Exodus 35:11 — Word Study
WLCאֶת־ הַ֨מִּשְׁכָּ֔ן אֶֽת־ אָהֳל֖וֹ וְאֶת־ מִכְסֵ֑הוּ אֶת־ קְרָסָיו֙ וְאֶת־ קְרָשָׁ֔יו אֶת־ בְּרִיחָ֕יו אֶת־ עַמֻּדָ֖יו וְאֶת־ אֲדָנָֽיו׃
BSAthe tabernaclemishkân [the sacred dwelling place, the House] with its tentʼôhel [pavilion, nomad's home] and coveringmikçeh [physical shelter, weatherboarding] its claspsqereç [hooks, fasteners] and framesqeresh [boards, planks] its crossbarsbᵉrîyach [bars, bolts] postsʻammûwd [pillars, columns] and basesʼeden [sockets, foundations]
| Greek | English | Parsing |
|---|---|---|
| אֶת־ | the object marker | Particle |
| הַ֨מִּשְׁכָּ֔ן | the tabernacle | Particle, noun common masculine singular absolute |
| אֶֽת־ | the object marker | Particle |
| אָהֳל֖וֹ | tent its | Noun common masculine singular construct, suffix |
| וְאֶת־ | and the object marker | Conjunction, particle |
| מִכְסֵ֑הוּ | covering its | Noun common masculine singular construct, suffix |
| אֶת־ | the object marker | Particle |
| קְרָסָיו֙ | hooks its | Noun common masculine plural construct, suffix |
| וְאֶת־ | and the object marker | Conjunction, particle |
| קְרָשָׁ֔יו | frames its | Noun common masculine plural construct, suffix |
| אֶת־ | the object marker | Particle |
| בְּרִיחָ֕יו | bars its | Noun common masculine plural construct, suffix |
| אֶת־ | the object marker | Particle |
| עַמֻּדָ֖יו | pillars its | Noun common masculine plural construct, suffix |
| וְאֶת־ | and the object marker | Conjunction, particle |
| אֲדָנָֽיו׃ | bases its | Noun common masculine plural construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | the tabernacle with its tent and covering, its clasps and frames, its crossbars, posts, and bases; |
| KJV | The tabernacle, his tent, and his covering, his taches, and his boards, his bars, his pillars, and his sockets, |
| ASV | the tabernacle, its tent, and its covering, its clasps, and its boards, its bars, its pillars, and its sockets; |
| YLT | 'The tabernacle, its tent, and its covering, its hooks, and its boards, its bars, its pillars, and its sockets, |
| WEB | the tabernacle, its outer covering, its roof, its clasps, its boards, its bars, its pillars, and its sockets; |
| BBE | The House and its tent and its cover, its hooks and its boards, its rods and its pillars and its bases; |
Where they part company is מִשְׁכָּן — see How Translations Differ.
The verse is a single main clause that lists the components of the tabernacle.
8 commentators on this verse
Gill, Jamieson, Poole, Ellicott & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Exodus 35:11
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Construction of the Tabernaclegenerated
Exodus 35:11 describes the various elements that make up the tabernacle, emphasizing the detailed craftsmanship required for its construction. This verse is part of a larger narrative where the Israelites are instructed to build a dwelling place for God, reflecting His desire to dwell among them. The tabernacle serves as a focal point for worship and sacrifice, as outlined in earlier chapters of Exodus.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 26:1–2 | “You are to construct the tabernacle itself with ten curtains of finely spun linen, each with blue, purple, and scarlet yarn, and cherubim skillfully worked into them. |
| 2 | Exodus 31:7–9 | the Tent of Meeting, the ark of the Testimony and the mercy seat upon it, and all the other furnishings of the tent— |
| 3 | Exodus 36:8–34 | All the skilled craftsmen among the workmen made the ten curtains for the tabernacle. They were made of finely spun linen, as well as blue, purple, and scarlet yarn, with cherubim skillfully worked into them. |
The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to
The Key Word — מִשְׁכָּן, ha.mish.Kangenerated
The word מִשְׁכָּן (mishkan) means 'dwelling-place' or 'tabernacle.' It is derived from a root meaning to dwell, indicating a place where God resides among His people. The tabernacle was not just a physical structure but a representation of God's presence and holiness.
In this verse, it is presented as the main subject, emphasizing its importance in the Israelite community as a place of worship and encounter with God. The grammatical structure highlights the various components that make up the tabernacle, showcasing the meticulous nature of its design.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main clause of the verse lists the components of the tabernacle, with the finite verb implied in the context of the construction narrative. Each noun phrase details a specific part of the tabernacle, creating a comprehensive picture of its structure.
The Hebrew word order places emphasis on the tabernacle as the central focus, followed by its various components. This structure reflects the importance of each element in the overall design and function of the tabernacle.
Septuagint Backgroundgenerated
The Septuagint translates מִשְׁכָּן as σκηνὴν (skēnēn), meaning 'tent' or 'dwelling.' This choice indicates a focus on the tabernacle as a temporary structure, emphasizing its role as a mobile dwelling for God.
The use of σκηνὴν aligns with the idea of the tabernacle being a physical manifestation of God's presence among the Israelites, reinforcing the concept of divine proximity.
In plain words — the whole versegenerated
Exodus 35:11 lists the parts of the tabernacle, which was a special tent where God met with the Israelites. It includes the tent, covering, clasps, frames, crossbars, posts, and bases, showing how detailed the instructions were for building this sacred space.
Frequently Asked Questionsgenerated
The tabernacle was significant as it represented God's presence among the Israelites, serving as a place for worship and sacrifice.
Each component of the tabernacle had a specific purpose and was essential for its function as a dwelling place for God.
The tabernacle set the precedent for later worship practices in the Temple, emphasizing the importance of a designated place for meeting with God.
The tabernacle was made from various materials, including fabrics, wood, and metals, all specified in the instructions given to the Israelites.
Reflection Questionsgenerated
- What does the tabernacle teach us about God's desire to dwell among His people?
- How can we apply the principles of careful craftsmanship seen in the construction of the tabernacle to our own lives?
- In what ways does the tabernacle symbolize God's presence in our worship today?
- How can understanding the details of the tabernacle enhance our appreciation for God's holiness?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Exodus 35:11 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThe tabernacle,.... Which is not a general name for the whole, the court, the holy place, and the holy of holies; but designs the ten fine linen curtains curiously wrought; or the under curtains, as
Read John Gill on Exodus 35 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd Moses spake unto all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying, No JFB commentary on these verses.
Read Robert Jamieson on Exodus 35 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThe tabernacle, i.e. the boards or structure of the tabernacle, as it appears, because it is distinguished here from its tent and curtains; whereas elsewhere the tabernacle is put for all together. His tent; the inward and finer curtains which covered the boards of it. His covering; the outward and coarser coverings.
Read Matthew Poole on Exodus 35 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(10-19) And every wise hearted among you.—The first appeal is to all; all may contribute something towards the materials of the sacred structure. But the second appeal is to some only. The “wise-hearted” alone can take part in the actual construction, and “make all that the Lord hath commanded.” On the expression “wise – hearted,” see Note on Exodus 28:3. It includes skill of various kinds and degrees, even that of poor women, who “did spin with their hands, and brought that which they had spun, both of blue, and of purple, and of scarlet, and of fine linen” (Exodus 35:25). In enumerating the things to be constructed, Moses follows, not the order of the revelations made to him, but what may…
Read Charles John Ellicott on Exodus 35 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 11. The tabernacle] See Exodus 25:8.
Read AdamClarke on Exodus 35 →CambridgeThe Cambridge Bible for Schools and Colleges11. the tabernacle] the Dwelling, i.e. (see on Exodus 26:1) the curtains, which, supported on the fabric of ‘frames,’ formed the ‘Dwelling.’ its tent, and its covering] See Exodus 26:7-14.
Read Cambridge on Exodus 35 →Albert Barnes1798–1870Barnes' Notes on the BibleSee Exo. 26:1-37. It has been already observed Exodus 25:10 that in the instructions for making the sanctuary, the ark of the covenant, as the principal thing belonging to it, is mentioned first; but
Read Albert Barnes on Exodus 35 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible11-19. The tabernacle, etc. — These different parts of the sanctuary and the sacred vessels are illustrated in notes on chaps. 25-28.
Read Daniel Denison Whedon on Exodus 35 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
the tabernacle with its tent and covering, its clasps and frames, its crossbars, posts, and bases;
the tabernacle, its outer covering, its roof, its clasps, its boards, its bars, its pillars, and its sockets;
the tabernacle with its tent and covering, its clasps and frames, its crossbars, posts, and bases;
the tabernacle with its tent, its covering, its clasps, its frames, its crossbars, its posts, and its bases;
Tyndale line
The tabernacle, his tent, and his covering, his taches, and his boards, his bars, his pillars, and his sockets,
the tabernacle, its tent, and its covering, its clasps, and its boards, its bars, its pillars, and its sockets;
the tabernacle, its tent, and its covering, its clasps, and its boards, its bars, its pillars, and its sockets;
The tabernacle, its tent, and its covering, its buttons, and its boards, its bars, its pillars, and its sockets,
That is, the Tabernacle, that pauilion thereof, and his couering, and his taches and his boards, his barres, his pillars and his sockets,
Strictly literal
the tabernacle, its tent, and its covering, its clasps, and its boards, its bars, its pillars, and its bases;
'The tabernacle, its tent, and its covering, its hooks, and its boards, its bars, its pillars, and its sockets,
the Dwelling Place, its tent, and its covering, its hooks, and its boards, its bars, its pillars, and its sockets,
The tabernacle, its tent, and its covering, its hooks, and its boards, its bars, its pillars, and its sockets;
the tabernacle with its tent, its covering, its clasps, frames, bars, posts, and bases;
From the Latin
To wit, the tabernacle and the roof thereof, and the cover, the rings, and the board work with the oars, the pillars, and the sockets:
Simplified
the Tabernacle with its tent and covering, its clips and frames, its crossbars, posts, and stands;
The House and its tent and its cover, its hooks and its boards, its rods and its pillars and its bases;
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text is supported by the Septuagint and the Samaritan Pentateuch, with the latter differing in two words: בריחיו (bar) and עמודיו (pillar), indicating slight variations in terminology but overall agreement in the structure of the verse.
אֶת־ הַ֨מִּשְׁכָּ֔ן אֶֽת־ אָהֳל֖וֹ וְאֶת־ מִכְסֵ֑הוּ אֶת־ קְרָסָיו֙ וְאֶת־ קְרָשָׁ֔יו אֶת־ בְּרִיחָ֕יו אֶת־ עַמֻּדָ֖יו וְאֶת־ אֲדָנָֽיו׃
7 of the 16 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
את המשׁכן ואת אהלו ואת מכסהו ואת קרסיו ואת קרשׁיו ואת בריחיו ואת עמודיו ואת אדניו
2 words differ from the Masoretic Text: בריחיו (bar), עמודיו (pillar)
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Exodus 35:11
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
מִשְׁכָּן (mishkan) means 'dwelling-place' or 'tabernacle.' It is derived from a root meaning to dwell and can refer to various types of residences, including the Tabernacle in the Old Testament. The term encompasses both literal and figurative meanings, such as a grave or the Temple.
מִשְׁכָּן 139 n.m. dwelling-place, ‘tabernacle’
base
H4908 מִשְׁכָּן dwelling-place, ‘tabernacle’
4908 mishkan mish-kawn'
from 7931; a residence (including a shepherd's hut, the lair
of animals, figuratively, the grave; also the Temple);
specifically, the Tabernacle (properly, its wooden
walls):--dwelleth, dwelling (place), habitation, tabernacle,
tent.
see HEBREW for 07931
מִשְׁכָּן (mish.kan) — tabernacle.
1) dwelling place, tabernacle
1a) dwelling-place
1b) dwellings
Aramaic equivalent: mish.kan (מִשְׁכַּן "habitation" H4907)
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa
tab'-er-na-k'l ('ohel mo`edh "tent of meeting," mishkan, "dwelling"; skene):
A. STRUCTURE AND HISTORY
I. INTRODUCTORY
1. Earlier "Tent of Meeting"
2. A Stage in Revelation
3. The Tabernacle Proper
II. STRUCTURE
1. The Enclosure or Court
2. Structure, Divisions and Furniture of the Tabernacle
(1) Coverings of the Tabernacle (Exodus 26:1-14; 36:8-19)
(a) Tabernacle Covering Proper
(b) Tent Covering
(c) Protective Covering
(2) Framework and Divisions of the Tabernacle (Exodus 26:15-37; 36:20-38)
Arrangement of Coverings
(3) Furniture of the Sanctuary
(a) The Table of Shewbread
(b) The Candlestick (Lampstand)
(c) The Altar of Incense
III. HISTORY
1. Removal from Sinai
2. Sojourn at Kadesh
3. Settlement in Canaan
4. Destruction of Shiloh
5. Delocalization of Worship
6. Nob and Gibeon
7. Restoration of the Ark
Tabernacle
(1.) A house or dwelling-place (Job 5:24; 18:6, etc.).
(2.) A portable shrine (comp. Acts 19:24) containing the image of Moloch (Amos 5:26; marg. and R.V., “Siccuth”).
(3.) The human body (2 Cor. 5:1, 4); a tent, as opposed to a permanent dwelling.
(4.) The sacred tent (Heb. mishkan, “the dwelling-place”); the movable tent-temple which Moses erected for the service of God, according to the “pattern” which God himself showed to him on the mount (Ex. 25:9; Heb. 8:5). It is called “the tabernacle of the congregation,” rather “of meeting”, i.e., where God…
The tabernacle was the tent of Jehovah, called by the same name as the tents of the people in the midst of which it stood. It was also called the sanctuary and the tabernacle of the congregation. The first ordinance given to Moses, after the proclamation of the outline of the law from Sinai, related to the ordering of the tabernacle, its furniture and its service as the type which was to be followed when the people came to their own home and "found a place" for the abode of God. During the forty days of Moses’ first retirement with God in Sinai, an exact pattern of the whole was shown him, and all was made according to it. (Exodus 25:9,40; 26:30; 39:32,42,43; Numbers 8:4; Acts 7:44;
A tent, booth, pavilion, or temporary dwelling. For its general meaning and uses, see TENT. In the Scriptures it is employed more particularly of the tent made by Moses at the command of God, for the place of religious worship of the Hebrews, before the building of the temple. The directions of God, and the account of the execution of them, are contained in Ex 25:1-40, and the following chapters. This is usually called the tabernacle of the congregation, or tent of assembly, and sometimes the tabernacle of the testimony.
The tabernacle was of an oblong rectangular form, thirty cubits long, ten broad, and ten in height, Ex 26.15-30; 36.20-30; that is, about fifty-five feet long, eighteen broad, and eighteen high. The two sides and the western end were formed of boards of shittim wood, overlaid with thin plates of gold, and fixed in…
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
The Hebrew word אֹ֫הֶל (*ohel*) means 'tent' and is derived from a root meaning 'to be conspicuous.' It encompasses various meanings, including a nomad's tent, a dwelling or home, and specifically refers to the sacred tent used for worship, known as the tabernacle. The entries consistently highlight its association with transience and habitation.
אֹ֫הֶל 343 n.m. tent
tent of nomad
dwelling, habitation
the sacred tent used in worship of God
base
H168 אֹ֫הֶל tent
168 'ohel o'-hel
from 166; a tent (as clearly conspicuous from a
distance):--covering, (dwelling)(place), home, tabernacle,
tent.
see HEBREW for 0166
אֹ֫הֶל (o.hel) — tent.
: tent
1) tent
1a) nomad's tent, and thus symbolic of wilderness life, transience
1b) dwelling, home, habitation
1c) the sacred tent of Jehovah (the tabernacle)
Also means: o.hel (אֹ֫הֶל ": home" H0168H)
אֹ֫הֶל (o.hel) — tent: home.
: home
1) tent
1a) nomad's tent, and thus symbolic of wilderness life, transience
1b) dwelling, home, habitation
1c) the sacred tent of Jehovah (the tabernacle)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp3ms
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
מִכְסֶה (mikceh) means 'covering' and is derived from the root meaning related to covering or weather-boarding. It specifically refers to coverings such as those found on the ark or the skins of the tabernacle.
מִכְסֶה n.[m.] covering
base
H4372 מִכְסֶה covering
4372 mikceh mik-seh'
from 3680; a covering, i.e. weather-boarding:--covering.
see HEBREW for 03680
מִכְסֶה (mikh.seh) — covering.
1) a covering
1a) covering (of the ark)
1b) covering (of the skins of the tabernacle)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp3ms
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
קֶ֫רֶס (qerec) refers to a hook or clasp, specifically mentioned in the context of the curtains of the tabernacle, where it matches loops. It is derived from a root meaning to swell, indicating a knob-like shape. The entries consistently emphasize its function as a fastening element.
[קֶ֫רֶס] n.[m.] hook, on edge of curtains of tabern., matching the loops
base
H7165 [קֶ֫רֶס] hook, on edge of curtains of tabern., matching the loops
7165 qerec keh'-res
from 7164; a knob or belaying-pin (from its swelling
form):--tache.
see HEBREW for 07164
קֶ֫רֶס (qe.res) — clasp.
hook
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp3ms
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
קֶ֫רֶשׁ (qeresh) refers to a board or plank, with implications for use in constructing decks or benches. The term is derived from a root meaning to split off, indicating a connection to the process of shaping wood. It is primarily used in contexts related to building materials.
קֶ֫רֶשׁ 51 n.m. board, boards
base
H7175 קֶ֫רֶשׁ board, boards
7175 qeresh keh'-resh
from an unused root meaning to split off; a slab or plank; by
implication, a deck of a ship:--bench, board.
קֶ֫רֶשׁ (qe.resh) — board.
1) board, boards, plank
1a) board
1b) boards
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp3ms
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
בְּרִיחַ (briyach) refers to a bar, particularly one made of wood, often associated with city gates. It can also metaphorically denote tribulation or a fortress, suggesting confinement or protection. The word is derived from a root meaning 'to bolt' or 'secure'.
בְּרִיחַ n.m. bar
base
H1280 בְּרִיחַ bar
1280 briyach ber-ee'-akh
from 1272; a bolt:--bar, fugitive.
see HEBREW for 01272
בְּרִיחַ (be.ri.ach) — bar.
1) bar
1a) of wood
1b) of city gates
2) of tribulation, a fortress, of the earth as a prison (fig.)
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp3ms
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
עַמּוּד (ammuwd) means 'pillar' or 'column,' referring to a vertical support structure. It can denote both a physical pillar and a platform. The word is derived from a root meaning 'to stand.' The entries consistently emphasize its architectural connotation, with no significant disagreement noted among the lexicons.
עַמּוּד, עַמֻּד 110 n.m. pillar, column
base
H5982 עַמּוּד, עַמֻּד pillar, column
5982 `ammuwd am-mood'
or ammud {am-mood'}; from 5975; a column (as standing); also
a stand, i.e. platform:--X apiece, pillar.
see HEBREW for 05975
עַמּוּד (am.mud) — pillar.
1) pillar, column
1a) pillar
1b) column, upright
1c) column (of smoke)
עַמּוּד (am.mud) — (Hall of) Pillars.
Combined with u.lam (אוּלָם "Hall" H0197)
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp3ms
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
אֶ֫דֶן (eden) refers to a base or pedestal, indicating a strong foundation for structures like buildings or columns. It encompasses meanings such as sockets for tabernacle pillars and pedestals of gold. The word is linked to strength, as seen in its connection to another Hebrew term. It appears in contexts like Exodus 26:19.
[אֶ֫דֶן] 57 n.m. Ex 26:19 base, pedestal
pedestals of fine gold
pedestals of the earth on wh. its pillars were placed
(metal) pedestals, bases, or sockets in wh. tenons of planks & pillars of tabernacle were set up; two for each plank & one for each pillar
base
H134 [אֶ֫דֶן] base, pedestal
134 'eden eh'-den
from the same as 113 (in the sense of strength); a basis (of
a building, a column, etc.):--foundation, socket.
see HEBREW for 0113
אֶ֫דֶן (e.den) — socket.
1) base, pedestal, socket (strong, firm)
1a) pedestals of gold on which marble pillars were set
1b) pedestals of the earth, foundation of the earth
1c) pedestals, bases, or sockets on which tabernacle stood
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp3ms