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Genesis 43:16 — Word Study

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WLCוַיַּ֨רְא יוֹסֵ֣ף אִתָּם֮ אֶת־ בִּנְיָמִין֒ וַיֹּ֙אמֶר֙ לַֽאֲשֶׁ֣ר עַל־ בֵּית֔וֹ הָבֵ֥א אֶת־ הָאֲנָשִׁ֖ים הַבָּ֑יְתָה וּטְבֹ֤חַ טֶ֙בַח֙ וְהָכֵ֔ן כִּ֥י אִתִּ֛י יֹאכְל֥וּ הָאֲנָשִׁ֖ים בַּֽצָּהֳרָֽיִם׃

BSAWhen JosephYôwçêph [the one God has added] sawrâʼâh BenjaminBinyâmîyn [son of the right hand] with [his brothers]ʼêth he saidʼâmar to the stewardʼăsher [ruler, supervisor] ofʻal his housebayith Takebôwʼ to my housebayith [dwelling place, home] Slaughterṭâbach [kill, butcher] an animalṭebach and prepare itkûwn [make ready, establish] forkîy they shall dineʼâkal [eat, devour] with meʼêth at noontsôhar [midday, when the sun is highest]

Word
Listen & take awayGenesis 43
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 16 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Ba.tzo.ho.Ra.yim) — no per-word recordings of the Hebrew exist to link to.
Take it away
Genesis 43:16quick helps
In a sentenceJoseph sees his brother Benjamin with the other brothers and instructs his steward to prepare a meal for them.
Who is speakingJoseph, the favored son of Jacob, addressing the steward of his household.
Where we areIn Egypt, where Joseph has risen to power and is now reuniting with his family.
The hard wordטָבַח
Take awayJoseph's care for his family is evident in his preparations for their visit.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectיוֹסֵף verbרָאָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Genesis 43:16

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Joseph's Reunion with His Brothersgenerated

15So the men took these gifts, along with double the amount of silver, and Benjamin as well. Then they hurried down to Egypt and stood before Joseph.
16When Joseph saw Benjamin with his brothers, he said to the steward of his house, “Take these men to my house. Slaughter an animal and prepare it, for they shall dine with me at noon.”
17The man did as Joseph had commanded and took the brothers to Joseph’s house.
18But the brothers were frightened that they had been taken to Joseph’s house. “We have been brought here because of the silver that was returned in our bags the first time,” they said. “They intend to overpower us and take us as slaves, along with our donkeys.”

Genesis 43:16 describes a pivotal moment when Joseph, upon seeing his brother Benjamin, takes action to host his family. This scene unfolds amidst the backdrop of previous tensions and reconciliations, highlighting themes of family, provision, and forgiveness. The narrative illustrates Joseph's authority and his deep familial connections, setting the stage for the unfolding story of reconciliation and unity among the brothers.


Cross References

ReferenceText (BSB)
1Genesis 43:19So they approached Joseph’s steward and spoke to him at the entrance to the house.
2Genesis 15:2But Abram replied, “O Lord GOD, what can You give me, since I remain childless, and the heir of my house is Eliezer of Damascus?”
3Genesis 24:2–10So Abraham instructed the chief servant of his household, who managed all he owned, “Place your hand under my thigh,
4Genesis 39:4–5Joseph found favor in his sight and became his personal attendant. Potiphar put him in charge of his household and entrusted him with everything he owned.
5Genesis 44:1Then Joseph instructed his steward: “Fill the men’s sacks with as much food as they can carry, and put each one’s silver in the mouth of his sack.

The Treasury of Scripture Knowledge — 11 references, hung on the phrase they belong to


The Key Word טָבַח, u.te.Vo.achgenerated

The verb טָבַח (tabach) means 'to slaughter' and is used in contexts involving the killing of animals, particularly for food. It carries connotations of violence and ritual, often associated with sacrificial practices. In this verse, it indicates Joseph's directive to prepare a meal, showcasing his role as a provider.

The imperative form here indicates a command, emphasizing Joseph's authority over his household and the importance of the meal being prepared for his brothers. The act of slaughtering an animal for a feast signifies hospitality and the restoration of familial bonds.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main finite verb is יֹּאמֶר, and he said, which governs the clauses that follow. The structure indicates Joseph's command to his steward, highlighting the action he wishes to take regarding his brothers.

The sentence is structured with a series of commands and descriptions, emphasizing Joseph's authority and the preparations he orders. The Hebrew word order places importance on the actions Joseph directs, showcasing his role as the head of the household.


Septuagint Backgroundgenerated

In the Septuagint, טָבַח is rendered as σφάχον, which also means 'to slaughter.' This choice reflects the same violent and ritualistic connotation found in the Hebrew, indicating a direct translation that maintains the original intent.

The Septuagint's use of ἑτοίμασον for הָכֵן emphasizes readiness and preparation, aligning closely with the Hebrew meaning while also suggesting a sense of urgency in Joseph's command.


In plain words — the whole versegenerated

Genesis 43:16 shows Joseph seeing his brother Benjamin with the other brothers and telling his steward to take them to his house. He instructs him to slaughter an animal and prepare a meal, as they will eat together at noon.


Frequently Asked Questionsgenerated

What does Joseph's command to slaughter an animal signify?

It signifies hospitality and the importance of family gatherings, as well as Joseph's role as a provider for his brothers.

Why is Benjamin mentioned specifically in this verse?

Benjamin is Joseph's full brother and the youngest son of Jacob, making him a key figure in the family dynamics and Joseph's emotional response.

What does the act of preparing a meal represent in this context?

It represents reconciliation and the restoration of relationships within the family, highlighting the importance of sharing a meal together.

How does this verse connect to the broader narrative of Joseph and his brothers?

This verse is part of the larger story of Joseph's journey from betrayal to reconciliation, showcasing the themes of forgiveness and familial love.


Reflection Questionsgenerated

  1. What does this passage teach us about the importance of hospitality in our relationships?
  2. How can we apply Joseph's example of reconciliation in our own lives?
  3. In what ways do we see the theme of family loyalty and love in this story?
  4. What can we learn from Joseph's actions about leadership and provision?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Genesis 43:16 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And when Joseph saw Benjamin with them,.... Whom he knew, though he had not seen him twenty two years, and though he must be very much altered, being but about ten years of age when Joseph was said

Read John Gill on Genesis 43 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And the men took that present, and they took double money in their hand, and Benjamin; and rose up, and went down to Egypt, and stood before Joseph. Stood before Joseph.

Read Robert Jamieson on Genesis 43 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

The usual time for the more solemn meal in the east countries, as the evening was the time, and the supper the great meal, among the Romans.

Read Matthew Poole on Genesis 43 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Genesis 43:16 And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring [these] men home, and slay, and make ready; for [these] men shall dine with me at noon.Ver. 16. Slay, and make ready.] Heb., Slay a slaughter of beasts, as at feasts is usual. Quaere nunc cur subito moriamur? saith Seneca; quia mortibas vivimus; What wonder we die suddenly, that live by the death of others? Shall dine with me at noon.] After serious business despatched in the morning. Aristotle disposed of the morning in studying philosophy; of the afternoon in eloquence, or whatever else he made his recreation.

Read John Trapp on Genesis 43 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(16) Slay.—The charge of inaccuracy brought against the narrator, upon the supposition that the higher classes in Egypt, especially the priests, did not eat flesh, has been abundantly disproved, as the representations of feasts belonging to this period show that an abundance of animal food was consumed. Animals, moreover, sacred in one district were freely eaten in another. Generally the priests might eat the flesh of oxen and geese, but not mutton, pork or fish. (Rawlinson’s Egypt, i. 438.)

Read Charles John Ellicott on Genesis 43 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 16. Slay, and make ready] טבח טבח teboach tebach, slay a slaying, or make a great slaughter - let preparations be made for a great feast or entertainment. See a similar form of speech, Proverbs 9:2; 1 Samuel 25:11; and Genesis 31:54.

Read AdamClarke on Genesis 43 →
CambridgeThe Cambridge Bible for Schools and Colleges

16. the steward of his house] See Genesis 43:19 and Genesis 44:1; Genesis 44:4. The steward of Joseph’s house was the “major domo” of the establishment. Joseph himself had occupied that position. Cf. Genesis 39:5. slay] The slaying of animals indicated a banquet. It was a sign of special honour. Meat food was not usual for the Bedouin. But it was probably regularly eaten by kings and their officials, and by dwellers in towns in Egypt. at noon] Observe the hour for a banquet. In Palestine the chief meal was in the evening. Cf. Genesis 31:54; 1 Samuel 9:19.

Read Cambridge on Genesis 43 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

AND FEAST AT JOSEPH’S HOUSE, Genesis 43:16-34. 16. The ruler of his house — His steward, who had oversight of his domestic affairs.

Read Daniel Denison Whedon on Genesis 43 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

When Joseph saw Benjamin with his brothers, he said to the steward of his house, “Take these men to my house. Slaughter an animal and prepare it, for they shall dine with me at noon.”

WEBWorld English Bible2000

When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and butcher an animal, and prepare; for the men will dine with me at noon.”

MSBMajority Standard Bible2022

When Joseph saw Benjamin with his brothers, he said to the steward of his house, “Take these men to my house. Slaughter an animal and prepare it, for they shall dine with me at noon.”

NETBNew English Translation2006

When Joseph saw Benjamin with them, he said to the servant who was over his household, “Bring the men to the house. Slaughter an animal and prepare it, for the men will eat with me at noon.”

Tyndale line

KJVKing James Version1611

And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay, and make ready; for these men shall dine with me at noon.

ASVAmerican Standard Version1901

And when Joseph saw Benjamin with them, he said to the steward of his house, Bring the men into the house, and slay, and make ready; for the men shall dine with me at noon.

RVARevised Version, American1894

And when Joseph saw Benjamin with them, he said to the steward of his house, Bring the men into the house, and slay, and make ready; for the men shall dine with me at noon.

NWBWebster's Bible1833

And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay, and make ready: for these men shall dine with me at noon.

GNVGeneva Bible1599

And whe Ioseph saw Beniamin with them, he sayde to his stewarde, Bring these men home and kill meate, and make ready: for the men shall eate with me at noone.

Strictly literal

DBYDarby Translation1890

And Joseph saw Benjamin with them, and said to the [man] who was over his house, Bring the men into the house, and slaughter cattle, and make ready; for the men shall eat with me at noon.

YLTYoung's Literal Translation1862

and Joseph seeth Benjamin with them, and saith to him who [is] over his house, 'Bring the men into the house, and slaughter an animal, and make ready, for with me do the men eat at noon.'

LSVLiteral Standard Version2020

and Joseph sees Benjamin with them and says to him who [is] over his house, “Bring the men into the house, and slaughter an animal, and make ready, for the men eat with me at noon.”

ILTInterlinear Literal Translation2000

And when Joseph saw Benjamin with them, he said to the superintendent of his house, Bring these men into the house, and slay, and make ready; for with me shall these men dine at noon.

ULBUnlocked Literal Bible2017

When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, slaughter an animal and prepare it, for the men will eat with me at noon.”

From the Latin

DRADouay-Rheims (Challoner)1899

And when he had seen them, and Benjamin with them, he commanded the steward of his house, saying: Bring in the men into the house, and kill victims, and prepare a feast: because they shall eat with me at noon.

Simplified

FBVFree Bible Version2020

When Joseph saw Benjamin was with them, he told his household supervisor, “Take these men to my house. Slaughter an animal and make a meal, for they are going to eat with me at noon.”

BBEBible in Basic English1949

And when Joseph saw Benjamin, he said to his chief servant, Take these men into my house, and make ready a meal, for they will take food with me in the middle of the day.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיַּ֨רְאhe.sawsubjectיוֹסֵ֣ףJosephclause · objectprepositional phrase · predicateאִתָּwithם֮themnoun phrase · subjectאֶת(et)בִּנְיָמִין֒Benjaminוַandclauseverbיֹּ֨אמֶר֙he.saidprepositional phrase · prepositionalלַֽtonoun phraserelpאֲשֶׁ֣ר[the.one].whoclauseprepositional phrase · predicateעַל[was].overnoun phraseבֵּית֔householdוֹhisclauseverbהָבֵ֥אbringnoun phrase · objectאֶת(et)noun phraseהָtheאֲנָשִׁ֖יםmennoun phrase · prepositionalהַtonoun phraseבָּ֑יְתָtheהhouseוּandclauseverbטְבֹ֤חַslaughterobjectטֶ֨בַח֙a.slaughterוְandclauseverbהָכֵ֔ןprepare.[it]כִּ֥י(dm)clauseprepositional phrase · prepositionalאִתִּ֛withיmeverbיֹאכְל֥וּthey.will.eatnoun phrase · subjectהָtheאֲנָשִׁ֖יםmenprepositional phrase · prepositionalבַּֽatnoun phrase(the)צָּהֳרָֽיִםnoon(s)

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text aligns closely with the Septuagint, with 18 of the 21 words matched. The Samaritan Pentateuch differs in one word, using 'בנימים' instead of 'בִּנְיָמִין', but the overall meaning remains consistent across these texts.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיַּ֨רְא יוֹסֵ֣ף אִתָּם֮ אֶת־ בִּנְיָמִין֒ וַיֹּ֙אמֶר֙ לַֽאֲשֶׁ֣ר עַל־ בֵּית֔וֹ הָבֵ֥א אֶת־ הָאֲנָשִׁ֖ים הַבָּ֑יְתָה וּטְבֹ֤חַ טֶ֙בַח֙ וְהָכֵ֔ן כִּ֥י אִתִּ֛י יֹאכְל֥וּ הָאֲנָשִׁ֖ים בַּֽצָּהֳרָֽיִם׃

Septuagintthe Greek the translators chose, word by word
וַיַּ֨רְאεἶδενיוֹסֵ֣ףιωσηφאִתָּם֮αὐτοὺςבִּנְיָמִין֒βενιαμινוַיֹּ֙אמֶר֙εἶπενלַֽאֲשֶׁ֣רτῷעַל־ἐπὶבֵּית֔וֹαὐτοῦהָבֵ֥אεἰσάγαγεהָאֲנָשִׁ֖יםἀνθρώπουςהַבָּ֑יְתָהοἰκίανוּטְבֹ֤חַσφάχονטֶ֙בַח֙θύματαוְהָכֵ֔ןἑτοίμασονאִתִּ֛יἐμοῦיֹאכְל֥וּφάγονταιהָאֲנָשִׁ֖יםἄνθρωποιבַּֽצָּהֳרָֽיִם׃μεσημβρίαν

18 of the 21 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

וירא יוסף אתם ואת בנימים ויאמר לאשׁר על ביתו הבא את האנשׁים הביתה וטבח טבח והכן כי אתי יאכלו האנשׁים בצהרים

1 word differs from the Masoretic Text: בנימים (Benjamin)

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Genesis 43:16רָאָהand he sawand he sawרָאָהיוֹסֵףJosephJosephיוֹסֵףאֵתwith themwith themאֵתאֵתthe object the object markאֵתבִּנְיָמִיןBenjaminBenjaminבִּנְיָמִיןאָמַרand he saidand he saidאָמַראֲשֶׁרto [the oneto [the one] whאֲשֶׁרעַל[was] over[was] overעַלבֵּיתhousehold hhousehold hisבֵּיתבּוֹאbringbringבּוֹאאֵתthe object the object markאֵתאֱנוֹשׁthe menthe menאֱנוֹשׁבֵּיתthe house tthe house towarבֵּיתטָבַחand slaughtand slaughterטָבַחטֶ֫בַחa slaughtera slaughterטֶ֫בַחכּוּןand prepareand prepare [itכּוּןכִּיforforכִּיאֵתwith mewith meאֵתאָכַלthey will ethey will eatאָכַלאֱנוֹשׁthe menthe menאֱנוֹשׁצֹ֫הַרat noonat noonצֹ֫הַרבָּנָהto buildto buildבָּנָהאָנָהto meetto meetאָנָהאוֹתsign: mirasign: miraculouאוֹתאָנַשׁbe incurabbe incurableאָנַשׁטָבַחto slaughtto slaughterטָבַחבֵּןson: childson: childבֵּןצָהַרto pressto pressצָהַריָסַףto addto addיָסַףיוֹסֵףJosephJosephיוֹסֵףעַלheightheightעַלרִיבto contendto contendרִיבבְּרִיתcovenantcovenantבְּרִיתמִגְרָשׁpasturepastureמִגְרָשׁכִּסֵּאthronethroneכִּסֵּאאוֹצָרtreasuretreasureאוֹצָרבְּלִיַּ֫עַלBelial: woBelial: worthleבְּלִיַּ֫עַלעַיAiAiעַיעֳנִיafflictionafflictionעֳנִי
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Genesis 43:16

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he saw Joseph with them the object marker Benjamin and he said to [the one] who [was] over household his bring the object marker the men the house towards and slaughter a slaughter and prepare [it] for with me they will eat the men at noon
וַיַּ֨רְאvai.Yar' and he saw H7200 Verb · Qal · sequential imperfect third person masculine singular
1,300× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Tyndale gloss
Provider
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָאָה 1315 vb. see

Qal 1141

see, subj.

see, c. acc. rei

see, sq. acc. cl. or phr. of closer design

see, so as to learn to know

abs. see, have (power of) vision

see = perceive

look at, see, by direct volition

of mental observation

c. ב, lit., look into, hence look at with interest

see, c. acc. rei

Niph.

appear

be seen

be visible

Pu. appar. his bones are not detected

Hithp. recipr. look at each other

Hiph.

cause one to see something, shew

cause to experience something

cause to look intently at, to behold

Hoph.

be caused to see, be shewn

be exhibited to

base

Brown-Driver-Briggs glosses

H7200a רָאָה see .. . see, subj.

. see, c. acc. rei

. see, sq. acc. + cl. or phr. of closer design

. see, so as to learn to know

. abs. see, have (power of) vision

. see = perceive

. look at, see, by direct volition

. of mental observation

. . c. ב, lit., look into, hence look at with interest

. see, c. acc. rei

. . appear

. be seen

. be visible

. appar. his bones are not detected

. recipr. look at each other

. . . cause one to see something, shew

. cause to experience something

. cause to look intently at, to behold

. . be caused to see, be shewn

. be exhibited to

H7200b רְאוּת look

Strong's Hebrew Dictionary

7200 ra'ah raw-aw'

a primitive root; to see, literally or figuratively (in

numerous applications, direct and implied, transitive,

intransitive and causative):--advise self, appear, approve,

behold, X certainly, consider, discern, (make to) enjoy, have

experience, gaze, take heed, X indeed, X joyfully, lo, look

(on, one another, one on another, one upon another, out, up,

upon), mark, meet, X be near, perceive, present, provide,

regard, (have) respect, (fore-, cause to, let) see(-r, -m, one

another), shew (self), X sight of others, (e-)spy, stare, X

surely, X think, view, visions.

Translators Brief Hebrew Lexicon

רָאָה (ra.ah) — to see: see.

: see/show

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out

1a5) to see, observe, consider, look at, give attention to, discern, distinguish

1a6) to look at, gaze at

1a7) to provide, choose

1b) (Niphal)

1b1) to appear, present oneself

1b2) to be seen

1b3) to be visible

1c) (Pual) to be seen

1d) (Hiphil)

1d1) to cause to see, show

1d2) to cause to look intently at, behold, cause to gaze at

1e) (Hophal)

1e1) to be caused to see, be shown

1e2) to be exhibited to

1f) (Hithpael) to look at each other, face

רָאָה (ra.ah) — to see: examine.

: examine/consider

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

so.

See TOOLS.

Smith's Bible Dictionary

Egyptian saws, so far as has yet been discovered, are single-handed. As is the case in modern Oriental saws, the teeth usually incline toward the handle, instead of away from it like ours. They have, in most cases, bronze blades, apparently attached to the handles by leathern thongs. No evidence exists of the use of the saw applied to stone in Egypt, but we read of sawn stones used in the temple. (1 Kings 7:9) The saws "under" or "in" which David is said to have placed his captives were of iron. The expression in (2 Samuel 12:31) does not necessarily imply torture, but the word "cut" in (1 Chronicles 20:3) can hardly be understood otherwise.

Nave's Topical Bible

→ Used as an instrument of torture 2Sa 12:31; Heb 11:37

→ Used for cutting stone 1Ki 7:9

→ FIGURATIVE Isa 10:15

and he saw Joseph with them the object marker Benjamin and he said to [the one] who [was] over household his bring the object marker the men the house towards and slaughter a slaughter and prepare [it] for with me they will eat the men at noon
יוֹסֵ֣ףyo.Sef Joseph H3130 Noun proper masculine
213× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Amplified meaning
the one God has added
Tyndale gloss
Joseph
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יוֹסֵף (Yowceph) means 'he adds' or 'increases' and refers primarily to Joseph, the eldest son of Jacob and Rachel. The name appears in various contexts, including other individuals named Joseph, such as a man of Issachar, a son of Asaph, and a priest. The entries highlight his familial relationships and roles during different periods, including the Exile and Return.

Brown-Driver-Briggs Hebrew Lexicon (full)

יוֹסֵף 212 and יְהוֹסֵף n.pr.m. (he adds, increases)

elder son of Jacob and Rachael

a man of Issachar

a son of Asaph

one of those who took strange wives

a priest

base

Brown-Driver-Briggs glosses

H3130 יוֹסֵף and יְהוֹסֵף (he adds, increases) . elder son of Jacob and Rachael

. a man of Issachar

. a son of Asaph

. one of those who took strange wives

. a priest

Strong's Hebrew Dictionary

3130 Yowceph yo-safe'

future of 3254; let him add (or perhaps simply active

participle adding); Joseph, the name of seven

Israelites:--Joseph. Compare 3084.

see HEBREW for 03254

see HEBREW for 03084

Translators Brief Hebrew Lexicon

יוֹסֵף (yo.seph) — Joseph.

A man living at the time of the Patriarchs, first mentioned at Gen.30.24;

son of: Israel (H3478) and Rachel (H7354);

brother of: Benjamin (H1144);

half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); married to Asenath (H0621);

father of: Manasseh (H4519) and Ephraim (H0669); also called Zaphenath-paneah at Gen.41.45;

§ Joseph = "Jehovah has added"

1) the eldest son of Jacob by Rachel

2) father of Igal, who represented the tribe of Issachar among the spies

3) a son of Asaph

4) a man who took a foreign wife in the time of Ezra

5) a priest of the family of Shebaniah in the time of Nehemiah

יוֹסֵף (yo.seph) — Joseph.

A man living at the time of Egypt and Wilderness, only mentioned at Num.13.7;

father of: Igal (H3008)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Joseph

Remover or increaser. (1.) The elder of the two sons of Jacob by Rachel (Gen. 30:23, 24), who, on the occasion of his birth, said, “God hath taken away [Heb. ‘asaph] my reproach.” “The Lord shall add [Heb. yoseph] to me another son” (Gen. 30:24). He was a child of probably six years of age when his father returned from Haran to Canaan and took up his residence in the old patriarchal town of Hebron. “Now Israel loved Joseph more than all his children, because he was the son of his old age,” and he “made him a long garment with sleeves” (Gen. 37:3, R.V. marg.), i.e., a garment long and full, such as was worn by the children of nobles. This seems to be the correct rendering of the words. The phrase, however, may also be…

Smith's Bible Dictionary

(increase). The elder of the two sons of Jacob by Rachel. He was born in Padan-aram (Mesopotamia), probably about B.C. 1746. He is first mentioned when a youth, seventeen years old. Joseph brought the evil report of his brethren to his father, and they hated him because his father loved him more than he did them, and had shown his preference by making a dress which appears to have been a long tunic with sleeves, worn by youths and maidens of the richer class. (Genesis 37:2) He dreamed a dream foreshadowing his future power, which increased the hatred of his brethren. (Genesis 37:5-7) He was sent by his father to visit his brothers, who were tending flocks in the fields of Dothan. They resolved to kill him, but he was saved by Reuben, who persuaded the brothers to cast Joseph into…

American Tract Society Bible Dictionary

1. The son of Jacob and his beloved Rachel, born in Mesopotamia, Ge 30:22-24, B. C. 1747. He is memorable for the wonderful providence of God, which raised him from a prison to be the grandvizier of Egypt, and made him the honored means of saving countless human lives. His history is one of the most pleasing and instructive in the Bible; and is related in language inimitably natural, simple, and touching. It is too beautiful for abridgment, and too familiar to need rehearsal. It throws much light on the superintending providence of God, as embracing all things, great and small in the perpetual unfolding of his universal plan. No narrative in the Bible more strikingly illustrates the protective and elevating power of the fear of God, and its especial value for the young. To behold this lovely image of filial piety and unwavering…

Hitchcock's Bible Names Dictionary

increase; addition

and he saw Joseph with them the object marker Benjamin and he said to [the one] who [was] over household his bring the object marker the men the house towards and slaughter a slaughter and prepare [it] for with me they will eat the men at noon
אִתָּם֮'i.Tam with them H854 Preposition · suffix
929× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֵת (eth) is a preposition indicating nearness or proximity, often translated as 'with' or 'near.' It conveys a sense of companionship or association, distinguishing itself from similar terms by expressing closer relationships. The entries highlight its use in various contexts, including possession and memory, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת, prep. with—prep. denoting proximity

Of companionship, together with

Of localities

אֵת פּ׳ denotes specially

in one's possession or keeping

in one's knowledge or memory

מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

base

Brown-Driver-Briggs glosses

H854 אֵת with—prep. denoting proximity . Of companionship, together with

. Of localities

. אֵת פּ׳ denotes specially . in one's possession or keeping

. in one's knowledge or memory

. מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

Strong's Hebrew Dictionary

854 'eth ayth

probably from 579; properly, nearness (used only as a

preposition or an adverb), near; hence, generally, with, by,

at, among, etc.:--against, among, before, by, for, from,

in(-to), (out) of, with. Often with another prepositional

prefix.

see HEBREW for 0579

Translators Brief Hebrew Lexicon

אֵת (et) — with.

1) with, near, together with

1a) with, together with

1b) with (of relationship)

1c) near (of place)

1d) with (poss.)

1e) from...with, from (with other prep)

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp3mp
and he saw Joseph with them the object marker Benjamin and he said to [the one] who [was] over household his bring the object marker the men the house towards and slaughter a slaughter and prepare [it] for with me they will eat the men at noon
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and he saw Joseph with them the object marker Benjamin and he said to [the one] who [was] over household his bring the object marker the men the house towards and slaughter a slaughter and prepare [it] for with me they will eat the men at noon
בִּנְיָמִין֒bin.ya.Min Benjamin H1144 Noun proper masculine
166× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Benjamin means son of the right hand, referring to the youngest son of Jacob and the tribe that descended from him. The term is first used in Genesis 35:18. Benjamin was a brother of Joseph and a half-brother of Reuben and others.
Amplified meaning
son of the right hand
Tyndale gloss
(Gate of) Benjamin
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בִּנְיָמִין (i.e., *Binyamiyn*) means 'son of the right hand.' It refers primarily to Benjamin, the youngest son of Jacob and Rachel, as well as to the tribe descended from him. The entries also mention a son of Bilhan and several individuals from the time of Ezra. Notably, the name is associated with various contexts in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בִּנְיָמִין n.pr.m. 166 (son of (the) right hand)—

youngest son of Jacob, so called by him, but Rachel, the mother, who died at Benjamin's birth, called בֶּן־אוֹנִ֑י (q.v.)

son of Bilhan and great-grandson of Benjamin

a Jew of Ezra's time

base

Brown-Driver-Briggs glosses

H1144 בִּנְיָמִין . youngest son of Jacob, so called by him, but Rachel, the mother, who died at Benjamin's birth, called בֶּן־אוֹנִ֑י (q.v.)

. son of Bilhan and great-grandson of Benjamin

. a Jew of Ezra's time

Strong's Hebrew Dictionary

1144 Binyamiyn bin-yaw-mene'

from 1121 and 3225; son of (the) right hand; Binjamin,

youngest son of Jacob; also the tribe descended from him, and

its territory:--Benjamin.

see HEBREW for 01121

see HEBREW for 03225

Translators Brief Hebrew Lexicon

בִּנְיָמִין (bin.ya.min) — Benjamin.

A man of the tribe of Benjamin living at the time of the Patriarchs, first mentioned at Gen.35.18;

son of: Israel (H3478) and Rachel (H7354);

brother of: Joseph (H3130);

half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);

father of: Bela (H1106A), Becher (H1071), Ashbel (H0788), Gera (H1617), Naaman (H5283), Ehi (H0278), Rosh (H7220), Muppim (H4649), Huppim (H2650H), Ard (H0714), Ahiram (H0297) and Jediael (H3043); also called Jamin at 1Sa.9.1,4; 22.7; 1x

§ Benjamin = "son of the right hand"

1) Jacob's and Rachel's youngest son, Joseph's full brother

2) son of Bilhan, great-grandson of Benjamin

3) a Benjamite, one of the sons of Harim, in the time of Ezra who had taken a strange wife

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ben'-ja-min (binyamin, or binyamin; Beniaein, Beniamin):

1. The Patriarch:

The youngest of Jacob's sons. His mother Rachel died in giving him birth. As she felt death approaching she called him Benoni, "son of my sorrow." Fearing, probably, that this might bode evil for the child--for names have always preserved a peculiar significance in the East--Jacob called him Benjamin, "son of the fight hand" (Ge 35:17 ff). He alone of Jacob's sons was born in Palestine, between Bethel and Ephrath. Later in the chapter, in the general enumeration of the children born in Paddan-ar am, the writer fails to except Benjamin (Ge 35:24). Joseph was his full brother. In the history where Benjamin appears as an object of solicitude to his father and brothers, we must not forget that he was already a…

Easton's Bible Dictionary

Benjamin

Son of my right hand. (1.) The younger son of Jacob by Rachel (Gen. 35:18). His birth took place at Ephrath, on the road between Bethel and Bethlehem, at a short distance from the latter place. His mother died in giving him birth, and with her last breath named him Ben-oni, son of my pain, a name which was changed by his father into Benjamin. His posterity are called Benjamites (Gen. 49:27; Deut. 33:12; Josh. 18:21).

The tribe of Benjamin at the Exodus was the smallest but one (Num. 1:36, 37; Ps. 68:27). During the march its place was along with Manasseh…

Smith's Bible Dictionary

(son of the right hand, fortunate). The youngest of the children of Jacob. His birth took place on the road between Bethel and Bethlehem, near the latter, B.C. 1729. His mother, Rachel, died in the act of giving him birth, naming him with her last breath Ben-oni (son of my sorrow). This was by Jacob changed into Benjamin. (Genesis 35:16,18) Until the journeys of Jacob’s sons and Jacob himself into Egypt we hear nothing of Benjamin. Nothing personal is known of him. Henceforward the history of Benjamin is the history of the tribe. A man of the tribe of Benjamin, son of bilhan, and the head of a family of warriors. (1 Chronicles 7:10) One of the "sons of Harim," an Israelite in the time of Ezra who had married a foreign wife. (Ezra…

The youngest son of Jacob and Rachel, Ge 35:16-18. Rachel died immediately after he was born, and with her last breath named him Ben-oni, the son of my sorrow; but Jacob called him Benjamin, son of my right hand. He was a great comfort to his father, who saw in him the beloved wife he had buried, and Joseph whose loss he mourned. He could hardly be persuaded to let him go with his brethren to Egypt, Ge 42:38. The tribe of Benjamin was small at first and was almost exterminated in the days of the Judges, Jud 20:1-48, but afterwards greatly increased, 2Ch 14:8 17:17. It was valiant, Ge 49:27, and "beloved of the Lord,"…

and he saw Joseph with them the object marker Benjamin and he said to [the one] who [was] over household his bring the object marker the men the house towards and slaughter a slaughter and prepare [it] for with me they will eat the men at noon
וַיֹּ֙אמֶר֙vai.Yo.mer and he said H559 Verb · Qal · sequential imperfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
and he saw Joseph with them the object marker Benjamin and he said to [the one] who [was] over household his bring the object marker the men the house towards and slaughter a slaughter and prepare [it] for with me they will eat the men at noon
לַֽאֲשֶׁ֣רla.'a.Sher to [the one] who H834 Preposition · particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Amplified meaning
ruler, supervisor
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Rel — Preposition · particle
HR/Tr
The company it keepswords that stand beside it more often than chance
and he saw Joseph with them the object marker Benjamin and he said to [the one] who [was] over household his bring the object marker the men the house towards and slaughter a slaughter and prepare [it] for with me they will eat the men at noon
עַל־'al- [was] over H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
The company it keepswords that stand beside it more often than chance
and he saw Joseph with them the object marker Benjamin and he said to [the one] who [was] over household his bring the object marker the men the house towards and slaughter a slaughter and prepare [it] for with me they will eat the men at noon
בֵּית֔וֹbei.To household his H1004 Noun common masculine singular construct · suffix
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

The company it keepswords that stand beside it more often than chance
and he saw Joseph with them the object marker Benjamin and he said to [the one] who [was] over household his bring the object marker the men the house towards and slaughter a slaughter and prepare [it] for with me they will eat the men at noon
הָבֵ֥אha.Ve' bring H935 Verb · Hiphil · imperative second person masculine singular
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Impv-2ms — Verb · Hiphil · imperative second person masculine singular
HVhv2ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

dasha' = "to sprout," "spring" (Ge 1:11 the King James Version); sharats = "to wriggle," "swarm" (Ge 1:20 f; 9:7; Ex 8:3); yaladh = "to bear," "beget" (Ge 3:16; 2Ki 19:3; Job 15:35; 39:1,2; "what a day may bring forth," Pr 27:1; "before the decree bring forth," Ze 2:2); `anan = "to cloud over," "to darken" (Ge 9:14); shalach = "to send on," "to escort" (Ge 18:16); shubh = "to turn back," "bring" (again, back…

The company it keepswords that stand beside it more often than chance
and he saw Joseph with them the object marker Benjamin and he said to [the one] who [was] over household his bring the object marker the men the house towards and slaughter a slaughter and prepare [it] for with me they will eat the men at noon
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and he saw Joseph with them the object marker Benjamin and he said to [the one] who [was] over household his bring the object marker the men the house towards and slaughter a slaughter and prepare [it] for with me they will eat the men at noon
הָאֲנָשִׁ֖יםha.'a.na.Shim the men H582 Particle · noun common masculine plural absolute
566× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Enosh refers to a human or mankind in general, used to describe individuals or people as a whole in the Bible.
Tyndale gloss
human
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱנוֹשׁ (enowsh) refers to man or mankind, often used in a poetic context. It denotes a mortal individual, distinguishing humans from more dignified terms for man. The word encompasses both singular and collective meanings, indicating people or persons in general. Its Aramaic equivalent is אֱנָשׁ (e.nash), also meaning 'man'.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱנוֹשׁ n.m. man, mankind, mostly poet.

of individ.

coll. men

man, mankind

base

Brown-Driver-Briggs glosses

H582 אֱנוֹשׁ man, mankind, mostly poet.

Strong's Hebrew Dictionary

582 'enowsh en-oshe'

from 605; properly, a mortal (and thus differing from the

more dignified 120); hence, a man in general (singly or

collectively):--another, X (blood-)thirsty, certain,

chap(-man); divers, fellow, X in the flower of their age,

husband, (certain, mortal) man, people, person, servant, some

( X of them), + stranger, those, + their trade. It is often

unexpressed in the English versions, especially when used in

apposition with another word . Compare 376.

see HEBREW for 0605

see HEBREW for 0120

see HEBREW for 0376

Translators Brief Hebrew Lexicon

אֱנוֹשׁ (e.nosh) — human.

1) man, mortal man, person, mankind

1a) of an individual

1b) men (collective)

1c) man, mankind

Aramaic equivalent: e.nash (אֱנָשׁ "man" H0606)

Morphologythe parsing behind the code
Berean parsing
HTd/Ncmpa — Particle · noun common masculine plural absolute
HTd/Ncmpa
and he saw Joseph with them the object marker Benjamin and he said to [the one] who [was] over household his bring the object marker the men the house towards and slaughter a slaughter and prepare [it] for with me they will eat the men at noon
הַבָּ֑יְתָהha.Ba.ye.tah the house towards H1004 Particle · noun common masculine singular absolute · suffix
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Amplified meaning
dwelling place, home
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | N-ms | Suff — Particle · noun common masculine singular absolute · suffix
HTd/Ncmsa/Sd
The company it keepswords that stand beside it more often than chance
and he saw Joseph with them the object marker Benjamin and he said to [the one] who [was] over household his bring the object marker the men the house towards and slaughter a slaughter and prepare [it] for with me they will eat the men at noon
וּטְבֹ֤חַu.te.Vo.ach and slaughter H2873 Conjunction · verb qal imperative second person masculine singular
11× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to slaughter or kill animals or people, often in a ruthless manner, as seen in violent battles or sacrifices. It is used in various forms throughout the Old Testament. This concept is also used figuratively to describe spiritual slaughter.
Amplified meaning
kill, butcher
Tyndale gloss
to slaughter
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

טָבַח (tabach) is a primitive root meaning to slaughter or kill, applicable to both animals and humans. It encompasses actions like butchering and slaying ruthlessly, with a figurative sense of killing. The entries consistently emphasize its violent connotations without significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

[טָבַח] vb. slaughter, butcher, slay

base

Brown-Driver-Briggs glosses

H2873 [טָבַח] slaughter, butcher, slay

Strong's Hebrew Dictionary

2873 tabach taw-bakh'

a primitive root; to slaughter (animals or men):--kill,

(make) slaughter, slay.

Translators Brief Hebrew Lexicon

טָבַח (ta.vach) — to slaughter.

1) to slaughter, slay, butcher, kill ruthlessly

1a) (Qal)

1a1) to slaughter, butcher

1a2) to slay, kill ruthlessly (fig.)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-Impv-2ms — Conjunction · verb qal imperative second person masculine singular
HC/Vqv2ms
and he saw Joseph with them the object marker Benjamin and he said to [the one] who [was] over household his bring the object marker the men the house towards and slaughter a slaughter and prepare [it] for with me they will eat the men at noon
טֶ֙בַח֙te.vach a slaughter H2874 Noun common · masculine singular absolute
12× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to the act of slaughter or the meat that results from it, and can also mean a place of slaughter. It is used to describe the brutal killing of animals or people. The concept is used in both literal and figurative senses.
Tyndale gloss
slaughter
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

טֶ֫בַח (tebach) refers to slaughtering or the act of slaughter. It denotes something that has been slaughtered, typically animals, and can also refer to butchery or a place where slaughter occurs. The word is derived from a related term, indicating its connection to the process of killing for food.

Brown-Driver-Briggs Hebrew Lexicon (full)

טֶ֫בַח n.m. slaughtering, slaughter

base

Brown-Driver-Briggs glosses

H2874 טֶ֫בַח slaughtering, slaughter

Strong's Hebrew Dictionary

2874 tebach teh'-bakh

from 2873; properly, something slaughtered; hence, a beast

(or meat, as butchered); abstr. butchery (or concretely, a

place of slaughter):--X beast, slaughter, X slay, X sore.

see HEBREW for 02873

Translators Brief Hebrew Lexicon

טֶ֫בַח (te.vach) — slaughter.

1) slaughter, slaughtering, animal

1a) slaughtering, slaughter (of animals)

1b) slaughter (fig.)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
and he saw Joseph with them the object marker Benjamin and he said to [the one] who [was] over household his bring the object marker the men the house towards and slaughter a slaughter and prepare [it] for with me they will eat the men at noon
וְהָכֵ֔ןve.ha.Khen and prepare [it] H3559 Conjunction · verb hiphil imperative second person masculine singular
217× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to set something up or establish it, like setting up a tent or appointing someone to a position, as seen in Isaiah 7:14.
Amplified meaning
make ready, establish
Tyndale gloss
to establish: prepare
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כּוּן (kuwn) is a Hebrew verb meaning to establish or prepare. It encompasses a range of meanings, including to be firm, to fix, to direct, and to be ready, with applications in both literal and figurative contexts. The entries indicate various forms of the verb, such as Niph'al (to be established) and Hiph'il (to establish), but there is a note on a noun form, נָכוֹן (nakhon), meaning 'blow'.

Brown-Driver-Briggs Hebrew Lexicon (full)

[כּוּן] 218 vb. prob. be firm, only in der. conj.

Niph.

be set up, established, fixed

in a moral sense, be directed aright, of ways

prepare, be ready

pass. be prepared, of judgments

Hiph.

establish, set up

fix, so as to be ready, make ready, prepare, a gift

provide for, provide, furnish

direct one's face toward

arrange, order

Hoph.

be established, of throne

be prepared for

Po‛lēl.

set up, establish

constitute, make, a man (in womb)

fix, so as to be ready

direct

Po‛lal. be established

Hithpo‛l. be established

base

נָכוֹן n. [m.] = blow Jb 12:5

ref

Brown-Driver-Briggs glosses

H3559a כּוּן prob. be firm, only in der. conj. . . be set up, established, fixed

. in a moral sense, be directed aright, of ways

. prepare, be ready

. pass. be prepared, of judgments

. . establish, set up

. . fix, so as to be ready, make ready, prepare, a gift

. provide for, provide, furnish

. direct one's face toward

. arrange, order

. . be established, of throne

. be prepared for

. . set up, establish

. constitute, make, a man (in womb)

. fix, so as to be ready

. direct

. be established

. be established

H3559b נָכוֹן n. [m.] = blow

Strong's Hebrew Dictionary

3559 kuwn koon

a primitive root; properly, to be erect (i.e. stand

perpendicular); hence (causatively) to set up, in a great

variety of applications, whether literal (establish, fix,

prepare, apply), or figurative (appoint, render sure, proper

or prosperous):--certain(-ty), confirm, direct, faithfulness,

fashion, fasten, firm, be fitted, be fixed, frame, be meet,

ordain, order, perfect, (make) preparation, prepare (self),

provide, make provision, (be, make) ready, right, set (aright,

fast, forth), be stable, (e-)stablish, stand, tarry, X very

deed.

Translators Brief Hebrew Lexicon

כּוּן (kun) — to establish: prepare.

: prepare/direct

1) to be firm, be stable, be established

1a) (Niphal)

1a1) to be set up, be established, be fixed

1a1a) to be firmly established

1a1b) to be established, be stable, be secure, be enduring

1a1c) to be fixed, be securely determined

1a2) to be directed aright, be fixed aright, be steadfast (moral sense)

1a3) to prepare, be ready

1a4) to be prepared, be arranged, be settled

1b) (Hiphil)

1b1) to establish, set up, accomplish, do, make firm

1b2) to fix, make ready, prepare, provide, provide for, furnish

1b3) to direct toward (moral sense)

1b4) to arrange, order

1c) (Hophal)

1c1) to be established, be fastened

1c2) to be prepared, be ready

1d) (Polel)

1d1) to set up, establish

1d2) to constitute, make

1d3) to fix

1d4) to direct

1e) (Pulal) to be established, be prepared

1f) (Hithpolel) to be established, be restored

נָכוֹן (na.khon) — blow.

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-Impv-2ms — Conjunction · verb hiphil imperative second person masculine singular
HC/Vhv2ms
and he saw Joseph with them the object marker Benjamin and he said to [the one] who [was] over household his bring the object marker the men the house towards and slaughter a slaughter and prepare [it] for with me they will eat the men at noon
כִּ֥יki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
and he saw Joseph with them the object marker Benjamin and he said to [the one] who [was] over household his bring the object marker the men the house towards and slaughter a slaughter and prepare [it] for with me they will eat the men at noon
אִתִּ֛י'i.Ti with me H854 Preposition · suffix
929× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֵת (eth) is a preposition indicating nearness or proximity, often translated as 'with' or 'near.' It conveys a sense of companionship or association, distinguishing itself from similar terms by expressing closer relationships. The entries highlight its use in various contexts, including possession and memory, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת, prep. with—prep. denoting proximity

Of companionship, together with

Of localities

אֵת פּ׳ denotes specially

in one's possession or keeping

in one's knowledge or memory

מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

base

Brown-Driver-Briggs glosses

H854 אֵת with—prep. denoting proximity . Of companionship, together with

. Of localities

. אֵת פּ׳ denotes specially . in one's possession or keeping

. in one's knowledge or memory

. מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

Strong's Hebrew Dictionary

854 'eth ayth

probably from 579; properly, nearness (used only as a

preposition or an adverb), near; hence, generally, with, by,

at, among, etc.:--against, among, before, by, for, from,

in(-to), (out) of, with. Often with another prepositional

prefix.

see HEBREW for 0579

Translators Brief Hebrew Lexicon

אֵת (et) — with.

1) with, near, together with

1a) with, together with

1b) with (of relationship)

1c) near (of place)

1d) with (poss.)

1e) from...with, from (with other prep)

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp1bs
and he saw Joseph with them the object marker Benjamin and he said to [the one] who [was] over household his bring the object marker the men the house towards and slaughter a slaughter and prepare [it] for with me they will eat the men at noon
יֹאכְל֥וּyo.khe.Lu they will eat H398 Verb · Qal · imperfect third person masculine plural
810× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Amplified meaning
eat, devour
Tyndale gloss
to eat
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָכַל (akal) means 'to eat' and encompasses a wide range of meanings, including literal consumption by humans and animals, as well as figurative uses like devouring by fire or destruction. It can describe actions such as feeding or causing to eat, and it also appears in contexts of oppression and destruction. The verb has various forms, indicating different subjects and nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָכַל 806 vb. eat

Qal

eat, human subject

of beasts, birds, etc., eat, devour

fig. of fire, devour, consume

of sword, devour, slay

in genl., devour, consume, destroy

fig. of oppression, devour the poor

Niph.

be eaten by man

be devoured by fire, consumed

be wasted, destroyed, of flesh

Pu. be consumed

Hiph.

cause to eat, feed with

cause to devoure, obj. sword

base

Brown-Driver-Briggs glosses

H398 אָכַל eat .. eat, human subject

. of beasts, birds, etc., eat, devour

. fig. of fire, devour, consume

. of sword, devour, slay

. in genl., devour, consume, destroy

. fig. of oppression, devour the poor

. . be eaten by man

. be devoured by fire, consumed

. be wasted, destroyed, of flesh

. be consumed

. . cause to eat, feed with

. cause to devoure, obj. sword

Strong's Hebrew Dictionary

398 'akal aw-kal'

a primitive root; to eat (literally or figuratively):--X at

all, burn up, consume, devour(-er, up), dine, eat(-er, up),

feed (with), food, X freely, X in...wise(-deed, plenty), (lay)

meat, X quite.

Translators Brief Hebrew Lexicon

אָכַל (a.khal) — to eat.

1) to eat, devour, burn up, feed

1a) (Qal)

1a1) to eat (human subject)

1a2) to eat, devour (of beasts and birds)

1a3) to devour, consume (of fire)

1a4) to devour, slay (of sword)

1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)

1a6) to devour (of oppression)

1b) (Niphal)

1b1) to be eaten (by men)

1b2) to be devoured, consumed (of fire)

1b3) to be wasted, destroyed (of flesh)

1c) (Pual)

1c1) to cause to eat, feed with

1c2) to cause to devour

1d) (Hiphil)

1d1) to feed

1d2) to cause to eat

1e) (Piel)

1e1) consume

Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
and he saw Joseph with them the object marker Benjamin and he said to [the one] who [was] over household his bring the object marker the men the house towards and slaughter a slaughter and prepare [it] for with me they will eat the men at noon
הָאֲנָשִׁ֖יםha.'a.na.Shim the men H582 Particle · noun common masculine plural absolute
566× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Enosh refers to a human or mankind in general, used to describe individuals or people as a whole in the Bible.
Tyndale gloss
human
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱנוֹשׁ (enowsh) refers to man or mankind, often used in a poetic context. It denotes a mortal individual, distinguishing humans from more dignified terms for man. The word encompasses both singular and collective meanings, indicating people or persons in general. Its Aramaic equivalent is אֱנָשׁ (e.nash), also meaning 'man'.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱנוֹשׁ n.m. man, mankind, mostly poet.

of individ.

coll. men

man, mankind

base

Brown-Driver-Briggs glosses

H582 אֱנוֹשׁ man, mankind, mostly poet.

Strong's Hebrew Dictionary

582 'enowsh en-oshe'

from 605; properly, a mortal (and thus differing from the

more dignified 120); hence, a man in general (singly or

collectively):--another, X (blood-)thirsty, certain,

chap(-man); divers, fellow, X in the flower of their age,

husband, (certain, mortal) man, people, person, servant, some

( X of them), + stranger, those, + their trade. It is often

unexpressed in the English versions, especially when used in

apposition with another word . Compare 376.

see HEBREW for 0605

see HEBREW for 0120

see HEBREW for 0376

Translators Brief Hebrew Lexicon

אֱנוֹשׁ (e.nosh) — human.

1) man, mortal man, person, mankind

1a) of an individual

1b) men (collective)

1c) man, mankind

Aramaic equivalent: e.nash (אֱנָשׁ "man" H0606)

Morphologythe parsing behind the code
Berean parsing
HTd/Ncmpa — Particle · noun common masculine plural absolute
HTd/Ncmpa
and he saw Joseph with them the object marker Benjamin and he said to [the one] who [was] over household his bring the object marker the men the house towards and slaughter a slaughter and prepare [it] for with me they will eat the men at noon
בַּֽצָּהֳרָֽיִם׃Ba.tzo.ho.Ra.yim at noon H6672 Preposition · noun common masculine dual absolute
24× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a roof or a window, and can also mean noon or midday, likely due to the sun shining through a window at that time. It is used in descriptions of buildings and daily routines in the Bible.
Amplified meaning
midday, when the sun is highest
Tyndale gloss
midday
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word צֹ֫הַר (tsohar) primarily means 'midday' or 'noon,' referring to a specific time of day. It also has a secondary meaning related to 'roof,' though this interpretation is uncertain. The entries indicate that it is derived from a root meaning 'light,' suggesting a connection to brightness.

Brown-Driver-Briggs Hebrew Lexicon (full)

[צֹ֫הַר] n.[m.] only pl., midday, noon

base

צֹ֫הַר n.f. prob. roof;—Gn 6:16.

ref

Brown-Driver-Briggs glosses

H6672a צֹ֫הַר only pl., midday, noon H6672b צֹ֫הַר prob. roof

Strong's Hebrew Dictionary

6672 tsohar tso'-har

from 6671; a light (i.e. window): dual double light, i.e.

noon:--midday, noon(-day, -tide), window.

see HEBREW for 06671

Translators Brief Hebrew Lexicon

צֹ֫הַר (tso.har) — midday.

1) noon, midday

1a) noon (as specific time of day)

1b) noon (in simile as bright of happiness, blessing)

צֹ֫הַר (tso.har) — roof.

2) roof

2a) meaning uncertain

Morphologythe parsing behind the code
Berean parsing
Prep | N-mp — Preposition · noun common masculine dual absolute
HRd/Ncmda
Bible dictionarieson the English sense
Thompson Chain Reference topics
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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