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Exodus 26:24 — Word Study

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WLCוְיִֽהְי֣וּ תֹֽאֲמִים֮ מִלְּמַטָּה֒ וְיַחְדָּ֗ו יִהְי֤וּ תַמִּים֙ עַל־ רֹאשׁ֔וֹ אֶל־ הַטַּבַּ֖עַת הָאֶחָ֑ת כֵּ֚ן יִהְיֶ֣ה לִשְׁנֵיהֶ֔ם לִשְׁנֵ֥י הַמִּקְצֹעֹ֖ת יִהְיֽוּ׃

BSAtogetheryachad fromʻal bottommaṭṭâh [beneath, from the foundation] to toprôʼsh and fitted intoʼêl [joined, made whole] a singleʼechâd [one, unified] ringṭabbaʻath [signet] Theseshᵉnayim will serve ashâyâh [function, be used] the twoshᵉnayim [pair, dual] cornersmaqtsôwaʻ [angles, joints]

Word
Listen & take awayExodus 26
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 24 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (yih.Yu) — no per-word recordings of the Hebrew exist to link to.
Take it away
Exodus 26:24quick helps
In a sentenceThe verse describes how two frames for the tabernacle are to be joined together and fitted into a single ring.
Who is speakingThe instructions are given by God to Moses regarding the construction of the tabernacle.
Where we areThis verse is part of the detailed instructions for building the tabernacle, specifically addressing the frames.
The hard wordתֹֽאֲמִים, to'amin
Take awayThe frames are to be complete and unified, serving as essential components of the tabernacle.
6 commentators on this verse Gill, Jamieson, Poole, Ellicott & more — read them › clause verbהָיָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Exodus 26:24

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Instructions for the Tabernaclegenerated

23and two frames for the two back corners of the tabernacle,
24coupled together from bottom to top and fitted into a single ring. These will serve as the two corners.
25So there are to be eight frames and sixteen silver bases—two under each frame.
26You are also to make five crossbars of acacia wood for the frames on one side of the tabernacle,

Exodus 26:24 is part of the instructions given to Moses on how to construct the tabernacle, a sacred space for worship. This section emphasizes the importance of unity and completeness in the construction, as each frame plays a critical role in the overall structure. The tabernacle is a central element in Israelite worship, symbolizing God's presence among His people.


Cross References

ReferenceText (BSB)
1Exodus 36:29–30coupled together from bottom to top and fitted into a single ring. He made both corners in this way.
2Psalm 133:1–3Behold, how good and pleasant it is when brothers live together in harmony!
31 Corinthians 1:10I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree together, so that there may be no divisions among you and that you may be united in mind and conviction.
41 Corinthians 3:16Do you not know that you yourselves are God’s temple, and that God’s Spirit dwells in you?
51 Peter 2:5you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.

The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to


The Key Word תֹֽאֲמִים, to'amingenerated

The word תֹֽאֲמִים (to'amin) means 'twins' and is used in the plural form. It describes two entities that are closely linked or paired, emphasizing their unity.

In this context, it signifies that the two frames are to be coupled together, highlighting the importance of their connection in the structure of the tabernacle.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses the term twins to reflect the Hebrew word תֹֽאֲמִים.


Sentence Structuregenerated

The main verb יִֽהְי֣וּ (yihyu), meaning 'they will be', governs the sentence, with several phrases describing the conditions of the frames.

The structure emphasizes the coupling of the frames from bottom to top, indicating a careful and deliberate construction process.


Septuagint Backgroundgenerated

The Septuagint translates the Hebrew word תֹֽאֲמִים as δυσὶν, meaning 'two', which maintains the idea of pairing but does not carry the connotation of twins.

This choice reflects a broader interpretation of the frames' relationship rather than a strict emphasis on their twin-like nature.


In plain words — the whole versegenerated

Exodus 26:24 describes how two frames of the tabernacle are to be joined together from the bottom to the top and fitted into a single ring. This emphasizes the importance of unity and completeness in the construction of the tabernacle.


Frequently Asked Questionsgenerated

What does it mean for the frames to be 'coupled together'?

It means that the two frames are to be joined in a way that they function as a single unit, symbolizing unity in the structure.

Why is the concept of twins used in this context?

The term emphasizes the close relationship and connection between the two frames, indicating that they are designed to work together.

How does this verse relate to the overall construction of the tabernacle?

This verse highlights the importance of each component being complete and unified, which is essential for the integrity of the tabernacle.

What significance does the ring have in this construction?

The ring serves as a point of connection, ensuring that the frames are securely joined and function together as part of the tabernacle.


Reflection Questionsgenerated

  1. In what ways can I see unity and completeness in my community or relationships?
  2. How can I apply the concept of being 'coupled together' in my interactions with others?
  3. What does it mean for me to be a part of a larger structure or community, like the frames in the tabernacle?
  4. How can I ensure that I contribute to the unity and completeness of the groups I am part of?

Commentators on this verse — 6 expositors, verse by verse

Each of these wrote on Exodus 26:24 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And they shall be coupled together beneath,.... At the bottom of the boards or planks: and they shall be coupled together above the head of it unto one ring at the top of the boards there was a ring,

Read John Gill on Exodus 26 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And thou shalt make boards for the tabernacle of shittim wood standing up. Boards ... of shittim wood standing up.

Read Robert Jamieson on Exodus 26 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Coupled together, Heb. as twins, i.e. equal and equally joined together, and exactly answering one to the other. Unto one ring, which ring was exactly in the corner, and with the help of the bars kept the corner boards, and with them the other boards of the tabernacle, close together. But you must note, that here were two rings in each corner, the one in the upper, the other in the lower parts.

Read Matthew Poole on Exodus 26 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(24) They shall be coupled together beneath.—The corner boards were to be coupled to the others in two places, below and above, in each place by means of one ring. Rings, through which passed the ends of the bars mentioned in Exodus 26:26-29, are supposed to be meant.

Read Charles John Ellicott on Exodus 26 →
CambridgeThe Cambridge Bible for Schools and Colleges

24. A most obscure verse, the crux of all interpreters. It must suffice here to state Kennedy’s view (p. 661); for a discussion of others, the reader is referred to McNeile, p. lxxv f. (see also W. R. Smith, Journ. of Phil. xvi. 76). After v. 22 these two extra frames do not really appear to be required: apparently, however, they are intended to strengthen the two corners, at the back of the Dwelling, the idea being that the last frame at each end of the hinder wall is to be doubled, the second frame forming a buttress, sloping upwards from the outside and terminating just under the uppermost of the bars described in v. 26 f. The verse may be rendered, And they shall be twinned (so AVm.…

Read Cambridge on Exodus 26 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

23-25. Two boards… for the corners — The exact form and purpose of these boards it seems impossible to determine with absolute certainty. They were to be somehow coupled together at base and top unto one ring.

Read Daniel Denison Whedon on Exodus 26 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

coupled together from bottom to top and fitted into a single ring. These will serve as the two corners.

WEBWorld English Bible2000

They shall be double beneath, and in the same way they shall be whole to its top to one ring: thus shall it be for them both; they shall be for the two corners.

MSBMajority Standard Bible2022

coupled together from bottom to top and fitted into a single ring. These will serve as the two corners.

NETBNew English Translation2006

At the two corners they must be doubled at the lower end and finished together at the top in one ring. So it will be for both.

Tyndale line

KJVKing James Version1611

And they shall be coupled together beneath, and they shall be coupled together above the head of it unto one ring: thus shall it be for them both; they shall be for the two corners.

ASVAmerican Standard Version1901

And they shall be double beneath, and in like manner they shall be entire unto the top thereof unto one ring: thus shall it be for them both; they shall be for the two corners.

RVARevised Version, American1894

And they shall be double beneath, and in like manner they shall be entire unto the top thereof unto one ring: thus shall it be for them both; they shall be for the two corners.

NWBWebster's Bible1833

And they shall be coupled together beneath, and they shall be coupled together above the head of it to one ring: thus shall it be for them both; they shall be for the two corners.

GNVGeneva Bible1599

Also they shalbe ioyned beneath, and likewise they shalbe ioyned aboue to a ring: thus shall it be for them two: they shalbe for ye two corners.

Strictly literal

DBYDarby Translation1890

and they shall be joined beneath, and together shall be united at the top thereof to one ring: thus shall it be for them both; they shall be for the two corners.

YLTYoung's Literal Translation1862

And they are pairs beneath, and together they are pairs above its head unto the one ring; so is it for them both, they are for the two corners.

LSVLiteral Standard Version2020

And they are pairs beneath, and together they are pairs above its head to one ring; so is it for them both, they are for the two corners.

ILTInterlinear Literal Translation2000

And they shall be closely fitting together beneath, and they shall be closely joined together on the top by means of one ring: thus shall it be for both of them; for the two corners shall they be.

ULBUnlocked Literal Bible2017

These frames must be separate at the bottom, but joined at the top to the same ring. It must be this way for both of the back corners.

From the Latin

DRADouay-Rheims (Challoner)1899

And they shall be joined together from beneath unto the top, and one joint shall hold them all. The like joining shall be observed for the two boards also that are to be put in the corners.

Simplified

FBVFree Bible Version2020

Join these corner frames at the bottom and at the top near to the first ring. This is how you are to make the two corner frames.

BBEBible in Basic English1949

The two are to be joined together at the base and at the top to one ring, forming the two angles.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclauseverbיִֽהְי֣וּthey.will.beobjectתֹֽאֲמִים֮twinsprepositional phrase · prepositionalprepositional phraseמִfromלְּtoמַטָּה֒downwardsוְandclauseadverbialיַחְדָּ֗וtogetherverbיִהְי֤וּthey.will.beobjectתַמִּים֙completeprepositional phrase · prepositionalעַלonnoun phraseרֹאשׁ֔topוֹitsprepositional phrase · prepositionalאֶלintonoun phraseהַthenoun phraseטַּבַּ֖עַתringnumeral phraseהָ(the)אֶחָ֑תoneclauseadverbialכֵּ֚ןthusverbיִהְיֶ֣הit.will.beprepositional phrase · prepositionalלִfornoun phraseשְׁנֵיbothהֶ֔םof.themclauseprepositional phrase · prepositionalלִ(into).thenoun phraseשְׁנֵ֥יtwonoun phraseהַtheמִּקְצֹעֹ֖תcornersverbיִהְיֽוּthey.will.become

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Samaritan Pentateuch differ in two words: the Samaritan uses היו (be) and מקצעות (corner post) instead of the corresponding words in the MT. The Dead Sea Scrolls show significant restoration, with only a few words intact, but they align closely with the MT in meaning.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְיִֽהְי֣וּ תֹֽאֲמִים֮ מִלְּמַטָּה֒ וְיַחְדָּ֗ו יִהְי֤וּ תַמִּים֙ עַל־ רֹאשׁ֔וֹ אֶל־ הַטַּבַּ֖עַת הָאֶחָ֑ת כֵּ֚ן יִהְיֶ֣ה לִשְׁנֵיהֶ֔ם לִשְׁנֵ֥י הַמִּקְצֹעֹ֖ת יִהְיֽוּ׃

Septuagintthe Greek the translators chose, word by word
וְיִֽהְי֣וּἔσταιיִהְי֤וּἔσονταιתַמִּים֙ἴσοιעַל־ἐκרֹאשׁ֔וֹκεφαλίδωνאֶל־εἰςהַטַּבַּ֖עַתσύμβλησινהָאֶחָ֑תμίανכֵּ֚ןοὕτωςיִהְיֶ֣הποιήσειςלִשְׁנֵ֥יδυσὶνהַמִּקְצֹעֹ֖תγωνίαιςיִהְיֽוּ׃ἔστωσαν

13 of the 17 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

והיו תאמים מלמטה יחדו יהיו תאמים אל ראשׁו אל הטבעת האחת כן יהיה לשׁניהם לשׁני המקצעות יהיו

2 words differ from the Masoretic Text: היו (be), מקצעות (corner post)

Dead Sea Scrolls — 4Q22a copy a thousand years older than the Leningrad Codex

[ויהיו] [תאמים] [מלמטה] ויחדיו [יהיו] [תמים] [על] [ראש׳ו] [אל] הטבעת [האחת] [כן] [יהיה] [לשני׳הם] לשני [המקצעת] [יהיו]

1 word on the leather — 2 partly restored, 14 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Exodus 26:24הָיָהso they mayso they may beהָיָהתּוֹאָםtwinstwinsתּוֹאָםמַ֫טָּהfrom to dowfrom to downwarמַ֫טָּהיַ֫חַדand togetheand togetherיַ֫חַדהָיָהthey will bthey will beהָיָהתָּםcompletecompleteתָּםעַלononעַלרֹאשׁtop itstop itsרֹאשׁאֶלintointoאֶלטַבַּ֫עַתthe ringthe ringטַבַּ֫עַתאֶחָדoneoneאֶחָדכֵּןthusthusכֵּןהָיָהit will beit will beהָיָהשְׁנַ֫יִםfor both offor both of theשְׁנַ֫יִםשְׁנַ֫יִם[the] two[the] twoשְׁנַ֫יִםמִקְצֹעַthe cornersthe cornersמִקְצֹעַהָיָהthey will bthey will becomהָיָההָוָאto fallto fallהָוָאתָּאַםbe doublebe doubleתָּאַםעָוַרto blindto blindעָוַריָחַדbe joinedbe joinedיָחַדתָּמַםto finishto finishתָּמַםטָבַעto sinkto sinkטָבַעחָדַדto go eithto go either waחָדַדכּוּןto establito establish: pכּוּןשֵׁנִיsecondsecondשֵׁנִיקָצַעto scrapeto scrapeקָצַעעַלheightheightעַלאַ֫יִלramramאַ֫יִלעָשָׂרtentenעָשָׂרצְבִיָּהgazellegazelleצְבִיָּהעֹ֫פֶרfawnfawnעֹ֫פֶרמַתְנַ֫יִםloinloinמַתְנַ֫יִםמַ֫עַלaboveaboveמַ֫עַליָעַדto appointto appointיָעַד
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Exodus 26:24

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

so they may be twins from to downwards and together they will be complete on top its into the ring one thus it will be for both of them [the] two the corners they will become
וְיִֽהְי֣וּve.yih.Yu so they may be H1961 Conjunction · verb qal third person masculine plural
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Amplified meaning
function, be used
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3mp — Conjunction · verb qal third person masculine plural
HC/Vqu3mp
so they may be twins from to downwards and together they will be complete on top its into the ring one thus it will be for both of them [the] two the corners they will become
תֹֽאֲמִים֮to.'a.Mim twins H8380 Noun common · masculine plural absolute
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The word for twin in Hebrew is used to describe two people born at the same time. In the Bible, it is used to describe the twins Esau and Jacob in the book of Genesis. This word is translated as twins in the KJV.
Tyndale gloss
twin
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תּוֹאָם (ta'owm) means 'twin' and is used only in the plural form. It is derived from the root word for 'to be double' and is referenced in various contexts, though specific verses are not provided in the entries.

Brown-Driver-Briggs Hebrew Lexicon (full)

[תּוֹאָם] n.m. twin

base

Brown-Driver-Briggs glosses

H8380 [תּוֹאָם] twin

Strong's Hebrew Dictionary

8380 ta'owm taw-ome'

or taom {taw-ome'}; from 8382; a twin (in plural only),

literally or figuratively:--twins.

see HEBREW for 08382

Translators Brief Hebrew Lexicon

תּוֹאָם (ta.om) — twin.

twin

Morphologythe parsing behind the code
Berean parsing
HNcmpa — Noun common · masculine plural absolute
HNcmpa
Bible dictionarieson the English sense
Nave's Topical Bible

→ Jacob and Esau Ge 25:24-26

→ Pharez and Zerah Ge 38:27-30

Thompson Chain Reference topics

Ge 25:24; 38:27

so they may be twins from to downwards and together they will be complete on top its into the ring one thus it will be for both of them [the] two the corners they will become
מִלְּמַטָּה֒mi.le.ma.Tah from to downwards H4295 Preposition · preposition
19× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means something is located downward or below something else, often used to describe physical location or position. It appears in various forms, such as beneath or under. In the Bible, it is used to describe something as very low or under something else.
Amplified meaning
beneath, from the foundation
Tyndale gloss
beneath
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַ֫טָּה (mattah) means 'downwards' or 'beneath.' It is derived from a root that suggests a downward direction and can function adverbially. The entries indicate it covers meanings like 'below,' 'under,' and 'very low,' but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַ֫טָּה, מָ֑֫טָּה adv. downwards

base

Brown-Driver-Briggs glosses

H4295 מַ֫טָּה, מָ֑֫טָּה downwards

Strong's Hebrew Dictionary

4295 mattah mat'-taw

from 5786 with directive enclitic appended; downward, below

or beneath; often adverbially with or without prefixes:--

beneath, down(-ward), less, very low, under(-neath).

see HEBREW for 05786

Translators Brief Hebrew Lexicon

מַ֫טָּה (mat.tah) — beneath.

1) downwards, below

1a) downwards

1b) under (of age)

1c) beneath

Morphologythe parsing behind the code
Berean parsing
Prep | Prep | Adv — Preposition · preposition
HR/R/Acmsa
so they may be twins from to downwards and together they will be complete on top its into the ring one thus it will be for both of them [the] two the corners they will become
וְיַחְדָּ֗וve.yach.Dav and together H3162 Conjunction · adverb
141× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This adverb means together, describing people doing something in unity, like in Psalm 133:1.
Tyndale gloss
unitedness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יַ֫חַד (yachad) refers to the concept of unitedness or being together. It can function as a noun meaning 'unitedness' and as an adverb meaning 'together.' The word is built from a root that emphasizes unity and is used in various contexts in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

יַ֫חַד 45 n.[m.] unitedness

as subst.

elsewhere always in acc. as adv. in union, together

base

יָחְדָּו 92 adv. together

base

Brown-Driver-Briggs glosses

H3162a יַ֫חַד unitedness . as subst.

. elsewhere always in acc. as adv. in union, together

H3162b יָחְדָּו adv. together

Strong's Hebrew Dictionary

3162 yachad yakh'-ad

from 3161; properly, a unit, i.e. (adverb) unitedly:--alike,

at all (once), both, likewise, only, (al-)together, withal.

see HEBREW for 03161

Translators Brief Hebrew Lexicon

יַ֫חַד (ya.chad) — unitedness.

1) union, unitedness

יָחְדָּו (yach.dav) — together.

adv

together

Morphologythe parsing behind the code
Berean parsing
Conj | Adv — Conjunction · adverb
HC/D
so they may be twins from to downwards and together they will be complete on top its into the ring one thus it will be for both of them [the] two the corners they will become
יִהְי֤וּyih.Yu they will be H1961 Verb · Qal · imperfect third person masculine plural
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
HVqi3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See TESTAMENT.

Nave's Topical Bible

→ THE MENTAL FACULTY

Freedom of, recognized by God Ge 4:6-10; De 5:29; 1Ki 20:42; Isa 1:18-20; 43:26; Jer 36:3,7; Joh 7:17

See BLESSINGS, CONTINGENT UPON OBEDIENCE

See CHOICE

See CONTINGENCY

→ OF GOD, THE SUPREME RULE OF DUTY Mt 6:10; 12:50; 26:39,42; Mr 3:35; 14:36; Lu 11:2; 22:42; Joh 4:34; 5:30; 6:38-40; Ac…

so they may be twins from to downwards and together they will be complete on top its into the ring one thus it will be for both of them [the] two the corners they will become
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means being complete or perfect, and is used to describe someone who is morally pure and gentle. In the Bible, it describes people like Job, who was called 'blameless and upright'. It is often translated as 'perfect' or 'upright'.
Tyndale gloss
complete
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תָּם (tam) means complete or perfect, often with a moral connotation of innocence and integrity. It describes someone who is sound, wholesome, and lacking nothing in virtue or character. The word is built from the root associated with completeness and is used in contexts that emphasize moral purity.

Brown-Driver-Briggs Hebrew Lexicon (full)

תָּם adj. complete

complete, perfect

sound, wholesome

complete, morally innocent, having integrity

base

Brown-Driver-Briggs glosses

H8535 תָּם complete . complete, perfect

. sound, wholesome

. complete, morally innocent, having integrity

Strong's Hebrew Dictionary

8535 tam tawm

from 8552; complete; usually (morally) pious; specifically,

gentle, dear:--coupled together, perfect, plain, undefiled,

upright.

see HEBREW for 08552

Translators Brief Hebrew Lexicon

תָּם (tam) — complete.

1) perfect, complete

1a) complete, perfect

1a1) one who lacks nothing in physical strength, beauty, etc

1b) sound, wholesome

1b1) an ordinary, quiet sort of person

1c) complete, morally innocent, having integrity

1c1) one who is morally and ethically pure

Morphologythe parsing behind the code
Berean parsing
HAampa
HAampa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kom-plet': In the King James Version for pleroo, the verb ordinarily used for the coming to pass of what had been predicted. the King James Version translates this "complete" in Col 2:10; 4:12 to express the final and entire attainment of what is treated, leaving nothing beyond to be desired or hoped for; otherwise rendered in the Revised Version (British and American) ("made full"). In the Revised Version (British and American), c. appears once for Greek artios, from aro, "to join," in 2Ti 3:17, in sense of "accurately fitted for," where the King James Version has "perfect."

so they may be twins from to downwards and together they will be complete on top its into the ring one thus it will be for both of them [the] two the corners they will become
עַל־'al- on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
so they may be twins from to downwards and together they will be complete on top its into the ring one thus it will be for both of them [the] two the corners they will become
רֹאשׁ֔וֹro.Sho top its H7218 Noun common masculine singular construct · suffix
600× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Tyndale gloss
head
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רֹאשׁ (ro'sh) means 'head' and encompasses various meanings related to position and rank. It can refer to the head of a person or animal, the top of a mountain, or a chief in various contexts, such as a city or nation. The word also signifies beginnings and sums, appearing in phrases related to enumeration. Additionally, it serves as a proper noun for 'Rosh,' a title for a chief or prince.

Brown-Driver-Briggs Hebrew Lexicon (full)

רֹאשׁ 599 n.m.

(c. 230 t.) head, of human being

head, of animals

top (88 t.)

height, of stars

head = chief (man)

= chief (city)

chief nation

= chief (place, position)

= chief priest

= head of a family

head = front, leader's place

of time, beginning, of night watch

of things, river-heads

chief, choicest, best, of spices

head = division of army, company, band

= sum, esp. in phr. take sum of, enumerate

other phr.

base

רֹאשׁ n.pr.gent. Rôsh

base

Brown-Driver-Briggs glosses

H7218a רֹאשׁ . . (c. 230 t.) head, of human being

. head, of animals

. . top (88 t.)

. height, of stars

. . head = chief (man)

. = chief (city)

. chief nation

. = chief (place, position)

. = chief priest

. = head of a family

. . head = front, leader's place

. of time, beginning, of night watch

. of things, river-heads

. chief, choicest, best, of spices

. head = division of army, company, band

. = sum, esp. in phr. take sum of, enumerate

. other phr.

H7218b רֹאשׁ n. pr. gent. Rôsh

Strong's Hebrew Dictionary

7218 ro'sh roshe

from an unused root apparently meaning to shake; the head (as

most easily shaken), whether literal or figurative (in many

applications, of place, time, rank, itc.):--band, beginning,

captain, chapiter, chief(-est place, man, things), company,

end, X every (man), excellent, first, forefront, ((be-))head,

height, (on) high(-est part, (priest)), X lead, X poor,

principal, ruler, sum, top.

Translators Brief Hebrew Lexicon

רֹאשׁ (rosh) — head.

: head

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

1b) top, tip (of mountain)

1c) height (of stars)

1d) chief, head (of man, city, nation, place, family, priest)

1e) head, front, beginning

1f) chief, choicest, best

1g) head, division, company, band

1h) sum

רֹאשׁ (rosh) — prince.

Rosh, a tite for a chief or prince

רֹאשׁ (rosh) — head: leader.

: leader

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

1b) top, tip (of mountain)

1c) height (of stars)

1d) chief, head (of man, city, nation, place, family, priest)

1e) head, front, beginning

1f) chief, choicest, best

1g) head, division, company, band

1h) sum

רֹאשׁ (rosh) — head: top.

: top/best

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3ms
so they may be twins from to downwards and together they will be complete on top its into the ring one thus it will be for both of them [the] two the corners they will become
אֶל־'el- into H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Amplified meaning
joined, made whole
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
so they may be twins from to downwards and together they will be complete on top its into the ring one thus it will be for both of them [the] two the corners they will become
הַטַּבַּ֖עַתha.ta.Ba.'at the ring H2885 Particle · noun common feminine singular absolute
49× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A ring or signet is the meaning of this Hebrew word, which can be a symbol of authority or an ornament. It is used to describe a ring that is sunk into wax to seal something, and is often translated as ring or signet in the KJV. This word appears in various contexts throughout the Bible.
Amplified meaning
signet
Tyndale gloss
ring
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word טַבַּ֫עַת (*tabba`ath*) means a signet or ring, often used for sealing. It can refer to a signet ring symbolizing authority or a decorative ring. The term appears primarily in Exodus, associated with sacred items like the ark and ephod.

Brown-Driver-Briggs Hebrew Lexicon (full)

טַבַּ֫עַת n.f. signet, signet-ring, ring

signet-ring

ring, as ornament

most often (only in Ex.) of rings for staves of ark, for curtains, for ephod, and other sacred furniture

base

Brown-Driver-Briggs glosses

H2885 טַבַּ֫עַת signet, signet-ring, ring

Strong's Hebrew Dictionary

2885 tabba`ath tab-bah'-ath

from 2883; properly, a seal (as sunk into the wax), i.e.

signet (for sealing); hence (generally) a ring of any

kind:--ring.

see HEBREW for 02883

Translators Brief Hebrew Lexicon

טַבַּ֫עַת (tab.ba.at) — ring.

1) ring, signet, signet ring

1a) signet ring (as symbol of authority)

1b) ring (as ornament)

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(Anglo-Saxon, Hring, "ring"): The word renders (the American Standard Revised Version) two Hebrew words (in the King James Version and the English Revised Version three) and two Greek words. Tabba`ath, the principal Hebrew word, is from Tabha`, "sink," either because the ring is something "cast" or molded, or, more probably, since the principal use of the ring was as a seal, because it "sank" into the wax or clay that received the impression. In Exodus, Tabba`ath, "ring," is a detail of furniture or equipment, as the rings of the ark through which the staves were thrust (Ex 25:12, etc.), rings for curtains, in the high priest's ephod (Ex 28:28; 39:21), etc. Its other use was perhaps the original, to describe the article of personal adornment worn on the finger, apparently in the…

Easton's Bible Dictionary

Ring

Used as an ornament to decorate the fingers, arms, wrists, and also the ears and the nose. Rings were used as a signet (Gen. 38:18). They were given as a token of investment with authority (Gen. 41:42; Esther 3:8-10; 8:2), and of favour and dignity (Luke 15:22). They were generally worn by rich men (James 2:2). They are mentioned by Isiah (3:21) among the adornments of Hebrew women.

Smith's Bible Dictionary

The ring was regarded as an indispensable article of a Hebrew’s attire, inasmuch as it contained his signet. It was hence the symbol of authority. (Genesis 41:42; Esther 3:10) Rings were worn not only by men, but by women. (Isaiah 3:21) We may conclude from (Exodus 28:11) that the rings contained a stone engraven with a device or with the owner’s name. The custom appears also to have prevailed among the Jews of the apostolic age. (James 2:2)

Nave's Topical Bible

→ Of gold Nu 31:50

→ Worn as a badge of office Ge 41:42

→ Given as a token Es 3:10,12; 8:2-10

→ Worn in the nose Pr 11:22; Isa 3:21

→ Offerings of, to the tabernacle Ex 35:22; Nu 31:50

so they may be twins from to downwards and together they will be complete on top its into the ring one thus it will be for both of them [the] two the corners they will become
הָאֶחָ֑תha.'e.Chat one H259 Particle
971× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Amplified meaning
one, unified
Tyndale gloss
one
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶחָד (echad) means 'one' and is derived from a numeral. It encompasses meanings such as each, every, a certain, and can serve as an indefinite article. It is also used as an ordinal to denote 'first' and appears in various combinations, including eleven. The entries consistently emphasize its numerical and qualitative aspects.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶחָד 972 adj.num. one

one

= each, every

= a certain

= indef. art.

only, & (fem.) once

one … another, one … the other

as ordinal first

in combin.

base

Brown-Driver-Briggs glosses

H259 אֶחָד one . one

. = each, every

. = a certain

. = indef. art.

. only, & (fem.) once

. one … another, one … the other

. as ordinal first

. in combin.

Strong's Hebrew Dictionary

259 'echad ekh-awd'

a numeral from 258; properly, united, i.e. one; or (as an

ordinal) first:--a, alike, alone, altogether, and,

any(-thing), apiece, a certain, (dai-)ly, each (one), +

eleven, every, few, first, + highway, a man, once, one, only,

other, some, together,

see HEBREW for 0258

Translators Brief Hebrew Lexicon

אֶחָד (e.chad) — one.

1) one (number)

1a) one (number)

1b) each, every

1c) a certain

1d) an (indefinite article)

1e) only, once, once for all

1f) one...another, the one...the other, one after another, one by one

1g) first

1h) eleven (in combination), eleventh (ordinal)

Morphologythe parsing behind the code
Berean parsing
Art | Adj — Particle
HTd/Acfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wun.

See NUMBER.

so they may be twins from to downwards and together they will be complete on top its into the ring one thus it will be for both of them [the] two the corners they will become
כֵּ֚ןken thus H3651 Adverb
771× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Tyndale gloss
right
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word כֵּן (*ken*) is built from the root meaning 'set upright.' It functions as an adjective meaning 'right,' 'veritable,' or 'honest,' and as an adverb meaning 'so,' 'therefore,' or 'thus.' It appears in various contexts, often indicating manner or relation, and is used in phrases like 'forasmuch as.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כֵּן adj. right, veritable, honest

right

veritable, true

pl. concr. honest (men)

base

כִּי עַל כֵּן forasmuch as

base

כֵּן adv. so

base

Brown-Driver-Briggs glosses

H3651a כֵּן adj. right, veritable, honest H3651b כִּי עַל כֵּן forasmuch as H3651c כֵּן so

Strong's Hebrew Dictionary

3651 ken kane

from 3559; properly, set upright; hence (figuratively as

adjective) just; but usually (as adverb or conjunction)

rightly or so (in various applications to manner, time and

relation; often with other particles):--+ after that

(this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be

(for which) cause, + following, howbeit, in (the) like

(manner, -wise), X the more, right, (even) so, state,

straightway, such (thing), surely, + there (where)-fore, this,

thus, true, well, X you.

see HEBREW for 03559

Translators Brief Hebrew Lexicon

כֵּן (ken) — right.

adv

adj

1) right, just, honest, true, veritable

1a) right, just, honest

1b) correct

1c) true, veritable

[כִּי עַל] כֵּן ([ki al] ken) — as.

adv

forasmuch as, since

כֵּן (ken) — so.

adv

1) so, therefore, thus

1a) thus, so

1b) just so

1c) therefore

1d) so...as (paired with adv)

1e) then

1f) forasmuch as (in phrase)

1g) (with prep)

1g1) therefore, this being so (specific)

1g2) hitherto

1g3) therefore, on this ground (general)

1g4) afterwards

1g5) in such case

Aramaic equivalent: ken (כֵּן "thus" H3652)

Morphologythe parsing behind the code
Berean parsing
HD — Adverb
HD
The company it keepswords that stand beside it more often than chance
so they may be twins from to downwards and together they will be complete on top its into the ring one thus it will be for both of them [the] two the corners they will become
יִהְיֶ֣הyih.Yeh it will be H1961 Verb · Qal · imperfect third person masculine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
HVqi3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See TESTAMENT.

Nave's Topical Bible

→ THE MENTAL FACULTY

Freedom of, recognized by God Ge 4:6-10; De 5:29; 1Ki 20:42; Isa 1:18-20; 43:26; Jer 36:3,7; Joh 7:17

See BLESSINGS, CONTINGENT UPON OBEDIENCE

See CHOICE

See CONTINGENCY

→ OF GOD, THE SUPREME RULE OF DUTY Mt 6:10; 12:50; 26:39,42; Mr 3:35; 14:36; Lu 11:2; 22:42; Joh 4:34; 5:30; 6:38-40; Ac…

so they may be twins from to downwards and together they will be complete on top its into the ring one thus it will be for both of them [the] two the corners they will become
769× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Tyndale gloss
two
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁנַ֫יִם (shnayim) means 'two' and serves as both a cardinal and ordinal number. It can denote 'both,' 'double,' or 'twice,' and is used in various combinations with other numbers. The word is derived as a dual form of שָׁנָה (shanah), which relates to the concept of pairs.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁנַ֫יִם, שְׁתַּיִם 768 n.m. et f. du. two

base

Brown-Driver-Briggs glosses

H8147 שְׁנַ֫יִם, שְׁתַּיִם two

Strong's Hebrew Dictionary

8147 shnayim shen-ah'-yim

dual of 8145; feminine shttayim {shet-tah'-yim}; two; also

(as ordinal) twofold:--both, couple, double, second, twain, +

twelfth, + twelve, + twenty (sixscore) thousand, twice, two.

see HEBREW for 08145

Translators Brief Hebrew Lexicon

שְׁנַ֫יִם (she.na.yim) — two.

1) two

1a) two (the cardinal number)

1a1) two, both, double, twice

1b) second (the ordinal number)

1c) in combination with other numbers

1d) both (a dual number)

Morphologythe parsing behind the code
Berean parsing
Prep | Adj | Suff — Preposition · suffix
HR/Acbdc/Sp3mp
so they may be twins from to downwards and together they will be complete on top its into the ring one thus it will be for both of them [the] two the corners they will become
לִשְׁנֵ֥יlish.Nei [the] two H8147 Preposition
769× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Amplified meaning
pair, dual
Tyndale gloss
two
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁנַ֫יִם (shnayim) means 'two' and serves as both a cardinal and ordinal number. It can denote 'both,' 'double,' or 'twice,' and is used in various combinations with other numbers. The word is derived as a dual form of שָׁנָה (shanah), which relates to the concept of pairs.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁנַ֫יִם, שְׁתַּיִם 768 n.m. et f. du. two

base

Brown-Driver-Briggs glosses

H8147 שְׁנַ֫יִם, שְׁתַּיִם two

Strong's Hebrew Dictionary

8147 shnayim shen-ah'-yim

dual of 8145; feminine shttayim {shet-tah'-yim}; two; also

(as ordinal) twofold:--both, couple, double, second, twain, +

twelfth, + twelve, + twenty (sixscore) thousand, twice, two.

see HEBREW for 08145

Translators Brief Hebrew Lexicon

שְׁנַ֫יִם (she.na.yim) — two.

1) two

1a) two (the cardinal number)

1a1) two, both, double, twice

1b) second (the ordinal number)

1c) in combination with other numbers

1d) both (a dual number)

Morphologythe parsing behind the code
Berean parsing
Prep | Adj — Preposition
HR/Acbdc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

too.

See NUMBER.

so they may be twins from to downwards and together they will be complete on top its into the ring one thus it will be for both of them [the] two the corners they will become
הַמִּקְצֹעֹ֖תha.mik.tzo.'Ot the corners H4740 Particle · noun common feminine plural absolute
12× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to a corner or angle of a structure, like a corner post or buttress, as seen in the construction of the Temple. It is used to describe a specific part of a building. The word is used in various contexts, including architecture and design.
Amplified meaning
angles, joints
Tyndale gloss
corner
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִקְצֹעַ (maqtsowa`) refers to a corner structure or buttress, specifically an inner corner-buttress, as well as an angle or recess. It is derived from the root meaning to bend, indicating a place where angles meet. The term is associated with fortifications, particularly in Jerusalem.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִקְצֹעַ n.m. place of corner-structure, (inner) corner-buttress (as (place of) cutting off of an inner angle if √ rightly expl.)

base

Brown-Driver-Briggs glosses

H4740 מִקְצֹעַ place of corner-structure, (inner) corner-buttress (as (place of) cutting off of an inner angle if √ rightly expl.)

Strong's Hebrew Dictionary

4740 maqtsowa` mak-tso'-ah

or maqtsoa {mak-tso-ah}; or (feminine) maqtso-ah

{mak-tso-aw'}; from 7106 in the denominative sense of bending;

an angle or recess:--corner, turning.

see HEBREW for 07106

Translators Brief Hebrew Lexicon

מִקְצֹעַ (maq.tso.a) — Angle.

Angle, part of the fortifications of Jerusalem

This name means a corner structure, buttress

מִקְצֹעַ (maq.tso.a) — corner.

1) place of corner structure, corner buttress, inner corner-buttress

1a) corner post, buttress-place, buttress

Also means: me.quts.ah (מְקֻצְעָה "corner" H4742)

Morphologythe parsing behind the code
Berean parsing
Art | N-mp — Particle · noun common feminine plural absolute
HTd/Ncfpa
so they may be twins from to downwards and together they will be complete on top its into the ring one thus it will be for both of them [the] two the corners they will become
יִהְיֽוּ׃yih.Yu they will become H1961 Verb · Qal · imperfect third person masculine plural
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
HVqi3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

be-kum':

(1) Greek ginomai, used in New Testament for a change of state, corresponding to Hebrew hayah of Old Testament. Compare Mt 18:3 with De 27:9.

(2) For what is fitting, suitable, proper, in New Testament: "prepei" (Mt 3:15; Eph 5:3; 1Ti 2:10); in Old Testament, na'awah, na'ah, Ps 93:5: "Holiness becometh thy house." in this sense, the adverb "becomingly" must be interpreted: "Walk becomingly toward them that are without" (1Th 4:12), i.e. in a way that is consistent with your profession.

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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