Exodus 29:43 — Word Study
WLCוְנֹעַדְתִּ֥י שָׁ֖מָּה לִבְנֵ֣י יִשְׂרָאֵ֑ל וְנִקְדַּ֖שׁ בִּכְבֹדִֽי׃
BSAI will also meetyâʻad [appoint a time to] with the Israelitesbên [children of Israel, descendants of Jacob] thereshâm [in that place, at that location] and that place will be consecratedqâdash [the tabernacle, the Tent, sanctified, set apart as holy] by My glorykâbôwd [divine, great honor, splendor, majesty]
| Greek | English | Parsing |
|---|---|---|
| וְנֹעַדְתִּ֥י | and I will meet | Verb, Niphal, sequential perfect first person common singular |
| שָׁ֖מָּה | there | Adverb, suffix |
| לִבְנֵ֣י | [the] people of | Preposition, noun common masculine plural construct |
| יִשְׂרָאֵ֑ל | Israel | Noun proper |
| וְנִקְדַּ֖שׁ | and it will be shown as holy | Verb, Niphal, sequential perfect third person masculine singular |
| בִּכְבֹדִֽי׃ | by glory my | Preposition, noun common both singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | I will also meet with the Israelites there, and that place will be consecrated by My glory. |
| KJV | And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory. |
| ASV | And there I will meet with the children of Israel; and the Tent shall be sanctified by my glory. |
| YLT | and I have met there with the sons of Israel, and it hath been sanctified by My honour. |
| WEB | There I will meet with the children of Israel; and the place shall be sanctified by my glory. |
| BBE | There I will come face to face with the children of Israel, and the Tent will be made holy by my glory |
Where they part company is נִקְדַּשׁ — see How Translations Differ.
The sentence has a main verb with two clauses: one describing the meeting and another about the consecration of the place.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbיָעַד
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Exodus 29:43
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Instructions for the Tent of Meetinggenerated
Exodus 29:43 describes God's promise to meet with the Israelites at a specific location, emphasizing the significance of the Tent of Meeting. This place will be made holy through God's glory, highlighting His presence among His people. The surrounding verses outline the rituals and offerings associated with this sacred space, establishing a covenant relationship between God and Israel.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 40:34 | Then the cloud covered the Tent of Meeting, and the glory of the LORD filled the tabernacle. |
| 2 | 1 Kings 8:11 | so that the priests could not stand there to minister because of the cloud; for the glory of the LORD filled the house of the LORD. |
| 3 | 2 Chronicles 5:14 | so that the priests could not stand there to minister because of the cloud; for the glory of the LORD filled the house of God. |
| 4 | 2 Chronicles 7:1–3 | When Solomon had finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the temple. |
| 5 | Isaiah 6:1–3 | In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted; and the train of His robe filled the temple. |
The Treasury of Scripture Knowledge — 13 references, hung on the phrase they belong to
The Key Word — נֹעַדְתִּי, ve.no.'ad.Tigenerated
The verb יָעַד (ya`ad) means to appoint or agree upon, often in the context of time or place. In this verse, it indicates God's intention to meet with the Israelites, signifying a divine appointment.
The parsing as a Niphal verb suggests a passive or reflexive action, reinforcing that God is the one who will initiate this meeting. The use of this verb highlights the importance of God's presence and His willingness to engage with His people.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb נֹעַדְתִּי governs the sentence, indicating God's action to meet with the Israelites. It is followed by a prepositional phrase that specifies the location of this meeting, and a second clause that describes the consequence of this meeting — the consecration of the place.
The structure emphasizes God's initiative in establishing a sacred space among His people, with the verb leading the sentence to highlight the divine action.
Septuagint Backgroundgenerated
The Septuagint translates נֹעַדְתִּי as τάχομαι, which conveys a sense of meeting or coming together. This choice reflects a similar intent to emphasize the appointment of a divine meeting.
The choice of ἁγιασθήσομαι for נִקְדַּשׁ indicates a focus on the sanctification process, aligning with the Hebrew meaning of setting apart as holy.
In plain words — the whole versegenerated
Exodus 29:43 tells us that God will meet with the Israelites at a specific place, which will be made holy by His glory. This emphasizes the importance of God's presence among His people and the sacredness of the location.
Frequently Asked Questionsgenerated
It signifies a divine appointment where God promises to be present among His people, establishing a relationship with them.
God's glory represents His divine presence, which sanctifies the location, making it holy and set apart for worship.
This verse underlines the significance of the Tent of Meeting as a sacred space where God interacts with His people through rituals and offerings.
This designation emphasizes their identity as God's chosen people, descendants of Jacob, and highlights their covenant relationship with Him.
Reflection Questionsgenerated
- In what ways do I recognize God's presence in my life today?
- How can I set apart spaces in my life for worship and connection with God?
- What does it mean for me to be part of God's people, like the Israelites?
- How can I honor God's glory in my daily actions and decisions?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Exodus 29:43 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd there will I meet with the children of Israel,.... Not only with Moses or with Aaron, and his successors, but with the people themselves, by granting them his gracious presence in public
Read John Gill on Exodus 29 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory. And the tabernacle shall be sanctified by my glory.
Read Robert Jamieson on Exodus 29 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Biblei.e. By my glorious presence and appearance, of which see ,35 Leviticus 9:24.
Read Matthew Poole on Exodus 29 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsExodus 29:43 And there I will meet with the children of Israel, and [the tabernacle] shall be sanctified by my glory.Ver. 43. And I will dwell.]
Read John Trapp on Exodus 29 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(43) The tabernacle shall be sanctified by my glory.—See Exodus 40:34-35; and comp. Leviticus 9:24; 1 Kings 8:10-11; 2 Chronicles 5:13-14; 2 Chronicles 7:2.
Read Charles John Ellicott on Exodus 29 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 43. There I will meet with the children of Israel] See Clarke on Exodus 25:22.
Read AdamClarke on Exodus 29 →CambridgeThe Cambridge Bible for Schools and Colleges43–46. Conclusion to the whole body of directions (chs. 25–29). In the sanctuary thus erected, Jehovah will appear in His glory; and dwell permanently in the midst of His people. The purpose of its construction, as laid down in Exodus 25:8, is thus accomplished.
Read Cambridge on Exodus 29 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible43. There I will meet — Here is enunciated the main thought that underlies all the symbolism of the tabernacle and its holy services.
Read Daniel Denison Whedon on Exodus 29 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
I will also meet with the Israelites there, and that place will be consecrated by My glory.
There I will meet with the children of Israel; and the place shall be sanctified by my glory.
I will also meet with the Israelites there, and that place will be consecrated by My glory.
There I will meet with the Israelites, and it will be set apart as holy by my glory.
Tyndale line
And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory.
And there I will meet with the children of Israel; and the Tent shall be sanctified by my glory.
And there I will meet with the children of Israel; and the Tent shall be sanctified by my glory.
And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory.
There I will appoynt with the children of Israel, and the place shall bee sanctified by my glorie.
Strictly literal
And there will I meet with the children of Israel; and it shall be hallowed by my glory.
and I have met there with the sons of Israel, and it hath been sanctified by My honour.
and I have met with the sons of Israel there, and it has been sanctified by My glory.
And I will meet there with the children of Israel, and it shall be sanctified by my glory.
That is where I will meet with the Israelites; the tent will be set apart for me by my glory.
From the Latin
And there will I command the children of Israel, and the altar shall be sanctified by my glory.
Simplified
I will meet with the Israelites there, and that place will be made holy by my glory.
There I will come face to face with the children of Israel, and the Tent will be made holy by my glory
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text is consistent with the Septuagint in meaning, as all six words match. However, the Samaritan Pentateuch presents four differing words, indicating variations in interpretation regarding the meeting and consecration.
וְנֹעַדְתִּ֥י שָׁ֖מָּה לִבְנֵ֣י יִשְׂרָאֵ֑ל וְנִקְדַּ֖שׁ בִּכְבֹדִֽי׃
6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
ונדרשׁתי שׁם לבני ישׂראל ונקדשׁו בכבודי
4 words differ from the Masoretic Text: נדרשׁתי (inquire), שׁם (there), נקדשׁו (be holy), כבודי (weight)
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Exodus 29:43
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
יָעַד (ya`ad) is a Hebrew verb meaning to appoint or fix upon, often in the context of time or place. It encompasses meanings such as to gather or assemble by appointment, to meet, and to designate someone for a role, including betrothal. The entries indicate various grammatical forms, including reflexive and causative uses, but do not present significant disagreement among sources.
יָעַד vb. appoint
Qal appoint, a time; place; a rod; assign or designate as concubine
Niph.
reflexive, meet at an appointed place
meet by appointment
gather, assemble by appointment
Po‛ēl Pf.
Hiph. Impf. who will make me meet him at the appointed place (of judgment)
Hoph. Pt. be set, placed before
base
H3259 יָעַד appoint .appoint, a time; place; a rod; assign or designate as concubine
. . reflexive, meet at an appointed place
. meet by appointment
. gather, assemble by appointment
.Pf.
. Impf. who will make me meet him at the appointed place (of judgment)
. Pt. be set, placed before
3259 ya`ad yaw-ad'
a primitive root; to fix upon (by agreement or appointment);
by implication, to meet (at a stated time), to summon (to
trial), to direct (in a certain quarter or position), to
engage (for marriage): -agree,(maxke an) appoint(-ment,a
time), assemble (selves), betroth, gather (selves, together),
meet (together), set (a time).
יָעַד (ya.ad) — to appoint.
1) to fix, appoint, assemble, meet, set, betroth
1a)(Qal) to appoint, assign, designate
1b) (Niphal)
1b1) to meet
1b2) to meet by appointment
1b3) to gather, assemble by appointment
1c) (Hiphil) to cause to meet
1d) (Hophal) to be set, be placed before, be fixed
Conj | V-Niphal-1cs — Verb · Niphal · sequential perfect first person common singularHc/VNq1cs
met, adjective (yashar; axios): Various words are employed to express meetness, the sense of what is proper, worthy, or fit. We have yashar, "straight," "upright," "right" (2Ki 10:3, "meetest"; Jer 26:14, the Revised Version (British and American) "right"); yashar (Jer 27:5, the Revised Version (British and American) "right"); yosher (Pr 11:24, the Revised Version margin "what is justly due"); 'arikh, Aramaic "meet" (Ezr 4:14); bene, "sons of" (De 3:18, the King James Version "meet for the war," margin "Hebrew sons of power," the Revised Version (British and…
שָׁם (sham) is a Hebrew adverb meaning 'there' or 'thither,' indicating a location or direction. It can also refer to a point in time, translating to 'then.' The word is derived from a relative pronoun and is used in various contexts, including movement and temporal references.
שָׁם adv. there, thither
base
H8033 שָׁם there, thither
8033 sham shawm
a primitive particle (rather from the relative pronoun, 834);
there (transferring to time) then; often thither, or
thence:--in it, + thence, there (-in, + of, + out), +
thither, + whither.
see HEBREW for 0834
שָׁם (sham) — there.
1) there, thither
1a) there
1b) thither (after verbs of motion)
1c) from there, thence
1d) then (as an adverb of time)
Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
שָׁם (sham) — (Jerusalem) Is There.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
This name means there, thither
Adv | Suff — Adverb · suffixHD/Sd
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
Prep | N-mp — Preposition · noun common masculine plural constructHR/Ncmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יִשְׂרָאֵל (Yisra'el) refers to both the second name of Jacob, meaning 'God prevails,' and the name of the Hebrew nation descended from him. It is derived from roots meaning 'to rule' and 'God.' The term encompasses Jacob's descendants and is used historically for the northern kingdom of Israel and the nation as a whole after the Babylonian exile.
יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)
n.pr.m. second name of Jacob
n.pr.gent. name of Hebrew nation
base
H3478 יִשְׂרָאֵל Israel (Ēl persisteth, persevereth) . n. pr. m. second name of Jacob
. n. pr. gent. name of Hebrew nation
3478 Yisra'el yis-raw-ale'
from 8280 and 410; he will rule as God; Jisrael, a symbolical
name of Jacob; also (typically) of his posterity:
--Israel.
see HEBREW for 08280
see HEBREW for 0410
יִשְׂרָאֵל (yis.ra.el) — Israel.
A man living at the time of the Patriarchs, first mentioned at Gen.25.26;
son of: Isaac (H3327) and Rebekah (H7259);
brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A);
father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently
§ Israel = "God prevails"
1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel
2) the name of the descendants and the nation of the descendants of Jacob
2a) the name of the nation until the death of Solomon and the split
HNpl — Noun properHNpl
iz'-ra-el.
See JACOB.
Israel
The name conferred on Jacob after the great prayer-struggle at Peniel (Gen. 32:28), because “as a prince he had power with God and prevailed.” (See JACOB.) This is the common name given to Jacob’s descendants. The whole people of the twelve tribes are called “Israelites,” the “children of Israel” (Josh. 3:17; 7:25; Judg. 8:27; Jer. 3:21), and the “house of Israel” (Ex. 16:31; 40:38).
This name Israel is sometimes used emphatically for the true Israel (Ps. 73:1: Isa. 45:17; 49:3;
(the prince that prevails with God). The name given, (Genesis 32:28) to Jacob after his wrestling with the angel, (Hosea 12:4) at Peniel. Gesenius interprets Israel "soldier of God." It became the national name of the twelve tribes collectively. They are so called in (Exodus 3:16) and afterward. It is used in a narrower sense, excluding Judah, in (1 Samuel 11:8; 2 Samuel 20:1; 1 Kings 12:16) Thenceforth it was assumed and accepted as the name of the northern kingdom. After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of…
Who prevails with God, a name given to Jacob, after having wrestled with the Angel-Jehovah at Penuel. Ge 32:1,2,28,30 Ho 12:3. See JACOB. By the name Israel is sometimes understood all the posterity of Israel, the seed of Jacob, 1Co 10:18; sometimes all true believers, his spiritual seed, Ro 9:6; and sometimes the kingdom of Israel, or the ten tribes, as distinct from the kingdom of Judah.
The Hebrew word קָדַשׁ (qadash) is a verb meaning to consecrate or set apart as sacred. It encompasses various actions such as being hallowed, treated as sacred, or dedicated, and can refer to both people and things. The entries detail its use in different forms, including Qal, Niphal, Piel, Pual, Hiphil, and Hithpael, indicating a range of meanings from purification to separation from the unclean.
קָדַשׁ vb. denom. be set apart, consecrated
Qal
be set apart, consecrated, hallowed
be hallowed, by contact with sacred things, and so tabooed from profane use, or forfeited to sancturay
consecrated, tabooed (supr.)
Niph.
shew oneself sacred, majestic
be honored or treated as sacred
be consecrated, dedicated
Pi.
set apart as sacred, consecrate, dedicate
observe as holy, keep sacred
honor as sacred, hallow
consecrate by purification
Pu. consecrated, dedicated
Hiph.
set apart, consecrate
regard or treat, as sacred, hallowed
consecrate by purification
Hithp.
keep oneself apart from unclean things
of God, cause himself to be hallowed
be observed as holy
consecrate oneself by purification, of priests and Levites
base
H6942 קָדַשׁ vb. denom. be set apart, consecrated .. be set apart, consecrated, hallowed
. be hallowed, by contact with sacred things, and so tabooed from profane use, or forfeited to sancturay
. consecrated, tabooed (supr.)
. . shew oneself sacred, majestic
. be honored or treated as sacred
. be consecrated, dedicated
. . set apart as sacred, consecrate, dedicate
. observe as holy, keep sacred
. honor as sacred, hallow
. consecrate by purification
. consecrated, dedicated
. . set apart, consecrate
. regard or treat, as sacred, hallowed
. consecrate by purification
. . keep oneself apart from unclean things
. of God, cause himself to be hallowed
. be observed as holy
. consecrate oneself by purification, of priests and Levites
6942 qadash kaw-dash'
a primitive root; to be (causatively, make, pronounce or
observe as) clean (ceremonially or morally):--appoint, bid,
consecrate, dedicate, defile, hallow, (be, keep) holy(-er,
place), keep, prepare, proclaim, purify, sanctify(-ied one,
self), X wholly.
קָדַשׁ (qa.dash) — to consecrate: consecate.
: consecate/sanctify
1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate
1a) (Qal)
1a1) to be set apart, be consecrated
1a2) to be hallowed
1a3) consecrated, tabooed
1b) (Niphal)
1b1) to show oneself sacred or majestic
1b2) to be honoured, be treated as sacred
1b3) to be holy
1c) (Piel)
1c1) to set apart as sacred, consecrate, dedicate
1c2) to observe as holy, keep sacred
1c3) to honour as sacred, hallow
1c4) to consecrate
1d) (Pual)
1d1) to be consecrated
1d2) consecrated, dedicated
1e) (Hiphil)
1e1) to set apart, devote, consecrate
1e2) to regard or treat as sacred or hallow
1e3) to consecrate
1f) (Hithpael)
1f1) to keep oneself apart or separate
1f2) to cause Himself to be hallowed (of God)
1f3) to be observed as holy
1f4) to consecrate oneself
קָדַשׁ (qa.dash) — to consecrate: dedicate.
: dedicate
Conj | V-Niphal-3ms — Verb · Niphal · sequential perfect third person masculine singularHc/VNq3ms
כָּבוֹד (kabowd) refers to concepts of abundance, honour, and glory. It encompasses external splendor, dignity of position, and reputation, as well as the inner nobility of a person. The term can denote both the weightiness of glory and the reverence due to someone. The entries consistently emphasize its positive connotations.
כָּבוֹד n.m. and f. abundance, honour, glory
abundance, riches
honour, splendor, glory, of external condition and circumstances
honour, dignity of position
honour, reputation, of character
my honour, poet. of the seat of honour in the inner man, the noblest part of man
honour, reverence, glory, as due to one or ascribed to one
glory as the object, of honour, reverence and glorifying
base
H3519 כָּבוֹד abundance, honour, glory . abundance, riches
. honour, splendor, glory, of external condition and circumstances
. honour, dignity of position
. honour, reputation, of character
. my honour, poet. of the seat of honour in the inner man, the noblest part of man
. honour, reverence, glory, as due to one or ascribed to one
. glory as the object, of honour, reverence and glorifying
3519 kabowd kaw-bode'
rarely kabod {kaw-bode'}; from 3513; properly, weight, but
only figuratively in a good sense, splendor or
copiousness:--glorious(-ly), glory, honour(-able).
see HEBREW for 03513
כָּבוֹד (ka.vod) — glory.
1) glory, honour, glorious, abundance
1a) abundance, riches
1b) honour, splendour, glory
1c) honour, dignity
1d) honour, reputation
1e) honour, reverence, glory
1f) glory
Prep | N-cs | Suff — Preposition · noun common both singular construct · suffixHR/Ncbsc/Sp1ms