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Exodus 25:36 — Word Study

Depth

WLCכַּפְתֹּרֵיהֶ֥ם וּקְנֹתָ֖ם מִמֶּ֣נָּה יִהְי֑וּ כֻּלָּ֛הּ מִקְשָׁ֥ה אַחַ֖ת זָהָ֥ב טָהֽוֹר׃

BSAThe budskaphtôr [knobs, capitals] and branchesqâneh [reeds, supports] are to behâyâh allkôl of one piece [with the lampstand]ʼechâd [united, a single entity] hammeredmiqshâh [beaten, molded] out of pureṭâhôwr [clean, untainted] goldzâhâb [a valuable, brilliant metal]

Word
Listen & take awayExodus 25
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 36 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ta.Hor) — no per-word recordings of the Hebrew exist to link to.
Take it away
Exodus 25:36quick helps
In a sentenceThe lampstand's design includes buds and branches that are intricately crafted from a single piece of pure gold.
What is being describedThe construction of the lampstand in the Tabernacle.
Key materialsThe lampstand is made of pure gold, emphasizing its value and significance.
The hard wordמִקְשָׁ֥ה
Take awayThe lampstand is a unified and meticulously crafted object.
4 commentators on this verse Gill, Jamieson, Ellicott, Whedon & more — read them › clause verbהָיָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Exodus 25:36

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Instructions for the Lampstandgenerated

35For the six branches that extend from the lampstand, a bud must be under the first pair of branches, a bud under the second pair, and a bud under the third pair.
36The buds and branches are to be all of one piece with the lampstand, hammered out of pure gold.
37Make seven lamps and set them up on the lampstand so that they illuminate the area in front of it.
38The wick trimmers and their trays must be of pure gold.

Exodus 25:36 describes the specifications for the lampstand in the Tabernacle, highlighting the importance of its design and materials. The buds and branches must be crafted as one piece, symbolizing unity and purity, which is essential for the sacred space of worship. This reflects the meticulous care that goes into creating objects for divine service.


Cross References

ReferenceText (BSB)
1Exodus 25:18Make two cherubim of hammered gold at the ends of the mercy seat,
2Numbers 8:4This is how the lampstand was constructed: it was made of hammered gold from its base to its blossoms, fashioned according to the pattern the LORD had shown Moses.
31 Kings 10:16–17King Solomon made two hundred large shields of hammered gold; six hundred shekels of gold went into each shield.
42 Chronicles 9:15King Solomon made two hundred large shields of hammered gold; six hundred shekels of hammered gold went into each shield.

The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to


The Key Word מִקְשָׁ֥ה, mik.Shahgenerated

The word מִקְשָׁה (miqshah) refers to hammered work, specifically in metals, indicating a process of shaping and crafting through beating. It emphasizes the skill and artistry involved in creating the lampstand, which is a significant object in the Tabernacle.

This term is used to denote not just any form of work, but a refined craftsmanship that results in a beautiful and functional object. The use of this word highlights the importance of both the aesthetic and practical aspects of the lampstand's design.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb יִהְי֑וּ (they will be) governs the main clause, which describes the relationship between the buds, branches, and the lampstand. The structure indicates that everything is to be unified as one piece.

The sentence is straightforward, with a clear subject (the buds and branches) and a predicate that describes their nature and material. This clarity reflects the precision required in the construction of sacred objects.


Septuagint Backgroundgenerated

The Septuagint translates כַּפְתֹּרֵיהֶ֥ם as σφαιρωτῆρες, which suggests a focus on the rounded or bulbous nature of the capitals. This choice reflects an interpretation that emphasizes the decorative aspect of the lampstand's design.

The term מִקְשָׁה is rendered in the Septuagint as τορευτὴ, indicating a specific method of craftsmanship that aligns with the idea of hammered work, reinforcing the importance of skill in the creation of sacred items.


In plain words — the whole versegenerated

Exodus 25:36 explains that the buds and branches of the lampstand must be made from a single piece of pure gold, emphasizing the importance of unity and craftsmanship in its design. This reflects the care taken in creating objects for worship in the Tabernacle.


Frequently Asked Questionsgenerated

What does the term 'hammered work' refer to?

It refers to the process of shaping metal through beating, resulting in finely crafted objects.

Why is the lampstand made of pure gold?

Pure gold signifies value and purity, essential for items used in sacred worship.

What is the significance of the buds and branches being one piece?

This design emphasizes unity, reflecting the cohesive nature of worship and the sacred space.

How does this verse relate to the overall design of the Tabernacle?

It highlights the meticulous attention to detail and the importance of craftsmanship in creating a holy environment.


Reflection Questionsgenerated

  1. What does the unity of the lampstand's design teach us about the nature of worship?
  2. How can we apply the principle of craftsmanship in our own lives and work?
  3. In what ways does purity of materials enhance the significance of sacred objects?
  4. How does the concept of 'one piece' relate to our understanding of community and togetherness?

Commentators on this verse — 4 expositors, verse by verse

Each of these wrote on Exodus 25:36 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Their knops and their branches shall be of the same,.... Of the same metal, gold, and of same mass: all of it shall be one beaten work of pure gold not made in parts, and then put and soldered

Read John Gill on Exodus 25 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Three bowls made like unto almonds, with a knop and a flower in one branch; and three bowls made like almonds in the other branch, with a knop and a flower: so in the six branches that come out of the candlestick.

Read Robert Jamieson on Exodus 25 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

THE GOLDEN . (31-39) The golden candlestick, like the table of shewbread, was represented on the Arch of Titus, and the careful copy made under the direction of Reland in 1710, and published in his work, De Spoliis Templi, gives probably the best idea that can be formed of it. It was composed of a straight stem, rising perpendicularly from a base, and having on either side of it three curved arms or branches, all of them in the same plane, and all rising to the same level. The stem and arms were ornamented with representations of almond flowers, pomegranates, and lily blossoms, repeated as there was room for them, the top ornament being in every case a lily blossom, which held a…

Read Charles John Ellicott on Exodus 25 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

36. Shall be of the same — The entire lampstand was to be wrought out of one piece of pure gold, that is, as in Exodus 25:31, so that the completed work should form one solid piece.

Read Daniel Denison Whedon on Exodus 25 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

The buds and branches are to be all of one piece with the lampstand, hammered out of pure gold.

WEBWorld English Bible2000

Their buds and their branches shall be of one piece with it, all of it one beaten work of pure gold.

MSBMajority Standard Bible2022

The buds and branches are to be all of one piece with the lampstand, hammered out of pure gold.

NETBNew English Translation2006

Their buds and their branches will be one piece, all of it one hammered piece of pure gold.

Tyndale line

KJVKing James Version1611

Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold.

ASVAmerican Standard Version1901

Their knops and their branches shall be of one piece with it; the whole of it one beaten work of pure gold.

RVARevised Version, American1894

Their knops and their branches shall be of one piece with it: the whole of it one beaten work of pure gold.

NWBWebster's Bible1833

Their knobs and their branches shall be of the same: all of it shall be one beaten work of pure gold.

GNVGeneva Bible1599

Their knops and their branches shall bee thereof. all this shalbe one beaten worke of pure golde.

Strictly literal

DBYDarby Translation1890

Their knobs and their branches shall be of itself — all of one beaten work of pure gold.

YLTYoung's Literal Translation1862

their knops and their branches are of the same, all of it one beaten work of pure gold;

LSVLiteral Standard Version2020

their knobs and their branches are of the same, all of it one beaten work of pure gold;

ILTInterlinear Literal Translation2000

Their knobs and their branches shall be out of one piece with it; all of it shall be one piece of beaten work of pure gold.

ULBUnlocked Literal Bible2017

Their leafy bases and branches must all be one piece with it, one beaten piece of work of pure gold.

From the Latin

DRADouay-Rheims (Challoner)1899

And both the bowls and the branches shall be of the same beaten work of the purest gold.

Simplified

FBVFree Bible Version2020

The buds and branches are to be made with the lampstand as one piece, hammered out of pure gold.

BBEBible in Basic English1949

The buds and the branches are to be made of the same metal; all together one complete work of hammered gold.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausenoun phrase · subjectnoun phraseכַּפְתֹּרֵיbulbsהֶ֥םtheirוּandnoun phraseקְנֹתָ֖branchesםtheirprepositional phrase · prepositionalמִמֶּ֣fromנָּהitverbיִהְי֑וּthey.will.beclausenoun phrase · subjectכֻּלָּ֛of.itהּallnoun phrase · predicatenoun phraseמִקְשָׁ֥ה[will.be].hammered.workאַחַ֖תonenoun phraseזָהָ֥בgoldטָהֽוֹרpure

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text aligns with the Septuagint in most aspects, with only minor differences noted in the Samaritan Pentateuch, where the words for 'branches' and 'one' differ. This indicates a consistent understanding of the lampstand's design across these ancient witnesses.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

כַּפְתֹּרֵיהֶ֥ם וּקְנֹתָ֖ם מִמֶּ֣נָּה יִהְי֑וּ כֻּלָּ֛הּ מִקְשָׁ֥ה אַחַ֖ת זָהָ֥ב טָהֽוֹר׃

Septuagintthe Greek the translators chose, word by word
כַּפְתֹּרֵיהֶ֥םσφαιρωτῆρεςוּקְנֹתָ֖םκαλαμίσκοιמִמֶּ֣נָּהαὐτῆςיִהְי֑וּἔστωσανכֻּלָּ֛הּὅληמִקְשָׁ֥הτορευτὴאַחַ֖תἑνὸςזָהָ֥בξρυσίουטָהֽוֹר׃καθαροῦ

9 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

כפתריהם וקנותם ממנה יהיו כלה מקשׁה אחד זהב טהור

2 words differ from the Masoretic Text: קנותם (reed), אחד (one)

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Exodus 25:36כַּפְתּוֹרbulbs theirbulbs theirכַּפְתּוֹרקָנֶהand brancheand branches thקָנֶהמִן־from itfrom itמִן־הָיָהthey will bthey will beהָיָהכֹּלall of itall of itכֹּלמִקְשָׁה[will be] h[will be] hammeמִקְשָׁהאֶחָדoneoneאֶחָדזָהָבgoldgoldזָהָבטָהוֹרpurepureטָהוֹרקָנָהto buyto buyקָנָהכָּלַלto perfectto perfectכָּלַלחָדַדto go eithto go either waחָדַדטָהֵרbe purebe pureטָהֵרמֵןstringstringמֵןהָוָאto fallto fallהָוָאמִקְשֶׁהhairstylehairstyleמִקְשֶׁהמְנוֹרָהlampstandlampstandמְנוֹרָהצָפָהto overlayto overlayצָפָהשָׁקַדbe almond be almond shapeשָׁקַדפֶּ֫רַחflowerflowerפֶּ֫רַחכַּפְתּוֹרcapitalcapitalכַּפְתּוֹררָחַקto removeto removeרָחַקיָתַרto remainto remainיָתַרעֵדָהcongregaticongregationעֵדָהעֲבֹדָהserviceserviceעֲבֹדָהיָרֵךְthighthighיָרֵךְכֶּ֫בֶשׂlamblambכֶּ֫בֶשׂ
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Exodus 25:36

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

bulbs their and branches their from it they will be all of it [will be] hammered work one gold pure
כַּפְתֹּרֵיהֶ֥םkaf.to.rei.Hem bulbs their H3730 Noun common masculine plural construct · suffix
18× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A capital or knob, referring to the top of a column or a decorative bulb. In the Bible, it describes the design of the candelabrum in Exodus.
Amplified meaning
knobs, capitals
Tyndale gloss
capital
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כַּפְתּוֹר (kaphtor) refers to architectural elements, specifically a capital, which is the top part of a column, as well as a knob or bulb-like ornament. The word likely derives from a root meaning to encircle, and is used in contexts related to design and decoration, such as in the construction of a candelabrum.

Brown-Driver-Briggs Hebrew Lexicon (full)

כַּפְתּוֹר, כַּפְתֹּר n.m. 1. capital. 2. knob, bulb

base

Brown-Driver-Briggs glosses

H3730 כַּפְתּוֹר, כַּפְתֹּר 1. capital. 2. knob, bulb

Strong's Hebrew Dictionary

3730 kaphtor kaf-tore'

or (Am. 9:1) kaphtowr {kaf-tore'}; probably from an unused

root meaning to encircle; a chaplet; but used only in an

architectonic sense, i.e. the capital of a column, or a

wreath-like button or disk on the candelabrum: knop, (upper)

lintel.

Translators Brief Hebrew Lexicon

כַּפְתּוֹר (kaph.tor) — capital.

1) bulb, knob, capital, capital of a pillar

1a) knob, bulb (as ornament)

1b) capital (of a pillar)

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp3mp
bulbs their and branches their from it they will be all of it [will be] hammered work one gold pure
וּקְנֹתָ֖םu.ke.no.Tam and branches their H7070 Conjunction · noun common feminine plural construct · suffix
62× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word describes a branch or reed, and is used to represent measurement, strength, or support. In the Bible, it is used to describe objects like the rod of a steelyard or the branches of a lampstand.
Amplified meaning
reeds, supports
Tyndale gloss
branch
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָנֶה (*qaneh*) refers to a stalk or reed, often associated with plants like calamus. It has various derived meanings, including measuring-rod and unit of measure (6 cubits), as well as applications in scales and lampstands. The word is built from a root that implies an erect structure, covering a range of uses from botanical to functional.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָנֶה 62 n.m. stalk, reed

stalk of grain

water-plant, reed

calamus, aromatic reed

derived meanings:

measuring-rod

unit of measure, reed (of 6 cubits)

beam of scales, for scales themselves

shaft of lamp-stand

branches thereof

shoulder-joint

base

Brown-Driver-Briggs glosses

H7070 קָנֶה stalk, reed . stalk of grain

. water-plant, reed

. calamus, aromatic reed

. derived meanings: . measuring-rod

. unit of measure, reed (of 6 cubits)

. beam of scales, for scales themselves

. shaft of lamp-stand

. branches thereof

. shoulder-joint

Strong's Hebrew Dictionary

7070 qaneh kaw-neh'

from 7069; a reed (as erect); by resemblance a rod

(especially for measuring), shaft, tube, stem, the radius (of

the arm), beam (of a steelyard):--balance, bone, branch,

calamus, cane, reed, X spearman, stalk.

see HEBREW for 07069

Translators Brief Hebrew Lexicon

קָנֶה (qa.neh) — branch.

: branch

1) reed, stalk, bone, balances

1a) stalk

1b) water-plant, reed

1c) calamus (aromatic reed)

1d) derived meanings

1d1) measuring-rod

1d2) reed (as unit of measure-6 cubits)

1d3) beam (of scales-for scales themselves)

1d4) shaft (of lampstand)

1d5) branches (of lampstand)

1d6) shoulder-joint

קָנֶה (qa.neh) — branch: stem.

: stem/reed

1) reed, stalk, bone, balances

1a) stalk

1b) water-plant, reed

1c) calamus (aromatic reed)

1d) derived meanings

1d1) measuring-rod

1d2) reed (as unit of measure-6 cubits)

1d3) beam (of scales-for scales themselves)

1d4) shaft (of lampstand)

1d5) branches (of lampstand)

1d6) shoulder-joint

קָנֶה (qa.neh) — branch: measuring rod.

: measuring_rod

1) reed, stalk, bone, balances

1a) stalk

1b) water-plant, reed

1c) calamus (aromatic reed)

1d) derived meanings

1d1) measuring-rod

1d2) reed (as unit of measure-6 cubits)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | N-mp | Suff — Conjunction · noun common feminine plural construct · suffix
HC/Ncfpc/Sp3mp
bulbs their and branches their from it they will be all of it [will be] hammered work one gold pure
מִמֶּ֣נָּהmi.Me.nah from it H4480 Preposition · suffix
1,189× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Tyndale gloss
from
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not

with verbs expressing (or implying) separation or removal

from, against

מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

of position, off, on the side of, on

Out of, Gk. ἐκ, Lat. ex

Partitively

Of time—

as marking the terminus a quo, the anterior limit of a continuous period from, since

as marking the period immediately succeeding the limit after

towards, to

(וְעַד) עַד … מִן from … even to

In comparisons, beyond, above

מן is prefixed to an infin.:

with causal force, from, on account of, through

after verbs implying restraint, prevention, cessation, etc.

with a temporal force, since, after

Once as a conj. before a finite verb. that

In compounds:

base

Read the full entry →
Brown-Driver-Briggs glosses

H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against

. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

. of position, off, on the side of, on

. Out of, Gk. ἐκ, Lat. ex

. Partitively

. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since

. as marking the period immediately succeeding the limit after

. towards, to

. (וְעַד) עַד … מִן from … even to

. In comparisons, beyond, above

. מן is prefixed to an infin.: . with causal force, from, on account of, through

. after verbs implying restraint, prevention, cessation, etc.

. with a temporal force, since, after

. Once as a conj. before a finite verb. that

Read the full entry →
Strong's Hebrew Dictionary

4480 min min

or minniy {min-nee'}; or minney (constructive plural)

{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;

hence (prepositionally), from or out of in many senses (as

follows):--above, after, among, at, because of, by (reason

of), from (among), in, X neither, X nor, (out) of, over,

since, X then, through, X whether, with.

see HEBREW for 04482

Translators Brief Hebrew Lexicon

מִן־ (min) — from.

prep

1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than

1a) from (expressing separation), off, on the side of

1b) out of

1b1) (with verbs of proceeding, removing, expelling)

1b2) (of material from which something is made)

1b3) (of source or origin)

1c) out of, some of, from (partitively)

1d) from, since, after (of time)

1e) than, more than (in comparison)

1f) from...even to, both...and, either...or

1g) than, more than, too much for (in comparisons)

1h) from, on account of, through, because (with infinitive)

conj

2) that

Aramaic equivalent: min (מִן־ "from" H4481)

מֵן (men) — portion.

n.m.

portion

Morphologythe parsing behind the code
Berean parsing
HRd/Sp3fs — Preposition · suffix
HRd/Sp3fs
bulbs their and branches their from it they will be all of it [will be] hammered work one gold pure
יִהְי֑וּyih.Yu they will be H1961 Verb · Qal · imperfect third person masculine plural
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See TESTAMENT.

Nave's Topical Bible

→ THE MENTAL FACULTY

Freedom of, recognized by God Ge 4:6-10; De 5:29; 1Ki 20:42; Isa 1:18-20; 43:26; Jer 36:3,7; Joh 7:17

See BLESSINGS, CONTINGENT UPON OBEDIENCE

See CHOICE

See CONTINGENCY

→ OF GOD, THE SUPREME RULE OF DUTY Mt 6:10; 12:50; 26:39,42; Mr 3:35; 14:36; Lu 11:2; 22:42; Joh 4:34; 5:30; 6:38-40; Ac…

bulbs their and branches their from it they will be all of it [will be] hammered work one gold pure
כֻּלָּ֛הּku.Lah all of it H3605 Noun common masculine singular construct · suffix
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3fs
The company it keepswords that stand beside it more often than chance
bulbs their and branches their from it they will be all of it [will be] hammered work one gold pure
מִקְשָׁ֥הmik.Shah [will be] hammered work H4749 Noun common · feminine singular absolute
9× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This term describes a rounded or molded object, often created by hammering or beating. In the Bible, it is used to describe finely decorated cultic objects made of gold or silver, as seen in KJV translations. The word emphasizes the skill and craftsmanship involved in creating such objects.
Amplified meaning
beaten, molded
Tyndale gloss
beating
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִקְשָׁה (miqshah) refers to hammered work, specifically in metals, and is associated with finely decorated cultic objects. It is derived from a related term meaning rounded work or moulded by hammering. The entries suggest a focus on the craftsmanship involved in creating these items.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִקְשָׁה n.f. perhaps hammered work, only of metals (orig. turner’s work?)

base

Brown-Driver-Briggs glosses

H4749 מִקְשָׁה perhaps hammered work, only of metals (orig. turner’s work?)

Strong's Hebrew Dictionary

4749 miqshah mik-shaw'

feminine of 4748; rounded work, i.e. moulded by hammering

(repousse):--beaten (out of one piece, work), upright, whole

piece.

see HEBREW for 04748

Translators Brief Hebrew Lexicon

מִקְשָׁה (miq.shah) — beating.

hammered work, finely decorated cultic objects of gold or silver

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ See INDUSTRY

→ See LABOR

bulbs their and branches their from it they will be all of it [will be] hammered work one gold pure
אַחַ֖ת'a.Chat one H259 Adj
971× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Amplified meaning
united, a single entity
Tyndale gloss
one
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶחָד (echad) means 'one' and is derived from a numeral. It encompasses meanings such as each, every, a certain, and can serve as an indefinite article. It is also used as an ordinal to denote 'first' and appears in various combinations, including eleven. The entries consistently emphasize its numerical and qualitative aspects.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶחָד 972 adj.num. one

one

= each, every

= a certain

= indef. art.

only, & (fem.) once

one … another, one … the other

as ordinal first

in combin.

base

Brown-Driver-Briggs glosses

H259 אֶחָד one . one

. = each, every

. = a certain

. = indef. art.

. only, & (fem.) once

. one … another, one … the other

. as ordinal first

. in combin.

Strong's Hebrew Dictionary

259 'echad ekh-awd'

a numeral from 258; properly, united, i.e. one; or (as an

ordinal) first:--a, alike, alone, altogether, and,

any(-thing), apiece, a certain, (dai-)ly, each (one), +

eleven, every, few, first, + highway, a man, once, one, only,

other, some, together,

see HEBREW for 0258

Translators Brief Hebrew Lexicon

אֶחָד (e.chad) — one.

1) one (number)

1a) one (number)

1b) each, every

1c) a certain

1d) an (indefinite article)

1e) only, once, once for all

1f) one...another, the one...the other, one after another, one by one

1g) first

1h) eleven (in combination), eleventh (ordinal)

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wun.

See NUMBER.

bulbs their and branches their from it they will be all of it [will be] hammered work one gold pure
זָהָ֥בza.Hav gold H2091 Noun common · masculine singular absolute
389× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.
Amplified meaning
a valuable, brilliant metal
Tyndale gloss
gold
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זָהָב (zahab) means gold and is derived from an unused root that conveys the idea of shimmering. It encompasses various aspects of gold, including its value as a precious metal, its use as a measure of weight, and its figurative brilliance. The term appears in contexts related to wealth, merchandise, and gifts.

Brown-Driver-Briggs Hebrew Lexicon (full)

זָהָב 385 n.m. gold

= gold-ore, gold in raw state

gold as wealth

gold as spoil of war

gold as merchandise

gold as costly gift

gold as material

gold described by its source

gold defined by var. adj. and pts.

as measure of weight and value

= golden oil, from colour

often named with

the chief vbs. used

base

Brown-Driver-Briggs glosses

H2091 זָהָב gold

Strong's Hebrew Dictionary

2091 zahab zaw-hawb'

from an unused root meaning to shimmer; gold, figuratively,

something gold-colored (i.e. yellow), as oil, a clear sky:--

gold(-en), fair weather.

Translators Brief Hebrew Lexicon

זָהָב (za.hav) — gold.

1) gold

1a) as precious metal

1b) as a measure of weight

1c) of brilliance, splendour (fig.)

Aramaic equivalent: de.hav (דְּהַב "gold" H1722)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

gold (zahabh; chrusos):

1. Terms:

No metal has been more frequently mentioned in Old Testament writings than gold, and none has had more terms applied to it. Among these terms the one most used is zahabh. The Arabic equivalent, dhahab, is still the common name for gold throughout Palestine, Syria and Egypt. With zahabh frequently occur other words which, translated, mean "pure" (Ex 25:11), "refined" (1Ch 28:18), "finest" (1Ki 10:18), "beaten" (1Ki 10:17), "Ophir" (Ps 45:9).

Other terms occurring are: paz, "fine gold" (Job 28:17;

Gold

(1.) Heb. zahab, so called from its yellow colour (Ex. 25:11; 1 Chr. 28:18; 2 Chr. 3:5).

(2.) Heb. segor, from its compactness, or as being enclosed or treasured up; thus precious or “fine gold” (1 Kings 6:20; 7:49).

(3.) Heb. paz, native or pure gold (Job 28:17; Ps. 19:10; 21:3, etc.).

(4.) Heb. betzer, “ore of gold or silver” as dug out of the mine (Job 36:19, where it means simply riches).

Smith's Bible Dictionary

Gold was known from the very earliest times. (Genesis 2:11) It was at first used chiefly for ornaments, etc. (Genesis 24:22) Coined money was not known to the ancients till a comparatively late period; and on the Egyptian tombs gold is represented as being weighed in rings for commercial purposes. Comp. (Genesis 43:21) Gold was extremely abundant in ancient times, (1 Chronicles 22:14; 2 Chronicles 1:15; 9:9; Daniel 3:1; Nahum 2:9) but this did not depreciate its value, because of the enormous quantities consumed by…

American Tract Society Bible Dictionary

A well-known valuable metal, found in many parts of the world, and obtained anciently in Ophir, Job 28:16; Parvaim, 2Ch 3:6; Sheba, and Raamah, Eze 27:22. Job alludes to gold in various forms, Job 22:24 28:15-19. Abraham was rich in it, and female ornaments were early made of it, Ge 13:2 24:22,35. It is spoken of throughout Scripture; and the use of it among and ancient Hebrews, in its native and mixed state, and for the same purposes as at present, was very common. The Ark of the Covenant was overlaid with pure gold; the mercy seat, the vessels and utensils belonging to the tabernacle, and those also of the house of…

bulbs their and branches their from it they will be all of it [will be] hammered work one gold pure
טָהֽוֹר׃ta.Hor pure H2889 Adj
94× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Tahor means pure or clean, and can refer to physical, moral, or ceremonial purity. In the Bible, it describes clean animals and morally upright people. It is often used to describe something as fair or pure.
Amplified meaning
clean, untainted
Tyndale gloss
pure
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

טָהוֹר (tahor) means clean or pure, covering physical, ceremonial, and moral senses. It is derived from the root word associated with H2891. The entries emphasize its application in various contexts, including animals and ethical purity.

Brown-Driver-Briggs Hebrew Lexicon (full)

טָהוֹר adj. clean, pure

base

Brown-Driver-Briggs glosses

H2889 טָהוֹר clean, pure

Strong's Hebrew Dictionary

2889 tahowr taw-hore'

or tahor {taw-hore'}; from 2891; pure (in a physical,

chemical, ceremonial or moral sense):--clean, fair,

pure(-ness).

see HEBREW for 02891

Translators Brief Hebrew Lexicon

טָהוֹר (ta.hor) — pure.

1) pure, clean

1a) clean (ceremonially-of animals)

1b) pure (physically)

1c) pure, clean (morally, ethically)

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAamsa
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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