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Genesis 16:4 — Word Study

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WLCוַיָּבֹ֥א אֶל־ הָגָ֖ר וַתַּ֑הַר וַתֵּ֙רֶא֙ כִּ֣י הָרָ֔תָה וַתֵּקַ֥ל גְּבִרְתָּ֖הּ בְּעֵינֶֽיהָ׃

BSAAnd he slept withbôwʼ [had intimate relations with, went in to] HagarHâgâr and she conceivedhârâh [became pregnant, was with child] But when [Hagar] realizedrâʼâh [saw, perceived] thatkîy she was pregnanthârâh [with child, had conceived] she began to despiseqâlal [treat with contempt, lightly esteem] her mistressgᵉbereth [lady, female master, Sarai]

Word
Listen & take awayGenesis 16
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 4 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (be.'ei.Nei.ha) — no per-word recordings of the Hebrew exist to link to.
Take it away
Genesis 16:4quick helps
In a sentenceAbram has relations with Hagar, she becomes pregnant, and begins to look down on Sarai.
Who is speakingThe narrator recounts the actions of Abram and Hagar.
Where we areIn the narrative of Abram's family dynamics and the consequences of his decisions.
The hard wordוַתֵּקַ֥ל
Take awayThe situation escalates as Hagar's new status leads to tension with Sarai.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbבּוֹא The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Genesis 16:4

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Abram and Hagargenerated

3So after he had lived in Canaan for ten years, his wife Sarai took her Egyptian maidservant Hagar and gave her to Abram to be his wife.
4And he slept with Hagar, and she conceived. But when Hagar realized that she was pregnant, she began to despise her mistress.
5Then Sarai said to Abram, “May the wrong done to me be upon you! I delivered my servant into your arms, and ever since she saw that she was pregnant, she has treated me with contempt. May the LORD judge between you and me.”
6“Here,” said Abram, “your servant is in your hands. Do whatever you want with her.” Then Sarai treated Hagar so harshly that she fled from her.

Genesis 16:4 describes a pivotal moment in the story of Abram, Sarai, and Hagar. Sarai, unable to conceive, gives Hagar to Abram as a wife to bear children. This act leads to complications in their relationships, particularly when Hagar becomes pregnant and begins to look down on Sarai, sparking conflict in the household. This narrative sets the stage for further developments in the lives of Abram and his family, as seen in subsequent chapters.


Cross References

ReferenceText (BSB)
11 Samuel 1:6–8Because the LORD had closed Hannah’s womb, her rival would provoke her and taunt her viciously.
22 Samuel 6:16As the ark of the LORD was entering the City of David, Saul’s daughter Michal looked down from a window and saw King David leaping and dancing before the LORD, and she despised him in her heart.
3Proverbs 30:20–21This is the way of an adulteress: She eats and wipes her mouth and says, ‘I have done nothing wrong.’
41 Corinthians 4:6Brothers, I have applied these things to myself and Apollos for your benefit, so that you may learn from us not to go beyond what is written. Then you will not take pride in one man over another.
51 Corinthians 13:4–5Love is patient, love is kind. It does not envy, it does not boast, it is not proud.

The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to


The Key Word וַיָּבֹ֥א, vai.ya.Vo'generated

The verb בּוֹא (bo) means to go or come, and in this context, it indicates Abram's action of entering into a relationship with Hagar. It is a Qal verb in the sequential imperfect tense, showing that this action is part of a narrative sequence. This verb can also imply various forms of movement and interaction, making it versatile in its applications.

The choice of the verb here highlights the intimate nature of the relationship between Abram and Hagar, marking a significant moment in the unfolding story of their family dynamics.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb וַיָּבֹ֥א, and he went, governs the sentence, indicating the action taken by Abram. This is followed by a prepositional phrase indicating the direction of his action, and then a series of clauses that describe the resulting actions of Hagar.

The structure emphasizes the sequence of events: Abram's action leads directly to Hagar's conception and her subsequent realization of her condition, which causes her to view Sarai with contempt.


Septuagint Backgroundgenerated

The Septuagint translates וַיָּבֹ֥א as εἰσῆλθεν, which carries a similar meaning of entering or coming into a relationship. This choice reflects a direct engagement with the narrative's intimate context.

The translation of וַתֵּ֙רֶא֙ as εἶδεν indicates a straightforward rendering of the action of seeing, aligning closely with the Hebrew meaning.


In plain words — the whole versegenerated

Genesis 16:4 tells us that Abram had relations with Hagar, and she became pregnant. When Hagar realized she was pregnant, she began to look down on Sarai, her mistress. This moment introduces tension between the characters and sets the stage for future conflict.


Frequently Asked Questionsgenerated

What does it mean that Abram slept with Hagar?

This indicates that Abram had intimate relations with Hagar, which was culturally acceptable at the time due to Sarai's inability to conceive.

Why did Hagar begin to despise Sarai?

Hagar's pregnancy led her to feel superior to Sarai, who had been unable to bear children, causing a shift in the dynamics of their relationship.

What are the implications of Hagar's actions?

Hagar's contempt for Sarai introduces conflict and tension in the household, which has significant implications for the narrative and the characters involved.

How does this story relate to the larger narrative of Genesis?

This story is part of the broader theme of family dynamics, faith, and the fulfillment of God's promises in Genesis, highlighting the complexities of human relationships.


Reflection Questionsgenerated

  1. What can we learn about the consequences of our actions from the story of Abram and Hagar?
  2. How do relationships change when power dynamics shift, as seen between Hagar and Sarai?
  3. In what ways can we apply the lessons from this narrative to our own lives and relationships?
  4. How does this story illustrate the challenges of faith and waiting on God's promises?

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Genesis 16:4 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And he went in unto Hagar, and she conceived,.... The formality of the marriage being over, he enjoyed her as his wife, and she immediately conceived by him: and when she saw that she had conceived;

Read John Gill on Genesis 16 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes. Her mistress was despised in her eyes. Sarai was the first to reap the bitter fruits of her device.

Read Robert Jamieson on Genesis 16 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

For barrenness in itself was a reproach, and especially to Sarai, who seemed to be a person rejected by God, as one whom he would not honour with being the mother of that Seed; and Hagar being suddenly made Sarai’ s partner in the privilege of Abram’ s bed, and superior to her in respect of that great blessing of child-bearing, it is no wonder if she grew insolent upon it, especially being advanced so highly from so low a condition.

Read Matthew Poole on Genesis 16 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Genesis 16:4 And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.Ver. 4. Her mistress was despised in her eyes.] Heb., Allevata est, sive elevata est :and so she was beaten with her own rod, and yet complains. Neither is it any wonder; for, "for three things the earth is disquieted," saith Agur, and two of them are, "for an odious woman when she is married, and a handmaid that is heir to her mistress". Asperius nihil est humili dum surgit in altum . Set a beggar on horseback, and there’ s no hoe with him.

Read John Trapp on Genesis 16 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(4) Her mistress was despised.—Hagar, we are told in Genesis 16:3, was to be, not Abram’s concubine, but his wife. She was to be Sarai’s representative, and though now she would hold the highest place in the household next to Sarai, because of this relation to Abram, yet she would continue to be Sarai’s maid. But no sooner had she conceived, than, proud of her superiority over her mistress, she wished to overthrow this arrangement, and, at all events, acted as if she was Abram’s wife absolutely, and thrust Sarai aside.

Read Charles John Ellicott on Genesis 16 →
CambridgeThe Cambridge Bible for Schools and Colleges

4. was despised in her eyes] Compare the story in 1 Samuel 1, where the two wives are both “free,” and one is childless. Here the “free” wife, the mistress (gebéreth), gives her own maidservant (âmâh) to her husband; and is then jealous for her own dignity.

Read Cambridge on Genesis 16 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

4. Her mistress was despised — Sarai is thus the first to feel the natural curse of the adulterous union.

Read Daniel Denison Whedon on Genesis 16 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

And he slept with Hagar, and she conceived. But when Hagar realized that she was pregnant, she began to despise her mistress.

WEBWorld English Bible2000

He went in to Hagar, and she conceived. When she saw that she had conceived, her mistress was despised in her eyes.

MSBMajority Standard Bible2022

And he slept with Hagar, and she conceived. But when Hagar realized that she was pregnant, she began to despise her mistress.

NETBNew English Translation2006

He had sexual relations with Hagar, and she became pregnant. Once Hagar realized she was pregnant, she despised Sarai.

Tyndale line

KJVKing James Version1611

¶ And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.

ASVAmerican Standard Version1901

And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.

RVARevised Version, American1894

And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.

NWBWebster's Bible1833

And he went in to Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.

GNVGeneva Bible1599

And he went in vnto Hagar, and she conceiued. and when she sawe that she had conceiued, her dame was despised in her eyes.

Strictly literal

DBYDarby Translation1890

And he went in to Hagar, and she conceived. And when she saw that she had conceived, her mistress was lightly esteemed in her eyes.

YLTYoung's Literal Translation1862

and he goeth in unto Hagar, and she conceiveth, and she seeth that she hath conceived, and her mistress is lightly esteemed in her eyes.

LSVLiteral Standard Version2020

and he goes in to Hagar, and she conceives, and she sees that she has conceived, and her mistress is lightly esteemed in her eyes.

ILTInterlinear Literal Translation2000

And he went in unto Hagar, and she conceived; and when she saw that she had conceived, her mistress became of little esteem in her eyes.

ULBUnlocked Literal Bible2017

So he had relations with Hagar, and she conceived. When she saw that she had conceived, she looked with contempt on her mistress.

From the Latin

DRADouay-Rheims (Challoner)1899

And he went in to her. But she, perceiving that she was with child, despised her mistress.

Simplified

FBVFree Bible Version2020

Abram slept with Hagar and she became pregnant. When she realized she was pregnant, she treated her mistress with contempt.

BBEBible in Basic English1949

And he went in to Hagar and she became with child, and when she saw that she was with child, she no longer had any respect for her master's wife.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיָּבֹ֥אhe.wentprepositional phrase · prepositionalאֶלintoהָגָ֖רHagarוַandclauseverbתַּ֑הַרshe.conceivedוַandclauseverbתֵּ֨רֶא֙she.sawclause · objectכִּ֣י(dm).thatclauseverbהָרָ֔תָהshe.had.conceivedוַandclauseverbתֵּקַ֥לshe.became.insignificantnoun phrase · subjectגְּבִרְתָּ֖mistressהּherprepositional phrase · prepositionalבְּinnoun phraseעֵינֶֽיeyesהָher

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text, the Septuagint, and the Samaritan Pentateuch all agree on the wording of Genesis 16:4. The Samaritan Pentateuch matches the Masoretic Text word for word, indicating a strong consistency among these ancient witnesses.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיָּבֹ֥א אֶל־ הָגָ֖ר וַתַּ֑הַר וַתֵּ֙רֶא֙ כִּ֣י הָרָ֔תָה וַתֵּקַ֥ל גְּבִרְתָּ֖הּ בְּעֵינֶֽיהָ׃

Septuagintthe Greek the translators chose, word by word
וַיָּבֹ֥אεἰσῆλθενאֶל־πρὸςהָגָ֖רαγαρוַתַּ֑הַרσυνέλαβενוַתֵּ֙רֶא֙εἶδενכִּ֣יὅτιוַתֵּקַ֥לἠτιμάσθηגְּבִרְתָּ֖הּκυρίαבְּעֵינֶֽיהָ׃αὐτῆς

9 of the 10 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

ויבא אל הגר ותהר ותרא כי הרתה ותקל גברתה בעיניה

Agrees with the Masoretic Text here, word for word.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Genesis 16:4בּוֹאand he wentand he wentבּוֹאאֶלintointoאֶלהָגָרHagarHagarהָגָרהָרָהand she conand she conceivהָרָהרָאָהand she sawand she sawרָאָהכִּיthatthatכִּיהָרָהshe had conshe had conceivהָרָהקָלַלand she becand she became קָלַלגְּבֶ֫רֶתmistress hemistress herגְּבֶ֫רֶתעַ֫יִןin view herin view herעַ֫יִןגְּבִירlordlordגְּבִירשִׁפְחָהmaidservanmaidservantשִׁפְחָהלֵאָהLeahLeahלֵאָהיָלַדto begetto begetיָלַדשֶׁ֫מֶשׁsunsunשֶׁ֫מֶשׁפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫המִצְרִיEgyptianEgyptianמִצְרִיעֳנִיafflictionafflictionעֳנִינָבַטto lookto lookנָבַטיָדַעto knowto knowיָדַעבֶּן־יְמִינִיBenjaminitBenjaminiteבֶּן־יְמִינִיעֹלyokeyokeעֹלאָדוֹןlordlordאָדוֹןחֵןfavorfavorחֵןיָשָׁרJasharJasharיָשָׁר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Genesis 16:4

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he went into Hagar and she conceived and she saw that she had conceived and she became insignificant mistress her in view her
וַיָּבֹ֥אvai.ya.Vo' and he went H935 Verb · Qal · sequential imperfect third person masculine singular
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Amplified meaning
had intimate relations with, went in to
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
and he went into Hagar and she conceived and she saw that she had conceived and she became insignificant mistress her in view her
אֶל־'el- into H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HR — Preposition
HR
and he went into Hagar and she conceived and she saw that she had conceived and she became insignificant mistress her in view her
הָגָ֖רha.Gar Hagar H1904 Noun proper feminine
12× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Hagar was a slave girl from Egypt who became Abraham's concubine and the mother of Ishmael. Her name means 'flight' and she is an important figure in the book of Genesis, where her story is told in chapters 16 and 21.
Tyndale gloss
Hagar
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָגָר (Hagar) refers to Sarah's Egyptian maid and the mother of Ishmael. The name is associated with the concept of 'flight' and is first mentioned in Genesis 16:1. The lexicons indicate that the derivation of the name is uncertain, possibly foreign, but they consistently identify her role in the biblical narrative.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָגָר n.pr.f. Hagar, Sarah's Egyptian maid, mother of Ishmael

base

Brown-Driver-Briggs glosses

H1904 הָגָר Hagar, Sarah's Egyptian maid, mother of Ishmael

Strong's Hebrew Dictionary

1904 Hagar haw-gawr'

of uncertain (perhaps foreign) derivation; Hagar, the mother

of Ishmael:--Hagar.

Translators Brief Hebrew Lexicon

הָגָר (ha.gar) — Hagar.

A woman living at the time of the Patriarchs, first mentioned at Gen.16.1; married to Abraham (H0085);

mother of: Ishmael (H3458)

Also named: Agar (Ἄγαρ "Hagar" G0028)

§ Hagar = "flight"

Sarah's Egyptian slave girl, Abraham's concubine, Ishmael's mother

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper feminine
HNpf
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha'-gar (haghar, "emigration," "flight"; Hagar, Agar): An Egyptian woman, the handmaid or slave of Sarai; a present, perhaps, from Pharaoh when Abram dissembled to him in Egypt (Ge 12:16). Mention is made of her in two passages (Ge 16; 21:8-21).

1. The Scornful Handmaid and Her Flight:

In the first narrative (Ge 16) it is related that Sarai, despairing at her age of having children, gave Hagar to Abram as a concubine. As Hagar was not an ordinary household slave but the peculiar property of her mistress (compare Ge 29:24,29), any offspring which she might bear to Abram would be reckoned as Sarai's (compare Ge 30:3-9). In the prospect of becoming a mother, Hagar, forgetting her position, seems to have assumed an insolent bearing…

Easton's Bible Dictionary

Hagar

Flight, or, according to others, stranger, an Egyptian, Sarah’s handmaid (Gen. 16:1; 21:9, 10), whom she gave to Abraham (q.v.) as a secondary wife (16:2). When she was about to become a mother she fled from the cruelty of her mistress, intending apparently to return to her relatives in Egypt, through the desert of Shur, which lay between. Wearied and worn she had reached the place she distinguished by the name of Beer-lahai-roi (“the well of the visible God”), where the angel of the Lord appeared to her. In obedience to the heavenly visitor she returned to the tent of Abraham, where her son Ishmael was born, and where she remained (16) till after the birth of Isaac, the space of fourteen years. Sarah after this began to vent her dissatisfaction both on Hagar and her child. Ishmael’s conduct was insulting to Sarah, and she…

Smith's Bible Dictionary

(flight), an Egyptian woman, the handmaid or slave of Sarah, (Genesis 16:1) whom the latter gave as a concubine to Abraham, after he had dwelt ten years in the land of Canaan and had no children by Sarah. ch (Genesis 16:2,3) (B.C. 1912.) When Hagar saw that she had conceived, "her mistress was despised in her eyes," v. 4, and Sarah, with the anger, we may suppose, of a free woman rather than of a wife, reproached Abraham for the results of her own act. Hagar fled, turning her steps toward her native land through the great wilderness traversed by the Egyptian road. By the fountain in the way to Shur the angel of the Lord found her, charged her to return and submit herself under the hands of her mistress, and delivered the remarkable prophecy respecting her unborn child recorded in…

American Tract Society Bible Dictionary

Stranger, an Egyptian bondmaid in the household of Sarah, Ge 12:16, who, being barren, gave her to Abraham for a secondary wife, that by her, as a substitute, she might have children in accordance with the customs of the East in that age. The history of Hagar is given in Ge 16:1-16; 17:1-27; 21:1-34. In an allegory, Paul makes Hagar represent the Jewish church, which was in bondage to the ceremonial law; as Sarah represents the true church of Christ, which is free from this bondage, Ga 4:24. Her name is much honored among the Arabs claiming to be her descendants.

and he went into Hagar and she conceived and she saw that she had conceived and she became insignificant mistress her in view her
וַתַּ֑הַרva.Ta.har and she conceived H2029 Verb · Qal · sequential imperfect third person feminine singular
43× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To conceive or become pregnant, as seen in the story of Sarah and Abraham in Genesis 17, where Sarah conceives Isaac in her old age. This word is used to describe the miracle of birth and new life.
Amplified meaning
became pregnant, was with child
Tyndale gloss
to conceive
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָרָה (*harah*) primarily means to conceive or become pregnant, as noted in various lexicons. It can refer to both literal and figurative conception, and includes nuances such as bearing a child or devising something. The entries also indicate different grammatical forms, including Qal, Pual, and Poel, which reflect various aspects of the root meaning.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָרָה vb. conceive, become pregnant

Qal

lit. conceive, become pregnant

metaph.

Pu. a man hath been conceived

Po. conceive, contrive, devise

base

Brown-Driver-Briggs glosses

H2029 הָרָה conceive, become pregnant

Strong's Hebrew Dictionary

2029 harah haw-raw'

a primitive root; to be (or become) pregnant, conceive

(literally or figuratively):--been, be with child, conceive,

progenitor.

Translators Brief Hebrew Lexicon

הָרָה (ha.rah) — to conceive.

1) to conceive, become pregnant, bear, be with child, be conceived, progenitor

1a)(Qal) to conceive, become pregnant

1b) (Pual) to be conceived

1c) (Poel) to conceive, contrive, devise

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singular
Hc/Vqw3fs
and he went into Hagar and she conceived and she saw that she had conceived and she became insignificant mistress her in view her
וַתֵּ֙רֶא֙va.Te.re' and she saw H7200 Verb · Qal · sequential imperfect third person feminine singular
1,300× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Amplified meaning
saw, perceived
Tyndale gloss
Provider
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָאָה 1315 vb. see

Qal 1141

see, subj.

see, c. acc. rei

see, sq. acc. cl. or phr. of closer design

see, so as to learn to know

abs. see, have (power of) vision

see = perceive

look at, see, by direct volition

of mental observation

c. ב, lit., look into, hence look at with interest

see, c. acc. rei

Niph.

appear

be seen

be visible

Pu. appar. his bones are not detected

Hithp. recipr. look at each other

Hiph.

cause one to see something, shew

cause to experience something

cause to look intently at, to behold

Hoph.

be caused to see, be shewn

be exhibited to

base

Brown-Driver-Briggs glosses

H7200a רָאָה see .. . see, subj.

. see, c. acc. rei

. see, sq. acc. + cl. or phr. of closer design

. see, so as to learn to know

. abs. see, have (power of) vision

. see = perceive

. look at, see, by direct volition

. of mental observation

. . c. ב, lit., look into, hence look at with interest

. see, c. acc. rei

. . appear

. be seen

. be visible

. appar. his bones are not detected

. recipr. look at each other

. . . cause one to see something, shew

. cause to experience something

. cause to look intently at, to behold

. . be caused to see, be shewn

. be exhibited to

H7200b רְאוּת look

Strong's Hebrew Dictionary

7200 ra'ah raw-aw'

a primitive root; to see, literally or figuratively (in

numerous applications, direct and implied, transitive,

intransitive and causative):--advise self, appear, approve,

behold, X certainly, consider, discern, (make to) enjoy, have

experience, gaze, take heed, X indeed, X joyfully, lo, look

(on, one another, one on another, one upon another, out, up,

upon), mark, meet, X be near, perceive, present, provide,

regard, (have) respect, (fore-, cause to, let) see(-r, -m, one

another), shew (self), X sight of others, (e-)spy, stare, X

surely, X think, view, visions.

Translators Brief Hebrew Lexicon

רָאָה (ra.ah) — to see: see.

: see/show

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out

1a5) to see, observe, consider, look at, give attention to, discern, distinguish

1a6) to look at, gaze at

1a7) to provide, choose

1b) (Niphal)

1b1) to appear, present oneself

1b2) to be seen

1b3) to be visible

1c) (Pual) to be seen

1d) (Hiphil)

1d1) to cause to see, show

1d2) to cause to look intently at, behold, cause to gaze at

1e) (Hophal)

1e1) to be caused to see, be shown

1e2) to be exhibited to

1f) (Hithpael) to look at each other, face

רָאָה (ra.ah) — to see: examine.

: examine/consider

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singular
Hc/Vqw3fs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

so.

See TOOLS.

Smith's Bible Dictionary

Egyptian saws, so far as has yet been discovered, are single-handed. As is the case in modern Oriental saws, the teeth usually incline toward the handle, instead of away from it like ours. They have, in most cases, bronze blades, apparently attached to the handles by leathern thongs. No evidence exists of the use of the saw applied to stone in Egypt, but we read of sawn stones used in the temple. (1 Kings 7:9) The saws "under" or "in" which David is said to have placed his captives were of iron. The expression in (2 Samuel 12:31) does not necessarily imply torture, but the word "cut" in (1 Chronicles 20:3) can hardly be understood otherwise.

Nave's Topical Bible

→ Used as an instrument of torture 2Sa 12:31; Heb 11:37

→ Used for cutting stone 1Ki 7:9

→ FIGURATIVE Isa 10:15

and he went into Hagar and she conceived and she saw that she had conceived and she became insignificant mistress her in view her
כִּ֣יki that H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
and he went into Hagar and she conceived and she saw that she had conceived and she became insignificant mistress her in view her
הָרָ֔תָהha.Ra.tah she had conceived H2029 Verb · Qal · perfect third person feminine singular
43× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To conceive or become pregnant, as seen in the story of Sarah and Abraham in Genesis 17, where Sarah conceives Isaac in her old age. This word is used to describe the miracle of birth and new life.
Amplified meaning
with child, had conceived
Tyndale gloss
to conceive
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָרָה (*harah*) primarily means to conceive or become pregnant, as noted in various lexicons. It can refer to both literal and figurative conception, and includes nuances such as bearing a child or devising something. The entries also indicate different grammatical forms, including Qal, Pual, and Poel, which reflect various aspects of the root meaning.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָרָה vb. conceive, become pregnant

Qal

lit. conceive, become pregnant

metaph.

Pu. a man hath been conceived

Po. conceive, contrive, devise

base

Brown-Driver-Briggs glosses

H2029 הָרָה conceive, become pregnant

Strong's Hebrew Dictionary

2029 harah haw-raw'

a primitive root; to be (or become) pregnant, conceive

(literally or figuratively):--been, be with child, conceive,

progenitor.

Translators Brief Hebrew Lexicon

הָרָה (ha.rah) — to conceive.

1) to conceive, become pregnant, bear, be with child, be conceived, progenitor

1a)(Qal) to conceive, become pregnant

1b) (Pual) to be conceived

1c) (Poel) to conceive, contrive, devise

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3fs — Verb · Qal · perfect third person feminine singular
HVqp3fs
and he went into Hagar and she conceived and she saw that she had conceived and she became insignificant mistress her in view her
וַתֵּקַ֥לva.te.Kal and she became insignificant H7043 Verb · Qal · sequential imperfect third person feminine singular
82× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word qalal means to make something light or easy, but it can also mean to curse or bring into contempt. It appears in various forms throughout the Old Testament, including in the books of Exodus and Psalms.
Amplified meaning
treat with contempt, lightly esteem
Tyndale gloss
to lighten
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָלַל (qalal) is a primitive root meaning to be light or trifling, covering a range of senses from being swift to being of little account. It can also mean to curse or treat with contempt. The verb appears in various forms, including Qal, Niphal, Piel, and Hiphil, indicating different nuances such as making light or being lightly esteemed.

Brown-Driver-Briggs Hebrew Lexicon (full)

[קָלַל] 82 vb. be slight, swift, trifling

Qal

be slight, of water, be abated

be swift

trifling, i.e. of little account

Niph.

shew oneself swift

appear trifling

be lightly esteemed

Pi. curse (prop. make contemptible)

Pu. be cursed

Hiph.

make light, lighten

treat with contempt

Pilp.

shake

(peculiarly) whet

Hithpalp. reflex. of 1: hills shook themselves

base

Brown-Driver-Briggs glosses

H7043 קָלַל be slight, swift, trifling .. be slight, of water, be abated

. be swift

. trifling, i.e. of little account

. . shew oneself swift

. appear trifling

. be lightly esteemed

. curse (prop. make contemptible)

. be cursed

. . make light, lighten

. treat with contempt

. . shake

. (peculiarly) whet

. reflex. of 1: hills shook themselves

Strong's Hebrew Dictionary

7043 qalal kaw-lal'

a primitive root; to be (causatively, make) light, literally

(swift, small, sharp, etc.) or figuratively (easy, trifling,

vile, etc.):--abate, make bright, bring into contempt,

(ac-)curse, despise, (be) ease(-y, -ier), (be a, make, make

somewhat, move, seem a, set) light(-en, -er, -ly, -ly

afflict, -ly esteem, thing), X slight(-ly), be swift(-er),

(be, be more, make, re-)vile, whet.

Translators Brief Hebrew Lexicon

קָלַל (qa.lal) — to lighten.

1) to be slight, be swift, be trifling, be of little account, be light

1a) (Qal)

1a1) to be slight, be abated (of water)

1a2) to be swift

1a3) to be trifling, be of little account

1b) (Niphal)

1b1) to be swift, show oneself swift

1b2) to appear trifling, be too trifling, be insignificant

1b3) to be lightly esteemed

1c) (Piel)

1c1) to make despicable

1c2) to curse

1d) (Pual) to be cursed

1e) (Hiphil)

1e1) to make light, lighten

1e2) to treat with contempt, bring contempt or dishonour

1f) (Pilpel)

1f1) to shake

1f2) to whet

1g) (Hithpalpel) to shake oneself, be moved to and fro

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singular
Hc/Vqw3fs
and he went into Hagar and she conceived and she saw that she had conceived and she became insignificant mistress her in view her
גְּבִרְתָּ֖הּge.vir.Tah mistress her H1404 Noun common feminine singular construct · suffix
9× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means 'lady' or 'mistress', referring to a woman of high social status, such as a queen or the mistress of a household. It is used to describe women like the Queen of Sheba or the mistress of a large estate.
Amplified meaning
lady, female master, Sarai
Tyndale gloss
lady
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גְּבֶ֫רֶת (gbereth) refers to a lady or queen and can also mean a mistress of servants. It is a feminine form derived from another Hebrew word, גֶּבֶר (geber), which relates to strength or manhood. The entries consistently emphasize its meanings related to female authority and status.

Brown-Driver-Briggs Hebrew Lexicon (full)

גְּבֶ֫רֶת n.f.

lady, queen

mistress of servants

base

Brown-Driver-Briggs glosses

H1404 גְּבֶ֫רֶת . lady, queen

. mistress of servants

Strong's Hebrew Dictionary

1404 gbereth gheb-eh'-reth

feminine of 1376; mistress:--lady, mistress.

see HEBREW for 01376

Translators Brief Hebrew Lexicon

גְּבֶ֫רֶת (ge.ve.ret) — lady.

1) lady, queen

2) mistress (of servants)

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp3fs
and he went into Hagar and she conceived and she saw that she had conceived and she became insignificant mistress her in view her
בְּעֵינֶֽיהָ׃be.'ei.Nei.ha in view her H5869 Preposition · noun common feminine dual construct · suffix
887× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Tyndale gloss
eye
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַ֫יִן (*'ayin*) means 'eye' and can refer to both the physical organ and its figurative uses, such as mental qualities and desires. It also denotes a 'spring' or 'fountain' of water. The entries highlight various phrases and contexts, including appearances and expressions of emotion, but do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַ֫יִן 859 n.f. eye

lit. as physical organ

eyes as showing mental qualities

desire of the eyes, abominations of the eyes

Fig. of mental and physical faculties, acts and states

Transferred mngs.:

visible surface of earth

appearance

gleam, sparkle

Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

base

עַ֫יִן n.f. spring (of water). Particular springs are:

ע׳ חֲרֹר Ju 7:1

ע׳ הַקּוֹרֵא (partridge-spring) Ju 15:19

ע׳ רֹגֵל near Jerus.

ע׳ הַתַּנִּין (dragon-spring)

base

Brown-Driver-Briggs glosses

H5869a עַ֫יִן eye . lit. as physical organ

. . eyes as showing mental qualities

. desire of the eyes, abominations of the eyes

. Fig. of mental and physical faculties, acts and states

. Transferred mngs.: . visible surface of earth

. appearance

. gleam, sparkle

. Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

H5869b עַ֫יִן spring (of water)

Strong's Hebrew Dictionary

5869 `ayin ah'-yin

probably a primitive word; an eye (literally or

figuratively); by analogy, a fountain (as the eye of the

landscape):--affliction, outward appearance, + before, +

think best, colour, conceit, + be content, countenance, +

displease, eye((-brow), (-d), -sight), face, + favour,

fountain, furrow (from the margin), X him, + humble,

knowledge, look, (+ well), X me, open(-ly), + (not) please,

presence, + regard, resemblance, sight, X thee, X them, +

think, X us, well, X you(-rselves).

Translators Brief Hebrew Lexicon

עַ֫יִן (a.yin) — eye.

: eye

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — Fountain (Gate).

§ spring, fountain

עַ֫יִן (a.yin) — Fountain of.

§ spring, fountain

עַ֫יִן (a.yin) — eye: seeing.

: seeing

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: appearance.

: appearance

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: before(the eyes).

: before(the_eyes)

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: sin.

: sin

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HR/Ncfdc/Sp3fs — Preposition · noun common feminine dual construct · suffix
HR/Ncfdc/Sp3fs
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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