Ezekiel 34:7 — Word Study
WLCלָכֵ֣ן רֹעִ֔ים שִׁמְע֖וּ אֶת־ דְּבַ֥ר יְהוָֽה׃
BSAThereforekên [so, thus, in this manner] you shepherdsrâʻâh [keepers of the flock, rulers over them] hearshâmaʻ [listen, obey, give attention to] the worddâbâr [message, thing, affair] of the LORDYᵉhôvâh [Yehovah, the Lord God]
| Greek | English | Parsing |
|---|---|---|
| לָכֵ֣ן | therefore | Preposition, adverb |
| רֹעִ֔ים | O shepherds | Verb, Qal, participle (active) masculine plural |
| שִׁמְע֖וּ | hear | Verb, Qal, imperative second person masculine plural |
| אֶת־ | the object marker | Particle |
| דְּבַ֥ר | [the] word of | Noun common, masculine singular construct |
| יְהוָֽה׃ | Yahweh | Noun proper |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Therefore, you shepherds, hear the word of the LORD: |
| KJV | ¶ Therefore, ye shepherds, hear the word of the LORD; |
| ASV | Therefore, ye shepherds, hear the word of Jehovah: |
| YLT | Therefore, shepherds, hear a word of Jehovah: |
| WEB | “‘Therefore, you shepherds, hear Yahweh’s word: |
| BBE | For this cause, O keepers of the flock, give ear to the word of the Lord: |
Where they part company is in the interpretation of שִׁמְע֖וּ — see How Translations Differ.
The main command is clear, directing the shepherds to heed the LORD's message.
6 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbרָעָה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Ezekiel 34:7
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Call to the Shepherdsgenerated
Ezekiel 34:7 presents a direct appeal from the LORD to the shepherds, emphasizing their responsibility to listen and respond to His word. This verse occurs within a broader context where God critiques the leaders of Israel for failing to care for His people, as seen in the surrounding verses, particularly Ezekiel 34:6 and Ezekiel 34:8.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 34:9 | therefore, you shepherds, hear the word of the LORD!’ |
| 2 | Psalm 82:1–7 | God presides in the divine assembly; He renders judgment among the gods: |
| 3 | Isaiah 1:10 | Hear the word of the LORD, you rulers of Sodom; listen to the instruction of our God, you people of Gomorrah! |
| 4 | Jeremiah 13:13–18 | then you are to tell them that this is what the LORD says: ‘I am going to fill with drunkenness all who live in this land—the kings who sit on David’s throne, the priests, the prophets, and all the people of Jerusalem. |
| 5 | Jeremiah 22:2–3 | saying, ‘Hear the word of the LORD, O king of Judah, who sits on the throne of David—you and your officials and your people who enter these gates. |
The Treasury of Scripture Knowledge — 9 references, hung on the phrase they belong to
The Key Word — שִׁמְע֖וּ, shim.'Ugenerated
The Hebrew word שָׁמַע (*shama`*) is a verb that means 'to hear.' It encompasses the ideas of listening, obeying, and giving attention. This word is often used in contexts where God commands His people to listen to His instructions, as seen in the Torah.
As an imperative, it calls the shepherds to action, emphasizing the necessity of not just hearing but also responding to the LORD's message. The parsing indicates it is in the Qal stem, which conveys a simple action, reinforcing the straightforward command to listen.
How Translations Differ — measured against the Berean Standard Biblegenerated
In this study, the verse is read in the Berean Standard Bible, which uses the word hear.
Sentence Structuregenerated
The structure of the verse is straightforward, with the finite verb שִׁמְע֖וּ (hear) leading the command. This verb governs the sentence, with the subject רֹעִ֔ים (shepherds) following it, indicating who is being addressed.
The word order places emphasis on the action of hearing, suggesting urgency in the command. The direct object marker אֶת־ (et-) precedes דְּבַ֥ר (the word), clarifying that it is the LORD's message that the shepherds are to hear.
Septuagint Backgroundgenerated
The Septuagint translates שִׁמְע֖וּ as ἀκούσατε (listen), which carries a similar imperative meaning. This choice maintains the urgency of the command while also suggesting a deeper engagement than mere hearing.
The use of ἀκούσατε indicates that the translators understood the importance of the shepherds actively listening and responding to the divine message.
In plain words — the whole versegenerated
Ezekiel 34:7 tells the shepherds to listen to the word of the LORD. This verse is part of a message where God addresses the leaders of Israel, urging them to pay attention to His instructions and care for His flock.
Frequently Asked Questionsgenerated
To 'hear' implies that the shepherds must listen attentively and obey the commands given by the LORD, taking their responsibility seriously.
The term 'shepherds' refers to leaders and caretakers of the people, highlighting their role in guiding and protecting the flock of Israel.
The message underscores the accountability of the leaders to God, emphasizing that they must act in the best interest of the people they lead.
This verse is part of a larger prophetic warning where God addresses the failures of the shepherds, urging them to recognize their neglect and to listen to His guidance.
Reflection Questionsgenerated
- What does it mean for me to listen to God's word in my own life?
- How can I ensure that I am acting as a good shepherd to those I lead or care for?
- In what ways do I need to be more attentive to God's instructions?
- How can I encourage others to listen to the word of the LORD?
Commentators on this verse — 6 expositors, verse by verse
Each of these wrote on Ezekiel 34:7 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleTherefore, ye shepherds, hear the word of the Lord. Or, "ye governors", as the Targum, both civil and ecclesiastical; ye kings, princes, and magistrates; ye prophets and teachers of the people, who
Read John Gill on Ezekiel 34 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryTherefore, ye shepherds, hear the word of the LORD; No JFB commentary on these verses.
Read Robert Jamieson on Ezekiel 34 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleYe shepherds; the rulers, king of Israel, princes priest and priests, and pretended prophets, hear ye. God speaks in the style and manner of one greatly incensed.
Read Matthew Poole on Ezekiel 34 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsEzekiel 34:7 Therefore, ye shepherds, hear the word of the LORD;Ver. 7. Therefore, ye shepherds, hear the word of the Lord.] And oh that this word might ever sound aloud in the ears of all shepherds as the voice of heaven’ s trumpet!
Read John Trapp on Ezekiel 34 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 7. Therefore, ye shepherds, (ye bad and wicked shepherds,) hear the word of the Lord] In the preceding character of the good shepherd the reader will find, by reversing the particulars, the character of a bad shepherd; and therefore I may be excused from entering into farther detail.
Read AdamClarke on Ezekiel 34 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible1-10. The shepherds of the people, instead of feeding the flock, were feeding upon the flock, eating the fat (LXX., milk), and living in ease and luxury, while “my sheep” (Ezekiel 34:5, LXX.) were
Read Daniel Denison Whedon on Ezekiel 34 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Therefore, you shepherds, hear the word of the LORD:
“‘Therefore, you shepherds, hear Yahweh’s word:
Therefore, you shepherds, hear the word of the LORD:
“‘Therefore, you shepherds, hear the word of the Lord:
Tyndale line
¶ Therefore, ye shepherds, hear the word of the LORD;
Therefore, ye shepherds, hear the word of Jehovah:
Therefore, ye shepherds, hear the word of the LORD:
Therefore, ye shepherds, hear the word of the LORD;
Therefore ye shepherds, heare the woorde of the Lord.
Strictly literal
Therefore, ye shepherds, hear the word of Jehovah:
Therefore, shepherds, hear a word of Jehovah:
Therefore, shepherds, hear a word of YHWH:
Therefore, ye shepherds, hear the word of the Lord,
Therefore, shepherds, hear the word of Yahweh:
From the Latin
Therefore, ye shepherds, hear the word of the Lord:
Simplified
So, you shepherds, listen to what the Lord has to say:
For this cause, O keepers of the flock, give ear to the word of the Lord:
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text reads לָכֵ֣ן רֹעִ֔ים שִׁמְע֖וּ אֶת־ דְּבַ֥ר יְהוָֽה׃, which aligns closely with the Septuagint, where five of the six words match. This correspondence highlights the consistency of the message across these ancient texts.
לָכֵ֣ן רֹעִ֔ים שִׁמְע֖וּ אֶת־ דְּבַ֥ר יְהוָֽה׃
5 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Ezekiel 34:7
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word כֵּן (*ken*) is built from the root meaning 'set upright.' It functions as an adjective meaning 'right,' 'veritable,' or 'honest,' and as an adverb meaning 'so,' 'therefore,' or 'thus.' It appears in various contexts, often indicating manner or relation, and is used in phrases like 'forasmuch as.'
כֵּן adj. right, veritable, honest
right
veritable, true
pl. concr. honest (men)
base
כִּי עַל כֵּן forasmuch as
base
כֵּן adv. so
base
H3651a כֵּן adj. right, veritable, honest H3651b כִּי עַל כֵּן forasmuch as H3651c כֵּן so
3651 ken kane
from 3559; properly, set upright; hence (figuratively as
adjective) just; but usually (as adverb or conjunction)
rightly or so (in various applications to manner, time and
relation; often with other particles):--+ after that
(this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be
(for which) cause, + following, howbeit, in (the) like
(manner, -wise), X the more, right, (even) so, state,
straightway, such (thing), surely, + there (where)-fore, this,
thus, true, well, X you.
see HEBREW for 03559
כֵּן (ken) — right.
adv
adj
1) right, just, honest, true, veritable
1a) right, just, honest
1b) correct
1c) true, veritable
[כִּי עַל] כֵּן ([ki al] ken) — as.
adv
forasmuch as, since
כֵּן (ken) — so.
adv
1) so, therefore, thus
1a) thus, so
1b) just so
1c) therefore
1d) so...as (paired with adv)
1e) then
1f) forasmuch as (in phrase)
1g) (with prep)
1g1) therefore, this being so (specific)
1g2) hitherto
1g3) therefore, on this ground (general)
1g4) afterwards
1g5) in such case
Aramaic equivalent: ken (כֵּן "thus" H3652)
Prep | Adv — Preposition · adverbHR/D
The Hebrew word רָעָה (*ra'ah*) is built from a primitive root meaning to tend or pasture a flock. It covers a range of meanings including to graze, rule, associate with, and befriend. The term appears in contexts related to shepherding and companionship, with a specific mention of the 'binding-house of shepherds' in 2 Kings 10:12.
בֵּית־עֵ֫קֶד הָרֹעִים perh. n.pr.loc. (binding-house of the shepherds) 2 K 10:12
base
רָעָה 167 vb. pasture, tend, graze
Qal
trans.
intrans.
Niph. poss.
Hiph. v.
base
[רָעָה] vb. prob. associate with
Qal cherish faithfulness
Hithp. do not make companionship with a bad-tempered man
base
[רָעָה] vb. denom. Pi. be a special friend;—Ju 14:20
ref
H7462a בֵּית־עֵ֫קֶד הָרֹעִים binding-house of shepherds H7462b רָעָה pasture, tend, graze H7462c רָעָה prob. associate with H7462d רָעָה vb. denom. Pi. be a special friend
7462 ra`ah raw-aw'
a primitive root; to tend a flock; i.e. pasture it;
intransitively, to graze (literally or figuratively);
generally to rule; by extension, to associate with (as a
friend):--X break, companion, keep company with, devour, eat
up, evil entreat, feed, use as a friend, make friendship with,
herdman, keep (sheep)(-er), pastor, + shearing house,
shepherd, wander, waste.
בֵּית־עֵ֫קֶד הָרֹעִים (bet-e.qed ha.ro.im) — House of Shepherds.
Ra'ah = "pasturing"
perh. "binding-house of the shepherds"
רָעָה (ra.ah) — to pasture.
1) to pasture, tend, graze, feed
1a) (Qal)
1a1) to tend, pasture
1a1a) to shepherd
1a1b) of ruler, teacher (fig)
1a1c) of people as flock (fig)
1a1d) shepherd, herdsman (subst)
1a2) to feed, graze
1a2a) of cows, sheep etc (literal)
1a2b) of idolater, Israel as flock (fig)
1b) (Hiphil) shepherd, shepherdess
Also means: ro.i (רֹעִי "to shepherd" H7473)
רָעָה (ra.ah) — to accompany.
1) to associate with, be a friend of (meaning probable)
1a) (Qal) to associate with
1b) (Hithpael) to be companions
רָעָה (ra.ah) — to befriend.
(Piel) to be a special friend
V-Qal — Verb · Qal · participle (active) masculine pluralHVqrmpa
- Early mention of
- Usually carried a scrip or bag
- Carried a staff or rod
- Dwelt in tents while tending their flocks
The Hebrew word שָׁמַע (shama`) means 'to hear' and encompasses a range of meanings including listening, obeying, and proclaiming. It is built from a primitive root and can imply attention and understanding. The entries highlight various grammatical forms, such as Qal, Niphal, Piel, and Hiphil, indicating different nuances of hearing and obeying. There is no significant disagreement among the lexicons regarding its meanings.
שָׁמַע 1152 vb. hear
Qal 1052
subj. pers. hum.
י׳ (God) subj.
Niph. 42 be heard, of voice, sound
be heard of
be regarded, obeyed
= (favourable) hearing was granted to their voice.
Pi. he caused the people to hear
Hiph. 63
of man
י׳ subj.
base
H8085 שָׁמַע hear
8085 shama` shaw-mah'
a primitive root; to hear intelligently (often with
implication of attention, obedience, etc.; causatively, to
tell, etc.):--X attentively, call (gather) together, X
carefully, X certainly, consent, consider, be content,
declare, X diligently, discern, give ear, (cause to, let, make
to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)
obedient, obey, perceive, (make a) proclaim(-ation), publish,
regard, report, shew (forth), (make a) sound, X surely, tell,
understand, whosoever (heareth), witness.
שָׁמַע (sha.ma) — to hear: hear.
: hear
v
1) to hear, listen to, obey
1a) (Qal)
1a1) to hear (perceive by ear)
1a2) to hear of or concerning
1a3) to hear (have power to hear)
1a4) to hear with attention or interest, listen to
1a5) to understand (language)
1a6) to hear (of judicial cases)
1a7) to listen, give heed
1a7a) to consent, agree
1a7b) to grant request
1a8) to listen to, yield to
1a9) to obey, be obedient
1b) (Niphal)
1b1) to be heard (of voice or sound)
1b2) to be heard of
1b3) to be regarded, be obeyed
1c) (Piel) to cause to hear, call to hear, summon
1d) (Hiphil)
1d1) to cause to hear, tell, proclaim, utter a sound
1d2) to sound aloud (musical term)
1d3) to make proclamation, summon
1d4) to cause to be heard
n m
2) sound
שָׁמַע (sha.ma) — to hear: obey.
: obey
v
1) to hear, listen to, obey
1a) (Qal)
1a1) to hear (perceive by ear)
1a2) to hear of or concerning
1a3) to hear (have power to hear)
V-Qal-Impv-2mp — Verb · Qal · imperative second person masculine pluralHVqv2mp
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.
דָּבָר 1439 n.m. speech, word
sg. speech, discourse, saying, word, as the sum of that which is spoken
sg. saying, utterance, sentence, as a section of a discourse
sg. a word, words
sg. matter, affair, thing about which one speaks
base
H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken
. sg. saying, utterance, sentence, as a section of a discourse
. sg. a word, words
. sg. matter, affair, thing about which one speaks
1697 dabar daw-baw'
from 1696; a word; by implication, a matter (as spoken of) or
thing; adverbially, a cause:--act, advice, affair, answer, X
any such (thing), because of, book, business, care, case,
cause, certain rate, + chronicles, commandment, X
commune(-ication), + concern(-ing), + confer, counsel, +
dearth, decree, deed, X disease, due, duty, effect, +
eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,
+ iniquity, + judgment, language, + lying, manner, matter,
message, (no) thing, oracle, X ought, X parts, + pertaining, +
please, portion, + power, promise, provision, purpose,
question, rate, reason, report, request, X (as hast) said,
sake, saying, sentence, + sign, + so, some (uncleanness),
somewhat to say, + song, speech, X spoken, talk, task, + that,
X there done, thing (concerning), thought, + thus, tidings,
what(-soever), + wherewith, which, word, work.
see HEBREW for 01696
דָּבָר (da.var) — word.
: word/speech/command
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: speaking.
: speaking
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: thing.
: thing/matter
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: promised.
: promised/duty
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: deed.
: deed
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpt