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Ezekiel 32:6 — Word Study

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WLCוְהִשְׁקֵיתִ֨י אֶ֧רֶץ צָפָתְךָ֛ מִדָּמְךָ֖ אֶל־ הֶֽהָרִ֑ים וַאֲפִקִ֖ים יִמָּלְא֥וּן מִמֶּֽךָּ׃

BSAI will drenchshâqâh [water, pour out] the landʼerets [earth, territory] with the flowtsâphâh [discharge, overflow] of your blooddâm [the liquid that flows through the body] all the way toʼêl [toward, unto] the mountainshar [hills] the ravinesʼâphîyq [channels, streams] will be filledmâlêʼ [made full, completed]

Word
Listen & take awayEzekiel 32
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 6 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (mi.Me.ka) — no per-word recordings of the Hebrew exist to link to.
Take it away
Ezekiel 32:6quick helps
In a sentenceGod declares that He will saturate the land with the blood of the fallen.
Who is speakingThe Lord God, delivering a message of judgment.
Where we areIn a prophecy against Egypt, detailing the consequences of its downfall.
The hard wordצָפָתְךָ
Take awayThe land will be drenched and ravines filled as a result of divine judgment.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאָפִיק verbשָׁקָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

1 of 9 occurs nowhere else in the Old Testament — a word chosen on purpose.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Ezekiel 32:6

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Judgment Against Egyptgenerated

5I will put your flesh on the mountains and fill the valleys with your remains.
6I will drench the land with the flow of your blood, all the way to the mountains— the ravines will be filled.
7When I extinguish you, I will cover the heavens and darken their stars. I will cover the sun with a cloud, and the moon will not give its light.
8All the shining lights in the heavens I will darken over you, and I will bring darkness upon your land,’ declares the Lord GOD.

Ezekiel 32:6 is part of a prophecy where God announces His judgment against Egypt, illustrating the totality of destruction that will come upon the land. This verse emphasizes the severity of the consequences, as the land will be drenched with blood, symbolizing death and devastation. The surrounding verses further elaborate on the imagery of destruction and the fate of Egypt's inhabitants, reinforcing the theme of divine retribution.


Cross References

ReferenceText (BSB)
1Exodus 7:17This is what the LORD says: By this you will know that I am the LORD. Behold, with the staff in my hand I will strike the water of the Nile, and it will turn to blood.
2Isaiah 34:3–7Their slain will be left unburied, and the stench of their corpses will rise; the mountains will flow with their blood.
3Revelation 14:20And the winepress was trodden outside the city, and the blood that flowed from it rose as high as the bridles of the horses for a distance of 1,600 stadia.
4Revelation 16:6For they have spilled the blood of saints and prophets, and You have given them blood to drink, as they deserve.”

The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to


The Key Word שָׁקָה, sha.qahgenerated

The verb שָׁקָה (sha.qah) is a Hiphil form meaning 'to make drink' or 'to water.' It conveys the act of providing sustenance, often associated with irrigation or giving drink to living beings. In this context, it emphasizes the overwhelming nature of the judgment, as the land will be saturated with blood, akin to watering the earth.

The choice of this verb in a prophetic context highlights the stark contrast between life-giving water and the destructive flow of blood, underscoring the severity of the impending judgment.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses drench to convey the action of saturating the land with blood.


Sentence Structuregenerated

The main verb of the verse is הִשְׁקֵיתִ֨י, I will drench, which governs the entire sentence. It is followed by a noun phrase indicating the object, אֶ֧רֶץ (the land), and a prepositional phrase that specifies the source of the action, מִדָּמְךָ֖ (from your blood).

The structure emphasizes the action of drenching, with the subsequent phrases detailing the extent of the judgment, culminating in the declaration that the ravines will be filled.


Septuagint Backgroundgenerated

The Septuagint translates שָׁקָה as ποτισθήσεται, which carries a similar meaning of watering or saturating. This choice indicates a direct connection to the act of providing water, aligning with the original Hebrew intent but emphasizing the overwhelming nature of the judgment.

The use of ποτισθήσεται in the LXX also suggests a focus on the result of the action, reinforcing the imagery of the land being saturated with blood.


In plain words — the whole versegenerated

Ezekiel 32:6 describes God's judgment on Egypt, stating that He will drench the land with blood, filling the ravines. This vivid imagery illustrates the severity of the consequences for the nation, emphasizing the total destruction that will occur.


Frequently Asked Questionsgenerated

What does it mean that the land will be drenched?

It signifies that there will be a great loss of life, with blood covering the land as a result of divine judgment.

Why is blood used as a symbol here?

Blood often represents life and death in the Bible; here, it symbolizes the consequences of sin and rebellion against God.

What is the significance of the ravines being filled?

It emphasizes the extent of destruction, indicating that not just the surface but the depths of the land will be affected by this judgment.

How does this verse connect to other prophecies about Egypt?

It aligns with other prophetic messages that warn of Egypt's downfall due to its pride and rebellion against God, as seen in passages like Isaiah 19:1.


Reflection Questionsgenerated

  1. What does this verse teach about the consequences of turning away from God?
  2. How can we understand the imagery of blood in the context of divine judgment?
  3. In what ways does this prophecy reflect God's sovereignty over nations?
  4. What lessons can we draw from the fate of Egypt in our own lives today?

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Ezekiel 32:6 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And I will also water with thy blood the land wherewith thou swimmest,.... Where he resided, over which he ruled; alluding to his being compared to a fish, a whale, or a crocodile; and which land

Read John Gill on Ezekiel 32 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

I will also water with thy blood the land wherein thou swimmest, even to the mountains; and the rivers shall be full of thee.

Read Robert Jamieson on Ezekiel 32 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Water with thy blood; most plentifully pour out thy blood, as water is poured out to water land, when men float their grounds. Wherein thou swimmest; either because of the plenty thereof, wherein they swimmed, as we say; or else because this king was a whale or crocodile, his dwelling must be the waters, and in them he swimmeth. To the mountains; an hyperbole; blood shall be poured forth, as if it were to rise to the very mountains and cover them; or thy blood shall be shed through all thy plain country, to the very mountains, which I think are toward the south-west parts toward Ethiopia; so they should be slain from Migdol or Magdalum to Syene, as . Full of thee; of thy blood, and of thy…

Read Matthew Poole on Ezekiel 32 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Ezekiel 32:6 I will also water with thy blood the land wherein thou swimmest, [even] to the mountains; and the rivers shall be full of thee.Ver. 6. I will also water with thy blood.] Instead of thy river Nile. The land wherein thou swimmest.] Egypt, where thou sportest, as the whale doth in the mighty waters. Even to the mountains.] A most elegant hyperbole, the like whereto see 2 Kings 21:16. Natabunt colles et valles cruore tuo.

Read John Trapp on Ezekiel 32 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 6. The land wherein thou swimmest] Egypt; so called, because intersected with canals, and overflowed annually by the Nile.

Read AdamClarke on Ezekiel 32 →
CambridgeThe Cambridge Bible for Schools and Colleges

6. land wherein thou swimmest] Probably: and I will water the earth with the outflow of thy blood, lit, with thy outflow from thy blood. It is possible that “from thy blood” is an explanatory gloss to “with thy outflow.” Cf. Isaiah 34:3.

Read Cambridge on Ezekiel 32 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

6. Water with thy blood — Rashi and Qimchi explain, the Delta will be inundated, even as high as the hills, not with fertilizing waters, but with the blood of the inhabitants.

Read Daniel Denison Whedon on Ezekiel 32 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

I will drench the land with the flow of your blood, all the way to the mountains— the ravines will be filled.

WEBWorld English Bible2000

I will also water the land in which you swim with your blood, even to the mountains. The watercourses will be full of you.

MSBMajority Standard Bible2022

I will drench the land with the flow of your blood, all the way to the mountains—the ravines will be filled.

NETBNew English Translation2006

I will drench the land with the flow of your blood up to the mountains, and the ravines will be full of your blood.

Tyndale line

KJVKing James Version1611

I will also water with thy blood the land wherein thou swimmest, even to the mountains; and the rivers shall be full of thee.

ASVAmerican Standard Version1901

I will also water with thy blood the land wherein thou swimmest, even to the mountains; and the watercourses shall be full of thee.

RVARevised Version, American1894

I will also water with thy blood the land wherein thou swimmest, even to the mountains; and the watercourses shall be full of thee.

NWBWebster's Bible1833

I will also water with thy blood the land in which thou swimmest, even to the mountains; and the rivers shall be full of thee.

GNVGeneva Bible1599

I will also water with thy blood the land wherein thou swimmest, euen to ye mountaines, and the riuers shall be full of thee.

Strictly literal

DBYDarby Translation1890

and I will water with thy blood the land wherein thou swimmest, even to the mountains; and the water-courses shall be full of thee.

YLTYoung's Literal Translation1862

And watered the land with thy flowing, From thy blood — unto the mountains, And streams are filled from thee.

LSVLiteral Standard Version2020

And watered the land with your flowing, || From your blood—to the mountains, || And streams are filled with you.

ILTInterlinear Literal Translation2000

I will also saturate the land wherein thou swimmest with thy blood, even to the mountains; and the ravines shall be full of thee.

ULBUnlocked Literal Bible2017

Then I will pour your blood over the mountains, and the stream beds will be filled with your blood.

From the Latin

DRADouay-Rheims (Challoner)1899

And I will water the earth with thy stinking blood upon the mountains, and the valleys shall be filled with thee.

Simplified

FBVFree Bible Version2020

I will fill the land with your flowing blood, pouring it out on the mountains, filling the valleys.

BBEBible in Basic English1949

And the land will be watered with your blood, and the waterways will be full of you.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclauseverbהִשְׁקֵיתִ֨יI.will.make.drinknoun phrase · objectאֶ֧רֶץ[the].landnoun phraseצָפָתְoutflowךָ֛yourprepositional phrase · prepositionalמִfromnoun phraseדָּמְbloodךָ֖yourprepositional phrase · prepositionalאֶלtonoun phraseהֶֽtheהָרִ֑יםmountainsוַandclausesubjectאֲפִקִ֖יםravinesverb phrase · verbיִמָּלְא֥וּtheyןwill.be.filledprepositional phrase · prepositionalמִמֶּֽfromךָּyou

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree on the wording of this verse, with all nine words matched in the Septuagint's translation. This agreement indicates a consistent understanding of the text across these witnesses.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְהִשְׁקֵיתִ֨י אֶ֧רֶץ צָפָתְךָ֛ מִדָּמְךָ֖ אֶל־ הֶֽהָרִ֑ים וַאֲפִקִ֖ים יִמָּלְא֥וּן מִמֶּֽךָּ׃

Septuagintthe Greek the translators chose, word by word
וְהִשְׁקֵיתִ֨יποτισθήσεταιאֶ֧רֶץγῆצָפָתְךָ֛σουמִדָּמְךָ֖σουאֶל־ἐπὶהֶֽהָרִ֑יםὀρέωνוַאֲפִקִ֖יםφάραγγαςיִמָּלְא֥וּןἐμπλήσωמִמֶּֽךָּ׃σοῦ

9 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Ezekiel 32:6שָׁקָהand I will and I will makeשָׁקָהאֶ֫רֶץ[the] land[the] landאֶ֫רֶץצָפָהoutflow yououtflow yourצָפָהדָּםfrom blood from blood yourדָּםאֶלtotoאֶלהַרthe mountaithe mountainsהַראָפִיקand ravinesand ravinesאָפִיקמָלֵאthey will bthey will be fiמָלֵאמִן־from youfrom youמִן־צָפָהto overlayto overlayצָפָהדָּמַםto silenceto silence: staדָּמַםאָסַףto gatherto gatherאָסַףשָׁכַרbe drunkbe drunkשָׁכַרשָׁתָהto drinkto drinkשָׁתָההַרmountainmountainהַרמֵןstringstringמֵןגִּבְעָהGibeatGibeatגִּבְעָהרֹאשׁpoisonpoisonרֹאשׁגָּמָלcamelcamelגָּמָלכְּנַ֫עַןCanaanCanaanכְּנַ֫עַןמִצְרַ֫יִם(Sea of) E(Sea of) Egyptמִצְרַ֫יִםזָרַקto scatterto scatterזָרַקנָקִיinnocentinnocentנָקִיפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫האֶפְרַ֫יִםEphraimEphraimאֶפְרַ֫יִםגַּיְאValleyValleyגַּיְא
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Ezekiel 32:6

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and I will make drink [the] land outflow your from blood your to the mountains and ravines they will be filled ! from you
וְהִשְׁקֵיתִ֨יve.hish.kei.Ti and I will make drink H8248 Verb · Hiphil · sequential perfect first person common singular
61× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to give water or a drink to someone or something, often used in stories like Genesis and Exodus. It describes providing sustenance and care, like God giving water to the Israelites in the desert.
Amplified meaning
water, pour out
Tyndale gloss
to water: watering
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁקָה (sha.qah) is a primitive root meaning to cause to drink or to water. It covers the act of giving drink to both animals and plants, as well as the concept of irrigation. The entries indicate various grammatical forms, including Hiphil, Pual, and Niphal, with no significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁקָה] vb. Hiph. cause to drink water, give to drink

Hiph. water, irrigate, ground

water, give drink to

Pu. the marrow of his bones is watered, (refreshed, invigorated).

base

Brown-Driver-Briggs glosses

H8248 שָׁקָה Hiph. cause to drink water, give to drink

Strong's Hebrew Dictionary

8248 shaqah shaw-kaw'

a primitive root; to quaff, i.e. (causatively) to irrigate or

furnish a potion to:--cause to (give, give to, let, make to)

drink, drown, moisten, water. See 7937, 8354.

see HEBREW for 07937

see HEBREW for 08354

Translators Brief Hebrew Lexicon

שָׁקָה (sha.qah) — to water: watering.

: watering(ANIMALS/PLANTS)

1) to give to drink, irrigate, drink, water, cause to drink water

1a) (Hiphil)

1a1) to water, irrigate

1a2) to water, give drink to

1b) (Pual) to be watered

1c) (Niphal) variant

שָׁקָה (sha.qah) — to water: drink.

: drink(PEOPLE)

1) to give to drink, irrigate, drink, water, cause to drink water

1a) (Hiphil)

1a1) to water, irrigate

1a2) to water, give drink to

1b) (Pual) to be watered

1c) (Niphal) variant

שָׁקָה (sha.qah) — to water: cupbearer.

: cupbearer

1) to give to drink, irrigate, drink, water, cause to drink water

1a) (Hiphil)

1a1) to water, irrigate

1a2) to water, give drink to

1b) (Pual) to be watered

1c) (Niphal) variant

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-1cs — Verb · Hiphil · sequential perfect first person common singular
Hc/Vhq1cs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See FOOD; DRINK, STRONG.

Easton's Bible Dictionary

Drink

The drinks of the Hebrews were water, wine, “strong drink,” and vinegar. Their drinking vessels were the cup, goblet or “basin,” the “cruse” or pitcher, and the saucer.

To drink water by measure (Ezek. 4:11), and to buy water to drink (Lam. 5:4), denote great scarcity. To drink blood means to be satiated with slaughter.

The Jews carefully strained their drinks through a sieve, through fear of violating the law of Lev. 11:20, 23, 41, 42. (See Matt. 23:24. “Strain at” should be “strain out.”)

Nave's Topical Bible

→ INTOXICATING

See ABSTINENCE, TOTAL

→ See DRUNKARD

→ See DRUNKENNESS

→ See WINE

and I will make drink [the] land outflow your from blood your to the mountains and ravines they will be filled ! from you
אֶ֧רֶץ'E.retz [the] land H776 Noun common · feminine singular construct
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Amplified meaning
earth, territory
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

((1) 'erets;

(2) 'adhamah;

(3) sadheh,

"a piece of land";

(4) ge, "earth";

(5) agros, "field";

(6) chora, "region";

(7) chorion, diminutive of chora;

(8) xeros, "dry land";

(9) 'ezrach, "native" the King James Version "born in the land," "born among you," the Revised Version (British and American) "home-born" (Le 19:34; 14:16; Nu 15:30); "like a green tree in its native soil" (Ps 37:35)):

'Erets occurs hundreds of times and is used in much the same way as 'adhamah, which also occurs often: e.g. "land of Egypt," 'erets mitsrayim (Ge 13:10), and 'adhmath mitsrayim (Ge 47:20). The other words occur less often, and are used in the…

Nave's Topical Bible

→ Appeared on the third creative day Ge 1:9

→ Original title to, from God Ge 13:14-17; 15:7; Ex 23:31; Le 25:23

→ Bought and sold Ge 23:3-18; 33:19; Ac 4:34; 5:1-8

→ Sale and redemption of, laws concerning Le 25:15,16,23-33; 27:17-24; Nu 36:4; Jer 32:7-16,25,44; Eze 46:18

and I will make drink [the] land outflow your from blood your to the mountains and ravines they will be filled ! from you
צָפָתְךָ֛tza.fa.te.Kha outflow your H6824 Noun common feminine singular construct · suffix
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to overflow or discharge, like a flood covering the land. It is used to describe a large amount of water. In the Bible, it is translated as 'swimmest' in some versions.
Amplified meaning
discharge, overflow
Tyndale gloss
discharge
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צָפָה (tsaphah) primarily refers to an outflow or discharge, often associated with inundation or covering. The term is linked to the root word found in H6823. It appears in contexts such as Ezekiel 32:6, where it denotes a significant overflow.

Brown-Driver-Briggs Hebrew Lexicon (full)

[צָפָה] n.f. out-flow;—sf. Ez 32:6

ref

Brown-Driver-Briggs glosses

H6824 צָפָה

Strong's Hebrew Dictionary

6824 tsaphah tsaw-faw'

from 6823; an inundation (as covering):--X swimmest.

see HEBREW for 06823

Translators Brief Hebrew Lexicon

צָפָה (tsa.phah) — discharge.

outflow, overflow, discharge

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp2ms
and I will make drink [the] land outflow your from blood your to the mountains and ravines they will be filled ! from you
מִדָּמְךָ֖mi.da.me.Kha from blood your H1818 Preposition · noun common masculine singular construct · suffix
360× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Blood refers to the liquid that flows through the body, essential for life. In the Bible, blood is often used to symbolize life, guilt, or sacrifice, as seen in the story of Jesus' crucifixion.
Amplified meaning
the liquid that flows through the body
Tyndale gloss
blood
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּם (dam) means 'blood' and refers to the blood of both humans and animals. It is often associated with death, particularly when shed, and can also figuratively denote the juice of grapes or bloodshed. The term carries religious significance and is used in various contexts, including references to guilt and innocence.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּם 300 n.m. blood

blood of man or animal

usually blood become visible

blood used with religious significance

fig. of wine

base

Brown-Driver-Briggs glosses

H1818 דָּם blood

Strong's Hebrew Dictionary

1818 dam dawm

from 1826 (compare 119); blood (as that which when shed

causes death) of man or an animal; by analogy, the juice of

the grape; figuratively (especially in the plural) bloodshed

(i.e. drops of blood):--blood(-y, -guiltiness, (-thirsty), +

innocent.

see HEBREW for 01826

see HEBREW for 0119

Translators Brief Hebrew Lexicon

דָּם (dam) — blood.

1) blood

1a) of wine (fig.)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffix
HR/Ncmsc/Sp2ms
and I will make drink [the] land outflow your from blood your to the mountains and ravines they will be filled ! from you
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Amplified meaning
toward, unto
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and I will make drink [the] land outflow your from blood your to the mountains and ravines they will be filled ! from you
הֶֽהָרִ֑יםhe.ha.Rim the mountains H2022 Particle · noun common masculine plural absolute
546× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Amplified meaning
hills
Tyndale gloss
mountain: mount
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הַר (har) means 'mountain' or 'hill,' and can refer to a range of hills or hill-country. It is derived from a root that suggests elevation and can be used figuratively. The entries consistently highlight its geographical connotations without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

הַר 568 n.m. mountain, hill, hill-country

mountain, hill

hill-country, mountain-region

base

Brown-Driver-Briggs glosses

H2022 הַר mountain, hill, hill-country

Strong's Hebrew Dictionary

2022 har har

a shortened form of 2042; a mountain or range of hills

(sometimes used figuratively):--hill (country), mount(-ain), X

promotion.

see HEBREW for 02042

Translators Brief Hebrew Lexicon

הַר (har) — mountain: mount.

: mount/hill

hill, mountain, hill country, mount

הַר (har) — mountain: hill country.

: hill_country

hill, mountain, hill country, mount

A sub-meaning of har (הַר ": mount" H2022)

Morphologythe parsing behind the code
Berean parsing
Art | N-mp — Particle · noun common masculine plural absolute
HTd/Ncmpa
Bible dictionarieson the English sense
American Tract Society Bible Dictionary

Are among the most sublime and impressive of the Creator’s works on earth, and from the noblest and most enduring monuments of great events. Most of the mountains of Scripture thus stand as witnesses for God—every view of their lofty summits, and every recurrence to them in thought reminding us of the sacred facts and truths connected with them. Thus Mount Ararat is a standing memorial of the deluge of man’s sin, God’s justice, and God’s mercy. Mount Sinai asserts the terrors of the divine law. Mount Carmel summons us, like the prophet Elijah of old, not to "halt between two opinions;" but if Jehovah is God, to love and serve him. The mount of the Transfiguration still shines with the glory of the truths there taught, and Mounts Ebal and Gerizim still echo the curses and the blessings once so solemnly pronounced from them. So Mount Hor, Nebo, Lebanon, and Gilboa have been signalized by…

Torrey's New Topical Textbook

- The elevated parts of the earth

Ge 7:19,20

- GOD

. Formed

Am 4:13

. Set fast

Ps 65:6

. Gives strength to

Ps 95:4

. Weighs, in a balance

Isa 40:12

. Waters, from his chambers

Ps 104:13

. Parches, with draught

Hag 1:11

. Causes, to smoke

Ps 104:32; 144:5

. Sets the foundations of, on fire

De 32:22

. Makes waste

Isa 42:15

. Causes, to tremble

and I will make drink [the] land outflow your from blood your to the mountains and ravines they will be filled ! from you
וַאֲפִקִ֖יםva.'a.fi.Kim and ravines H650 Conjunction · noun common masculine plural absolute
19× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to a channel or stream, and can also mean a strong or mighty thing. It appears in various forms, such as a brook or river, and is used to describe a powerful object or hero. In the Bible, it is used to describe natural features like streams and valleys.
Amplified meaning
channels, streams
Tyndale gloss
channel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָפִיק (aphiyq) refers to a channel or a ravine, often associated with water. It can also denote a strong object or a hero. The word is built from a root meaning to contain, and it encompasses meanings related to streams, valleys, and strength.

Brown-Driver-Briggs Hebrew Lexicon (full)

[אָפִיק] n.m. channel (as holding, confining water; poet.)

base

Brown-Driver-Briggs glosses

H650 [אָפִיק] channel (as holding, confining water; poet.)

Strong's Hebrew Dictionary

650 'aphiyq aw-feek'

from 622; properly, containing, i.e. a tube; also a bed or

valley of a stream; also a strong thing or a hero:--brook,

channel, mighty, river, + scale, stream, strong piece.

see HEBREW for 0622

Translators Brief Hebrew Lexicon

אָפִיק (a.phiq) — channel.

1) channel

2) ravine

3) of hollow bones (fig.)

Morphologythe parsing behind the code
Berean parsing
Conj | N-mp — Conjunction · noun common masculine plural absolute
HC/Ncmpa
and I will make drink [the] land outflow your from blood your to the mountains and ravines they will be filled ! from you
יִמָּלְא֥וּןyi.mal.'Un they will be filled ! H4390 Verb niphal imperfect third person masculine plural · suffix
249× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To fill means to make something full or complete, like filling a container or fulfilling a promise. This word is used in many contexts, including being full of joy or having a job completed.
Amplified meaning
made full, completed
Tyndale gloss
to fill
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָלֵא (male') means 'to fill' or 'be full,' with applications ranging from literal filling to figurative uses like accomplishing or completing something. It appears in various forms, including Qal, Niphal, Piel, and Hithpael, indicating different nuances such as being satisfied or confirming. Notably, it can also refer to massing against someone.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָלֵא 249 vb. be full, fill

Qal 99

be full, usu. c. acc. material

trans. fill

Niph.

be filled

be accomplished, ended

Pi.

fill

special uses are:

fulfil, accomplish, complete, obj. week, year, day

Pu. filled

Hithp. mass themselves against me

base

Brown-Driver-Briggs glosses

H4390 מָלֵא be full, fill .. be full, usu. c. acc. material

. trans. fill

. . be filled

. be accomplished, ended

. . fill

. special uses are:

. fulfil, accomplish, complete, obj. week, year, day

. filled

. mass themselves against me

Strong's Hebrew Dictionary

4390 male' maw-lay'

or malae (Esth. 7:5) {maw-law'}; a primitive root, to fill or

(intransitively) be full of, in a wide application (literally

and figuratively):--accomplish, confirm, + consecrate, be at

an end, be expired, be fenced, fill, fulfil, (be, become, X

draw, give in, go) full(-ly, -ly set, tale), (over-)flow,

fulness, furnish, gather (selves, together), presume,

replenish, satisfy, set, space, take a (hand-)full, + have

wholly.

Translators Brief Hebrew Lexicon

מָלֵא (ma.le) — to fill.

1) to fill, be full

1a) (Qal)

1a1) to be full

1a1a) fulness, abundance (participle)

1a1b) to be full, be accomplished, be ended

1a2) to consecrate, fill the hand

1b) (Niphal)

1b1) to be filled, be armed, be satisfied

1b2) to be accomplished, be ended

1c) (Piel)

1c1) to fill

1c2) to satisfy

1c3) to fulfil, accomplish, complete

1c4) to confirm

1d) (Pual) to be filled

1e) (Hithpael) to mass themselves against

Aramaic equivalent: me.la (מְלָא "to fill" H4391)

Morphologythe parsing behind the code
Berean parsing
V-Niphal-Imperf-3mp | Suff — Verb niphal imperfect third person masculine plural · suffix
HVNi3mp/Sn
and I will make drink [the] land outflow your from blood your to the mountains and ravines they will be filled ! from you
מִמֶּֽךָּ׃mi.Me.ka from you H4480 Preposition · suffix
1,189× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Tyndale gloss
from
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not

with verbs expressing (or implying) separation or removal

from, against

מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

of position, off, on the side of, on

Out of, Gk. ἐκ, Lat. ex

Partitively

Of time—

as marking the terminus a quo, the anterior limit of a continuous period from, since

as marking the period immediately succeeding the limit after

towards, to

(וְעַד) עַד … מִן from … even to

In comparisons, beyond, above

מן is prefixed to an infin.:

with causal force, from, on account of, through

after verbs implying restraint, prevention, cessation, etc.

with a temporal force, since, after

Once as a conj. before a finite verb. that

In compounds:

base

Read the full entry →
Brown-Driver-Briggs glosses

H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against

. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

. of position, off, on the side of, on

. Out of, Gk. ἐκ, Lat. ex

. Partitively

. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since

. as marking the period immediately succeeding the limit after

. towards, to

. (וְעַד) עַד … מִן from … even to

. In comparisons, beyond, above

. מן is prefixed to an infin.: . with causal force, from, on account of, through

. after verbs implying restraint, prevention, cessation, etc.

. with a temporal force, since, after

. Once as a conj. before a finite verb. that

Read the full entry →
Strong's Hebrew Dictionary

4480 min min

or minniy {min-nee'}; or minney (constructive plural)

{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;

hence (prepositionally), from or out of in many senses (as

follows):--above, after, among, at, because of, by (reason

of), from (among), in, X neither, X nor, (out) of, over,

since, X then, through, X whether, with.

see HEBREW for 04482

Translators Brief Hebrew Lexicon

מִן־ (min) — from.

prep

1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than

1a) from (expressing separation), off, on the side of

1b) out of

1b1) (with verbs of proceeding, removing, expelling)

1b2) (of material from which something is made)

1b3) (of source or origin)

1c) out of, some of, from (partitively)

1d) from, since, after (of time)

1e) than, more than (in comparison)

1f) from...even to, both...and, either...or

1g) than, more than, too much for (in comparisons)

1h) from, on account of, through, because (with infinitive)

conj

2) that

Aramaic equivalent: min (מִן־ "from" H4481)

מֵן (men) — portion.

n.m.

portion

Morphologythe parsing behind the code
Berean parsing
HR/Sp2ms — Preposition · suffix
HR/Sp2ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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