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Deuteronomy 7:1 — Word Study

Depth

WLCכִּ֤י יְבִֽיאֲךָ֙ יְהוָ֣ה אֱלֹהֶ֔יךָ אֶל־ הָאָ֕רֶץ אֲשֶׁר־ אַתָּ֥ה בָא־ שָׁ֖מָּה לְרִשְׁתָּ֑הּ וְנָשַׁ֣ל גּֽוֹיִם־ רַבִּ֣ים׀ מִפָּנֶ֡יךָ הַֽחִתִּי֩ וְהַגִּרְגָּשִׁ֨י וְהָאֱמֹרִ֜י וְהַכְּנַעֲנִ֣י וְהַפְּרִזִּ֗י וְהַֽחִוִּי֙ וְהַיְבוּסִ֔י שִׁבְעָ֣ה גוֹיִ֔ם רַבִּ֥ים וַעֲצוּמִ֖ים מִמֶּֽךָּ׃

BSAWhenkîy the LORDYᵉhôvâh [Yehovah, the self-existent God] your Godʼĕlôhîym [Elohim, the supreme Creator] bringsbôwʼ you intoʼêl the landʼerets [the promised territory, a place of inheritance] thatʼăsher youʼattâh are enteringbôwʼ to possessyârash [to take control of, to occupy] and He drives outnâshal before youpânîym manyrab [numerous, a large multitude] nationsgôwy the HittitesChittîy [descendants of Heth] GirgashitesGirgâshîy [a native tribe of Canaan] AmoritesʼĔmôrîy [a Canaanite tribe] CanaanitesKᵉnaʻanîy [inhabitants of the land of Canaan] PerizzitesPᵉrizzîy [a Canaanite tribe] HivitesChivvîy [a tribe in Palestine] and JebusitesYᵉbûwçîy [inhabitants of Jebus, the early name for Jerusalem] sevenshebaʻ nationsgôwy largerrab [more numerous] and strongerʻâtsûwm [more powerful, mighty] than youmin

Word
Listen & take awayDeuteronomy 7
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 1 opens the chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (mi.Me.ka) — no per-word recordings of the Hebrew exist to link to.
Take it away
Deuteronomy 7:1quick helps
In a sentenceGod promises to bring Israel into the Promised Land and to drive out the nations before them.
Who is speakingMoses, addressing the Israelites.
Where we areThe context is the Israelites' preparation to enter the land of Canaan.
The hard wordיְבִֽיאֲךָ֙
Take awayGod will clear the way for His people to possess the land.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאַתָּה verbבּוֹא The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Deuteronomy 7:1

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Entering the Promised Landgenerated

1When the LORD your God brings you into the land that you are entering to possess, and He drives out before you many nations—the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, seven nations larger and stronger than you—
2and when the LORD your God has delivered them over to you to defeat them, then you must devote them to complete destruction. Make no treaty with them and show them no mercy.
3Do not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons,
4because they will turn your sons away from following Me to serve other gods. Then the anger of the LORD will burn against you, and He will swiftly destroy you.

Deuteronomy 7:1 describes God's promise to bring the Israelites into the land of Canaan, where they will possess it and drive out the nations living there. This passage emphasizes God's active role in providing for His people and ensuring their victory over the nations that are larger and stronger than them. The surrounding verses further clarify the commands given to the Israelites regarding their conduct towards these nations.


Cross References

ReferenceText (BSB)
1Deuteronomy 4:38to drive out before you nations greater and mightier than you, and to bring you into their land and give it to you for your inheritance, as it is this day.
2Deuteronomy 6:1–10These are the commandments and statutes and ordinances that the LORD your God has instructed me to teach you to follow in the land that you are about to enter and possess,
3Deuteronomy 9:1–4Hear, O Israel: Today you are about to cross the Jordan to go in and dispossess nations greater and stronger than you, with large cities fortified to the heavens.
4Deuteronomy 11:29When the LORD your God brings you into the land you are entering to possess, you are to proclaim the blessing on Mount Gerizim and the curse on Mount Ebal.
5Deuteronomy 31:3–20The LORD your God Himself will cross over ahead of you. He will destroy these nations before you, and you will dispossess them. Joshua will cross ahead of you, as the LORD has said.

The Key Word יְבִֽיאֲךָ֙, ye.vi.'a.Khagenerated

The verb יְבִֽיאֲךָ֙ (yevi'achah) is in the Hiphil imperfect form, indicating a future action where God will bring the Israelites into the land. This form emphasizes God's initiative in the action, showing that He is the one who leads them to their inheritance.

The root of this verb is בּוֹא (bo), meaning 'to come' or 'to go in.' The use of the Hiphil stem indicates that God is causing the Israelites to enter the land, highlighting His sovereignty and the fulfillment of His promise.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against. The BSB has brings, and so do the KJV and the ASV: all three maintain the sense of God actively leading His people.

Where others part company with the BSB, they do so over the rendering of יְבִֽיאֲךָ֙. Some versions, like the YLT, use bring, while others, like the WEB, opt for lead, reflecting different nuances in the translation.


Sentence Structuregenerated

The finite verb יְבִֽיאֲךָ֙ governs the main clause, indicating that God is the subject who will bring the Israelites into the land. The structure emphasizes God's action as the focal point of the sentence.

The sentence includes several phrases that describe the action and context: a prepositional phrase indicating direction towards the land, and a series of noun phrases listing the nations that will be driven out. This construction highlights the comprehensive nature of God's promise.


Septuagint Backgroundgenerated

The Septuagint translates יְבִֽיאֲךָ֙ with the Greek word εἰσπορεύῃ (eisporeuē), which means 'to enter.' This choice reflects a focus on the act of entering the land, aligning with the Hebrew meaning but emphasizing the action of going in.

This translation choice indicates a similar understanding of the promise, where God is depicted as leading His people into a new territory.


In plain words — the whole versegenerated

Deuteronomy 7:1 tells us that when God brings the Israelites into the Promised Land, He will drive out many nations before them. These nations include the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, all of whom are larger and stronger than the Israelites.


Frequently Asked Questionsgenerated

What does it mean that God will bring the Israelites into the land?

It signifies God's promise and action in leading His people to possess the land He has set aside for them.

Why are the nations described as larger and stronger?

This emphasizes the challenge the Israelites face but also highlights God's power to overcome those challenges.

What should the Israelites do with these nations?

They are instructed to drive them out and not to make treaties or intermarry with them, as outlined in the following verses.

How does this verse relate to God's covenant with Israel?

It reaffirms God's commitment to fulfill His covenant promises by providing the Israelites with a land of their own.


Reflection Questionsgenerated

  1. What does it mean for me to trust in God's guidance as I enter new phases in my life?
  2. How can I prepare myself to face challenges that seem larger than my abilities?
  3. What steps can I take to ensure I remain faithful to God's commands in my life?
  4. In what ways can I recognize and celebrate God's provision in my life?

The early church on this verse — how the Fathers read it

John Cassian references this verse to discuss the nations promised to Israel as they left Egypt.

John CassianCONFERENCE 5.16.1-2 c. 360–435
These are the seven nations whose lands the Lord promised to give to the children of Israel when they left Egypt. We must accept the fact that, according to the apostle,
Early Church Fathers on Deuteronomy 7 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Deuteronomy 7:1 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

When the Lord thy God shall bring thee into the land whither thou goest to possess it,.... The land of Canaan they were just now going into to take possession of; their introduction into which is

Read John Gill on Deuteronomy 7 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the

Read Robert Jamieson on Deuteronomy 7 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

CHAPTER 7 Israel is commanded to cast out the Hittites, the Perizzites, &c. . All communion with them forbidden, ,3, for fear of idolatry, . They must ruin the places of idolatry, . The Israelites’ holiness and relation to God, . His faithfulness to the obedient, ; and vengeance on them that hate him, . The advantages of obedience, . God encourages them, and promises to drive out the nations before there, . They are commanded to destroy their images, ; and keep themselves clean from their cursed things, . There were ten in ; but this being some hundreds of years after that, it is not strange if three of them were either destroyed by foreign or domestic wars, or by cohabitation and marriage…

Read Matthew Poole on Deuteronomy 7 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Deuteronomy 7:1 When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;Ver. 1. And hast cast out many nations.] God did all: "He cast out the heathen before them, and divided them an inheritance by line," &c. Hence Josephus calls the commonwealth of Israel Yεοκρατειαν. Sic, Regnum Angliae, Regnum Dei. Polydor. Virgil.

Read John Trapp on Deuteronomy 7 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

VII.(1) When the Lord thy God shall bring thee into the land. . . .—The former chapter applies the Decalogue to the love of Jehovah and of His word, and to faith in Him as the God of Israel; and thus it may be regarded as an expansion of the first commandment. The exhortation in this chapter concerns the treatment of idolaters in the conquest of Canaan, and the avoidance of all such intercourse or union with them as might tend to turn Israel from Jehovah. Obviously, this may be connected both with the first and with the second commandment.

Read Charles John Ellicott on Deuteronomy 7 →
AdamClarkeAdam Clarke's Commentary on the Bible

CHAPTER VII With the seven nations that God shall cast out, 1, they shall make no covenant, 2, nor form any matrimonial alliances, 3; lest they should be enticed into idolatry, 4. All monuments of idolatry to be destroyed, 5. The Israelites are to consider themselves a holy people, 6; and that the Lord had made them such, not for their merits, but for his own mercies, 7, 8. They shall therefore love him, and keep his commandments, 9-11. The great privileges of the obedient, 12-24. All idolatry to be avoided, 25, 26. NOTES ON CHAP. VII Verse 1. Seven nations greater and mightier than thou] In several places of the Hebrew text, each of these seven nations is not enumerated, some one or other…

Read AdamClarke on Deuteronomy 7 →
CambridgeThe Cambridge Bible for Schools and Colleges

1. shall bring thee into, etc.] See on Deuteronomy 6:10. shall cast out, etc.] strip, or clear, off; Deuteronomy 7:22, 2 Kings 16:6 : the only applications of this verb to the extirpation of human beings; in Deuteronomy 19:5 intrans. of the slipping of an axe-head from the heft, Deuteronomy 28:40 the dropping of olives. J E of drawing off sandals, Exodus 3:5; Joshua 5:15. The list of seven nations which follows is of a kind frequent in JE, D (Deuteronomy 20:17) and deuteronomic passages in other books; ‘in many cases probably—Joshua 24:11 is one that is very clear—introduced by the compiler’ (Dri.), but always with a rhetorical purpose. The order and even the contents of these lists vary…

Read Cambridge on Deuteronomy 7 →
Albert Barnes1798–1870Barnes' Notes on the Bible

See Deuteronomy 6:10 note. Deuteronomy 7:5 Their groves - Render, their idols of wood: the reference is to the wooden trunk used as a representation of Ashtaroth; see Deuteronomy 7:13 and Exodus 34:13 note.

Read Albert Barnes on Deuteronomy 7 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

When the LORD your God brings you into the land that you are entering to possess, and He drives out before you many nations—the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, seven nations larger and stronger than you—

WEBWorld English Bible2000

When Yahweh your God brings you into the land where you go to possess it, and casts out many nations before you—the Hittite, the Girgashite, the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite—seven nations greater and mightier than you;

MSBMajority Standard Bible2022

When the LORD your God brings you into the land that you are entering to possess, and He drives out before you many nations—the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, seven nations larger and stronger than you—

NETBNew English Translation2006

When the Lord your God brings you to the land that you are going to occupy and forces out many nations before you – Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, seven nations more numerous and powerful than you –

Tyndale line

KJVKing James Version1611

When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;

ASVAmerican Standard Version1901

When Jehovah thy God shall bring thee into the land whither thou goest to possess it, and shall cast out many nations before thee, the Hittite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations greater and mightier than thou;

RVARevised Version, American1894

When the LORD thy God shall bring thee into the land whither thou goest to possess it, and shall cast out many nations before thee, the Hittite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations greater and mightier than thou;

NWBWebster's Bible1833

When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perrizites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;

GNVGeneva Bible1599

When the Lord thy God shall bring thee into the land whither thou goest to possesse it, and shall roote out many nations before thee: the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hiuites, and the Iebusites, seuen nations greater and mightier then thou,

Strictly literal

DBYDarby Translation1890

When Jehovah thy God shall bring thee into the land whither thou goest to possess it, and shall cast out many nations from before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou,

YLTYoung's Literal Translation1862

'When Jehovah thy God doth bring thee in unto the land whither thou art going in to possess it, and He hath cast out many nations from thy presence, the Hittite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations more numerous and mighty than thou,

LSVLiteral Standard Version2020

“When your God YHWH brings you into the land to where you are going in to possess it, and He has cast out many nations from your presence, the Hittite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations more numerous and mighty than you,

ILTInterlinear Literal Translation2000

When the Lord thy God shall bring thee into the land whither thou goest to possess it, and cast out many nations before thee, the Hittites, and the Girgashites, and the Emorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations, greater in number and mightier than thou;

ULBUnlocked Literal Bible2017

When Yahweh your God brings you into the land that you go to possess, he will drive out many nations before you—the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites—seven nations greater and mightier than you.

From the Latin

DRADouay-Rheims (Challoner)1899

When the Lord thy God shall have brought thee into the land, which thou art going in to possess, and shall have destroyed many nations before thee, the Hethite, and the Gergezite, and the Amorrhite, and the Chanaanite, and the Pherezite, and the Hevite, and the Jebusite, seven nations much more numerous than thou art, and stronger than thou:

Simplified

FBVFree Bible Version2020

The Lord your God is going to lead you into the land that you are taking over in order to own it, and will drive out ahead of you many other nations: the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, seven nations that are larger and stronger than you.

BBEBible in Basic English1949

When the Lord your God takes you into the land where you are going, which is to be your heritage, and has sent out the nations before you, the Hittites and the Girgashites and the Amorites and the Canaanites and the Perizzites and the Hivites and the Jebusites, seven nations greater and stronger than you;

Word by word, the decisions they made

רַבִּ֣ים׀ra.Bim many H7227 2 different renderings
manyASV BSB DBY FBV GNV ILT KJV MSB NWB RVA ULB WEB
numerousDRA LSV NETB YLT

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

כִּ֤י(dm)clauseverbיְבִֽיאֲheobjectךָ֙will.bring.younoun phrase · subjectיְהוָ֣הYahwehnoun phraseאֱלֹהֶ֔יGodךָyourprepositional phrase · prepositionalאֶלintonoun phraseהָthenoun phraseאָ֕רֶץlandrelpאֲשֶׁרwhereclausesubjectאַתָּ֥הyouverbבָא[are].about.to.goadverb phrase · adverbialשָׁ֖מָּtoה(to)prepositional phrase · prepositionalלְtoclauseverbרִשְׁתָּ֑takeobjectהּpossession.of.itוְandclauseverbנָשַׁ֣לhe.will.clear.awayprepositional phrase · prepositionalמִfromnoun phraseפָּנֶ֡יbeforeךָyounoun phrase · objectnoun phraseגּֽוֹיִםnationsרַבִּ֣יםmanynoun phrasenoun phrasenoun phraseהַֽtheחִתִּי֩Hittite[s]וְandnoun phraseהַtheגִּרְגָּשִׁ֨יGirgashite[s]וְandnoun phraseהָtheאֱמֹרִ֜יAmorite[s]וְandnoun phraseהַtheכְּנַעֲנִ֣יCanaanite[s]וְandnoun phraseהַtheפְּרִזִּ֗יPerizzite[s]וְandnoun phraseהַֽtheחִוִּי֙Hivite[s]וְandnoun phraseהַtheיְבוּסִ֔יJebusite[s]noun phraseשִׁבְעָ֣הsevennoun phraseגוֹיִ֔םnationsadjective phraseadjective phraseרַבִּ֥יםgreatוַandעֲצוּמִ֖יםmightyprepositional phraseמִמֶּֽmoreךָּthan.you

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Samaritan Pentateuch largely agree, with one notable difference: the Samaritan Pentateuch uses the term עצמים (mighty) instead of the Masoretic עָצוּם. This variation does not change the overall message of the verse.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

כִּ֤י יְבִֽיאֲךָ֙ יְהוָ֣ה אֱלֹהֶ֔יךָ אֶל־ הָאָ֕רֶץ אֲשֶׁר־ אַתָּ֥ה בָא־ שָׁ֖מָּה לְרִשְׁתָּ֑הּ וְנָשַׁ֣ל גּֽוֹיִם־ רַבִּ֣ים׀ מִפָּנֶ֡יךָ הַֽחִתִּי֩ וְהַגִּרְגָּשִׁ֨י וְהָאֱמֹרִ֜י וְהַכְּנַעֲנִ֣י וְהַפְּרִזִּ֗י וְהַֽחִוִּי֙ וְהַיְבוּסִ֔י שִׁבְעָ֣ה גוֹיִ֔ם רַבִּ֥ים וַעֲצוּמִ֖ים מִמֶּֽךָּ׃

Septuagintthe Greek the translators chose, word by word
כִּ֤יἐὰνיְבִֽיאֲךָ֙σεיְהוָ֣הκύριοςאֱלֹהֶ֔יךָσουאֶל־εἰςהָאָ֕רֶץγῆνאֲשֶׁר־ἣνבָא־εἰσπορεύῃשָׁ֖מָּהἐκεῖלְרִשְׁתָּ֑הּκληρονομῆσαιוְנָשַׁ֣לἐχαρεῖגּֽוֹיִם־ἀπὸרַבִּ֣ים׀προσώπουמִפָּנֶ֡יךָμεγάλαהַֽחִתִּי֩ξετταῖονוְהַגִּרְגָּשִׁ֨יγεργεσαῖονוְהָאֱמֹרִ֜יαμορραῖονוְהַכְּנַעֲנִ֣יξαναναῖονוְהַפְּרִזִּ֗יφερεζαῖονוְהַֽחִוִּי֙ευαῖονוְהַיְבוּסִ֔יιεβουσαῖονשִׁבְעָ֣הἑπτὰגוֹיִ֔םἔθνηרַבִּ֥יםπολλὰוַעֲצוּמִ֖יםἰσξυρότεραמִמֶּֽךָּ׃ὑμῶν

26 of the 27 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

כי יביאך יהוה אלהיך אל הארץ אשׁר אתה בא שׁמה לרשׁתה ונשׁל גוים רבים מפניך החתי והגרגשׁי והאמרי והכנעני והפרזי והחוי והיבוסי שׁבעה גוים רבים ועצמים ממך

1 word differs from the Masoretic Text: עצמים (mighty)

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Deuteronomy 7:1כִּיififכִּיבּוֹאhe will brihe will bring yבּוֹאיהוהYahwehYahwehיהוהאֱלֹהִיםGod yourGod yourאֱלֹהִיםאֶלintointoאֶלאֶ֫רֶץthe landthe landאֶ֫רֶץאֲשֶׁרwherewhereאֲשֶׁראַתָּ֫הyouyouאַתָּ֫הבּוֹא[are] about[are] about to בּוֹאשָׁםthere towarthere towardsשָׁםיָרַשׁto take posto take possessיָרַשׁנָשַׁלand he willand he will cleנָשַׁלגּוֹיnationsnationsגּוֹירַבmanymanyרַבפָּנֶהfrom beforefrom before youפָּנֶהחִתִּיthe Hittitethe Hittite[s]חִתִּיגִּרְגָּשִׁיand the Girand the Girgashגִּרְגָּשִׁיאֱמֹרִיand the Amoand the Amoriteאֱמֹרִיכְּנַעֲנִיand the Canand the Canaaniכְּנַעֲנִיפְּרִזִּיand the Perand the Perizziפְּרִזִּיחִוִּיand the Hivand the Hivite[חִוִּייְבוּסִיand the Jeband the Jebusitיְבוּסִישֶׁ֫בַעsevensevenשֶׁ֫בַעגּוֹיnationsnationsגּוֹירַבgreatgreatרַבעָצוּםand mightyand mightyעָצוּםמִן־more than ymore than youמִן־רָבַבto multiplto multiplyרָבַבהָיָהto beto beהָיָהגֵּוָהbackbackגֵּוָהפָּנָהCorner (GaCorner (Gate)פָּנָהחֵתHethHethחֵתאָמַרto sayto sayאָמַרחַוָּהvillagevillageחַוָּהיְבוּסJebusJebusיְבוּסשָׁבַעto swearto swearשָׁבַעאֱלֹהַּgodgodאֱלֹהַּאֲשֶׁרwhichwhichאֲשֶׁרפְּרָזִיvillagervillagerפְּרָזִיעָצֹםbe vastbe vastעָצֹםמֵןstringstringמֵןפְּרִזִּיPerizzitePerizziteפְּרִזִּיחִוִּיHiviteHiviteחִוִּיכְּנַ֫עַןCanaanCanaanכְּנַ֫עַןשֶׁ֫מֶשׁsunsunשֶׁ֫מֶשׁ
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Deuteronomy 7:1

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

if he will bring you Yahweh God your into the land where you [are] about to go there towards to take possession of it and he will clear away nations many from before you the Hittite[s] and the Girgashite[s] and the Amorite[s] and the Canaanite[s] and the Perizzite[s] and the Hivite[s] and the Jebusite[s] seven nations great and mighty more than you
כִּ֤יki if H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
if he will bring you Yahweh God your into the land where you [are] about to go there towards to take possession of it and he will clear away nations many from before you the Hittite[s] and the Girgashite[s] and the Amorite[s] and the Canaanite[s] and the Perizzite[s] and the Hivite[s] and the Jebusite[s] seven nations great and mighty more than you
יְבִֽיאֲךָ֙ye.vi.'a.Kha he will bring you H935 Verb hiphil imperfect third person masculine singular · suffix
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Imperf-3ms | Suff — Verb hiphil imperfect third person masculine singular · suffix
HVhi3ms/Sp2ms
The company it keepswords that stand beside it more often than chance
if he will bring you Yahweh God your into the land where you [are] about to go there towards to take possession of it and he will clear away nations many from before you the Hittite[s] and the Girgashite[s] and the Amorite[s] and the Canaanite[s] and the Perizzite[s] and the Hivite[s] and the Jebusite[s] seven nations great and mighty more than you
יְהוָ֣הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, the self-existent God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
if he will bring you Yahweh God your into the land where you [are] about to go there towards to take possession of it and he will clear away nations many from before you the Hittite[s] and the Girgashite[s] and the Amorite[s] and the Canaanite[s] and the Perizzite[s] and the Hivite[s] and the Jebusite[s] seven nations great and mighty more than you
אֱלֹהֶ֔יךָ'e.lo.Hei.kha God your H430 Noun common masculine plural construct · suffix
2,603× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Amplified meaning
Elohim, the supreme Creator
Tyndale gloss
God
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱלֹהִים (elohiym) is a plural noun meaning 'gods' or 'God,' often referring to the supreme deity in the Old Testament. It encompasses divine beings, rulers, and judges, reflecting divine majesty and power. The term can also denote angels and is used in a superlative sense. Notably, it is sometimes combined with יהוה (YHWH), the personal name of God.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱלֹהִים 2570 n.m.pl.

pl. in number.

rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power

divine ones, superhuman beings including God and angels

angels

gods

pl. intensive

god or goddess

godlike one

works of God, or things belongng to him

God

הָאֱלֹהִים the (true) God

אֱלֹהִים = God

base

Brown-Driver-Briggs glosses

H430 אֱלֹהִים n. m. pl. . pl. in number. . rulers, judges, either asdivine representatives at sacred places or as reflecting divine majesty and power

. divine ones, superhuman beings including God and angels

. angels

. gods

. pl. intensive . god or goddess

. godlike one

. works of God, or things belongng to him

. God

. הָאֱלֹהִים the (true) God

. אֱלֹהִים = God

Strong's Hebrew Dictionary

430 'elohiym el-o-heem'

plural of 433; gods in the ordinary sense; but specifically

used (in the plural thus, especially with the article) of the

supreme God; occasionally applied by way of deference to

magistrates; and sometimes as a superlative:--angels, X

exceeding, God (gods)(-dess, -ly), X (very) great, judges, X

mighty.

see HEBREW for 0433

Translators Brief Hebrew Lexicon

אֱלֹהִים (e.lo.him) — God.

This name means "gods" (plural intensive-singular meaning), "God"

Another name of ye.ho.vah (יהוה "LORD" H3068G)

אֱלֹהִים (e.lo.him) — (LORD)-Elohe.

Combined with ye.ho.vah (יהוה "LORD" H3068)

אֱלֹהִים (e.lo.him) — (Gibeath)-elohim.

Combined with giv.ah (גִּבְעָה "Gibeath" H1389)

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp2ms
if he will bring you Yahweh God your into the land where you [are] about to go there towards to take possession of it and he will clear away nations many from before you the Hittite[s] and the Girgashite[s] and the Amorite[s] and the Canaanite[s] and the Perizzite[s] and the Hivite[s] and the Jebusite[s] seven nations great and mighty more than you
אֶל־'el- into H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
if he will bring you Yahweh God your into the land where you [are] about to go there towards to take possession of it and he will clear away nations many from before you the Hittite[s] and the Girgashite[s] and the Amorite[s] and the Canaanite[s] and the Perizzite[s] and the Hivite[s] and the Jebusite[s] seven nations great and mighty more than you
הָאָ֕רֶץha.'A.retz the land H776 Particle · noun common feminine singular absolute
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Amplified meaning
the promised territory, a place of inheritance
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | N-cs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

((1) 'erets;

(2) 'adhamah;

(3) sadheh,

"a piece of land";

(4) ge, "earth";

(5) agros, "field";

(6) chora, "region";

(7) chorion, diminutive of chora;

(8) xeros, "dry land";

(9) 'ezrach, "native" the King James Version "born in the land," "born among you," the Revised Version (British and American) "home-born" (Le 19:34; 14:16; Nu 15:30); "like a green tree in its native soil" (Ps 37:35)):

'Erets occurs hundreds of times and is used in much the same way as 'adhamah, which also occurs often: e.g. "land of Egypt," 'erets mitsrayim (Ge 13:10), and 'adhmath mitsrayim (Ge 47:20). The other words occur less often, and are used in the…

Nave's Topical Bible

→ Appeared on the third creative day Ge 1:9

→ Original title to, from God Ge 13:14-17; 15:7; Ex 23:31; Le 25:23

→ Bought and sold Ge 23:3-18; 33:19; Ac 4:34; 5:1-8

→ Sale and redemption of, laws concerning Le 25:15,16,23-33; 27:17-24; Nu 36:4; Jer 32:7-16,25,44; Eze 46:18

if he will bring you Yahweh God your into the land where you [are] about to go there towards to take possession of it and he will clear away nations many from before you the Hittite[s] and the Girgashite[s] and the Amorite[s] and the Canaanite[s] and the Perizzite[s] and the Hivite[s] and the Jebusite[s] seven nations great and mighty more than you
אֲשֶׁר־'a.Sher- where H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Rel — Particle
HTr
The company it keepswords that stand beside it more often than chance
if he will bring you Yahweh God your into the land where you [are] about to go there towards to take possession of it and he will clear away nations many from before you the Hittite[s] and the Girgashite[s] and the Amorite[s] and the Canaanite[s] and the Perizzite[s] and the Hivite[s] and the Jebusite[s] seven nations great and mighty more than you
אַתָּ֥ה'a.Tah you H859 Pronoun
1,094× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Tyndale gloss
you(m.s.)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַתָּ֫ה (attah) is a second-person pronoun in Hebrew, used to address someone directly. It has masculine and feminine forms: אַתָּה for singular masculine, אַתְּ for singular feminine, אַתֶּם for plural masculine, and אַתֵּן for plural feminine. The entries indicate variations in form and usage, reflecting the pronoun's grammatical complexity.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou

base

אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.)

base

אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.)

base

אַתֶּם pron. 2 m. pl. you (masc.)

base

אַתֵּן pron. 2 f. pl. you (fem.)

base

Brown-Driver-Briggs glosses

H859a אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou H859b אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.) H859c אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.) H859d אַתֶּם pron. 2 m. pl. you (masc.) H859e אַתֵּן pron. 2 f. pl. you (fem.)

Strong's Hebrew Dictionary

859 'attah at-taw'

or (shortened); aatta {at-taw'}; or wath {ath}; feminine

(irregular) sometimes nattiy {at-tee'}; plural masculine attem

{at- tem'}; feminine atten {at-ten'}; or oattenah

{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun

of the second person; thou and thee, or (plural) ye and

you:--thee, thou, ye, you.

Translators Brief Hebrew Lexicon

אַתָּ֫ה (at.tah) — you(m.s.).

you (second pers. sing. masc.)

אתִּי (ti) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתְּ (at.te) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתֶּם (at.tem) — you(m.p.).

you (second pers. pl. masc.)

Aramaic equivalent: an.tun (אַנְתּוּן "you" H0608)

אַתֵּן (at.ten) — you(f.p.).

you (second pers. pl. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp2ms
The company it keepswords that stand beside it more often than chance
if he will bring you Yahweh God your into the land where you [are] about to go there towards to take possession of it and he will clear away nations many from before you the Hittite[s] and the Girgashite[s] and the Amorite[s] and the Canaanite[s] and the Perizzite[s] and the Hivite[s] and the Jebusite[s] seven nations great and mighty more than you
בָא־va'- [are] about to go H935 Verb · Qal · participle (active) masculine singular
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine singular
HVqrmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(halakh, yalakh, bo', yatsa'; ago, hupago, anabaino, erchomi, aperchomai, poreuomai): "Go" ("went," etc.) occurs very frequently in the English Bible, and is the translation of a great many different Hebrew and Greek terms. As the word implies movement of all kinds, physical and mental, it has naturally many applications.

1. In the Old Testament:

In the Old Testament halakh and yalakh are among the commonest words, meaning "to go" in its original sense of "to walk," but also in the most varied senses, according to the verbal conjugations, etc., the preposition attached, and the words in connection with which the terms stand; halakh and yalakh are often used figuratively (translated "to walk," etc.) for to live, to pursue a way of life, e.g. "to walk ever in his ways" (De 19:9; compare

Mt 9:13; 21:28; 28:7; Lu 10:37; Joh 8:11

--SEE Divine Direction, GUIDANCE

The company it keepswords that stand beside it more often than chance
if he will bring you Yahweh God your into the land where you [are] about to go there towards to take possession of it and he will clear away nations many from before you the Hittite[s] and the Girgashite[s] and the Amorite[s] and the Canaanite[s] and the Perizzite[s] and the Hivite[s] and the Jebusite[s] seven nations great and mighty more than you
שָׁ֖מָּהSha.mah there towards H8033 Adverb · suffix
834× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Tyndale gloss
there
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁם (sham) is a Hebrew adverb meaning 'there' or 'thither,' indicating a location or direction. It can also refer to a point in time, translating to 'then.' The word is derived from a relative pronoun and is used in various contexts, including movement and temporal references.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁם adv. there, thither

base

Brown-Driver-Briggs glosses

H8033 שָׁם there, thither

Strong's Hebrew Dictionary

8033 sham shawm

a primitive particle (rather from the relative pronoun, 834);

there (transferring to time) then; often thither, or

thence:--in it, + thence, there (-in, + of, + out), +

thither, + whither.

see HEBREW for 0834

Translators Brief Hebrew Lexicon

שָׁם (sham) — there.

1) there, thither

1a) there

1b) thither (after verbs of motion)

1c) from there, thence

1d) then (as an adverb of time)

Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)

שָׁם (sham) — (Jerusalem) Is There.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

This name means there, thither

Morphologythe parsing behind the code
Berean parsing
HD/Sd — Adverb · suffix
HD/Sd
if he will bring you Yahweh God your into the land where you [are] about to go there towards to take possession of it and he will clear away nations many from before you the Hittite[s] and the Girgashite[s] and the Amorite[s] and the Canaanite[s] and the Perizzite[s] and the Hivite[s] and the Jebusite[s] seven nations great and mighty more than you
לְרִשְׁתָּ֑הּle.rish.Tah to take possession of it H3423 Preposition · verb qal infinitive construct common · suffix
231× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Amplified meaning
to take control of, to occupy
Tyndale gloss
to possess: possess
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָרַשׁ (*yarash*) is a verb meaning to take possession, inherit, or dispossess. It encompasses a range of actions from seizing and occupying land to impoverishing or ruining others. The entries indicate various forms of the verb, including Qal, Niphal, Piel, and Hiphil, which express different nuances of possession and dispossession.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָרַשׁ 229 vb. take possession of, inherit, dispossess

Qal

take possession of, esp. bu force, have as a possession, often with collat. idea of taking in place of others, succeeding to, inheriting

inherit, sq. acc. pers. = be one's heir

= impoverish

Niph. be (dispossessed =) impoverished, come to poverty

Pi. the fruit of thy ground shall the cricket get full possession

Hiph.

cause to possess or inherit

cause (others) to possess or inherit, then gen. dispossess

= impoverish

nearly = bring to ruin, destroy

take possession of a land

base

Brown-Driver-Briggs glosses

H3423 יָרַשׁ take possession of, inherit, dispossess .. take possession of, esp. bu force, have as a possession, often with collat. idea of taking in place of others, succeeding to, inheriting

. inherit, sq. acc. pers. = be one's heir

. = impoverish

. be (dispossessed =) impoverished, come to poverty

. the fruit of thy ground shall the cricket get full possession

. . cause to possess or inherit

. cause (others) to possess or inherit, then gen. dispossess

. = impoverish

. nearly = bring to ruin, destroy

. take possession of a land

Strong's Hebrew Dictionary

3423 yarash yaw-rash'

or yaresh {yaw-raysh'}; a primitive root; to occupy (by

driving out previous tenants, and possessing in their place);

by implication, to seize, to rob, to inherit; also to expel,

to impoverish, to ruin:--cast out, consume, destroy,

disinherit, dispossess, drive(-ing) out, enjoy, expel, X

without fail, (give to, leave for) inherit(-ance, -or) +

magistrate, be (make) poor, come to poverty, (give to, make

to) possess, get (have) in (take) possession, seize upon,

succeed, X utterly.

Translators Brief Hebrew Lexicon

יָרַשׁ (ya.rash) — to possess: possess.

: possess/inherit

1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir

1a) (Qal)

1a1) to take possession of

1a2) to inherit

1a3) to impoverish, come to poverty, be poor

1b) (Niphal) to be dispossessed, be impoverished, come to poverty

1c) (Piel) to devour

1d) (Hiphil)

1d1) to cause to possess or inherit

1d2) to cause others to possess or inherit

1d3) to impoverish

1d4) to dispossess

1d5) to destroy, bring to ruin, disinherit

יָרַשׁ (ya.rash) — to possess: take.

: take/conquer/drive_out

1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir

1a) (Qal)

1a1) to take possession of

1a2) to inherit

1a3) to impoverish, come to poverty, be poor

1b) (Niphal) to be dispossessed, be impoverished, come to poverty

1c) (Piel) to devour

1d) (Hiphil)

1d1) to cause to possess or inherit

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a | Suff — Preposition · verb qal infinitive construct common · suffix
HR/Vqcc/Sp3fs
if he will bring you Yahweh God your into the land where you [are] about to go there towards to take possession of it and he will clear away nations many from before you the Hittite[s] and the Girgashite[s] and the Amorite[s] and the Canaanite[s] and the Perizzite[s] and the Hivite[s] and the Jebusite[s] seven nations great and mighty more than you
וְנָשַׁ֣לve.na.Shal and he will clear away H5394 Verb · Qal · sequential perfect third person masculine singular
7× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to quickly remove or take something away, like slipping off a piece of clothing. It is used in Exodus and Deuteronomy to describe God's actions. The word has various translations in the KJV.
Tyndale gloss
to slip
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָשַׁל (nashal) is a Hebrew verb meaning to slip or drop off, with additional meanings including to draw off and clear away. It can be used in both intransitive and transitive forms, such as clearing away nations or completely clearing out a location. The entries suggest a focus on the act of removal or separation.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָשַׁל vb. 1. intrans. slip or drop off; also trans.: 2. draw off. 3. clear away

Qal

slip or drop off

draw off sandal fr. foot

clear away nations

Pi. he cleared the Jews entirely out of Elath.

base

Brown-Driver-Briggs glosses

H5394 נָשַׁל 1. intrans. slip or drop off; also trans.: 2. draw off. 3. clear away

Strong's Hebrew Dictionary

5394 nashal naw-shal'

a primitive root; to pluck off, i.e. divest, eject or

drop:--cast (out), drive, loose, put off (out), slip.

Translators Brief Hebrew Lexicon

נָשַׁל (na.shal) — to slip.

1) to slip off, drop off, clear away, draw off

1a) (Qal)

1a1) to slip or drop off

1a2) to draw off

1a3) to clear away

1b) (Piel) to clear out completely, clear entirely

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3ms — Verb · Qal · sequential perfect third person masculine singular
Hc/Vqq3ms
The company it keepswords that stand beside it more often than chance
if he will bring you Yahweh God your into the land where you [are] about to go there towards to take possession of it and he will clear away nations many from before you the Hittite[s] and the Girgashite[s] and the Amorite[s] and the Canaanite[s] and the Perizzite[s] and the Hivite[s] and the Jebusite[s] seven nations great and mighty more than you
גּֽוֹיִם־go.yim- nations H1471 Noun common · masculine plural absolute
561× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Tyndale gloss
Gentile
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גּוֹי (goy) refers to a nation or people, often indicating non-Hebrew groups, but can also encompass descendants of Abraham and Israel. It may figuratively describe a swarm of locusts or animals. The plural form, גּוֹיִם (goyim), is noted as a proper noun referring to the people of Goim, specifically mentioned in Genesis 14:1.

Brown-Driver-Briggs Hebrew Lexicon (full)

גּוֹי 661 n.m. nation, people

base

גּוֹיִם n.pr.gent. Tid‛al king of Goim

base

Brown-Driver-Briggs glosses

H1471a גּוֹי nation, people H1471b גּוֹיִם n. pr. gent. Tid‛al king of Goim

Strong's Hebrew Dictionary

1471 gowy go'-ee

rarely (shortened) goy {go'-ee}; apparently from the same

root as 1465 (in the sense of massing); a foreign nation;

hence, a Gentile; also (figuratively) a troop of animals, or a

flight of locusts:--Gentile, heathen, nation, people.

see HEBREW for 01465

Translators Brief Hebrew Lexicon

גּוֹי (goy) — nation.

1) nation, people

1a) nation, people

1a1) usually of non-Hebrew people

1a2) of descendants of Abraham

1a3) of Israel

1b) of swarm of locusts, other animals (fig.)

גּוֹיִם (go.yim) — Goiim.

People descended from Goy(?), first mentioned at Gen.14.1

§ Goyim (Tidgal, king of)

גּוֹי (goy) — Gentile.

1) nation, people

1a) nation, people

1a1) usually of non-Hebrew people

1a2) of descendants of Abraham

1a3) of Israel

1b) of swarm of locusts, other animals (fig.)

1c) Goyim? = "nations"

Also named: ethnos (ἔθνος "Gentiles" G1484)

גּוֹי (goy) — (Harosheth)-hagoyim.

Goyim (Tidgal, king of)

Combined with cha.ro.shet (חֲרֹ֫שֶׁת "Harosheth" H2800)

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural absolute
HNcmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

na'-shunz.

See GENTILES; GOIIM; HEATHEN; TABLE OF NATIONS.

if he will bring you Yahweh God your into the land where you [are] about to go there towards to take possession of it and he will clear away nations many from before you the Hittite[s] and the Girgashite[s] and the Amorite[s] and the Canaanite[s] and the Perizzite[s] and the Hivite[s] and the Jebusite[s] seven nations great and mighty more than you
רַבִּ֣ים׀ra.Bim many H7227 Adj
454× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Amplified meaning
numerous, a large multitude
Tyndale gloss
many
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רַב (rav) means much, many, or great, often used in contrast to מְעַט (me'at). It can describe abundance in quantity or rank and is also used as a noun for chief or captain. The word conveys a range of meanings from numerous to exceedingly, and it can function as both an adjective and a noun.

Brown-Driver-Briggs Hebrew Lexicon (full)

רַב 429 adj. much, many, great

(oft. opp. מְעַט)

much: of substances

esp. of collectives, numerous

pl. many

רַב as subst. coll. pers.

cstr. = abounding in

מִן comp. = more numerous than

רַב = abundant, enough

as adv. much, exceedingly

less oft. great

base

רַב 49 n.m. chief

base

Brown-Driver-Briggs glosses

H7227a רַב much, many, great . (oft. opp. מְעַט) . . much: of substances

. esp. of collectives, numerous

. pl. many

. רַב as subst. coll. pers.

. cstr. = abounding in

. + מִן comp. = more numerous than

. רַב = abundant, enough

. as adv. much, exceedingly

. less oft. great

H7227b רַב chief

Strong's Hebrew Dictionary

7227 rab rab

by contracted from 7231; abundant (in quantity, size, age,

number, rank, quality):--(in) abound(-undance, -ant, -antly),

captain, elder, enough, exceedingly, full, great(-ly, man,

one), increase, long (enough, (time)), (do, have) many(-ifold,

things, a time), ((ship-))master, mighty, more, (too, very)

much, multiply(-tude), officer, often(-times), plenteous,

populous, prince, process (of time), suffice(-lent).

see HEBREW for 07231

Translators Brief Hebrew Lexicon

רַב (rav) — many.

adj

1) much, many, great

1a) much

1b) many

1c) abounding in

1d) more numerous than

1e) abundant, enough

1f) great

1g) strong

1h) greater than

adv

1i) much, exceedingly

רַב (rav) — chief.

captain, chief

Aramaic equivalent: rav.re.van (רַבְרְבָן "noble" H7261)

רַב (rav) — (Sidon) the Great.

Combined with tsi.don (צִידוֹן "Sidon" H6721H)

§ captain, chief

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAampa
English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

MANY, adjective men'ny.

1. Numerous; comprising a great number of individuals.

Thou shalt be a father of many nations. Genesis 17:4.

Not many wise men after the flesh, not many mighty, not many noble, are called. 1 Corinthians 1:26.

MANY are the afflictions of the righteous. Psalms 34:12.

It is often preceded by as or so, and followed by so, indicating an equal number.

As many books as you take, so many shall be charged to your account.

So many laws argue so many sins.

It is followed by as.

As many as were willing-hearted brought bracelets. Exodus 34:1.

It precedes an or a, before a noun in the singular number.

Full many a gem of purest ray serene.

2. In low language, preceded by too, it denotes powerful or much; as, they are too many for us.

MANY, noun men'ny. A multitude; a great number of individuals; the people.

O thou fond many

The vulgar and the many are fit only to be led or driven.

if he will bring you Yahweh God your into the land where you [are] about to go there towards to take possession of it and he will clear away nations many from before you the Hittite[s] and the Girgashite[s] and the Amorite[s] and the Canaanite[s] and the Perizzite[s] and the Hivite[s] and the Jebusite[s] seven nations great and mighty more than you
מִפָּנֶ֡יךָmi.pa.Nei.kha from before you H6440 Preposition · noun common masculine plural construct · suffix
2,127× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Tyndale gloss
face
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces

face, faces

presence, person

technically, see one's face, i.e. appear before one, in one's presence

face of seraphim

face of animals

face (= surface) of ground

as adv.loc. before

for other phrases

with prepositions

base

Brown-Driver-Briggs glosses

H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces

. . presence, person

. technically, see one's face, i.e. appear before one, in one's presence

. face of seraphim

. face of animals

. face (= surface) of ground

. as adv. loc. before

. for other phrases

. with prepositions

Strong's Hebrew Dictionary

6440 paniym paw-neem'

plural (but always as singular) of an unused noun (paneh

{paw-neh'}; from 6437); the face (as the part that turns);

used in a great variety of applications (literally and

figuratively); also (with prepositional prefix) as a

preposition (before, etc.):--+ accept, a-(be- )fore(-time),

against, anger, X as (long as), at, + battle, + because (of),

+ beseech, countenance, edge, + employ, endure, + enquire,

face, favour, fear of, for, forefront(-part), form(-er

time, -ward), from, front, heaviness, X him(-self), +

honourable, + impudent, + in, it, look(-eth) (- s), X me, +

meet, X more than, mouth, of, off, (of) old (time), X on,

open, + out of, over against, the partial, person, + please,

presence, propect, was purposed, by reason of, + regard, right

forth, + serve, X shewbread, sight, state, straight, + street,

X thee, X them(-selves), through (+ - out), till, time(-s)

Read the full entry →
Translators Brief Hebrew Lexicon

פָּנֶה (pa.neh) — face: before.

: before/to/front

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

פָּנֶה (pa.neh) — face.

: face

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-cp | Suff — Preposition · noun common masculine plural construct · suffix
HR/Ncmpc/Sp2ms
The company it keepswords that stand beside it more often than chance
if he will bring you Yahweh God your into the land where you [are] about to go there towards to take possession of it and he will clear away nations many from before you the Hittite[s] and the Girgashite[s] and the Amorite[s] and the Canaanite[s] and the Perizzite[s] and the Hivite[s] and the Jebusite[s] seven nations great and mighty more than you
הַֽחִתִּי֩ha.chi.Ti the Hittite[s] H2850 Particle · noun gentilic masculine singular absolute
48× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A Hittite is a descendant of Heth, a man who lived during the time of the Patriarchs, first mentioned in Genesis 10:15. The Hittites were a group of people related to the Canaanites and other nearby tribes. They are often mentioned in the Bible, including in the book of Joshua.
Amplified meaning
descendants of Heth
Tyndale gloss
Hittite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חִתִּי (Chittiy) refers to a Hittite, a descendant of Heth, who is mentioned in the context of the Canaanite lineage in the Old Testament. The term denotes both an individual and the nation that inhabited regions of Anatolia and later parts of Lebanon. It is linked to the broader family of nations descended from Canaan, as noted in Genesis 10:15.

Brown-Driver-Briggs Hebrew Lexicon (full)

חִתִּי adj. et n.gent. Hittite(s)

base

Brown-Driver-Briggs glosses

H2850 חִתִּי Hittite(s)

Strong's Hebrew Dictionary

2850 Chittiy khit-tee'

patronymically from 2845; a Chittite, or descendant of

Cheth:--Hittite, Hittities.

see HEBREW for 02845

Translators Brief Hebrew Lexicon

חִתִּי (chit.ti) — Hittite.

Someone descended from Heth who was a man living at the time of the Patriarchs, first mentioned at Gen.10.15;

son of: Canaan (H3667);

brother of: Sidon (H6721), Jebusite (H2983), Amorite (H0567), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577); also called Hittite (KJV: "of Heth") frequently

Group of chet (חֵת "Heth" H2845)

§ Hittite = "descendant of Heth"

the nation descended from Heth, the 2nd son of Canaan; once inhabitants of central Anatolia (modern Turkey), later in north Lebanon

Morphologythe parsing behind the code
Berean parsing
Art | Ngmsa — Particle · noun gentilic masculine singular absolute
HTd/Ngmsa
if he will bring you Yahweh God your into the land where you [are] about to go there towards to take possession of it and he will clear away nations many from before you the Hittite[s] and the Girgashite[s] and the Amorite[s] and the Canaanite[s] and the Perizzite[s] and the Hivite[s] and the Jebusite[s] seven nations great and mighty more than you
וְהַגִּרְגָּשִׁ֨יve.ha.gir.ga.Shi and the Girgashite[s] H1622 Conjunction · particle · noun gentilic masculine singular absolute
7× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A Girgashite is a member of a native tribe of Canaan, descended from Girgas. They are mentioned in Genesis 10:16 as one of the tribes living in the region of Canaan. The KJV also calls them Girgasites.
Amplified meaning
a native tribe of Canaan
Tyndale gloss
Girgashite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גִּרְגָּשִׁי (Girgashiy) refers to a Girgashite, a descendant of Canaan. The term is linked to the native tribes of Canaan, specifically mentioned in Genesis 10:16. It may mean 'dwelling on clayey soil.' The lexicons indicate that the word is derived from an uncertain origin.

Brown-Driver-Briggs Hebrew Lexicon (full)

גִּרְגָּשִׁי adj.gent. ‘begotten’ by Canaan

base

Brown-Driver-Briggs glosses

H1622 גִּרְגָּשִׁי ‘begotten’ by Canaan

Strong's Hebrew Dictionary

1622 Girgashiy ghir-gaw-shee'

patrial from an unused name (of uncertain derivation); a

Girgashite, one of the native tribes of Canaan:--Girgashite,

Girgasite.

Translators Brief Hebrew Lexicon

גִּרְגָּשִׁי (gir.ga.shi) — Girgashite.

Someone descended from Girgas(?) of the Canaanites, first mentioned at Gen.10.16; descended from Canaan (H3667); along with Sidon (H6721), Heth (H2845), Jebusite (H2983), Amorite (H0567), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577); also called in KJV: Girgasite;

§ Girgashite or Girgasite = "dwelling on a clayey soil"

descendants of Canaan and one of the nations living east of the sea of Galilee when the Israelites entered the promised land

Morphologythe parsing behind the code
Berean parsing
Conj | Art | Ngmsa — Conjunction · particle · noun gentilic masculine singular absolute
HC/Td/Ngmsa
if he will bring you Yahweh God your into the land where you [are] about to go there towards to take possession of it and he will clear away nations many from before you the Hittite[s] and the Girgashite[s] and the Amorite[s] and the Canaanite[s] and the Perizzite[s] and the Hivite[s] and the Jebusite[s] seven nations great and mighty more than you
וְהָאֱמֹרִ֜יve.ha.'e.mo.Ri and the Amorite[s] H567 Conjunction · particle · noun gentilic masculine singular absolute
87× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
An Amorite is a member of a Canaanite tribe, first mentioned in Genesis 10:16, descended from Canaan. The Israelites displaced them as they entered the Promised Land.
Amplified meaning
a Canaanite tribe
Tyndale gloss
Amorite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱמֹרִי (Emoriy) refers to the Amorites, a group of people descended from Canaan, possibly meaning 'mountain-dwellers.' They are noted as a prominent tribe dispossessed by the Israelites during their conquest of Canaan. The term may derive from a root meaning 'to say,' suggesting a connection to prominence or publicity.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱמֹרִי n.pr.m.coll. Amorites (perh. = mountain-dwellers)

called son of Canaan

a chief people dispossessed by Hebrews

adj.gent.

base

Brown-Driver-Briggs glosses

H567 אֱמֹרִי Amorites (perh. = mountain-dwellers)

Strong's Hebrew Dictionary

567 'Emoriy em-o-ree'

probably a patronymic from an unused name derived from 559 in

the sense of publicity, i.e. prominence; thus, a mountaineer;

an Emorite, one of the Canaanitish tribes:--Amorite.

see HEBREW for 0559

Translators Brief Hebrew Lexicon

אֱמֹרִי (e.mo.ri) — Amorite.

Someone descended from Amor(?), first mentioned at Gen.10.16; descended from Canaan (H3667); along with Sidon (H6721), Heth (H2845), Jebusite (H2983), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577)

§ Amorite = "a sayer"

one of the peoples of east Canaan and beyond the Jordan, dispossessed by the Israelite incursion from Egypt

Morphologythe parsing behind the code
Berean parsing
Conj | Art | Ngmsa — Conjunction · particle · noun gentilic masculine singular absolute
HC/Td/Ngmsa
if he will bring you Yahweh God your into the land where you [are] about to go there towards to take possession of it and he will clear away nations many from before you the Hittite[s] and the Girgashite[s] and the Amorite[s] and the Canaanite[s] and the Perizzite[s] and the Hivite[s] and the Jebusite[s] seven nations great and mighty more than you
וְהַכְּנַעֲנִ֣יve.ha.ke.na.'a.Ni and the Canaanite[s] H3669 Conjunction · particle · noun gentilic masculine singular absolute
73× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A Canaanitess was a woman from the land of Canaan, known for being merchants and traders. The term is used in the Bible to describe a woman who was a mother of one of the tribe of Benjamin, as seen in Genesis and other books.
Amplified meaning
inhabitants of the land of Canaan
Tyndale gloss
Canaanitess
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כְּנַעֲנִי (ken-ah-an-ee) refers to a Canaanite, an inhabitant of Canaan, and also denotes a merchant or trader. It is derived from the root word for Canaan, which can imply a connection to trade, as Canaanites were known for their mercantile activities. The term can also describe a woman from Canaan, first mentioned in Genesis 46:10.

Brown-Driver-Briggs Hebrew Lexicon (full)

כְּנַעֲנִי adj. et nom.gent.

base

כְּנַעֲנִי n.m. trader, merchant

base

Brown-Driver-Briggs glosses

H3669a כְּנַעֲנִי adj. et nom. gent. H3669b כְּנַעֲנִי trader, merchant

Strong's Hebrew Dictionary

3669 Kna`aniy ken-ah-an-ee'

patrial from 3667; a Kenaanite or inhabitant of Kenaan; by

implication, a pedlar (the Canaanites standing for their

neighbors the Ishmaelites, who conducted mercantile

caravans):--Canaanite, merchant, trafficker.

see HEBREW for 03667

Translators Brief Hebrew Lexicon

כְּנַעֲנִי (ke.na.a.ni) — Canaanite.

Group of ke.na.an (כְּנַ֫עַן "Canaan" H3667A)

§ Canaanite, of Cana "zealous"

adj

descendant or inhabitant of Canaan

כְּנַעֲנִי (ke.na.a.ni) — merchant.

a merchant, trader

Group of ke.na.an (כְּנַ֫עַן "merchant" H3667B)

כְּנַעֲנִי (ke.na.a.ni) — Canaanitess.

Describing a woman living at the time of the Patriarchs, first mentioned at Gen.46.10;

mother of: Shaul (H7586H)

§ a merchant, trader

Morphologythe parsing behind the code
Berean parsing
Conj | Art | Ngmsa — Conjunction · particle · noun gentilic masculine singular absolute
HC/Td/Ngmsa
if he will bring you Yahweh God your into the land where you [are] about to go there towards to take possession of it and he will clear away nations many from before you the Hittite[s] and the Girgashite[s] and the Amorite[s] and the Canaanite[s] and the Perizzite[s] and the Hivite[s] and the Jebusite[s] seven nations great and mighty more than you
וְהַפְּרִזִּ֗יve.hap.pe.ri.Zi and the Perizzite[s] H6522 Conjunction · particle · noun gentilic masculine singular absolute
23× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A Perizzite was a member of a Canaanite tribe, first mentioned in Genesis 13:7, that lived in southern Canaan before the conquest. They were one of the groups the Israelites encountered. The name likely means 'belonging to a village'.
Amplified meaning
a Canaanite tribe
Tyndale gloss
Perizzite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פְּרִזִּי (Perizzite) refers to an inhabitant of the open country, specifically one of the tribes in Canaan. The term is associated with a people who lived in southern Canaan before the Israelite conquest, and it may mean 'belonging to a village.' The Perizzites are first mentioned in Genesis 13:7.

Brown-Driver-Briggs Hebrew Lexicon (full)

פְּרִזִּי 23 adj.gent. Perizzite

base

Brown-Driver-Briggs glosses

H6522 פְּרִזִּי Perizzite

Strong's Hebrew Dictionary

6522 Prizziy per-iz-zee'

for 6521; inhabitant of the open country; a Perizzite, one of

the Canaanitish tribes:--Perizzite.

see HEBREW for 06521

Translators Brief Hebrew Lexicon

פְּרִזִּי (pe.riz.zi) — Perizzite.

Someone descended from Periz(?), first mentioned at Gen.13.7

§ Perizzite = "belonging to a village"

a people who inhabited southern Canaan prior to the conquest

Morphologythe parsing behind the code
Berean parsing
Conj | Art | Ngmsa — Conjunction · particle · noun gentilic masculine singular absolute
HC/Td/Ngmsa
if he will bring you Yahweh God your into the land where you [are] about to go there towards to take possession of it and he will clear away nations many from before you the Hittite[s] and the Girgashite[s] and the Amorite[s] and the Canaanite[s] and the Perizzite[s] and the Hivite[s] and the Jebusite[s] seven nations great and mighty more than you
וְהַֽחִוִּי֙ve.ha.chi.Vi and the Hivite[s] H2340 Conjunction · particle · noun gentilic masculine singular absolute
25× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A Hivite, a member of an ancient tribe in Palestine, descended from Canaan, mentioned in Genesis 10:17.
Amplified meaning
a tribe in Palestine
Tyndale gloss
Hivite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חִוִּי (Chivviy) refers to the Hivites, a group of villagers descended from Canaan, specifically mentioned in Genesis 10:17. They are described as one of the aboriginal tribes of Palestine, living in northern Canaan near Mount Hermon during the conquest. The term may derive from a root meaning 'villager'.

Brown-Driver-Briggs Hebrew Lexicon (full)

חִוִּי adj.gent. (= villagers?)

base

Brown-Driver-Briggs glosses

H2340 חִוִּי (= villagers?)

Strong's Hebrew Dictionary

2340 Chivviy khiv-vee'

perhaps from 2333; a villager; a Chivvite, one of the

aboriginal tribes of Palestine:--Hivite.

see HEBREW for 02333

Translators Brief Hebrew Lexicon

חִוִּי (chiv.vi) — Hivite.

Someone descended from Hiv(?) of the Canaanites, first mentioned at Gen.10.17; descended from Canaan (H3667); along with Sidon (H6721), Heth (H2845), Jebusite (H2983), Amorite (H0567), Girgashite (H1622), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577)

§ Hivite = "villagers"

6th generation of descendants of Canaan, the son of Ham, who were living in northern Canaan near Mount Hermon at the time of the conquest

Morphologythe parsing behind the code
Berean parsing
Conj | Art | Ngmsa — Conjunction · particle · noun gentilic masculine singular absolute
HC/Td/Ngmsa
if he will bring you Yahweh God your into the land where you [are] about to go there towards to take possession of it and he will clear away nations many from before you the Hittite[s] and the Girgashite[s] and the Amorite[s] and the Canaanite[s] and the Perizzite[s] and the Hivite[s] and the Jebusite[s] seven nations great and mighty more than you
וְהַיְבוּסִ֔יve.hay.vu.Si and the Jebusite[s] H2983 Conjunction · particle · noun gentilic masculine singular absolute
41× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A Jebusite is a person who lives in Jebus, the early name for Jerusalem. They are descendants of Jebus, a son of Canaan. The KJV translates it as 'Jebusite'.
Amplified meaning
inhabitants of Jebus, the early name for Jerusalem
Tyndale gloss
Jebus
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְבוּסִי (Yebuwciy) means 'Jebusite,' referring to the inhabitants or descendants of Jebus, an early name for Jerusalem. The term is derived from a root associated with Canaan, specifically the third son of Canaan. It is used in the context of the people living in or around Jerusalem.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְבוּסִי, יְבֻסִי

adj. gent. Jebusite, Jebusites

Jerusalem

base

Brown-Driver-Briggs glosses

H2983 יְבוּסִי, יְבֻסִי . adj. gent. Jebusite, Jebusites

. Jerusalem

Strong's Hebrew Dictionary

2983 Yebuwciy yeb-oo-see'

patrial from 2982; a Jebusite or inhabitant of

Jebus:--Jebusite(-s).

see HEBREW for 02982

Translators Brief Hebrew Lexicon

יְבוּסִי (ye.vu.si) — Jebusite.

Someone descended from Jebus(?) of the Canaanites, first mentioned at Gen.10.16; descended from Canaan (H3667); along with Sidon (H6721), Heth (H2845), Amorite (H0567), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577)

§ Jebusite = "descendants of Jebus"

descendants of the 3rd son of Canaan who lived in or around the site of Jebus, the early name for Jerusalem

יְבוּסִי (ye.vu.si) — Jebus.

Jebusite = "descendants of Jebus"

descendants of the 3rd son of Canaan who lived in or around the site of Jebus, the early name for Jerusalem

Another spelling of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
Conj | Art | Ngmsa — Conjunction · particle · noun gentilic masculine singular absolute
HC/Td/Ngmsa
if he will bring you Yahweh God your into the land where you [are] about to go there towards to take possession of it and he will clear away nations many from before you the Hittite[s] and the Girgashite[s] and the Amorite[s] and the Canaanite[s] and the Perizzite[s] and the Hivite[s] and the Jebusite[s] seven nations great and mighty more than you
שִׁבְעָ֣הshiv.'Ah seven H7651 Noun common · both singular absolute
395× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Tyndale gloss
seven
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שֶׁ֫בַע (sheba`) means 'seven' and is a cardinal number. It can also imply 'seven times' or refer to a week. The term appears in various contexts, including combinations like 17 or 700. Its Aramaic equivalent is שִׁבְעָה (shiv.ah), also meaning 'seven'.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֶׁ֫בַע, שִׁבְעָה 394 n.m. et f. seven

base

Brown-Driver-Briggs glosses

H7651 שֶׁ֫בַע, שִׁבְעָה seven

Strong's Hebrew Dictionary

7651 sheba` sheh'-bah

or (masculine) shibrah {shib-aw'}; from 7650; a primitive

cardinal number; seven (as the sacred full one); also

(adverbially) seven times; by implication, a week; by

extension, an indefinite number:--(+ by) seven(-fold),-s,

(-teen, -teenth), -th, times). Compare 7658.

see HEBREW for 07650

see HEBREW for 07658

Translators Brief Hebrew Lexicon

שֶׁ֫בַע (she.va) — seven.

1) seven (cardinal number)

1a) as ordinal number

1b) in combination-17, 700 etc

Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)

Morphologythe parsing behind the code
Berean parsing
Adj — Noun common · both singular absolute
HNcbsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sev'-'-n (shebha`; hepta).

See NUMBER.

Easton's Bible Dictionary

Seven

This number occurs frequently in Scripture, and in such connections as lead to the supposition that it has some typical meaning. On the seventh day God rested, and hallowed it (Gen. 2:2, 3). The division of time into weeks of seven days each accounts for many instances of the occurrence of this number. This number has been called the symbol of perfection, and also the symbol of rest. “Jacob’s seven years’ service to Laban; Pharaoh’s seven fat oxen and seven lean ones; the seven branches of the golden candlestick; the seven trumpets and the seven priests who sounded them; the seven days’ siege of Jericho; the seven churches, seven spirits, seven stars, seven seals, seven vials, and many others, sufficiently prove the importance of this sacred number” (see Lev. 25:4;

Smith's Bible Dictionary

The frequent recurrence of certain numbers in the sacred literature of the Hebrews is obvious to the most superficial reader, but seven so far surpasses the rest, both in the frequency with which it recurs and in the importance of the objects with which it is associated, that it may fairly be termed the representative symbolic number. The influence of the number seven was not restricted to the Hebrews; it prevailed among the Persians, ancient Indians, Greeks and Romans. The peculiarity of the Hebrew view consists in the special dignity of the seventh, and not simply in that of seen. The Sabbath being the seventh day suggested the adoption of seven as the coefficient, so to say, for their appointment of all sacred periods; and we thus find the 7th month ushered in by the Feast of Trumpets, and signalized by the celebration of the Feast of Tabernacles and the Great Day of Atonement; 7…

American Tract Society Bible Dictionary

As from the beginning this was the number of days in the week, so it often has in Scripture a sort of emphasis attached to it, and is very generally used as a round or perfect number. Clean beasts were taken into the ark by sevens, Ge 7:1-24. The years of plenty and famine in Egypt were marked by sevens, Ge 41:1-57. With the Jews, not only was there a seventh day Sabbath, but every seventh year was a Sabbath, and after every seven times seven years came a jubilee. Their great feasts of unleavened bread and of tabernacles were observed for seven days; the number of animals in many of their sacrifices was limited to seven. The golden candlestick had seven branches. Seven priests with seven trumpets went around the walls of Jericho seven days, and seven times on the seventh day. In…

if he will bring you Yahweh God your into the land where you [are] about to go there towards to take possession of it and he will clear away nations many from before you the Hittite[s] and the Girgashite[s] and the Amorite[s] and the Canaanite[s] and the Perizzite[s] and the Hivite[s] and the Jebusite[s] seven nations great and mighty more than you
גוֹיִ֔םgo.Yim nations H1471 Noun common · masculine plural absolute
561× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Tyndale gloss
Gentile
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גּוֹי (goy) refers to a nation or people, often indicating non-Hebrew groups, but can also encompass descendants of Abraham and Israel. It may figuratively describe a swarm of locusts or animals. The plural form, גּוֹיִם (goyim), is noted as a proper noun referring to the people of Goim, specifically mentioned in Genesis 14:1.

Brown-Driver-Briggs Hebrew Lexicon (full)

גּוֹי 661 n.m. nation, people

base

גּוֹיִם n.pr.gent. Tid‛al king of Goim

base

Brown-Driver-Briggs glosses

H1471a גּוֹי nation, people H1471b גּוֹיִם n. pr. gent. Tid‛al king of Goim

Strong's Hebrew Dictionary

1471 gowy go'-ee

rarely (shortened) goy {go'-ee}; apparently from the same

root as 1465 (in the sense of massing); a foreign nation;

hence, a Gentile; also (figuratively) a troop of animals, or a

flight of locusts:--Gentile, heathen, nation, people.

see HEBREW for 01465

Translators Brief Hebrew Lexicon

גּוֹי (goy) — nation.

1) nation, people

1a) nation, people

1a1) usually of non-Hebrew people

1a2) of descendants of Abraham

1a3) of Israel

1b) of swarm of locusts, other animals (fig.)

גּוֹיִם (go.yim) — Goiim.

People descended from Goy(?), first mentioned at Gen.14.1

§ Goyim (Tidgal, king of)

גּוֹי (goy) — Gentile.

1) nation, people

1a) nation, people

1a1) usually of non-Hebrew people

1a2) of descendants of Abraham

1a3) of Israel

1b) of swarm of locusts, other animals (fig.)

1c) Goyim? = "nations"

Also named: ethnos (ἔθνος "Gentiles" G1484)

גּוֹי (goy) — (Harosheth)-hagoyim.

Goyim (Tidgal, king of)

Combined with cha.ro.shet (חֲרֹ֫שֶׁת "Harosheth" H2800)

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural absolute
HNcmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

na'-shunz.

See GENTILES; GOIIM; HEATHEN; TABLE OF NATIONS.

if he will bring you Yahweh God your into the land where you [are] about to go there towards to take possession of it and he will clear away nations many from before you the Hittite[s] and the Girgashite[s] and the Amorite[s] and the Canaanite[s] and the Perizzite[s] and the Hivite[s] and the Jebusite[s] seven nations great and mighty more than you
רַבִּ֥יםra.Bim great H7227 Adj
454× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Amplified meaning
more numerous
Tyndale gloss
many
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רַב (rav) means much, many, or great, often used in contrast to מְעַט (me'at). It can describe abundance in quantity or rank and is also used as a noun for chief or captain. The word conveys a range of meanings from numerous to exceedingly, and it can function as both an adjective and a noun.

Brown-Driver-Briggs Hebrew Lexicon (full)

רַב 429 adj. much, many, great

(oft. opp. מְעַט)

much: of substances

esp. of collectives, numerous

pl. many

רַב as subst. coll. pers.

cstr. = abounding in

מִן comp. = more numerous than

רַב = abundant, enough

as adv. much, exceedingly

less oft. great

base

רַב 49 n.m. chief

base

Brown-Driver-Briggs glosses

H7227a רַב much, many, great . (oft. opp. מְעַט) . . much: of substances

. esp. of collectives, numerous

. pl. many

. רַב as subst. coll. pers.

. cstr. = abounding in

. + מִן comp. = more numerous than

. רַב = abundant, enough

. as adv. much, exceedingly

. less oft. great

H7227b רַב chief

Strong's Hebrew Dictionary

7227 rab rab

by contracted from 7231; abundant (in quantity, size, age,

number, rank, quality):--(in) abound(-undance, -ant, -antly),

captain, elder, enough, exceedingly, full, great(-ly, man,

one), increase, long (enough, (time)), (do, have) many(-ifold,

things, a time), ((ship-))master, mighty, more, (too, very)

much, multiply(-tude), officer, often(-times), plenteous,

populous, prince, process (of time), suffice(-lent).

see HEBREW for 07231

Translators Brief Hebrew Lexicon

רַב (rav) — many.

adj

1) much, many, great

1a) much

1b) many

1c) abounding in

1d) more numerous than

1e) abundant, enough

1f) great

1g) strong

1h) greater than

adv

1i) much, exceedingly

רַב (rav) — chief.

captain, chief

Aramaic equivalent: rav.re.van (רַבְרְבָן "noble" H7261)

רַב (rav) — (Sidon) the Great.

Combined with tsi.don (צִידוֹן "Sidon" H6721H)

§ captain, chief

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAampa
if he will bring you Yahweh God your into the land where you [are] about to go there towards to take possession of it and he will clear away nations many from before you the Hittite[s] and the Girgashite[s] and the Amorite[s] and the Canaanite[s] and the Perizzite[s] and the Hivite[s] and the Jebusite[s] seven nations great and mighty more than you
וַעֲצוּמִ֖יםva.'a.tzu.Mim and mighty H6099 Conjunction
31× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means mighty or powerful, often describing something as strong or numerous. It is used in the Bible to describe God's power and strength.
Amplified meaning
more powerful, mighty
Tyndale gloss
mighty
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָצוּם (atsuwm) is an adjective meaning mighty or numerous. It conveys strength and power, often in the context of numbers. The word is derived from a root meaning to be powerful, and it appears in various contexts in the Old Testament, emphasizing might and abundance.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָצוּם 31 adj. mighty, numerous

base

Brown-Driver-Briggs glosses

H6099 עָצוּם mighty, numerous

Strong's Hebrew Dictionary

6099 `atsuwm aw-tsoom'

or matsum {aw-tsoom'}; passive participle of 6105; powerful

(specifically, a paw); by implication, numerous:--+ feeble,

great, mighty, must, strong.

see HEBREW for 06105

Translators Brief Hebrew Lexicon

עָצוּם (a.tsum) — mighty.

1) mighty, vast, numerous

1a) mighty, strong (in number)

1b) numerous, countless

Morphologythe parsing behind the code
Berean parsing
Conj | Adj — Conjunction
HC/Aampa
if he will bring you Yahweh God your into the land where you [are] about to go there towards to take possession of it and he will clear away nations many from before you the Hittite[s] and the Girgashite[s] and the Amorite[s] and the Canaanite[s] and the Perizzite[s] and the Hivite[s] and the Jebusite[s] seven nations great and mighty more than you
מִמֶּֽךָּ׃mi.Me.ka more than you H4480 Preposition · suffix
1,189× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Tyndale gloss
from
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not

with verbs expressing (or implying) separation or removal

from, against

מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

of position, off, on the side of, on

Out of, Gk. ἐκ, Lat. ex

Partitively

Of time—

as marking the terminus a quo, the anterior limit of a continuous period from, since

as marking the period immediately succeeding the limit after

towards, to

(וְעַד) עַד … מִן from … even to

In comparisons, beyond, above

מן is prefixed to an infin.:

with causal force, from, on account of, through

after verbs implying restraint, prevention, cessation, etc.

with a temporal force, since, after

Once as a conj. before a finite verb. that

In compounds:

base

Read the full entry →
Brown-Driver-Briggs glosses

H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against

. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

. of position, off, on the side of, on

. Out of, Gk. ἐκ, Lat. ex

. Partitively

. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since

. as marking the period immediately succeeding the limit after

. towards, to

. (וְעַד) עַד … מִן from … even to

. In comparisons, beyond, above

. מן is prefixed to an infin.: . with causal force, from, on account of, through

. after verbs implying restraint, prevention, cessation, etc.

. with a temporal force, since, after

. Once as a conj. before a finite verb. that

Read the full entry →
Strong's Hebrew Dictionary

4480 min min

or minniy {min-nee'}; or minney (constructive plural)

{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;

hence (prepositionally), from or out of in many senses (as

follows):--above, after, among, at, because of, by (reason

of), from (among), in, X neither, X nor, (out) of, over,

since, X then, through, X whether, with.

see HEBREW for 04482

Translators Brief Hebrew Lexicon

מִן־ (min) — from.

prep

1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than

1a) from (expressing separation), off, on the side of

1b) out of

1b1) (with verbs of proceeding, removing, expelling)

1b2) (of material from which something is made)

1b3) (of source or origin)

1c) out of, some of, from (partitively)

1d) from, since, after (of time)

1e) than, more than (in comparison)

1f) from...even to, both...and, either...or

1g) than, more than, too much for (in comparisons)

1h) from, on account of, through, because (with infinitive)

conj

2) that

Aramaic equivalent: min (מִן־ "from" H4481)

מֵן (men) — portion.

n.m.

portion

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HRd/Sp2ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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