Exodus 15:7 — Word Study
WLCוּבְרֹ֥ב גְּאוֹנְךָ֖ תַּהֲרֹ֣ס קָמֶ֑יךָ תְּשַׁלַּח֙ חֲרֹ֣נְךָ֔ יֹאכְלֵ֖מוֹ כַּקַּֽשׁ׃
BSAYou overthrewhâraç▸ [crushed, put down] Your adversariesqûwm [those who rose up against You] by Your greatrôb [abundant, glorious] majestygâʼôwn [excellence, pride] You unleashedshâlach▸ [sent forth, released] Your burning wrathchârôwn [fierce, intense, anger, indignation] it consumed themʼâkal▸ [devoured, ate] like stubbleqash [as, dry straw, worthless material]
| Greek | English | Parsing |
|---|---|---|
| וּבְרֹ֥ב | and in [the] greatness of | Conjunction, preposition, noun common masculine singular construct |
| גְּאוֹנְךָ֖ | majesty your | Noun common masculine singular construct, suffix |
| תַּהֲרֹ֣ס | you threw down | Verb, Qal, imperfect second person masculine singular |
| קָמֶ֑יךָ | [those who] rose against you | Verb qal participle (active) masculine plural common, suffix |
| תְּשַׁלַּח֙ | you sent forth | Verb, Piel, imperfect second person masculine singular |
| חֲרֹ֣נְךָ֔ | anger your | Noun common masculine singular construct, suffix |
| יֹאכְלֵ֖מוֹ | it consumed them | Verb qal imperfect third person masculine singular, suffix |
| כַּקַּֽשׁ׃ | like stubble | Preposition, noun common masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | You overthrew Your adversaries by Your great majesty. You unleashed Your burning wrath; it consumed them like stubble. |
| KJV | And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble. |
| ASV | And in the greatness of thine excellency thou overthrowest them that rise up against thee: Thou sendest forth thy wrath, it consumeth them as stubble. |
| YLT | And in the abundance of Thine excellency Thou throwest down Thy withstanders, Thou sendest forth Thy wrath — It consumeth them as stubble. |
| WEB | In the greatness of your excellency, you overthrow those who rise up against you. You send out your wrath. It consumes them as stubble. |
| BBE | When you are lifted up in power, all those who come against you are crushed: when you send out your wrath, they are burned up like dry grass. |
Where they part company is תַּהֲרֹ֣ס — see How Translations Differ.
The sentence has one main clause with several phrases that explain how God acted and the effects of that action.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbהָרַס
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Exodus 15:7
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Song of Mosesgenerated
Exodus 15:7 is part of the song sung by Moses and the Israelites after their deliverance from Egypt. This song celebrates God's power and majesty, recounting how He defeated their enemies and protected His people. The context highlights the theme of divine intervention and the celebration of God's might in history, particularly in the events surrounding the Exodus.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 9:16 | But I have raised you up for this very purpose, that I might display My power to you, and that My name might be proclaimed in all the earth. |
| 2 | Deuteronomy 33:26 | “There is none like the God of Jeshurun, who rides the heavens to your aid, and the clouds in His majesty. |
| 3 | Psalm 68:33 | to Him who rides upon the highest heavens of old; behold, His mighty voice resounds. |
| 4 | Psalm 148:13 | Let them praise the name of the LORD, for His name alone is exalted; His splendor is above the earth and the heavens. |
| 5 | Isaiah 5:16 | But the LORD of Hosts will be exalted by His justice, and the holy God will show Himself holy in righteousness. |
The Treasury of Scripture Knowledge — 19 references, hung on the phrase they belong to
The Key Word — תַּהֲרֹ֣ס, ta.ha.Rosgenerated
The verb הָרַס (haras) means to overthrow or destroy, indicating a decisive action taken by God against His adversaries. It conveys a sense of power and authority, emphasizing God's ability to crush those who oppose Him.
In this verse, the imperfect form suggests an ongoing or repeated action, highlighting God's continual power over His enemies. The use of this verb underscores the certainty and finality of God's judgment.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb תַּהֲרֹ֣ס governs the sentence, indicating the action of overthrowing. The structure includes prepositional phrases that specify the manner of this action — by God's greatness and through His wrath.
The Hebrew word order places emphasis on the actions of God, starting with the verb, followed by the subjects and objects that clarify who is being affected and how.
Septuagint Backgroundgenerated
The Septuagint translates תַּהֲרֹ֣ס as συνέτριψας, which means 'you crushed'. This choice highlights the intensity of God's action against His enemies, suggesting a thorough and complete destruction.
The Greek word conveys a sense of breaking or shattering, which aligns with the themes of power and judgment present in this verse.
In plain words — the whole versegenerated
Exodus 15:7 describes how God defeated His enemies with great power and wrath. The verse emphasizes that God's might is overwhelming, consuming His adversaries like worthless stubble, showcasing His authority and majesty.
Frequently Asked Questionsgenerated
It signifies God's decisive victory over those who oppose Him, demonstrating His supreme power and authority.
It illustrates the totality and effectiveness of God's anger against sin and opposition, showing that they are easily destroyed.
God's majesty highlights His greatness and power, reinforcing the idea that He is sovereign over all creation and capable of delivering His people.
This verse reveals that God is a powerful protector of His people and a fierce opponent of evil, acting decisively to uphold justice.
Reflection Questionsgenerated
- In what ways have I seen God's power at work in my life?
- How can I better understand the concept of God's wrath in relation to His love?
- What does it mean to me that God is portrayed as a protector in this verse?
- How can I apply the lessons of God's victory over adversaries in my daily challenges?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Exodus 15:7 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd in the greatness of thine excellency,.... Christ has an excellency in him, a greatness of excellency, a superlative one; he has a more excellent name and nature than the angels, being a divine
Read John Gill on Exodus 15 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble.
Read Robert Jamieson on Exodus 15 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleIn the greatness of thine excellency; by thy great and glorious power. As stubble; as easily, and as speedily, and as irrecoverably.
Read Matthew Poole on Exodus 15 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsExodus 15:7 And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, [which] consumed them as stubble.Ver. 7. That rose up against thee.] Because against thine. There is a league, offensive and defensive, betwixt God and his people.
Read John Trapp on Exodus 15 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(6-10) The second stanza, or strophe, expands the subject-matter of the first. It begins, like the first, with some general expressions, setting forth the glory and power of Jehovah (Exodus 15:6-7), as shown in the recent catastrophe. From this it proceeds to the catastrophe itself, which it describes in considerable detail, noting (1) the sudden rise of the wind (Exodus 15:8); (2) the gathering together of the waters into separate masses (ibid.); (3) the boastful and vindictive temper of the Egyptians (ibid.); (4) the rise of a second wind (Exodus 15:9); (5) the consequent return of the waters; and (6) the submerging of the host by them. The second stanza is considerably longer than the…
Read Charles John Ellicott on Exodus 15 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 7. In the greatness of thine excellency] To this wonderful deliverance the Prophet Isaiah refers, Isaiah 63:11-14: "Then he remembered the days of old, Moses and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? Where is he that put his Holy Spirit within him? That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name? That led them through the deep, as a horse in the wilderness, that they should not stumble? As a beast goeth down into the valley, the Spirit of the LORD caused him to rest; so didst thou lead thy people, to make thyself a glorious name."
Read AdamClarke on Exodus 15 →CambridgeThe Cambridge Bible for Schools and Colleges7. in the greatness of thy majesty] cognate with ‘risen up majestically’ in v. 1: cf. Isaiah 2:10; Isaiah 2:19; Isaiah 2:21; Isaiah 24:14, where the same word (gâ’ôn) is rendered majesty in both AV. and RV. The retention of excellency in RV. is unfortunate. It is true, in 1611, when the AV. was made, it still had the etymological force (Lat. excello, to rise up out of) of surpassingness, pre-eminence; but even that is an imperfect rendering of the Heb. here; and now the word suggests little more than a mild type of superiority, just as the cognate ‘excellent’ has been weakened into a term of mild commendation, superior, meritorious. See the note on both ‘excellency’ and ‘excellent’ in the…
Read Cambridge on Exodus 15 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible6-8. Second strain. Now the poet breaks out into a bold apostrophe to Jehovah.
Read Daniel Denison Whedon on Exodus 15 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
You overthrew Your adversaries by Your great majesty. You unleashed Your burning wrath; it consumed them like stubble.
In the greatness of your excellency, you overthrow those who rise up against you. You send out your wrath. It consumes them as stubble.
You overthrew Your adversaries by Your great majesty. You unleashed Your burning wrath; it consumed them like stubble.
In the abundance of your majesty you have overthrown those who rise up against you. You sent forth your wrath; it consumed them like stubble.
Tyndale line
And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble.
And in the greatness of thine excellency thou overthrowest them that rise up against thee: Thou sendest forth thy wrath, it consumeth them as stubble.
And in the greatness of thine excellency thou overthrowest them that rise up against thee: Thou sendest forth thy wrath, it consumeth them as stubble.
And in the greatness of thy excellence thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble.
And in thy great glorie thou hast ouerthrowen them that rose against thee: thou sentest forth thy wrath, which consumed them as the stubble.
Strictly literal
And by the greatness of thine excellency thou hast overthrown thine adversaries: Thou sentest forth thy burning wrath, it consumed them as stubble.
And in the abundance of Thine excellency Thou throwest down Thy withstanders, Thou sendest forth Thy wrath — It consumeth them as stubble.
And in the abundance of Your excellence || You throw down Your withstanders, || You send forth Your wrath—It consumes them as stubble.
And in the greatness of thy excellency hast thou overthrown those that rose up against thee; thou didst send forth thy wrath, it consumed them as stubble.
In great majesty you overthrew those who rose up against you. You sent out your wrath; it consumed them like stubble.
From the Latin
And in the multitude of they glory thou hast put down thy adversaries: thou hast sent thy wrath, which hath devoured them like stubble.
Simplified
By your majestic power you destroyed those who opposed you. Your anger blazed out and burned them up like stubble.
When you are lifted up in power, all those who come against you are crushed: when you send out your wrath, they are burned up like dry grass.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree closely, with all eight words matched. The Samaritan Pentateuch differs in two words, using גאַניך (height) and חרונך (anger) instead of the Masoretic terms, indicating a variation in interpretation.
וּבְרֹ֥ב גְּאוֹנְךָ֖ תַּהֲרֹ֣ס קָמֶ֑יךָ תְּשַׁלַּח֙ חֲרֹ֣נְךָ֔ יֹאכְלֵ֖מוֹ כַּקַּֽשׁ׃
8 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
וברב גאניך תהרס קמיך תשׁלח חרונך יאכלמו כקשׁ
2 words differ from the Masoretic Text: גאניך (height), חרונך (anger)
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Exodus 15:7
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
רֹב (rov) refers to a multitude or abundance, encompassing ideas of greatness and numerousness. It is derived from a related root and can describe anything from a large quantity to excellence. The entries consistently highlight its use in various contexts, emphasizing its broad application in the Old Testament.
רֹב 151 n.m. multitude, abundance, greatness
base
H7230 רֹב multitude, abundance, greatness
7230 rob robe
from 7231; abundance (in any respect):--abundance(- antly),
all, X common (sort), excellent, great(-ly, -ness, number),
huge, be increased, long, many, more in number, most, much,
multitude, plenty(-ifully), X very (age).
see HEBREW for 07231
רֹב (rov) — abundance.
1) multitude, abundance, greatness
1a) multitude
1a1) abundance, abundantly
1a2) numerous
1b) greatness
Conj | Prep | N-cs — Conjunction · preposition · noun common masculine singular constructHC/R/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
גָּאוֹן (ga'own) refers to exaltation, majesty, and excellence, but can also imply pride in a negative sense. It is derived from the root associated with arrogance and includes connotations of both divine and national majesty, as well as references to the Jordan. The entries consistently highlight these meanings without significant disagreement.
גָּאוֹן n.m. exaltation
exaltation, majesty, excellence
pride (bad sense)
base
H1347 גָּאוֹן exaltation . exaltation, majesty, excellence
. pride (bad sense)
1347 ga'own gaw-ohn'
from 1342; the same as 1346:--arrogancy, excellency(-lent),
majesty, pomp, pride, proud, swelling.
see HEBREW for 01342
see HEBREW for 01346
גָּאוֹן (ga.on) — pride.
1) exaltation, majesty, pride
1a) majesty, exaltation, excellence
1a1) of nations
1a2) of God
1a3) of the Jordan
1b) pride, arrogance (bad sense)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp2ms
הָרַס (harac) is a Hebrew verb meaning to throw down, break, or tear down. It covers a range of actions including overthrowing, destroying, and breaking through. The entries indicate it can be used in various forms, such as Qal, Niphal, and Piel, each reflecting different nuances of the action.
הָרַס vb. throw down, break or tear down
Qal
throw down, tear down
break down, break away
break through
Niph. be thrown or torn down
Pi. overthrow, tear down
base
H2040 הָרַס throw down, break or tear down .. throw down, tear down
. break down, break away
. break through
. be thrown or torn down
. overthrow, tear down
2040 harac haw-ras'
a primitive root; to pull down or in pieces, break,
&Š destroy:--beat down, break (down, through), destroy,
overthrow, pluck down, pull down, ruin, throw down, X utterly.
הָרַס (ha.ras) — to overthrow.
1) to tear down, break down, overthrow, beat down, break, break through, destroy, pluck down, pull down, throw down, ruined, destroyer, utterly
1a) (Qal)
1a1) to throw down, tear down
1a2) to break through
1a3) to break down, break away
1b) (Niphal) to be torn down, be thrown down
1c) (Piel)
1c1) to overthrow, tear down
1c2) destroyer (participle)
V-Qal-Imperf-2ms — Verb · Qal · imperfect second person masculine singularHVqi2ms
The Hebrew word קוּם (qum) is a primitive root meaning 'to rise' and encompasses a range of actions such as standing, becoming powerful, and establishing. It can imply a sudden or hostile rise, as well as the act of fulfilling or confirming something. The entries also note various grammatical forms, indicating its use in different contexts, including raising up or causing to stand.
לֵב קָמָי prob. late Atbash Je 51:1.
ref
קוּם 628 vb. arise, stand up, stand
Qal 460
arise
arise, in hostile sense (oft. with idea of suddenness)
arise, abs., = become powerful
arise = come on the scene, appear, of leader, prophet
arise for, i.e. to become
arise for action
arise (out of inaction), introducing some specific deed
esp. arise = start, make a move, to go somewhere
stand
Pi.
fulfil
confirm, ratify
confirm, establish
impose, an obligation
Pō‛l. raise up
Hithpō‛l. raise oneself, = rise up
Hiph.
146cause to arise, raise
raise, set up, stones
erect, build
fig, of setting up law
raise up = bring on the scene
raise up = rouse, stir up
instigate, build
fig, of setting up law
raise up = constitute
cause to stand
Hoph. be raised up
base
H6965a לֵב קָמָי prob. late Atbash H6965b קוּם arise, stand up, stand .. arise
. arise, in hostile sense (oft. with idea of suddenness)
. arise, abs., = become powerful
. arise = come on the scene, appear, of leader, prophet
. arise for, i.e. to become
. . arise for action
. arise (out of inaction), introducing some specific deed
. esp. arise = start, make a move, to go somewhere
. stand
. . fulfil
. . confirm, ratify
. confirm, establish
. impose, an obligation
. raise up
. raise oneself, = rise up
. . cause to arise, raise
. . raise, set up, stones
. erect, build
. fig, of setting up law
. raise up = bring on the scene
. . raise up = rouse, stir up
. instigate, build
. fig, of setting up law
. raise up = constitute
. cause to stand
. be raised up
6965 quwm koom
a primitive root; to rise (in various applications, literal,
figurative, intensive and causative):--abide, accomplish, X
be clearer, confirm, continue, decree, X be dim, endure, X
enemy, enjoin, get up, make good, help, hold, (help to) lift
up (again), make, X but newly, ordain, perform, pitch, raise
(up), rear (up), remain, (a-)rise (up) (again, against), rouse
up, set (up), (e-)stablish, (make to) stand (up), stir up,
strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -
rising).
קָמָי (qa.may) — (Leb)-kamai.
Combined with lev (לֵב "Leb" H3820B)
§ -Kamai = "my adversary"
Leb-kamai, i.e., people of Gambulai
קוּם (qum) — to arise: rise.
: rise/get_going
1) to rise, arise, stand, rise up, stand up
1a) (Qal)
1a1) to arise
1a2) to arise (hostile sense)
1a3) to arise, become powerful
1a4) to arise, come on the scene
1a5) to stand
1a5a) to maintain oneself
1a5b) to be established, be confirmed
1a5c) to stand, endure
1a5d) to be fixed
1a5e) to be valid
1a5f) to be proven
1a5g) to be fulfilled
1a5h) to persist
1a5i) to be set, be fixed
1b) (Piel)
1b1) to fulfil
1b2) to confirm, ratify, establish, impose
1c) (Polel) to raise up
1d) (Hithpael) to raise oneself, rise up
1e) (Hiphil)
1e1) to cause to arise, raise
1e2) to raise, set up, erect, build
1e3) to raise up, bring on the scene
1e4) to raise up, rouse, stir up, investigate
1e5) to raise up, constitute
V-Qal | Suff — Verb qal participle (active) masculine plural common · suffixHVqrmpc/Sp2ms
The Hebrew word שָׁלַח (shalach) is a primitive root meaning 'to send' with a wide range of applications. It can refer to sending away, stretching out (especially a hand), or letting go. The entries indicate various forms, including sending off, casting out, and setting free. Notably, it can also imply divorce or being sent away in a marital context.
שָׁלַח 814 vb. send
Qal
send: human subj.
send: subj. י׳ (God)
stretch out, esp. acc. hand
rarely send away: human subj.
let loose
Niph. letters were sent
Pi.
send off, away, human subj.
send away, subj. י׳
give over
cast out
send out, forth
let go, set free
shoot forth branches
let down
shoot
Phrases
Pu. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)
Hiph. and I (י׳) will send
base
H7971 שָׁלַח send .. send: human subj.
. send: subj. י׳ (God)
. stretch out, esp. acc. hand
. rarely send away: human subj.
. let loose
. letters were sent
. . send off, away, human subj.
. . send away, subj. י׳
. give over
. cast out
. send out, forth
. let go, set free
. shoot forth branches
. let down
. shoot
. Phrases
. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)
. and I (י׳) will send
7971 shalach shaw-lakh'
a primitive root; to send away, for, or out (in a great
variety of applications):--X any wise, appoint, bring (on the
way), cast (away, out), conduct, X earnestly, forsake, give
(up), grow long, lay, leave, let depart (down, go, loose),
push away, put (away, forth, in, out), reach forth, send
(away, forth, out), set, shoot (forth, out), sow, spread,
stretch forth (out).
שָׁלַח (sha.lach) — to send: depart.
: depart/send
1) to send, send away, let go, stretch out
1a) (Qal)
1a1) to send
1a2) to stretch out, extend, direct
1a3) to send away
1a4) to let loose
1b) (Niphal) to be sent
1c) (Piel)
1c1) to send off or away or out or forth, dismiss, give over, cast out
1c2) to let go, set free
1c3) to shoot forth (of branches)
1c4) to let down
1c5) to shoot
1d) (Pual) to be sent off, be put away, be divorced, be impelled
1e) (Hiphil) to send
שָׁלַח (sha.lach) — to send: let go.
: let_go/free
1) to send, send away, let go, stretch out
1a) (Qal)
1a1) to send
1a2) to stretch out, extend, direct
1a3) to send away
1a4) to let loose
1b) (Niphal) to be sent
1c) (Piel)
1c1) to send off or away or out or forth, dismiss, give over, cast out
1c2) to let go, set free
1c3) to shoot forth (of branches)
1c4) to let down
1c5) to shoot
V-Piel-Imperf-2ms — Verb · Piel · imperfect second person masculine singularHVpi2ms
forth: "Forth," adverb (from "for"), signifies movement
(1) forward,
(2) out of,
(3) beyond a certain boundary.
In a few instances in the Old Testament it is the translation of the preposition `al, properly "above," "upon" (2Ki 11:15; 2Ch 23:14; Am 7:17 the King James Version), and of chuts, "without" (Ge 39:13; Jud 19:25). "Forth" is often used as an expletive of various verbs, as "break (forth)," "bring (forth)," "call (forth)," etc. In the Gospel of John it is the translation of exo, "without," as "Lazarus, come forth" (11:43; so 15:6; 19:4 the King James Version…
חָרוֹן (charown) refers to a burning anger or fierce wrath, primarily associated with God's displeasure. It is derived from the root meaning 'to burn' and is consistently used to denote intense emotional states of anger. The term captures the severity of divine fury, emphasizing its potency in contexts of judgment.
חָרוֹן n.m. (burning of) anger
base
H2740 חָרוֹן (burning of) anger
2740 charown khaw-rone'
or (shortened) charon {khaw-rone'}; from 2734; a burning of
anger:--sore displeasure, fierce(-ness), fury, (fierce)
wrath(-ful).
see HEBREW for 02734
חָרוֹן (cha.ron) — burning anger.
1) anger, heat, burning (of anger)
1a) always used of God's anger
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp2ms
אָכַל (akal) means 'to eat' and encompasses a wide range of meanings, including literal consumption by humans and animals, as well as figurative uses like devouring by fire or destruction. It can describe actions such as feeding or causing to eat, and it also appears in contexts of oppression and destruction. The verb has various forms, indicating different subjects and nuances.
אָכַל 806 vb. eat
Qal
eat, human subject
of beasts, birds, etc., eat, devour
fig. of fire, devour, consume
of sword, devour, slay
in genl., devour, consume, destroy
fig. of oppression, devour the poor
Niph.
be eaten by man
be devoured by fire, consumed
be wasted, destroyed, of flesh
Pu. be consumed
Hiph.
cause to eat, feed with
cause to devoure, obj. sword
base
H398 אָכַל eat .. eat, human subject
. of beasts, birds, etc., eat, devour
. fig. of fire, devour, consume
. of sword, devour, slay
. in genl., devour, consume, destroy
. fig. of oppression, devour the poor
. . be eaten by man
. be devoured by fire, consumed
. be wasted, destroyed, of flesh
. be consumed
. . cause to eat, feed with
. cause to devoure, obj. sword
398 'akal aw-kal'
a primitive root; to eat (literally or figuratively):--X at
all, burn up, consume, devour(-er, up), dine, eat(-er, up),
feed (with), food, X freely, X in...wise(-deed, plenty), (lay)
meat, X quite.
אָכַל (a.khal) — to eat.
1) to eat, devour, burn up, feed
1a) (Qal)
1a1) to eat (human subject)
1a2) to eat, devour (of beasts and birds)
1a3) to devour, consume (of fire)
1a4) to devour, slay (of sword)
1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)
1a6) to devour (of oppression)
1b) (Niphal)
1b1) to be eaten (by men)
1b2) to be devoured, consumed (of fire)
1b3) to be wasted, destroyed (of flesh)
1c) (Pual)
1c1) to cause to eat, feed with
1c2) to cause to devour
1d) (Hiphil)
1d1) to feed
1d2) to cause to eat
1e) (Piel)
1e1) consume
Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
V-Qal-Imperf-3ms | Suff — Verb qal imperfect third person masculine singular · suffixHVqi3ms/Sp3mp
קַשׁ (qash) refers to stubble or chaff, typically associated with dry straw. The entries indicate that it is derived from another Hebrew word, but they do not provide further details on its usage in specific verses.
קַשׁ n.m. stubble, chaff
base
H7179 קַשׁ stubble, chaff
7179 qash kash
from 7197; straw (as dry):--stubble.
see HEBREW for 07197
קַשׁ (qash) — stubble.
stubble, chaff
Prep | N-ms — Preposition · noun common masculine singular absoluteHRd/Ncmsa
stub'-'-l (qash (Ex 5:12, etc.); kalame (The Wisdom of Solomon 3:7; 1Co 3:12)): These Hebrew and Greek forms are used of the stalks of wheat, etc., left knee-high in the field by the reapers. tebhen (Job 21:18), is a mixture of chopped straw and chaff produced in threshing, which is winnowed out by the fan (compare Jer 23:28; Isa 5:24; Mt 3:12). When tebhen was withheld from them the Israelites had to utilize qash for the manufacture of their bricks (Ex 5:12).