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2 Kings 18:19 — Word Study

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WLCוַיֹּ֤אמֶר אֲלֵהֶם֙ רַב־ שָׁקֵ֔ה אִמְרוּ־ נָ֖א אֶל־ חִזְקִיָּ֑הוּ כֹּֽה־ אָמַ֞ר הַמֶּ֤לֶךְ הַגָּדוֹל֙ מֶ֣לֶךְ אַשּׁ֔וּר מָ֧ה הַבִּטָּח֛וֹן הַזֶּ֖ה אֲשֶׁ֥ר בָּטָֽחְתָּ׃

BSAThe RabshakehRabshâqêh [a high-ranking official, chief cupbearer] saidʼâmar to themʼêl Tellʼâmar HezekiahChizqîyâh [the king of Judah, a servant of Jehovah] that this is whatkôh the greatgâdôwl [powerful, mighty] kingmelek the kingmelek of AssyriaʼAshshûwr [Asshur, a descendant of Shem] saysʼâmar Whatmâh is the basisbâṭach [foundation, source] [of] thiszeh confidencebiṭṭâchôwn [trust, faith] of yoursʼăsher [in which you trust, wherein thou trustest]

Word
Listen & take away2 Kings 18
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 19 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ba.Ta.che.ta) — no per-word recordings of the Hebrew exist to link to.
Take it away
2 Kings 18:19quick helps
In a sentenceThe Rabshakeh challenges Hezekiah's confidence by questioning the basis of his trust.
Who is speakingThe Rabshakeh, a high-ranking official of Assyria, addressing the representatives of King Hezekiah.
Where we areIn the context of a siege, the Rabshakeh delivers a message from the king of Assyria.
The hard wordבִּטָּחוֹן
Take awayThe Rabshakeh's words reveal a challenge to trust in God versus reliance on human power.
7 commentators on this verse Jamieson, Trapp, Ellicott, AdamClarke & more — read them › clause verbאָמַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 2 Kings 18:19

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Rabshakeh's Challengegenerated

18Then they called for the king; and Eliakim son of Hilkiah the palace administrator, Shebnah the scribe, and Joah son of Asaph the recorder, went out to them.
19The Rabshakeh said to them, “Tell Hezekiah that this is what the great king, the king of Assyria, says: What is the basis of this confidence of yours?
20You claim to have a strategy and strength for war, but these are empty words. In whom are you now trusting, that you have rebelled against me?
21Look now, you are trusting in Egypt, that splintered reed of a staff that will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who trust in him.

2 Kings 18:19 describes the Rabshakeh, a chief official of the Assyrian king, confronting the representatives of King Hezekiah. He questions the basis of their confidence, implying that their trust in God is misplaced. This moment occurs during a time of great tension as Assyria threatens Jerusalem, and the Rabshakeh's words serve to undermine the morale of Hezekiah's people. The passage illustrates the struggle between faith in God and fear of powerful earthly forces.


Cross References

ReferenceText (BSB)
12 Chronicles 32:10“This is what Sennacherib king of Assyria says: What is the basis of your confidence, that you remain in Jerusalem under siege?
2Isaiah 10:8–14“Are not all my commanders kings?” he says.
3Isaiah 36:4The Rabshakeh said to them, “Tell Hezekiah that this is what the great king, the king of Assyria, says: What is the basis of this confidence of yours?
4Isaiah 37:13Where are the kings of Hamath, Arpad, Sepharvaim, Hena, and Ivvah?’”
5Daniel 4:30the king exclaimed, “Is this not Babylon the Great, which I myself have built by the might of my power as a royal residence and for the glory of my majesty?”

The Treasury of Scripture Knowledge — 11 references, hung on the phrase they belong to


The Key Word בִּטָּחוֹן, ha.bi.ta.Chongenerated

The noun בִּטָּחוֹן (biṭaḥon) means trust or confidence, derived from the root בָּטַח (batach), which conveys a sense of security and reliance. It emphasizes the expectation of safety and assurance in a given situation.

In this verse, it highlights the contrast between divine trust and the Rabshakeh's challenge to that trust. The parsing indicates it is a common masculine singular noun, suggesting a definitive concept of trust that is being questioned.


How Translations Differ — measured against the Berean Standard Biblegenerated

The translations agree on the meaning of בִּטָּחוֹן, rendering it as 'confidence' or 'trust' across versions like the BSB, KJV, and ASV.


Sentence Structuregenerated

The main verb in the verse is וַיֹּאמֶר, and he said, which governs the entire statement. The structure includes a direct address to Hezekiah, followed by the Rabshakeh's message, which questions the basis of Hezekiah's confidence.

The Hebrew word order places emphasis on the Rabshakeh's challenge, with the interrogative clause following the declaration, effectively framing the question about trust as central to the message.


Septuagint Backgroundgenerated

The Septuagint translates בִּטָּחוֹן as πεποίθησις, which carries the meaning of assurance or confidence. This choice reflects a similar concept but may imply a slightly different nuance in the Greek context, emphasizing a firm belief rather than just trust.

This translation choice indicates a continuity of the idea of confidence in the face of adversity, aligning with the Rabshakeh's challenge.


In plain words — the whole versegenerated

2 Kings 18:19 records the Rabshakeh, a high-ranking official of Assyria, telling the representatives of King Hezekiah to convey a message. He questions the basis of their confidence, challenging their trust in God during a time of siege. This moment highlights the tension between faith and fear in the face of powerful enemies.


Frequently Asked Questionsgenerated

What does the Rabshakeh mean by questioning Hezekiah's confidence?

The Rabshakeh is challenging the trust that Hezekiah and his people have in God, implying that their reliance on divine help is futile against the might of Assyria.

Why is the Rabshakeh's title significant?

The title 'Rabshakeh' indicates a high-ranking official, suggesting that his words carry authority and are meant to intimidate Hezekiah's representatives.

How does this verse connect to the broader narrative of 2 Kings?

This verse is part of the account of Assyria's siege of Jerusalem, illustrating the spiritual and political challenges faced by Hezekiah and the people of Judah.

What can we learn about trust from this passage?

This passage teaches that trust in God is often tested in difficult circumstances, and it challenges believers to reflect on the foundations of their confidence.


Reflection Questionsgenerated

  1. In what areas of my life do I need to strengthen my trust in God?
  2. How can I respond to challenges to my faith like those faced by Hezekiah and his people?
  3. What does true confidence in God look like in difficult situations?
  4. How can I support others who are struggling with their trust in God?

The early church on this verse — how the Fathers read it

Ephrem the Syrian comments on this passage, interpreting the Rabshakeh's words as a boastful challenge against God, likening Sennacherib to the devil.

Ephrem the SyrianON THE SECOND BOOK OF KINGS 18:19 c. 306–373
As I have already said, Sennacherib is a type of the devil, and this hypothesis is perfectly confirmed by the words that in this passage the Rabshakeh boastfully speaks against God when he makes false promises to the people,
Early Church Fathers on 2 Kings 18 →

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on 2 Kings 18:19 itself, not merely on the chapter around it.

Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And Rabshakeh said unto them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest? Rab-shakeh said.

Read Robert Jamieson on 2 Kings 18 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

2 Kings 18:19 And Rabshakeh said unto them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence [is] this wherein thou trustest?Ver. 19. Thus saith the great king.] An expression that savoureth of intolerable pride, and, as some think, uttered in way of deriding the prophets of Israel, who usually prefaced, Thus saith the Lord God. Hezekiah might well have replied, as afterward Agesilaus, king of Sparta, did upon a like occasion, Nemo me maior nisi qui iustior: or, as Seneca, Anime magno nihil magnum. But empty spirits affect swelling titles: the Grand Signor, for instance, and great John O’ Neal.

Read John Trapp on 2 Kings 18 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(19) And Rab-shakeh said.—Tiglath Pileser records that he sent a rab-sak as his envoy to Tyre. Thenius supposes the present rab-sak may have been a better master of Hebrew than his companions. Schrader says it would have been beneath the tartan’s dignity to speak, and that such vigorous language as follows would have had a very strange effect in the mouth of a eunuch (the rabsaris).The great king, the king of Assyria.—Comp. the usual grandiloquent style of the Assyrian sovereigns: “I, Esarhaddon, the great king, the mighty king, the king of multitudes, the king of the country of Asshur;” and the title, “king of princes,” which Hosea applies to the king of Assyria (Hosea 8:10).

Read Charles John Ellicott on 2 Kings 18 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 19. What confidence is this] מה הבטחן הזה ma habbittachon hazzeh. The words are excessively insulting: What little, foolish, or unavailing cause of confidence is it, to which thou trustest? I translate thus, because I consider the word בטחון bittachon as a diminutive, intended to express the utmost contempt for Hezekiah's God.

Read AdamClarke on 2 Kings 18 →
CambridgeThe Cambridge Bible for Schools and Colleges

19. Speak ye now to Hezekiah] Their message was first addressed to the king, but afterwards they turn (verse 29) to the people who had gathered to hear the parley. The briefer record of the Chronicler combines both parts of the conference and says the messengers were sent ‘unto Hezekiah … and unto all Judah that were at Jerusalem’. the great king] Hezekiah would know that his own father Ahaz had been one of Assyria’s tributaries, and that many other petty kings around were in the same condition. Hence the term is calculated to warn him against resistance. What confidence is this wherein thou trustest] The question in Chronicles, being represented as at once addressed both to king and…

Read Cambridge on 2 Kings 18 →
Albert Barnes1798–1870Barnes' Notes on the Bible

The Rab-shakeh, the third in rank of the three Assyrian ambassadors, probably took the prominent part in the conference because he could speak Hebrew 2 Kings 18:26, whereas the Tartan and the Rabsaris could not do so.

Read Albert Barnes on 2 Kings 18 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

19. Rab-shakeh said — He seems to have been the chief speaker — the herald and principal ambassador of the king, while Tartan had higher authority and command in the matter of the movements of the army.

Read Daniel Denison Whedon on 2 Kings 18 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

The Rabshakeh said to them, “Tell Hezekiah that this is what the great king, the king of Assyria, says: What is the basis of this confidence of yours?

WEBWorld English Bible2000

Rabshakeh said to them, “Say now to Hezekiah, ‘The great king, the king of Assyria, says, “What confidence is this in which you trust?

MSBMajority Standard Bible2022

The Rabshakeh said to them, “Tell Hezekiah that this is what the great king, the king of Assyria, says: What is the basis of this confidence of yours?

NETBNew English Translation2006

The chief adviser said to them, “Tell Hezekiah: ‘This is what the great king, the king of Assyria, says: “What is your source of confidence?

Tyndale line

KJVKing James Version1611

And Rab-shakeh said unto them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?

ASVAmerican Standard Version1901

And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?

RVARevised Version, American1894

And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?

NWBWebster's Bible1833

And Rab-shakeh said to them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this in which thou trustest?

GNVGeneva Bible1599

And Rabshakeh sayde vnto them, Tell ye Hezekiah, I pray you, Thus saith the great King, euen the great King of Asshur, What confidence is this wherein thou trustest?

Strictly literal

DBYDarby Translation1890

And Rab-shakeh said to them, Say now to Hezekiah, Thus says the great king, the king of Assyria: What confidence is this wherein thou trustest?

YLTYoung's Literal Translation1862

And the chief of the butlers saith unto them, 'Say, I pray you, unto Hezekiah, Thus said the great king, the king of Asshur, What [is] this confidence in which thou hast confided?

LSVLiteral Standard Version2020

And the chief of the butlers says to them, “Now say to Hezekiah, Thus said the great king, the king of Asshur: What [is] this confidence in which you have confided?

ILTInterlinear Literal Translation2000

And Rabshakeh said unto them, Say ye now to Hezekiah, Thus hath said the great king, the king of Assyria, What confidence is this wherewith thou hast trusted?

ULBUnlocked Literal Bible2017

So the chief commander said to them to tell Hezekiah what the great king, the king of Assyria, said: “What is the source of your confidence?

From the Latin

DRADouay-Rheims (Challoner)1899

And Rabsaces said to them: Speak to Ezechias: Thus saith the great king, the king of the Assyrians: What is this confidence, wherein thou trustest?

Simplified

FBVFree Bible Version2020

The Assyrian army general said to them, “Tell Hezekiah this is what the great king, the king of Assyria, says: What are you trusting in that gives you such confidence?

BBEBible in Basic English1949

And the Rab-shakeh said to them, Say now to Hezekiah, These are the words of the great king, the king of Assyria: In what are you placing your hope?

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיֹּ֤אמֶרhe.saidprepositional phrase · prepositionalאֲלֵtoהֶם֙themnoun phrase · subjectרַב[the].Rab-שָׁקֵ֔הshaqehclauseverbאִמְרוּsayadverbialנָ֖אpleaseprepositional phrase · prepositionalאֶלtoחִזְקִיָּ֑הוּHezekiahclauseadverbialכֹּֽהthusverbאָמַ֞רhe.saysnoun phrase · subjectnoun phraseהַthenoun phraseמֶּ֤לֶךְkingadjective phraseהַ(the)גָּדוֹל֙greatnoun phraseמֶ֣לֶךְthe.kingאַשּׁ֔וּרof.Assyriaclausepredicateמָ֧הwhat?noun phrase · subjectהַ[is].thenoun phrasenoun phraseבִּטָּח֛וֹןtrustadjective phraseהַ(the)זֶּ֖הthisrelpאֲשֶׁ֥רwhichclauseverbבָּטָֽחְתָּyou.trust

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording, with only minor variations in structure. The Septuagint matches 18 of the 19 words in the Hebrew text, indicating a close relationship between the two versions.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיֹּ֤אמֶר אֲלֵהֶם֙ רַב־ שָׁקֵ֔ה אִמְרוּ־ נָ֖א אֶל־ חִזְקִיָּ֑הוּ כֹּֽה־ אָמַ֞ר הַמֶּ֤לֶךְ הַגָּדוֹל֙ מֶ֣לֶךְ אַשּׁ֔וּר מָ֧ה הַבִּטָּח֛וֹן הַזֶּ֖ה אֲשֶׁ֥ר בָּטָֽחְתָּ׃

Septuagintthe Greek the translators chose, word by word
וַיֹּ֤אמֶרεἶπενאֲלֵהֶם֙αὐτοὺςשָׁקֵ֔הραψακηςאִמְרוּ־εἴπατεנָ֖אδὴאֶל־πρὸςחִזְקִיָּ֑הוּεζεκιανכֹּֽה־τάδεאָמַ֞רλέγειהַמֶּ֤לֶךְβασιλεὺςהַגָּדוֹל֙μέγαςמֶ֣לֶךְβασιλεὺςאַשּׁ֔וּרἀσσυρίωνמָ֧הτίςהַבִּטָּח֛וֹןπεποίθησιςהַזֶּ֖הαὕτηאֲשֶׁ֥רἣνבָּטָֽחְתָּ׃πέποιθας

18 of the 19 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

2 Kings 18:19אָמַרand he saidand he saidאָמַראֶלto themto themאֶלרַב[the] chief[the] chiefרַברַבcommandercommanderרַבאָמַרsaysayאָמַרנָאpleasepleaseנָאאֶלtotoאֶלחִזְקִיָּהוּHezekiahHezekiahחִזְקִיָּהוּכֹּהthusthusכֹּהאָמַרhe sayshe saysאָמַרמֶ֫לֶךְthe kingthe kingמֶ֫לֶךְגָּדוֹלgreatgreatגָּדוֹלמֶ֫לֶךְ[the] king [the] king ofמֶ֫לֶךְאַשּׁוּרAssyriaAssyriaאַשּׁוּרמָהwhat?what?מָהבִּטָּחוֹן[is] the tr[is] the trustבִּטָּחוֹןזֶהthisthisזֶהאֲשֶׁרwhichwhichאֲשֶׁרבָּטַחyou trustyou trustבָּטַחרַבmanymanyרַבמָלַךְto reignto reignמָלַךְבָּטַחto trustto trustבָּטַחחָזַקto strengtto strengthen: חָזַקגָּדַלto magnifyto magnifyגָּדַלאָשַׁרto blessto blessאָשַׁרהוּאhe/she/ithe/she/itהוּאזֶהthisthisזֶהזֹהthisthisזֹהחָסָהto seek reto seek refugeחָסָהיהוהYHWH/GodYHWH/GodיהוהכֹּהthusthusכֹּהאַשּׁוּרAsshurAsshurאַשּׁוּרפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫היוֹאָחJoahJoahיוֹאָחנְבוּכַדְרֶאצַּרNebuchadneNebuchadnezzarנְבוּכַדְרֶאצַּרחֵןfavorfavorחֵן
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 2 Kings 18:19

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he said to them [the] chief commander say please to Hezekiah thus he says the king great [the] king of Assyria what? [is] the trust this which you trust
וַיֹּ֤אמֶרvai.Yo.mer and he said H559 Verb · Qal · sequential imperfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
and he said to them [the] chief commander say please to Hezekiah thus he says the king great [the] king of Assyria what? [is] the trust this which you trust
אֲלֵהֶם֙'a.le.Hem to them H413 Preposition · suffix
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp3mp
and he said to them [the] chief commander say please to Hezekiah thus he says the king great [the] king of Assyria what? [is] the trust this which you trust
רַב־rav- [the] chief H7262 Noun
32× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Amplified meaning
a high-ranking official, chief cupbearer
Hebrew lexiconskeyed to Strong's numbers
Brown-Driver-Briggs Hebrew Lexicon (full)

רַב 49 n.m. chief

base

Brown-Driver-Briggs glosses

H7262 רַב chief. †The foll. titles of As.-Bab. officers are prob. loan-words in Heb.: רַב־מָ֑ג usu. chief soothsayer, but = rab-mugi [? chief of princes]; רַב־סַרִיס, usu. chief eunuch, but = rabû-ša-rêši, chief of the heads (the principal men); רַב־שָׁקֵה chief of the officers (?)

Strong's Hebrew Dictionary

7262 Rabshaqeh rab-shaw-kay'

from 7227 and 8248; chief butler; Rabshakeh, a Bab.

official:--Rabshakeh.

see HEBREW for 07227

see HEBREW for 08248

Translators Brief Hebrew Lexicon

רַבְשָׁקֵה (rav.sha.qeh) — Rabshakeh.

A man living at the time of Divided Monarchy, first mentioned at 2Ki.18.17

1) chief cupbearer, chief of the officers?

2) Rabshakeh

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun
HNtmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

chef: The English word is in the King James Version of Old Testament the translation of some 17 different Hebrew words, most frequently of ro'sh, "head," sar, "prince," and re'shith, "beginning." The principal changes made by the Revised Version (British and American) are:

(1) Hebrew beth'abh, "house of a father," being recognized as a technical term denoting a subdivision of a tribe, ro'sh is rendered literally "head," when it occurs in connection with this phrase, so that "chief fathers" (Num 31:26) and "chief of the fathers" (Ezr 1:5) become "heads of fathers' houses";

(2) Hebrew naghidh and nasi' are more accurately translated "prince" in such passages as 1Ch 5:2; Nu 3:32;

and he said to them [the] chief commander say please to Hezekiah thus he says the king great [the] king of Assyria what? [is] the trust this which you trust
שָׁקֵ֔הsha.Keh commander H7262 Noun
32× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
Hebrew lexiconskeyed to Strong's numbers
Brown-Driver-Briggs Hebrew Lexicon (full)

רַב 49 n.m. chief

base

Brown-Driver-Briggs glosses

H7262 רַב chief. †The foll. titles of As.-Bab. officers are prob. loan-words in Heb.: רַב־מָ֑ג usu. chief soothsayer, but = rab-mugi [? chief of princes]; רַב־סַרִיס, usu. chief eunuch, but = rabû-ša-rêši, chief of the heads (the principal men); רַב־שָׁקֵה chief of the officers (?)

Strong's Hebrew Dictionary

7262 Rabshaqeh rab-shaw-kay'

from 7227 and 8248; chief butler; Rabshakeh, a Bab.

official:--Rabshakeh.

see HEBREW for 07227

see HEBREW for 08248

Translators Brief Hebrew Lexicon

רַבְשָׁקֵה (rav.sha.qeh) — Rabshakeh.

A man living at the time of Divided Monarchy, first mentioned at 2Ki.18.17

1) chief cupbearer, chief of the officers?

2) Rabshakeh

Morphologythe parsing behind the code
Berean parsing
HNtmsa — Noun
HNtmsa
and he said to them [the] chief commander say please to Hezekiah thus he says the king great [the] king of Assyria what? [is] the trust this which you trust
אִמְרוּ־'im.ru- say H559 Verb · Qal · imperative second person masculine plural
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2mp — Verb · Qal · imperative second person masculine plural
HVqv2mp
The company it keepswords that stand beside it more often than chance
and he said to them [the] chief commander say please to Hezekiah thus he says the king great [the] king of Assyria what? [is] the trust this which you trust
נָ֖אna' please H4994 Particle
404× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Tyndale gloss
please
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָא (na') is a Hebrew particle used primarily for entreaty or exhortation, meaning 'I pray,' 'now,' or 'please.' It often appears attached to verbs in the imperative or future forms, and can also modify interjections, adverbs, or conjunctions. The entries consistently emphasize its role in expressing a plea or request.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָא part. of entreaty or exhortation, I (we) pray, now (enclitic)

base

Brown-Driver-Briggs glosses

H4994 נָא I (we) pray, now (enclitic)

Strong's Hebrew Dictionary

4994 na' naw

a primitive particle of incitement and entreaty, which may

usually be rendered: "I pray," "now," or "then"; added mostly

to verbs (in the Imperative or Future), or to interjections,

occasionally to an adverb or conjunction:--I beseech (pray)

thee (you), go to, now, oh.

Translators Brief Hebrew Lexicon

נָא (na) — please.

1) I (we) pray, now, please

1a) used in entreaty or exhortation

Morphologythe parsing behind the code
Berean parsing
HTj — Particle
HTj
and he said to them [the] chief commander say please to Hezekiah thus he says the king great [the] king of Assyria what? [is] the trust this which you trust
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HR — Preposition
HR
and he said to them [the] chief commander say please to Hezekiah thus he says the king great [the] king of Assyria what? [is] the trust this which you trust
חִזְקִיָּ֑הוּchiz.ki.Ya.hu Hezekiah H2396 Noun proper masculine
127× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Hezekiah was a king of Judah who served Jehovah and removed idolatrous practices. He was the son of Ahaz and Abijah, and a great-great-grandfather of Zephaniah the prophet. His name means Jehovah is my strength.
Amplified meaning
the king of Judah, a servant of Jehovah
Tyndale gloss
Hezekiah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חִזְקִיָּהוּ (Hizqiyahu) means "Jehovah is my strength" and refers primarily to Hezekiah, the 12th king of Judah, known for his religious reforms. The name is derived from the roots meaning 'to strengthen' and 'Jah' (a form of Jehovah). Hezekiah is noted for his lineage as a descendant of David and is mentioned in various contexts, including his role during the Divided Monarchy and the Exile.

Brown-Driver-Briggs Hebrew Lexicon (full)

חִזְקִיָּהוּ, חִזְקִיָּה, יְחִזְקִיָּהוּ, יְחִזְקִיָּה n.pr.m. (י׳ hath strengthened, י׳ strengtheneth)

son of Ahaz, King of Judah

great-great-grandson pf proph. Zephaniah

man of royal Davidic line

head of a family of returned exiles

an Ephraimite, Ahaz’s time

base

Brown-Driver-Briggs glosses

H2396 חִזְקִיָּהוּ, חִזְקִיָּה, יְחִזְקִיָּהוּ, יְחִזְקִיָּה (י׳ hath strengthened, י׳ strengtheneth)

Strong's Hebrew Dictionary

2396 Chizqiyah khiz-kee-yaw'

or Chizqiyahuw {khiz-kee-yaw'-hoo}; also Ychizqiyah

{yekh-iz-kee-yaw'}; or Ychizqiyahuw {yekh-iz-kee-yaw'-hoo};

from 2388 and 3050; strengthened of Jah; Chizkijah, a king of

Judah, also the name of two other Israelites:--Hezekiah,

Hizkiah, Hizkijah. Compare 3169.

see HEBREW for 02388

see HEBREW for 03050

see HEBREW for 03169

Translators Brief Hebrew Lexicon

חִזְקִיָּהוּ (chiz.qiy.yah) — Hezekiah.

A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.16.20;

son of: Ahaz (H0271) and Abi (H0021);

brother of: Maaseiah (H4641J); married to Hephzibah (H2657);

father of: Manasseh (H4519H)

§ Hezekiah or Hizkiah or Hizkijah = "Jehovah is my strength"

1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices

2) great-great-grandfather of Zephaniah the prophet

3) son of Neariah, a descendant of David

4) head of a family of returning exiles in the time of Nehemiah

חִזְקִיָּהוּ (chiz.qiy.yah) — Hizkiah.

A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.3.23;

son of: Neariah (H5294);

brother of: Elioenai (H0454B) and Azrikam (H5840)

§ Hezekiah or Hizkiah or Hizkijah = "Jehovah is my strength"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Hezekiah

Whom Jehovah has strengthened. (1.) Son of Ahaz (2 Kings 18:1; 2 Chr. 29:1), whom he succeeded on the throne of the kingdom of Judah. He reigned twenty-nine years (B.C. 726-697). The history of this king is contained in 2 Kings 18:20, Isa. 36-39, and 2 Chr. 29-32. He is spoken of as a great and good king. In public life he followed the example of his great-granfather Uzziah. He set himself to abolish idolatry from his kingdom, and among other things which he did for this end, he destroyed the “brazen serpent,” which had been removed to Jerusalem, and had become an object of idolatrous worship (Num. 21:9). A great reformation was wrought in the kingdom of Judah in…

Smith's Bible Dictionary

(the might of Jehovah). Twelfth king of Judah, son of the apostate Ahaz and Abi or Abijah, ascended the throne at the age of 25, B.C. 726. Hezekiah was one of the three most perfect kings of Judah. (2 Kings 18:5) Ecclus. 49:4. His first act was to purge and repair and reopen with splendid sacrifices and perfect ceremonial the temple. He also destroyed a brazen serpent, said to have been the one used by Moses in the miraculous healing of the Israelites, (Numbers 21:9) which had become an object of adoration. When the kingdom of Israel had fallen, Hezekiah invited the scattered inhabitants to a peculiar passover, which was continued for the unprecedented period of fourteen days. (2 Chronicles 29:30,31) At the head of a repentant…

American Tract Society Bible Dictionary

A pious king of Judah, succeeded his father Ahaz about 726 B. C., and died about 698 B. C. His history is contained in 2Ki 18:12-21 2Ch 29:1-32:33. Compare Isa 36:1-38:22. His reign is memorable for his faithful efforts to restore the worship of Jehovah; for his pride and presumption towards the Assyrians; for the distractions of their invading host in answer to his prayer; for his sickness and humiliation, and the prolonging of his life fifteen years of peace. He was succeeded by the unworthy Manasseh.

Hitchcock's Bible Names Dictionary

strength of the Lord

and he said to them [the] chief commander say please to Hezekiah thus he says the king great [the] king of Assyria what? [is] the trust this which you trust
כֹּֽה־koh- thus H3541 Adverb
577× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Tyndale gloss
thus
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּה (koh) is a demonstrative adverb meaning 'thus' or 'here.' It can indicate manner, place, or time, covering usages like 'thus,' 'here,' and 'until now.' The word is built from a prefix meaning 'like' and a root related to 'to be.' There is an Aramaic equivalent, כָּה (kah), which also means 'thus.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּה demonstr.adv. thus, here

of manner, thus

of place, here

of time, hitherto

base

Brown-Driver-Briggs glosses

H3541 כֹּה thus, here

Strong's Hebrew Dictionary

3541 koh ko

from the prefix k and 1931; properly, like this, i.e. by

implication, (of manner) thus (or so); also (of place) here

(or hither); or (of time) now:--also, here, + hitherto, like,

on the other side, so (and much), such, on that manner, (on)

this (manner, side, way, way and that way), + mean while,

yonder.

see HEBREW for 01931

Translators Brief Hebrew Lexicon

כֹּה (koh) — thus.

1) thus, here, in this manner

1a) thus, so

1b) here, here and there

1c) until now, until now...until then, meanwhile

Aramaic equivalent: kah (כָּה "thus" H3542)

Morphologythe parsing behind the code
Berean parsing
Adv — Adverb
HD
and he said to them [the] chief commander say please to Hezekiah thus he says the king great [the] king of Assyria what? [is] the trust this which you trust
אָמַ֞ר'a.Mar he says H559 Verb · Qal · perfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
The company it keepswords that stand beside it more often than chance
and he said to them [the] chief commander say please to Hezekiah thus he says the king great [the] king of Assyria what? [is] the trust this which you trust
הַמֶּ֤לֶךְha.Me.lekh the king H4428 Particle · noun common masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

and he said to them [the] chief commander say please to Hezekiah thus he says the king great [the] king of Assyria what? [is] the trust this which you trust
הַגָּדוֹל֙ha.ga.dOl great H1419 Particle
526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Amplified meaning
powerful, mighty
Tyndale gloss
Great (Sea)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּדוֹל (gadol) means 'great' and covers a wide range of meanings, including large in size, number, intensity, sound, age, and importance. It can also refer to notable individuals or even God. Additionally, it appears as a proper noun in reference to a person named in Nehemiah 11:14. The lexicons note its use in various contexts, but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

גָּדוֹל 622 adj. great

in magnitude and extent

in number

in intensity

in sound, loud

in age

in importance

in phrases

cstr.

as subst. concr. do great things

† as subst. neut. greatness of arm

base

הַגְּדוֹלִים n.pr.m. father of Zabdiel Ne 11:14 (RV & so most; but 𝔊 RVm al. the great).

done

Brown-Driver-Briggs glosses

H1419a גָּדוֹל great . in magnitude and extent

. in number

. in intensity

. in sound, loud

. in age

. in importance

. in phrases

. cstr.

. as subst. concr. do great things

. † as subst. neut. greatness of arm

H1419b הַגְּדוֹלִים father of Zabdiel

Strong's Hebrew Dictionary

1419 gadowl gaw-dole'

or (shortened) gadol {gaw-dole'}; from 1431; great (in any

sense); hence, older; also insolent:--+ aloud, elder(-est), +

exceeding(-ly), + far, (man of) great (man, matter,

thing,-er,-ness), high, long, loud, mighty, more, much, noble,

proud thing, X sore, (X ) very.

see HEBREW for 01431

Translators Brief Hebrew Lexicon

גָּדוֹל (ga.dol) — great: large.

adj

1) great

1a) large (in magnitude and extent)

1b) in number

1c) in intensity

1d) loud (in sound)

1e) older (in age)

1f) in importance

1f1) important things

1f2) great, distinguished (of men)

1f3) God Himself (of God)

subst

1g) great things

1h) haughty things

1i) greatness

Also means: ga.dol (גָּדוֹל ": old" H1419K)

§ Haggedolim = "the great one"

(CLBL) Haggedolim, the great man?, father of Zabdiel

גָּדוֹל (ga.dol) — Haggedolim.

A man living at the time of Exile and Return, only mentioned at Neh.11.14

§ Haggedolim = "the great one"

(CLBL) Haggedolim, the great man?, father of Zabdiel

גָּדוֹל (ga.dol) — Great (Sea).

adj

great

Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)

גָּדוֹל (ga.dol) — great: old.

adj

1) great

1a) large (in magnitude and extent)

1b) in number

1c) in intensity

1d) loud (in sound)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | Adj — Particle
HTd/Aamsa
and he said to them [the] chief commander say please to Hezekiah thus he says the king great [the] king of Assyria what? [is] the trust this which you trust
מֶ֣לֶךְMe.lekh [the] king of H4428 Noun common · masculine singular construct
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he said to them [the] chief commander say please to Hezekiah thus he says the king great [the] king of Assyria what? [is] the trust this which you trust
אַשּׁ֔וּר'a.Shur Assyria H804 Noun proper
151× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Asshur was the second son of Shem and the ancestor of the Assyrians, mentioned in Genesis 10:22. The name Asshur means 'a step'.
Amplified meaning
Asshur, a descendant of Shem
Tyndale gloss
Asshur
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַשּׁוּר (Ashshuwr) refers to Assyria, the ancient empire and its people, as well as Asshur, the second son of Shem. The term encompasses the region, the nation, and the descendants of Asshur. It is linked to the notion of success and is first mentioned in Genesis 10:22.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַשּׁוּר n.pr.gent. & terr. Asshur, Assyria

base

Brown-Driver-Briggs glosses

H804 אַשּׁוּר Asshur, Assyria

Strong's Hebrew Dictionary

804 'Ashshuwr ash-shoor'

or iAshshur {ash-shoor'}; apparently from 833 (in the sense

of successful); Ashshur, the second son of Shem; also his

descendants and the country occupied by them (i.e. Assyria),

its region and its empire:--Asshur, Assur, Assyria,

Assyrians. See 838.

see HEBREW for 0833

see HEBREW for 0838

Translators Brief Hebrew Lexicon

אַשּׁוּר (ash.shur) — Assyria.

§ Asshur or Assyria = "a step"

the nation, Assyria

the land, Assyria or Asshur

אַשּׁוּר (ash.shur) — Asshur.

A man living at the time of the Patriarchs, first mentioned at Gen.10.22;

son of: Shem (H8035);

brother of: Elam (H5867C), Arpachshad (H0775), Lud (H3865) and Aram (H0758)

§ Asshur or Assyria = "a step"

1) the second son of Shem, eponymous ancestor of the Assyrians

2) the people of Assyria

3) the nation, Assyria

4) the land, Assyria or Asshur

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a-sir'-i-a:

I. GEOGRAPHY

II. EARLY HISTORY

III. CLIMATE AND PRODUCTIONS

IV. POPULATION

V. TRADE AND LAW

VI. ART

VII. MECHANICS

VIII. FURNITURE, POTTERY AND EMBROIDERY

IX. LANGUAGE, LITERATURE AND SCIENCE

X. GOVERNMENT AND ARMY

XI. RELIGION

XII. EXCAVATIONS

XIII. CHRONOLOGY

XIV. HISTORY

1. Early Period

2. The Older Empire

3. The Second Empire

4. Last Period and Fall of Empire

LITERATURE

Assyria, a Greek name formed from Asshur ('ashshur; 'Assour; Assyrian Assur): The primitive capital of the country.

I. Geography.

The origin of the city (now Kala'at Shergat), which was built on the western bank of the Tigris between the Upper and Lower Zab, went back to pre-Sem times, and the meaning of the name was forgotten (see Ge 2:14, where the Hiddekel or Tigris is said to flow on the eastern side of Asshur). To the North of the junction of the Tigris and Upper Zab…

Easton's Bible Dictionary

Assyria

The name derived from the city Asshur on the Tigris, the original capital of the country, was originally a colony from Babylonia, and was ruled by viceroys from that kingdom. It was a mountainous region lying to the north of Babylonia, extending along the Tigris as far as to the high mountain range of Armenia, the Gordiaean or Carduchian mountains. It was founded in B.C. 1700 under Bel-kap-kapu, and became an independent and a conquering power, and shook off the yoke of its Babylonian masters. It subdued the whole of Northern Asia. The Assyrians were Semites (Gen. 10:22), but in process of time non-Semite tribes mingled with the inhabitants. They were a military people, the “Romans of the East.”

American Tract Society Bible Dictionary

A celebrated country and empire, had its name from Ahur, or Assur, the second son of Shem, who settled in that region, Ge 10:22. In the Bible the name Assyria is employed in three different significations: namely, 1. Assyria ancient and proper lay east of the Tigris, between Armenia, Susiana, and Media, and appears to have comprehended the six provinces attributed to it by Ptolemy, namely, Arrapachis, Adiabene, Arbelis, (now Erbil,) Calachene, (Heb. Halah? 2Ki 17:6,) Apollonias, and Sittacne. It is the region which mostly comprises the modern Kurdistan and the pashalik of Mosul. Of these provinces, Adiabene was the most fertile and important; in it was situated Nineveh the capital; and the term Assyria, in its most narrow sense, seems sometimes to have meant only this province.…

Hitchcock's Bible Names Dictionary

country of Assur or Ashur

and he said to them [the] chief commander say please to Hezekiah thus he says the king great [the] king of Assyria what? [is] the trust this which you trust
מָ֧הmah what? H4100 Pronoun
753× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Tyndale gloss
what?
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָה (mah) is a Hebrew word primarily used as an interrogative particle meaning 'what?' or 'how?'. It can also function as an indefinite pronoun, encompassing meanings like 'anything' or 'whatever'. The word is versatile, appearing in various adverbial forms and often used with prefixes to express different nuances, such as reason or manner.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָה, rarely מָה־, מַה־, מַה‍ּ, מֶה, מַ‍ּ, מָ—pron.interrog. and indef. what? how? aught

interrog. what?

Used adverbially

Indef. pron.

With preps.

base

Brown-Driver-Briggs glosses

H4100 מָה, rarely מָה־, מַה־, מַה‍ּ, מֶה, מַ‍ּ, מָ—pron. interrog. and indef. what? how? aught . interrog. what?

. Used adverbially

. Indef. pron.

. With preps.

Strong's Hebrew Dictionary

4100 mah maw

or mah {mah}; or ma {maw}; or ma {mah}; also meh {meh}; a

primitive particle; properly, interrogative what? (including

how? why? when?); but also exclamation, what! (including

how!), or indefinitely what (including whatever, and even

relatively, that which); often used with prefixes in various

adverbial or conjunctive senses:--how (long, oft, (-

soever)), (no-)thing, what (end, good, purpose, thing),

whereby(-fore, -in, -to, -with), (for) why.

Translators Brief Hebrew Lexicon

מָה (mah) — what?.

interr pron

1) what, how, of what kind

1a) (interrogative)

1a1) what?

1a2) of what kind

1a3) what? (rhetorical)

1a4) whatsoever, whatever, what

1b) (adverb)

1b1) how, how now

1b2) why

1b3) how! (exclamation)

1c) (with prep)

1c1) wherein?, whereby?, wherewith?, by what means?

1c2) because of what?

1c3) the like of what?

1c3a) how much?, how many?, how often?

1c3b) for how long?

1c4) for what reason?, why?, to what purpose?

1c5) until when?, how long?, upon what?, wherefore?

indef pron

2) anything, aught, what may

Morphologythe parsing behind the code
Berean parsing
Part — Pronoun
HPi
The company it keepswords that stand beside it more often than chance
and he said to them [the] chief commander say please to Hezekiah thus he says the king great [the] king of Assyria what? [is] the trust this which you trust
הַבִּטָּח֛וֹןha.bi.ta.Chon [is] the trust H986 Particle · noun common masculine singular absolute
3× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word also means trust or confidence, but with a sense of hope for the future. It's about feeling secure and having faith that things will work out. The Bible uses it to describe trust in God's plans.
Amplified meaning
trust, faith
Tyndale gloss
trust
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בִּטָּחוֹן (bittachown) means trust, confidence, or hope. It is derived from the root word for trust, בָּטַח (batach). The entries consistently emphasize its meaning related to trust and hope without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

בִּטָּחוֹן n.m. trust; hope

base

Brown-Driver-Briggs glosses

H986 בִּטָּחוֹן trust

Strong's Hebrew Dictionary

986 bittachown bit-taw-khone'

from 982; trust:--confidence, hope.

see HEBREW for 0982

Translators Brief Hebrew Lexicon

בִּטָּחוֹן (bit.ta.chon) — trust.

trust, confidence, hope

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ See FAITH

Torrey's New Topical Textbook

- God is the true object of

Ps 65:5

- The fear of God leads to

Pr 14:26

- ENCOURAGEMENTS TO

. The everlasting strength of God

Isa 26:4

. The goodness of God

Na 1:7

. The loving-kindness of God

Ps 36:7

. The rich bounty of God

1Ti 6:17

. The care of God for us

1Pe 5:7

. Former deliverances

Ps 9:10; 2Co 1:10

- Should be with the whole heart

Pr 3:5

- Should be from youth up

and he said to them [the] chief commander say please to Hezekiah thus he says the king great [the] king of Assyria what? [is] the trust this which you trust
הַזֶּ֖הha.Zeh this H2088 Particle · particle
1,180× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Tyndale gloss
this
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֶה (zeh) is a demonstrative pronoun meaning 'this' or 'here.' It can stand alone, be used appositively, or function as a predicate. The word can also attach enclitically to interrogative pronouns, adding emphasis and directness. In poetry, it may serve as a relative pronoun, though this usage is rare.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

standing alone

In appos. to subst.

More oft. as pred.

It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

In poetry, as a relative pron. (rare)

With prefixes (in special senses)

base

Brown-Driver-Briggs glosses

H2088 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone

. In appos. to subst.

. More oft. as pred.

. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

. In poetry, as a relative pron. (rare)

. With prefixes (in special senses)

Strong's Hebrew Dictionary

2088 zeh zeh

a primitive word; the masculine demonstrative pronoun, this

or that:--he, X hence, X here, it(-self), X now, X of him, the

one...the other, X than the other, (X out of) the (self) same,

such (a one) that, these, this (hath, man), on this side...on

that side, X thus, very, which. Compare 2063, 2090, 2097,

2098.

see HEBREW for 02063

see HEBREW for 02090

see HEBREW for 02097

see HEBREW for 02098

Translators Brief Hebrew Lexicon

זֶה (zeh) — this.

1) this, this one, here, which, this...that, the one...the other, another, such

1a) (alone)

1a1) this one

1a2) this...that, the one...the other, another

1b) (appos to subst)

1b1) this

1c) (as predicate)

1c1) this, such

1d) (enclitically)

1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry)

1e1) wherein, which, those who

1f) (with prefixes)

1f1) in this (place) here, then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side...on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

Morphologythe parsing behind the code
Berean parsing
Art | Pron — Particle · particle
HTd/Tm
and he said to them [the] chief commander say please to Hezekiah thus he says the king great [the] king of Assyria what? [is] the trust this which you trust
אֲשֶׁ֥ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Amplified meaning
in which you trust, wherein thou trustest
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Rel — Particle
HTr
The company it keepswords that stand beside it more often than chance
and he said to them [the] chief commander say please to Hezekiah thus he says the king great [the] king of Assyria what? [is] the trust this which you trust
בָּטָֽחְתָּ׃ba.Ta.che.ta you trust H982 Verb · Qal · perfect second person masculine singular
120× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To trust means to have confidence or faith in something or someone, like the Israelites trusting in God to lead them through the desert, as seen in Psalm 23.
Amplified meaning
foundation, source
Tyndale gloss
to trust
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּטַח (batach) is a Hebrew verb meaning to trust or have confidence. It conveys a sense of security and boldness, both in a personal sense and when causing others to feel secure. The entries indicate its use in different forms, such as Qal and Hiphil, covering aspects of trust and confidence.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּטַח vb. trust

Qal

trust

be confident

Hiph. cause to trust, make secure

base

Brown-Driver-Briggs glosses

H982 בָּטַח trust . trust

. be confident

Strong's Hebrew Dictionary

982 batach baw-takh'

a primitive root; properly, to hie for refuge (but not so

precipitately as 2620); figuratively, to trust, be confident

or sure:--be bold (confident, secure, sure), careless (one,

woman), put confidence, (make to) hope, (put, make to) trust.

see HEBREW for 02620

Translators Brief Hebrew Lexicon

בָּטַח (ba.tach) — to trust.

1) to trust

1a) (Qal)

1a1) to trust, trust in

1a2) to have confidence, be confident

1a3) to be bold

1a4) to be secure

1b) (Hiphil)

1b1) to cause to trust, make secure

2) (TWOT) to feel safe, be careless

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-2ms — Verb · Qal · perfect second person masculine singular
HVqp2ms
Bible dictionarieson the English sense
Nave's Topical Bible

→ See FAITH

Torrey's New Topical Textbook

- God is the true object of

Ps 65:5

- The fear of God leads to

Pr 14:26

- ENCOURAGEMENTS TO

. The everlasting strength of God

Isa 26:4

. The goodness of God

Na 1:7

. The loving-kindness of God

Ps 36:7

. The rich bounty of God

1Ti 6:17

. The care of God for us

1Pe 5:7

. Former deliverances

Ps 9:10; 2Co 1:10

- Should be with the whole heart

Pr 3:5

- Should be from youth up

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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