint translates חָזֵה as καὶ (kai), which means 'and.' This choice indicates a continuation of thought rather than a direct translation of the seeing aspect, suggesting a broader narrative flow.
The Greek word κέρας is used for קַרְנָ֣א, indicating a direct correspondence in meaning (horn), maintaining the symbolic nature of the horn in the vision.
In plain words — the whole versegenerated
Daniel 7:21 describes a vision where Daniel sees a horn waging war against the saints and prevailing against them. This passage highlights the conflict faced by God's holy ones during times of oppression, as the horn represents a powerful adversary.
Frequently Asked Questionsgenerated
The horn symbolizes a powerful kingdom or ruler that opposes God's people, reflecting the ongoing struggle between good and evil.
The conflict signifies the trials and persecutions that the saints endure, emphasizing their ultimate victory through God's intervention.
This vision parallels other prophetic texts that describe the rise and fall of kingdoms, such as in Daniel 8:12 and Revelation 12:3, highlighting a common theme of divine sovereignty over history.
This verse offers hope that despite the struggles against powerful adversaries, God will ultimately deliver His people and establish His kingdom.
Reflection Questionsgenerated
- In what ways do I see conflicts in my life that mirror the struggles of the saints?
- How can I find strength in God's promises during times of adversity?
- What does it mean to me to be counted among the holy ones in this passage?
- How can I prepare myself to stand firm against opposition, as described in this vision?
The early church on this verse — how the Fathers read it
Cyril of Jerusalem references this verse to discuss the opposition faced by the faithful, linking it to the figure of antichrist and the struggle against idolatry.
Paul says further, “who opposes and exalts himself above all that is called god or that is worshiped,” that is, above every divinity, so that antichrist will be the bitter foe of the idolatrous cults.Early Church Fathers on Daniel 7 →
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on Daniel 7:21 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleI beheld, and the same horn made war with the saints,.... The same little horn before described; not Antiochus Epiphanes, who made war with the Jews, as many think; or the Roman Caesars, that
Read John Gill on Daniel 7 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryI beheld, and the same horn made war with the saints, and prevailed against them; The same horn made war with the saints - persecuted the Church (Revelation 11:7, "When they (the two witnesses) The
Read Robert Jamieson on Daniel 7 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsDaniel 7:21 I beheld, and the same horn made war with the saints, and prevailed against them;Ver. 21. I beheld, and the same horn made war with the saints.] With the Waldenses, against whom the Pope turned his croisados, those armies of the Cross which had been first appointed against the Saracens. This war began in the year 1160, and yet continueth, and must till the end of the reign of Antichrist. And prevailed against them.] As they did against the ancient Waldenses or Leonists, and against their posterity lately in Piedmont. Yea, it is the opinion and fear of some great divines that Antichrist, before his abolition, shall once again overflow the whole face of the West, and suppress the…
Read John Trapp on Daniel 7 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(21) Made war.—This corresponds to “the mouth speaking great things” (Daniel 7:8; Daniel 7:20). These events occur while the saints are expecting their deliverance.
Read Charles John Ellicott on Daniel 7 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 21. The same horn made war with the saints, and prevailed against them.] Those who make Antiochus the little horn, make the saints the Jewish people. Those who understand the popedom by it, see this as referring to the cruel persecutions of the popes of Rome against the Waldenses and Albigenses, and the Protestant Church in general.
Read AdamClarke on Daniel 7 →Albert Barnes1798–1870Barnes' Notes on the BibleI beheld, and the same horn made war with the saints - I continued to look on this until I saw war made by this horn with the people of God.
Read Albert Barnes on Daniel 7 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible19-22. See the interpretation of this vision, Daniel 7:23-25; also notes Daniel 7:7-8. Given to the saints (Daniel 7:22) — Or, done unto the saints.
Read Daniel Denison Whedon on Daniel 7 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
As I watched, this horn was waging war against the saints and prevailing against them,
I saw, and the same horn made war with the saints, and prevailed against them,
As I watched, this horn was waging war against the saints and prevailing against them,
While I was watching, that horn began to wage war against the holy ones and was defeating them,
Tyndale line
I beheld, and the same horn made war with the saints, and prevailed against them;
I beheld, and the same horn made war with the saints, and prevailed against them;
I beheld, and the same horn made war with the saints, and prevailed against them;
I beheld, and the same horn made war with the saints, and prevailed against them;
I beheld, and the same horne made battel against the Saintes, yea, and preuailed against them,
Strictly literal
I beheld, and that horn made war with the saints, and prevailed over them;
'I was seeing, and this horn is making war with the saints, and hath prevailed over them,
I was seeing, and this horn is making war with the saints, and has prevailed over them,
I had seen how the same horn had made war with the saints, and had prevailed against them:
As I looked, this horn waged war against the holy people and was defeating them
From the Latin
I beheld, and lo, that horn made war against the saints, and prevailed over them,
Simplified
I watched as this horn attacked God's dedicated people and was conquering them,
And I saw how that horn made war on the saints and overcame them,
Word by word, the decisions they made
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in their rendering of this verse, with eight out of ten words matched. The Dead Sea Scrolls show some words in fragments, with nine words supplied by an editor, indicating damage but no significant variation in meaning.
חָזֵ֣ה הֲוֵ֔ית וְקַרְנָ֣א דִכֵּ֔ן עָבְדָ֥ה קְרָ֖ב עִם־ קַדִּישִׁ֑ין וְיָכְלָ֖ה לְהֽוֹן׃
8 of the 10 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[חזה] [הוית] [וקרנ] [א] [דכן] [עבדה] קרב עם [קדישין] [ויכלה] [ל׳הון]
2 words on the leather — 9 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Daniel 7:21
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
חֲזָה (chaza') means to see or behold, and can refer to witnessing something directly or perceiving it in a dream or vision. The word is built from a root that emphasizes the act of gazing or observing, and it covers meanings related to sight and customary appearances. It appears in contexts where vision or perception is significant.
חֲזָה vb. see, behold
base
H2370 חֲזָה, חֲזָא
2370 chaza' khaz-aw'
(Aramaic) or chazah (Aramaic) {khaz-aw'}; corresponding to
2372; to gaze upon; mentally to dream, be usual (i.e.
seem):--behold, have (a dream), see, be wont.
see HEBREW for 02372
חֲזָה (cha.zah) — to see.
1) to see, behold
1a)(P'al)
1a1) to see
1a2) to see, behold, witness
1a3) to behold (in a dream or vision)
1a4) customary, seemly (passive)
Adj — Verb · Qal · participle (active) masculine singularAVqrmsa
הֲוָא (hava') means to come to pass, become, or be. It is used in various contexts, often in connection with other words, indicating actions like to see, seek, or walk. The entries highlight its range of applications in both Hebrew and Aramaic, with a focus on existence and becoming.
הֲוָא, הֲוָה 71 vb. come to pass, become, be
base
H1934 הֲוָא, הֲוָה come to pass, become, be
1934 hava' hav-aw'
(Aramaic) orhavah (Aramaic) {hav-aw'}; corresponding to 1933;
to exist; used in a great variety of applications (especially
in connection with other words):--be, become, + behold, + came
(to pass), + cease, + cleave, + consider, + do, + give, +
have, + judge, + keep, + labour, + mingle (self), + put, +
see, + seek, + set, + slay, + take heed, tremble, + walk, +
would.
see HEBREW for 01933
הֲוָא (ha.va) — to be.
1) to come to pass, become, be
1a) (P'al)
1a1) to come to pass
1a2) to come into being, arise, become, come to be
1a2a) to let become known (with participle of knowing)
1a3) to be
Adj — Verb · Qal · perfect first person common singularAVqp1cs
קֶ֫רֶן (qeren) means 'horn' and can refer to a physical horn, a musical instrument, or a symbolic representation in visions. The word is built from the concept of a horn, and it appears in various contexts, including references to animals.
קֶ֫רֶן n.f. horn
base
H7162 קֶ֫רֶן
7162 qeren keh'-ren
(Aramaic) corresponding to 7161; a horn (literally or for
sound):--horn, cornet.
see HEBREW for 07161
קֶ֫רֶן (qe.ren) — horn.
1) horn
1a) as musical instrument
1b) symbolic (in visions)
1c) of an animal
Adj | N-fs | Art — Conjunction · noun common both singular determined · particleAC/Ncbsd/Ta
horn (Hebrew and Aramaic qeren; keras; for the "ram's horn" (yobhel) of Jos 6 see MUSIC, and for the "inkhorn" of Eze 9 (qeceth) see separate article):
(1) Qeren and keras represent the English "horn" exactly, whether on the animal (Ge 22:13), or used for musical purposes (Jos 6:5; 1Ch 25:5), or for containing a liquid (1Sa 16:1,13; 1Ki 1:39), but in Eze 27:15 the horns of ivory are of course tusks and the "horns" of ebony are small (pointed?) logs. Consequently most of the usages require no explanation.
Horn
Trumpets were at first horns perforated at the tip, used for various purposes (Josh. 6:4,5).
Flasks or vessels were made of horn (1 Sam. 16:1, 13; 1 Kings 1:39).
But the word is used also metaphorically to denote the projecting corners of the altar of burnt offerings (Ex. 27:2) and of incense (30:2). The horns of the altar of burnt offerings were to be smeared with the blood of the slain bullock (29:12; Lev. 4:7-18). The criminal, when his crime was accidental, found an asylum by laying hold of the horns of the altar (1 Kings 1:50; 2:28).
The word "horn" is often used metaphorically to signify strength and honor, because horns are the chief weapons and ornaments of the animals which possess them; hence they are also used as a type of victory. Of strength the horn of the unicorn was the most frequent representative, (33:17) etc., but not always; comp. (1 Kings 22:11) where probably horns of iron, worn defiantly and symbolically on the head, are intended. Among the Druses upon Mount Lebanon the married women wear silver horns on their heads. In the sense of honor, the word horn stands for the abstract "my horn," (Job 16:16) "all the horn of Israel," (1 Samuel 2:3) and so for the supreme authority. It also stands for the concrete , whence it comes to mean king…
Of animals were used as drinking vessels, and to hold ointments, perfumes, etc., 1Sa 16:1 1Ki 1:39. The "horns of the altar" were its four corners and elevation on them, Ex 27:2 30:2. See ALTAR.
The principal defense and ornament of many beasts are in their horns; and hence the horn is often a symbol of strength, honor, and dominion. The Lord exalted the horn of David, and of his people; he breaketh the horn of salvation, and of defiling the horn in the dust, De 33:17 1Sa 2:1,10 Job 16:15 Ps 75:10
דִּכֵּן (dikken) is an Aramaic word meaning 'this' or 'that.' It is derived from the root word for 'same' and serves as a demonstrative pronoun. The entries consistently define it as a pronoun used to refer to something specific.
דִּכֵּן demonstr.pr.comm. this, that
base
H1797 דִּכֵּן
1797 dikken dik-kane'
(Aramaic) prolonged from 1791; this:--same, that, this.
see HEBREW for 01791
דִּכֵּן (dik.ken) — this.
this, that
Aramaic of zeh (זֶה "this" H2088)
Adj — ParticleATm
עֲבַד (abad) primarily means to make or do. It encompasses actions such as creating, performing, or executing tasks. The word can also imply a state of being made or done, as noted in its various forms. The entries do not indicate any significant disagreement among lexicons.
עֲבַד vb. make, do
Pe.
make
do
Hithpe.
be made into
be done, wrought
base
H5648 עֲבַד
5648 `abad ab-bad'
(Aramaic) corresponding to 5647; to do, make, prepare, keep,
etc.:--X cut, do, execute, go on, make, move, work.
see HEBREW for 05647
עֲבַד (a.vad) — to make.
1) to make, do
1a)(P'al)
1a1) to make, create
1a2) to do, perform
1b) (Ithp'al)
1b1) to be made into
1b2) to be done, be wrought, be performed, be executed, be carried out
Adj — Verb · Qal · participle (active) feminine singularAVqrfsa
קְרָב (qrab) means 'war' and is derived from the Aramaic term for 'battle.' The primary reference is found in Daniel 7:21, where it denotes conflict or warfare.
קְרָב n.[m.] war;—abs. Dn 7:21.
ref
H7129 קְרָב
7129 qrab ker-awb'
(Aramaic) corresponding to 7128:--war.
see HEBREW for 07128
קְרָב (qe.rav) — war.
war
Aramaic of qe.rav (קְרָב "battle" H7128)
Adj — Noun common · both singular absoluteANcbsa
War
The Israelites had to take possession of the Promised Land by conquest. They had to engage in a long and bloody war before the Canaanitish tribes were finally subdued. Except in the case of Jericho and Ai, the war did not become aggressive till after the death of Joshua. Till then the attack was always first made by the Canaanites. Now the measure of the iniquity of the Canaanites was full, and Israel was employed by God to sweep them away from off the face of the earth. In entering on this new stage of the war, the tribe of Judah, according to divine direction, took the lead.
In the days of Saul and David the people of Israel engaged in many wars with the nations around, and after the division of the kingdom into two they often warred with each other. They had to defend themselves also against the inroads of the Egyptians, the Assyrians, and the Babylonians. The whole history of…
The most important topic in connection with war is the formation of the army which is destined to carry it on. [ARMY] In (1 Kings 9:22) at a period (Solomon’s reign) when the organization of the army was complete, we have apparently a list of the various gradations of rank in the service, as follows: "Men of war" = privates ; "servants," the lowest rank of officers --lieutenants ; "princes" = captains ; "captains," perhaps = staff officers ; "rulers of the chariots and his horsemen" = cavalry officers . Formal proclamations of war were not interchanged between the belligerents. Before entering the enemy’s district spies were seat to ascertain the character of the country and the preparations of its inhabitants for resistance. (Numbers 13:17;
One of the evil fruits of the fall, and an appalling manifestation of the depravity of mankind, Ge 6:11-13 Isa 9:5 Jas 4:1-2, often rendered apparently inevitable by the assaults of enemies, or commanded by God for their punishment. See AMALEKITES and CANAAN.
By this scourge, subsequently to the conquest of Canaan, God chastised both his own rebellious people and the corrupt and oppressive idolaters around them. In many cases, moreover, the issue was distinctly made between the true God and idols; as with the Philistines, 1Sa 17:43-47; the Syrians, 1Ki 20:23-30; the Assyrians,
→ Divine approval of 2Sa 22:35
→ Civil Jud 12:1-6; 20; 2Sa 2:12-31; 3:1; 20; 1Ki 14:30; 16:21; Isa 19:2
→ Forbidden 2Ch 11:4
→ Averted Jos 22:11-34
→ Enemy harangued by the general of the opposing side 2Ki 18:19-36; 2Ch 13:4-12
→ Of extermination Nu 31:7-17; De 2:33,34; 3:6; 20:13-18;
עִם (im) is a preposition meaning 'with.' It conveys the idea of being together with someone or something, as well as during an event. The entries highlight its use in various contexts, but do not provide specific verse references.
עִם 22 prep. with
base
H5974 עִם
5974 `im eem
(Aramaic) corresponding to 5973:--by, from, like, to(-ward),
with.
see HEBREW for 05973
עִם (im) — with.
1) with
1a) together with, with
1b) with, during
Adj — PrepositionAR
The Hebrew word קַדִּישׁ (*qaddiysh*) means 'holy' or 'saint.' It is derived from a root that conveys the idea of being separate or set apart. The entries indicate that it can refer to angels or saints, and it is linked to the concept of holiness in the Old Testament.
קַדִּישׁ adj. holy
base
H6922 קַדִּישׁ
6922 qaddiysh kad-deesh'
(Aramaic) corresponding to 6918. --holy (One), saint.
see HEBREW for 06918
קַדִּישׁ (qad.dish) — holy.
1) holy, separate
2) (TWOT) angels, saints
Adj — AdjAAampa
יָכֹל (yakol) is a Hebrew verb meaning 'to be able' or 'to have power.' It encompasses a range of abilities, including physical, moral, and constitutional strength, as well as the capacity to endure or prevail. The entries highlight its use in various contexts, but do not provide specific verse references.
יָכֹל, יָכוֹל 193 vb. be able, have power, prevail, endure
Qal
be able, to do a thing,, whether ability be physical, moral, constitutional, or dependent on external authority
prevail
abs. have ability, strength, only neg.
base
H3201 יָכֹל, יָכוֹל be able, have power, prevail, endure .. be able, to do a thing,, whether ability be physical, moral, constitutional, or dependent on external authority
. prevail
. abs. have ability, strength, only neg.
3201 yakol yaw-kole'
or (fuller) yakowl {yaw-kole'}; a primitive root; to be able,
literally (can, could) or morally (may, might):--be able, any
at all (ways), attain, can (away with, (-not)), could, endure,
might, overcome, have power, prevail, still, suffer.
יָכֹל (ya.khol) — be able.
1) to prevail, overcome, endure, have power, be able
1a) (Qal)
1a1) to be able, be able to gain or accomplish, be able to endure, be able to reach
1a2) to prevail, prevail over or against, overcome, be victor
1a3) to have ability, have strength
Aramaic equivalent: ye.khel (יְכִל "be able" H3202)
AC/Vqrfsa — Conjunction · verb qal participle (active) feminine singularAC/Vqrfsa
הֶם (hem) — them.
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
AR/Sp3mp — Preposition · suffixAR/Sp3mp