Deuteronomy 14:4 — Word Study
WLCזֹ֥את הַבְּהֵמָ֖ה אֲשֶׁ֣ר תֹּאכֵ֑לוּ שׁ֕וֹר שֵׂ֥ה כְשָׂבִ֖ים וְשֵׂ֥ה עִזִּֽים׃
BSAThesezôʼth are the animalsbᵉhêmâh [beasts, livestock] thatʼăsher you may eatʼâkal▸ The oxshôwr [cattle] the sheepkeseb [a flock, or a young animal] the goatʻêz [she-goat, or kid, izzim]
| Greek | English | Parsing |
|---|---|---|
| זֹ֥את | this | Particle |
| הַבְּהֵמָ֖ה | [is] the animal | Particle, noun common feminine singular absolute |
| אֲשֶׁ֣ר | which | Particle |
| תֹּאכֵ֑לוּ | you will eat | Verb, Qal, imperfect second person masculine plural |
| שׁ֕וֹר | an ox | Noun common, masculine singular absolute |
| שֵׂ֥ה | an animal of | Noun common, both singular construct |
| כְשָׂבִ֖ים | sheep | Noun common, masculine plural absolute |
| וְשֵׂ֥ה | and an animal of | Conjunction, noun common both singular construct |
| עִזִּֽים׃ | goats | Noun common, masculine plural absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | These are the animals that you may eat: The ox, the sheep, the goat, |
| KJV | These are the beasts which ye shall eat: the ox, the sheep, and the goat, |
| ASV | These are the beasts which ye may eat: the ox, the sheep, and the goat, |
| YLT | 'this [is] the beast which ye do eat: ox, lamb of the sheep, or kid of the goats, |
| WEB | These are the animals which you may eat: the ox, the sheep, the goat, |
| BBE | These are the beasts which you may have for food: the ox, the sheep, and the goat; |
Where they part company is בְּהֵמָה — see How Translations Differ.
The sentence presents a main clause followed by a relative clause that introduces the specifics of the clean animals.
7 commentators on this verse
Gill, Jamieson, Poole, Ellicott & more — read them ›
clause
verbאָכַל
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Deuteronomy 14:4
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Dietary Laws in Deuteronomygenerated
Deuteronomy 14:4 provides a list of animals that the Israelites are allowed to eat, distinguishing between clean and unclean creatures. This verse is part of a broader set of laws intended to guide the Israelites in their dietary practices, emphasizing holiness and separation from other nations. The surrounding verses elaborate on the characteristics of clean animals, reinforcing the importance of adhering to these divine instructions.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 11:2–8 | “Say to the Israelites, ‘Of all the beasts of the earth, these ones you may eat: |
| 2 | 1 Kings 4:23 | ten fat oxen, twenty range oxen, and a hundred sheep, as well as deer, gazelles, roebucks, and fattened poultry. |
The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to
The Key Word — בְּהֵמָה, ha.be.he.Mahgenerated
The word בְּהֵמָה (behemah) refers to a beast or animal, typically denoting domesticated livestock or cattle. It encompasses all living creatures other than humans, with a specific mention of large quadrupeds. This term is crucial in the context of dietary laws, as it identifies which animals are permissible for consumption.
The parsing indicates that בְּהֵמָה is a feminine singular noun, emphasizing its role in the context of clean animals. The use of this term aligns with the broader biblical themes of purity and the distinction between clean and unclean animals.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb of the verse is תֹּאכֵ֑לוּ, you will eat, which governs the entire sentence, indicating what is permissible. The structure includes a subject noun phrase, a relative clause, and a list of animals that serve as the predicate.
The sentence begins with a demonstrative pronoun זֹאת, this, which emphasizes the specificity of the animals being discussed. The order of the Hebrew words places importance on the animals that follow, clearly delineating them as the focus of the dietary laws.
Septuagint Backgroundgenerated
The Septuagint translates בְּהֵמָה as κτήνη (ktēnē), which means 'cattle' or 'livestock.' This choice aligns with the understanding of domesticated animals and highlights the focus on clean animals suitable for consumption.
The use of ταῦτα for זֹאת indicates a pluralization in the Greek, which may reflect the broader category of animals rather than the singular focus in the Hebrew.
In plain words — the whole versegenerated
Deuteronomy 14:4 lists the clean animals that the Israelites are allowed to eat, specifically naming the ox, sheep, and goats. This is part of a larger set of dietary laws that God gave to His people, emphasizing the importance of holiness and separation from other nations.
Frequently Asked Questionsgenerated
The verse specifies that the ox, sheep, and goats are clean animals that the Israelites may eat.
Dietary laws are important as they reflect God's standards for holiness and separation, guiding the Israelites in their daily lives.
These laws serve to set apart the Israelites from other nations, emphasizing their unique relationship with God.
Yes, Leviticus 11 also outlines various clean and unclean animals, providing further guidance on dietary practices.
Reflection Questionsgenerated
- How do the dietary laws reflect God's desire for His people to be distinct from others?
- In what ways can we apply the principles of holiness and separation in our own lives today?
- What significance do you find in the specific animals chosen as clean for consumption?
- How can understanding these laws enhance our appreciation for God's instructions in the Bible?
The early church on this verse — how the Fathers read it
The early Church Fathers often referenced the dietary laws to discuss spiritual purity and moral living, as seen in the quotation from Ambrose of Milan.
And therefore, according to the Law, clean animals have horns: for the Law is spiritual. For those who are able to repel the allurements of this world with the word of God and the observance of virtue,Early Church Fathers on Deuteronomy 14 →
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on Deuteronomy 14:4 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThese are the beasts which they shall eat,.... That is, which they might lawfully eat of, which were allowed for their food; for they were not obliged to eat of them if they did not choose it: the
Read John Gill on Deuteronomy 14 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThese are the beasts which ye shall eat: the ox, the sheep, and the goat, These are the beasts which ye shall eat.
Read Robert Jamieson on Deuteronomy 14 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleOf which see Leviticus 11. The small differences between some of their names here and there are not proper for this work. The learned reader may find them cleared in my Latin Synopsis. For others, they may well enough want the knowledge of them, both because these are the smaller matters of the law, and because this distinction of clean and unclean beasts is now out of date.
Read Matthew Poole on Deuteronomy 14 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(4) These are the beasts which ye shall eat.—The following paragraph to the end of Deu 14:8 answers to Leviticus 11:2-8, with this difference. The beasts that are to be eaten are specified in Deuteronomy. The exceptions are given in Leviticus. The ox, the sheep, and the goat.—These being sacrificial animals, naturally stand first. “The sheep and the goat” are literally, “a young one of the sheep or of the goats.” This may serve to illustrate Exodus 12:5, “Ye shall take it out from the sheep, or from the goats.” According to the letter of the Law in Exodus, the Passover victim might be either lamb or kid. The word sêh, used there and in Genesis 22:7-8, is not distinctive of the species. This…
Read Charles John Ellicott on Deuteronomy 14 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 4. These are the beasts which ye shall eat] On Leviticus 11:1-47, I have entered into considerable detail relative to the clean and unclean animals there mentioned. For the general subject, the reader is referred to the notes on that chapter; but as there are particulars mentioned here which Moses does not introduce in Leviticus, it will be necessary to consider them in this place. The ox] שור shor: BOS, fifth order Pecora, of the genus MAMMALIA, species 41. This term includes all clean animals of the beeve kind; not only the ox properly so called, but also the bull, the cow, heifer, and calf. The sheep] שה seh: OVIS, fifth order Pecora, of the genus MAMMALIA, species 40; including…
Read AdamClarke on Deuteronomy 14 →CambridgeThe Cambridge Bible for Schools and Colleges4. These are the beasts which ye shall eat] Leviticus 11:2-23 has no list of clean beasts such as here follows. ox, sheep, goat] For the sacramental nature of the slaying and eating of domestic animals see on Deuteronomy 12:20-28. In ancient times the enjoyment of flesh by ordinary people was rare; that of the domestic animals was limited to special occasions such as the arrival of a guest, or a family festival, but kings and the rich ate it every day, and successful raids were celebrated by feasting upon the animal spoil (e.g. Judges 6:19, 1 Samuel 14:32; 1 Samuel 16:20; 1 Samuel 25:18; 1 Samuel 28:24, 2 Samuel 12:4, 1 Kings 4:23, Amos 6:4). The flesh was, as still in Syria and Arabia…
Read Cambridge on Deuteronomy 14 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible4. Ox,… sheep,… goat — These seem to be named first as the ordinary domestic animals that were considered clean. Then comes the enumeration of the wild animals that could be eaten.
Read Daniel Denison Whedon on Deuteronomy 14 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
These are the animals that you may eat: The ox, the sheep, the goat,
These are the animals which you may eat: the ox, the sheep, the goat,
These are the animals that you may eat: The ox, the sheep, the goat,
These are the animals you may eat: the ox, the sheep, the goat,
Tyndale line
These are the beasts which ye shall eat: the ox, the sheep, and the goat,
These are the beasts which ye may eat: the ox, the sheep, and the goat,
These are the beasts which ye shall eat: the ox, the sheep, and the goat,
These are the beasts which ye shall eat: the ox, the sheep, and the goat,
These are the beastes, which ye shall eate, the beefe, the sheepe, and the goate,
Strictly literal
These are the beasts which ye shall eat: the ox, the sheep, and the goat;
'this [is] the beast which ye do eat: ox, lamb of the sheep, or kid of the goats,
this [is] the beast which you eat: ox, lamb of the sheep, or kid of the goats,
These are the beasts which ye may eat: The ox, the sheep, and the goat,
These are the animals that you may eat: the ox, the sheep, and the goat,
From the Latin
These are the beasts that you shall eat, the ox, and the sheep, and the goat,
Simplified
These are the animals that you are allowed to eat: cattle, sheep, goats,
These are the beasts which you may have for food: the ox, the sheep, and the goat;
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text lists the same animals, while the Septuagint matches 8 of the 9 words. The Samaritan Pentateuch differs in two words, using כ (as) and שׁבים (captive), indicating a slight variation in the wording but maintaining the overall meaning. The Dead Sea Scrolls fragment contains 8 words from the verse, with 7 supplied by an editor, showing consistency with the Masoretic Text.
זֹ֥את הַבְּהֵמָ֖ה אֲשֶׁ֣ר תֹּאכֵ֑לוּ שׁ֕וֹר שֵׂ֥ה כְשָׂבִ֖ים וְשֵׂ֥ה עִזִּֽים׃
8 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
וזאת הבהמה אשׁר תאכלו שׁור ושׂה כשׁבים ושׂה עזים
2 words differ from the Masoretic Text: כ (as), שׁבים (captive)
[וזאת] הבהמה [אשר] [תאכלו] [שור] [שה] [כשבים] [עזים]
8 words of the verse are on this fragment — 7 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Deuteronomy 14:4
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
זֹאת (zot) is a demonstrative pronoun and adverb meaning 'this' or 'here.' It can stand alone or be used in apposition to a noun, often serving as a predicate. The word can also attach enclitically to interrogative pronouns to add emphasis. In poetry, it may function as a relative pronoun, though this is rare.
זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here
standing alone
In appos. to subst.
More oft. as pred.
It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.
In poetry, as a relative pron. (rare)
With prefixes (in special senses)
base
H2063 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone
. In appos. to subst.
. More oft. as pred.
. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.
. In poetry, as a relative pron. (rare)
. With prefixes (in special senses)
2063 zo'th zothe'
irregular feminine of 2089; this (often used adverb):--
hereby (-in, -with), it, likewise, the one (other, same), she,
so (much), such (deed), that, therefore, these, this (thing),
thus.
see HEBREW for 02089
זֹאת (zot) — this.
1) this, this one, here, which, this...that, the one...the other, such
1a) (alone)
1a1) this one
1a2) this...that, the one...the other, another
1b) (appos to subst)
1b1) this
1c) (as predicate)
1c1) this, such
1d) (enclitically)
1d1) then
1d2) who, whom
1d3) how now, what now
1d4) what now
1d5) wherefore now
1d6) behold here
1d7) just now
1d8) now, now already
1e) (poetry)
1e1) wherein, which, those who
1f) (with prefixes)
1f1) in this (place) here, then
1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter
1f3) thus and thus
1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus
1f5) from here, hence, on one side...on the other side
1f6) on this account
1f7) in spite of this, which, whence, how
Pron — ParticleHTm
בְּהֵמָה (bhemah) refers to a beast or animal, typically denoting domesticated livestock or cattle, and occasionally wild beasts. It is derived from a root that suggests being mute, implying a 'dumb beast.' The term encompasses all living creatures other than humans, with a specific mention of large quadrupeds.
בְּהֵמָה 187 n.f. beast, animal, cattle
of living creatures other than man
opp. also to wild beasts
rarely of wild beasts, esp. carnivora
base
H929 בְּהֵמָה beast, animal, cattle . of living creatures other than man
. opp. also to wild beasts
. rarely of wild beasts, esp. carnivora
929 bhemah be-hay-maw'
from an unused root (probably meaning to be mute); properly,
a dumb beast; especially any large quadruped or animal (often
collective):--beast, cattle.
בְּהֵמָה (be.he.mah) — animal.
1) beast, cattle, animal
1a) beasts (coll of all animals)
1b) cattle, livestock (of domestic animals)
1c) wild beasts
Art | N-fs — Particle · noun common feminine singular absoluteHTd/Ncfsa
an'-i-mal: See under the various names and also the general article on ZOOLOGY.
Animal
An organized living creature endowed with sensation. The Levitical law divided animals into clean and unclean, although the distinction seems to have existed before the Flood (Gen. 7:2). The clean could be offered in sacrifice and eaten. All animals that had not cloven hoofs and did not chew the cud were unclean. The list of clean and unclean quadrupeds is set forth in the Levitical law (Deut. 14:3-20; Lev. 11).
The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.
אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.
base
בַאֲשֶׁר
in (that) which
adv. in (the place) where
conj. in that, inasmuch as
on account of whom?
base
מֵאֲשֶׁר
from (or than) that which
adv. from (the place) where
conj. from (the fact) that …, since
base
כַּאֲשֶׁר conj. according as, as, when
according to that which, according as, as
with a causal force, in so far as, since
with a temporal force, when
base
H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which
. adv. in (the place) where
. conj. in that, inasmuch as
. on account of whom?
H834c מֵאֲשֶׁר . from (or than) that which
. adv. from (the place) where
. conj. from (the fact) that …, since
H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as
. with a causal force, in so far as, since
. with a temporal force, when
834 'aher ash-er'
a primitive relative pronoun (of every gender and number);
who, which, what, that; also (as an adverb and a conjunction)
when, where, how, because, in order that, etc.:--X after, X
alike, as (soon as), because, X every, for, + forasmuch, +
from whence, + how(-soever), X if, (so) that ((thing) which,
wherein), X though, + until, + whatsoever, when, where
(+ -as, -in, -of, -on, -soever, -with), which, whilst, +
whither(- soever), who(-m, -soever, -se). As it is
indeclinable, it is often accompanied by the personal pronoun
expletively, used to show the connection.
אֲשֶׁר (a.sher) — which.
A: 1) (relative part.)
1a) which, who
1b) that which
2) (conj)
2a) that (in obj clause)
2b) when
2c) since
2d) as
2e) conditional if
B: Beth+ 1) in (that) which
2) (adv)
2a) where
3) (conj)
3a) in that, inasmuch as
3b) on account of
C: Mem+ 1) from (or than) that which
2) from (the place) where
3) from (the fact) that, since
D: Kaph+
1) (conj.), according as, as, when
1a) according to that which, according as, as
1b) with a causal force: in so far as, since
1c) with a temporal force: when
בַאֲשֶׁר (ba.a.sher) — in which.
1) in (that) which
2) (adv)
2a) where
3) (conj)
3a) in that, inasmuch as
3b) on account of
מֵאֲשֶׁר (me.a.sher) — whence.
1) from (or than) that which
2) from (the place) where
3) from (the fact) that, since
כַּאֲשֶׁר (ka.a.sher) — as which.
conj
1) according as, as, when
1a) according to that which, according as, as
Rel — ParticleHTr
אָכַל (akal) means 'to eat' and encompasses a wide range of meanings, including literal consumption by humans and animals, as well as figurative uses like devouring by fire or destruction. It can describe actions such as feeding or causing to eat, and it also appears in contexts of oppression and destruction. The verb has various forms, indicating different subjects and nuances.
אָכַל 806 vb. eat
Qal
eat, human subject
of beasts, birds, etc., eat, devour
fig. of fire, devour, consume
of sword, devour, slay
in genl., devour, consume, destroy
fig. of oppression, devour the poor
Niph.
be eaten by man
be devoured by fire, consumed
be wasted, destroyed, of flesh
Pu. be consumed
Hiph.
cause to eat, feed with
cause to devoure, obj. sword
base
H398 אָכַל eat .. eat, human subject
. of beasts, birds, etc., eat, devour
. fig. of fire, devour, consume
. of sword, devour, slay
. in genl., devour, consume, destroy
. fig. of oppression, devour the poor
. . be eaten by man
. be devoured by fire, consumed
. be wasted, destroyed, of flesh
. be consumed
. . cause to eat, feed with
. cause to devoure, obj. sword
398 'akal aw-kal'
a primitive root; to eat (literally or figuratively):--X at
all, burn up, consume, devour(-er, up), dine, eat(-er, up),
feed (with), food, X freely, X in...wise(-deed, plenty), (lay)
meat, X quite.
אָכַל (a.khal) — to eat.
1) to eat, devour, burn up, feed
1a) (Qal)
1a1) to eat (human subject)
1a2) to eat, devour (of beasts and birds)
1a3) to devour, consume (of fire)
1a4) to devour, slay (of sword)
1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)
1a6) to devour (of oppression)
1b) (Niphal)
1b1) to be eaten (by men)
1b2) to be devoured, consumed (of fire)
1b3) to be wasted, destroyed (of flesh)
1c) (Pual)
1c1) to cause to eat, feed with
1c2) to cause to devour
1d) (Hiphil)
1d1) to feed
1d2) to cause to eat
1e) (Piel)
1e1) consume
Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
V-Qal-Imperf-2mp — Verb · Qal · imperfect second person masculine pluralHVqi2mp
שׁוֹר (shor) refers to a head of cattle, specifically a bullock or ox, and is associated with agricultural and sacrificial contexts. It is derived from the root meaning to travel, indicating its role in farming and food. The term appears in various forms and usages, including in Aramaic.
שׁוֹר 78 n.m. a head of cattle, bullock, ox, etc.
base
H7794 שׁוֹר a head of cattle, bullock, ox, etc.
7794 showr shore
from 7788; a bullock (as a traveller):--bull(-ock), cow, ox,
wall (by mistake for 7791).
see HEBREW for 07788
see HEBREW for 07791
שׁוֹר (shor) — cattle.
1) ox, bull, a head of cattle
1a) for plowing, for food, as sacrifice
Aramaic equivalent: tor (תּוֹר "bullock" H8450)
N-ms — Noun common · masculine singular absoluteHNcmsa
Ox
Heb. bakar, “cattle;” “neat cattle”, (Gen. 12:16; 34:28; Job 1:3, 14; 42:12, etc.); not to be muzzled when treading the corn (Deut. 25:4). Referred to by our Lord in his reproof to the Pharisees (Luke 13:15; 14:5).
There was no animal in the rural economy of the Israelites, or indeed in that of the ancient Orientals generally, that was held in higher esteem than the ox and deservedly so, for the ox was the animal upon whose patient labors depended all the ordinary operations of farming. Oxen were used for ploughing, (22:10; 1 Samuel 14:14) etc.; for treading out corn, (25:4; Hosea 10:11) etc.; for draught purposes, when they were generally yoked in pairs, (Numbers 7:3; 1 Samuel 6:7) etc.; as beasts of burden, (1 Chronicles 12:40) their flesh was eaten, (14:4; 1 Kings 1:9) etc.…
The male of the beeve kind when grown, synonymous in the Bible with BULL; a clean animal, by the Levitical law; much used for food, 1Ki 19:21, and constituting no small part of the wealth of the Hebrews in their pastoral life, Ge 24:35 Job 1:14 42:12. Oxen were used in agriculture for ploughing, 1Ki 19:19; and for treading out the grain, during which they were not to be muzzled, 1Co 9:9, but well fed, Isa 30:24. The testing of a new yoke of oxen is still a business of great importance in the East, as of old, Lu…
→ See BULLOCK
→ See CATTLE
שֶׂה (seh) refers to a member of a flock, specifically a sheep or goat. It encompasses various terms for livestock, including lambs and young goats, and can also denote a collective group. The word is derived from a root meaning to push out to graze, indicating its pastoral context.
שֶׂה n.m. and (less oft.) f. one of a flock, sheep (or goat)
base
H7716 שֶׂה one of a flock, sheep (or goat)
7716 seh seh
or sey {say}; probably from 7582 through the idea of pushing
out to graze; a member of a flock, i.e. a sheep or
goat:--(lesser, small) cattle, ewe, goat, lamb, sheep.
Compare 2089.
see HEBREW for 07582
see HEBREW for 02089
שֶׂה (seh) — sheep.
1) one of a flock, lamb, sheep, goat, young sheep, young goat
1a) sheep, goat
1b) flock (collective)
Also means: zeh (זֶה "lamb" H2089)
HNcbsc — Noun common · both singular constructHNcbsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
כֶּ֫שֶׂב (keseb) refers to a lamb or young sheep. The entries indicate it is a masculine noun and suggest a close relationship to another word, כֶּבֶשׂ (keves), which is not detailed here. The term appears in contexts related to sheep, but no specific verses are cited.
כֶּ֫שֶׂב n.[m.] lamb
base
H3775 כֶּ֫שֶׂב lamb
3775 keseb keh'-seb
apparently by transposition for 3532; a young sheep:--lamb.
see HEBREW for 03532
כֶּ֫שֶׂב (ke.sev) — sheep.
lamb, young ram, sheep
N-mp — Noun common · masculine plural absoluteHNcmpa
shep:
1. Names:
The usual Hebrew word is tso'n, which is often translated "flock," e.g. "Abel .... brought of the firstlings of his flock" (Ge 4:4); "butter of the herd, and milk of the flock" (De 32:14). The King James Version and the English Revised Version have "milk of sheep." Compare Arabic da'n. The Greek word is probaton. For other names, see notes under CATTLE; EWE; LAMB; RAM.
2. Zoology:
The origin of domestic sheep is unknown. There are 11 wild species, the majority of which are found in Asia, and it is conceivable that they may have spread from the highlands of Central Asia to the other portions of their habitat. In North America is found the "bighorn," which is very closely related to a Kamschatkan species. One species, the urial or sha, is found in India. The Barbary…
Sheep
Are of different varieties. Probably the flocks of Abraham and Isaac were of the wild species found still in the mountain regions of Persia and Kurdistan. After the Exodus, and as a result of intercourse with surrounding nations, other species were no doubt introduced into the herds of the people of Israel. They are frequently mentioned in Scripture. The care of a shepherd over his flock is referred to as illustrating God’s care over his people (Ps. 23:1, 2; 74:1; 77:20; Isa. 40:11; 53:6; John 10:1-5, 7-16).
“The sheep of Palestine are longer in the head than ours, and have tails from 5 inches broad at the narrowest part to 15 inches at the widest, the weight being in proportion, and ranging generally from 10 to 14 lbs.…
Sheep were an important part of the possessions of the ancient Hebrews and of eastern nations generally. The first mention of sheep occurs in (Genesis 4:2) They were used in the sacrificial offering,as, both the adult animal, (Exodus 20:24) and the lamb. See (Exodus 29:28; Leviticus 9:3; 12:6) Sheep and lambs formed an important article of food. (1 Samuel 25:18) The wool was used as clothing. (Leviticus 13:47) "Rams skins dyed red" were used as a covering for the tabernacle. (Exodus 25:5) Sheep and lambs were…
Of the Syrian sheep, according to Dr. Russell, there are two varieties; the one called Bedaween sheep, which differ in no respect from the larger kinds of sheep among us, except that their tails are somewhat longer and thicker; the others are those often mentioned by travellers on account of their extraordinary tails; and this species is by far the most numerous. The tail of one of these animals is very broad and large, terminating in a small appendage that turns back upon it. It is of a substance between fat and marrow, and is not eaten separately, but mixed with the lean meat in many of their dishes, and also often used instead of butter. A common sheep of this sort, without the head, feet, skin, and entrails, weighs from sixty to eighty pounds, of which the tail itself is usually ten or fifteen pounds, and when the animal is fattened, twice or thrice that weight, and very…
שֶׂה (seh) refers to a member of a flock, specifically a sheep or goat. It encompasses various terms for livestock, including lambs and young goats, and can also denote a collective group. The word is derived from a root meaning to push out to graze, indicating its pastoral context.
שֶׂה n.m. and (less oft.) f. one of a flock, sheep (or goat)
base
H7716 שֶׂה one of a flock, sheep (or goat)
7716 seh seh
or sey {say}; probably from 7582 through the idea of pushing
out to graze; a member of a flock, i.e. a sheep or
goat:--(lesser, small) cattle, ewe, goat, lamb, sheep.
Compare 2089.
see HEBREW for 07582
see HEBREW for 02089
שֶׂה (seh) — sheep.
1) one of a flock, lamb, sheep, goat, young sheep, young goat
1a) sheep, goat
1b) flock (collective)
Also means: zeh (זֶה "lamb" H2089)
HC/Ncbsc — Conjunction · noun common both singular constructHC/Ncbsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
עֵז (ez) refers to a she-goat or female goat, and can also denote a kid. It is derived from a root meaning strength, and in the plural form, it can refer to goats in general or goat's hair. The word appears in various contexts in the Old Testament.
עֵז 74 n.f. she-goat
base
H5795 עֵז she-goat
5795 `ez aze
from 5810; a she-goat (as strong), but masculine in plural
(which also is used ellipt. for goat's hair):--(she) goat,
kid.
see HEBREW for 05810
עֵז (ez) — goat.
female goat, she-goat, goat, kid
Aramaic equivalent: ez (עֵז "goat" H5796)
N-fp — Noun common · masculine plural absoluteHNcmpa