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Isaiah 23:4 — Word Study

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WLCבּ֣וֹשִׁי צִיד֔וֹן כִּֽי־ אָמַ֣ר יָ֔ם מָע֥וֹז הַיָּ֖ם לֵאמֹ֑ר לֹֽא־ חַ֣לְתִּי וְלֹֽא־ יָלַ֗דְתִּי וְלֹ֥א גִדַּ֛לְתִּי בַּחוּרִ֖ים רוֹמַ֥מְתִּי בְתוּלֽוֹת׃

BSABe ashamedbûwsh [feel the shame, be humiliated] O SidonTsîydôwn [an ancient city on the Mediterranean coast] the strongholdmâʻôwz [fortress, place of security] of the seayâm [the Mediterranean, a large body of water] forkîy the seayâm [the west, a sea in general] has spokenʼâmar I have notlôʼ been in laborchûwl [travailed, experienced pain] or given birthyâlad [beget, brought forth children] I have notlôʼ raisedgâdal [nourished, brought up] young menbâchûwr [youth, chosen individuals] or brought uprûwm [exalted, lifted up] young womenbᵉthûwlâh [virgins, brides]

Word
Listen & take awayIsaiah 23
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 4 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ve.tu.Lot) — no per-word recordings of the Hebrew exist to link to.
Take it away
Isaiah 23:4quick helps
In a sentenceSidon is called to feel shame because the sea has declared it has not given birth to young people.
Who is speakingThe sea, personified, speaks to Sidon.
Where we areA prophetic declaration against Sidon, a city known for its maritime strength.
The hard wordבּ֣וֹשִׁי
Take awayThe sea's declaration emphasizes the absence of new life and vitality.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbבּוֹשׁ The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 23:4

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — A Prophecy Against Sidongenerated

3On the great waters came the grain of Shihor; the harvest of the Nile was the revenue of Tyre; she was the merchant of the nations.
4Be ashamed, O Sidon, the stronghold of the sea, for the sea has spoken: “I have not been in labor or given birth. I have not raised young men or brought up young women.”
5When the report reaches Egypt, they will writhe in agony over the news of Tyre.
6Cross over to Tarshish; wail, O inhabitants of the coastland!

Isaiah 23:4 is part of a larger prophecy concerning the fate of Tyre and Sidon, two prominent Phoenician cities. Here, Sidon is addressed directly, called to shame as the sea laments its lack of offspring. This lamentation reflects the broader theme of loss and the consequences of pride in maritime commerce, as seen in the surrounding verses that discuss the economic impact of Tyre's downfall.


Cross References

ReferenceText (BSB)
1Jeremiah 47:3–4at the sound of the galloping hooves of stallions, the rumbling of chariots, and the clatter of their wheels. The fathers will not turn back for their sons; their hands will hang limp.
2Ezekiel 26:3–6therefore this is what the Lord GOD says: ‘Behold, O Tyre, I am against you, and I will raise up many nations against you, as the sea brings up its waves.
3Hosea 9:11–14Ephraim’s glory will fly away like a bird, with no birth, no pregnancy, and no conception.
4Revelation 18:23The light of a lamp will never shine in you again, and the voices of a bride and bridegroom will never call out in you again. For your merchants were the great ones of the earth, because all the nations were deceived by your sorcery.”

The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to


The Key Word בּ֣וֹשִׁי, Bo.o.shigenerated

The verb בּוֹשׁ (buwsh) means 'to be ashamed' and conveys a sense of guilt or disappointment. It is used in this imperative form to evoke a strong emotional response from Sidon, indicating that it should feel shame for its failures.

This word captures the essence of humiliation, suggesting that Sidon, as a stronghold of the sea, should recognize its shortcomings as the sea speaks of its own barrenness. The Qal form indicates a straightforward command, emphasizing the urgency of the sea's message.


How Translations Differ — measured against the Berean Standard Biblegenerated

All translations agree on the imperative call for Sidon to be ashamed.


Sentence Structuregenerated

The verse is structured around a main verb, אָמַ֣ר ('a.Mar), meaning 'it has said,' which governs the subsequent clauses. The subject is the sea, and it presents its claims through several clauses detailing what it has not done.

The Hebrew word order emphasizes the sea's declaration first, followed by the direct address to Sidon, creating a poignant contrast between the sea's lament and Sidon's shame.


Septuagint Backgroundgenerated

The Septuagint translates בּ֣וֹשִׁי as αἰσχύνθητι (aischunthēti), which also means 'be ashamed.' This choice aligns with the Hebrew imperative, maintaining the call for Sidon to recognize its shame.

The use of this Greek term reflects a similar emotional weight, capturing the essence of humiliation and the need for Sidon to confront its failures.


In plain words — the whole versegenerated

Isaiah 23:4 calls Sidon to feel shame because the sea has declared it has not given birth to young men or women. This reflects the loss of life and vitality in the city, emphasizing its failures and the consequences of pride.


Frequently Asked Questionsgenerated

What does it mean for Sidon to be ashamed?

Sidon is called to recognize its failures and shortcomings, particularly in terms of not producing young people, which symbolizes a loss of vitality and future.

Why does the sea speak in this verse?

The sea is personified to express its lament over not having given birth, symbolizing the broader consequences of Tyre and Sidon's pride and downfall.

What is the significance of the sea's declaration?

The sea's declaration highlights the absence of new life and the consequences of Sidon's reliance on maritime strength, reflecting the economic and social decline.

How does this verse connect to the surrounding context?

This verse is part of a prophecy that addresses the fate of Tyre and Sidon, emphasizing the themes of loss, shame, and the repercussions of pride in commerce.


Reflection Questionsgenerated

  1. In what ways can I recognize and confront my own failures, similar to how Sidon is called to feel shame?
  2. How do the consequences of pride manifest in my life or community?
  3. What lessons can I learn from the sea's lament about the importance of nurturing and raising the next generation?
  4. How can I apply the message of this verse to foster growth and vitality in my own environment?

The early church on this verse — how the Fathers read it

Early commentators reference this verse to discuss themes of morality and consequence, highlighting the shame of Sidon as a reflection of broader truths.

Ambrose of MilanThe Six Days of Creation 4.4.19 c. 339–397
If all our acts and deeds depend on the fates acquired at our birth and not on principles of morality, why are laws established and statutes promulgated by which punishment is meted out to the wicked and security bestowed on the innocent?……
Early Church Fathers on Isaiah 23 →
Ambrose of MilanOn Elijah and Fasting 19.71 c. 339–397
Therefore, after being so often ploughed by returning merchants, “Be ashamed, O Sidon, has said the sea.” This is the voice of the fatigued element, as it were, saying, “Be ashamed, Sidon”;
Early Church Fathers on Isaiah 23 →
JeromeVerse 4-5 c. 347–420
Blush, Sidon, said the sea; but the strength of the sea says, I have not given birth, nor have I brought forth, nor have I nourished young men, nor have I exalted virgins. But when it is heard in Egypt, sorrow will seize them over Tyre.
Early Church Fathers on Isaiah 23 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Isaiah 23:4 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Be thou ashamed, O Zidon,.... A city near to Tyre, about twenty five miles from it; Jarchi says it was within a day's walk of it; these two cities, as they were near to each other, so they were

Read John Gill on Isaiah 23 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Be thou ashamed, O Zidon: for the sea hath spoken, even the strength of the sea, saying, I travail not, nor bring forth children, neither do I nourish up young men, nor bring up virgins.

Read Robert Jamieson on Isaiah 23 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Be thou ashamed, O Zidon; for Zidon was a great city near Tyre, and strongly united to her by commerce and league, and called by some the mother of Tyre, which they say was built and first inhabited by a colony of the Sidonians; and therefore she must needs be greatly concerned in the destruction of Tyrus. The sea; that part of the sea in which Tyrus was, and from which ships and men were sent into all countries. The strength of the sea: this is added to explain what he meant by the sea, even Tyrus, who might be called the strength of the sea, either actively, because it defended that part of the sea from piracies and injuries; or passively, because it was defended and strengthened by the…

Read Matthew Poole on Isaiah 23 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Isaiah 23:4 Be thou ashamed, O Zidon: for the sea hath spoken, [even] the strength of the sea, saying, I travail not, nor bring forth children, neither do I nourish up young men, [nor] bring up virgins.Ver. 4. Be ashamed, O Zidon,] sc., Of Tyre, thy daughter and confederate. For the sea hath spoken, even the strength of the sea.] Or, The seaport. By the sea and seaport we are to understand Tyre, who sat in the sea, as now Venice doth, and sovereigned it. I travail not, nor bring forth children.] I send forth no colonies, as sometimes I have done. Pliny saith of Tyre, Olim partu clara urbibus genitis, Lepti, Utica, Carthagine, etiam Gadibus extra orbem conditis. But now it was past that time…

Read John Trapp on Isaiah 23 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(4) Be thou ashamed, O Zidon . . .—Zidon is addressed as the mother-city of Tyre. The “strength” (or fortress) of the sea is the rock-island on which the new Tyre was built. She sits as a widow bereaved of her children, with no power to renew the population which once crowded her streets. (Comp. Lamentations 1:1.)

Read Charles John Ellicott on Isaiah 23 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 4. Be thou ashamed, O Zidon] Tyre is called Isaiah 23:12, the daughter of Sidon. "The Sidonians," says Justin, xviii. 3, "when their city was taken by the king of Ascalon, betook themselves to their ships, and landed, and built by Tyre." Sidon, as the mother city is supposed to be deeply affected with the calamity of her daughter. Nor bring up virgins - "Nor educated virgins."] ורוממתי veromamti; so an ancient MS. Of Dr. Kennicott's prefixing the ו vau, which refers to the negative preceding, and is equivalent to ולא velo. See Deuteronomy 23:6; Proverbs 30:3. Two of my own MSS. have ו vau in the margin.

Read AdamClarke on Isaiah 23 →
CambridgeThe Cambridge Bible for Schools and Colleges

4. even the strength of the sea] Better as R.V. the stronghold of the sea. The fine figure of the lonely sea denying that she ever had children is somewhat marred by the introduction of this clause, as if the poet had corrected himself by an afterthought, and changed the subject of personification from the sea to Tyre. One is tempted to remove the words as a gloss. I travail not, nor bring forth, &c.] Render with R.V. I have not travailed, nor brought forth, neither have I nourished young men, nor brought up (cf. ch. Isaiah 1:2) virgins.

Read Cambridge on Isaiah 23 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Be thou ashamed, O Zidon - Tyre was a colony of Sidon. Sidon is here addressed as the mother of Tyre, and is called on to lament over her daughter that was destroyed.

Read Albert Barnes on Isaiah 23 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Be ashamed, O Sidon, the stronghold of the sea, for the sea has spoken: “I have not been in labor or given birth. I have not raised young men or brought up young women.”

WEBWorld English Bible2000

Be ashamed, Sidon; for the sea has spoken, the stronghold of the sea, saying, “I have not travailed, nor given birth, neither have I nourished young men, nor brought up virgins.”

MSBMajority Standard Bible2022

Be ashamed, O Sidon, the stronghold of the sea, for the sea has spoken: “I have not been in labor or given birth. I have not raised young men or brought up young women.”

NETBNew English Translation2006

Be ashamed, O Sidon, for the sea says this, O fortress of the sea: “I have not gone into labor or given birth; I have not raised young men or brought up young women.”

Tyndale line

KJVKing James Version1611

Be thou ashamed, O Zidon: for the sea hath spoken, even the strength of the sea, saying, I travail not, nor bring forth children, neither do I nourish up young men, nor bring up virgins.

ASVAmerican Standard Version1901

Be thou ashamed, O Sidon; for the sea hath spoken, the stronghold of the sea, saying, I have not travailed, nor brought forth, neither have I nourished young men, nor brought up virgins.

RVARevised Version, American1894

Be thou ashamed, O Zidon: for the sea hath spoken, the strong hold of the sea; saying, I have not travailed, nor brought forth, neither have I nourished young men, nor brought up virgins.

NWBWebster's Bible1833

Be thou ashamed, O Zidon: for the sea hath spoken, even the strength of the sea, saying, I travail not, nor bring forth children, neither do I nourish young men, nor bring up virgins.

GNVGeneva Bible1599

Be ashamed, thou Zidon: for the sea hath spoken, euen the strength of the sea, saying, I haue not trauailed, nor brought forth children, neither nourished yong men, nor brought vp virgins.

Strictly literal

DBYDarby Translation1890

Be thou ashamed, Sidon, for the sea hath spoken, the strength of the sea, saying, I have not travailed nor brought forth, neither have I nourished young men [nor] brought up virgins.

YLTYoung's Literal Translation1862

Be ashamed, O Zidon; for the sea spake, The strength of the sea, saying: 'I have not been pained, nor have I brought forth, Nor have I nourished young men, [nor] brought up virgins.'

LSVLiteral Standard Version2020

Be ashamed, O Sidon; for the sea spoke, || The strength of the sea, saying, “I have not been pained, nor have I brought forth, || Nor have I nourished young men, [nor] brought up virgins.”

ILTInterlinear Literal Translation2000

Be ashamed, O Zion; for spoken hath the sea, the stronghold of the sea, saying, I travailed not, nor brought forth children, neither did I nourish up young men, nor bring up virgins.

ULBUnlocked Literal Bible2017

Be ashamed, Sidon; for the sea has spoken, the mighty one of the sea. He says, “I have not labored nor given birth, nor have I raised young men nor brought up young women.”

From the Latin

DRADouay-Rheims (Challoner)1899

Be thou ashamed, O Sidon: for the sea speaketh, even the strength of the sea, saying: I have not been in labour, nor have I brought forth, nor have I nourished up young men, nor brought up virgins.

Simplified

FBVFree Bible Version2020

Feel the shame, Sidon! For the fortress of the sea says, “I have no children, having never been in labor or given birth. I have not brought up young men or brought up young women.”

BBEBible in Basic English1949

Be shamed, O Zidon: for the sea, the strong place of the sea has said, I have not been with child, or given birth; I have not taken care of young men, or kept watch over the growth of virgins.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseclauseverbבּ֣וֹשִׁיbe.ashamedclauseצִיד֔וֹןO.Sidonכִּֽי(dm)clauseverbאָמַ֣רit.has.saidnoun phrase · subjectיָ֔ם[the].seanoun phraseמָע֥וֹזthe.strongholdnoun phraseהַofיָּ֖םthe.seaprepositional phrase · prepositionalלֵ(cmp)clauseverbאמֹ֑רsayingclauseadverbialלֹֽאnotverbחַ֣לְתִּיI.have.been.in.laborוְandclauseadverbialלֹֽאnotverbיָלַ֗דְתִּיI.have.given.birthוְandclauseadverbialלֹ֥אnotverbגִדַּ֛לְתִּיI.have.brought.upobjectבַּחוּרִ֖יםyoung.menclauseverbרוֹמַ֥מְתִּיI.have.raisedobjectבְתוּלֽוֹתyoung.women

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Dead Sea Scrolls agree closely, with the primary wording intact across the witnesses. The Septuagint aligns with the Hebrew text in most parts, confirming the consistency of the message delivered to Sidon.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

בּ֣וֹשִׁי צִיד֔וֹן כִּֽי־ אָמַ֣ר יָ֔ם מָע֥וֹז הַיָּ֖ם לֵאמֹ֑ר לֹֽא־ חַ֣לְתִּי וְלֹֽא־ יָלַ֗דְתִּי וְלֹ֥א גִדַּ֛לְתִּי בַּחוּרִ֖ים רוֹמַ֥מְתִּי בְתוּלֽוֹת׃

Septuagintthe Greek the translators chose, word by word
בּ֣וֹשִׁיαἰσξύνθητιצִיד֔וֹןσιδώνאָמַ֣רεἶπενיָ֔םθάλασσαמָע֥וֹזἰσξὺςהַיָּ֖םθαλάσσηςלֵאמֹ֑רεἶπενלֹֽא־οὐκחַ֣לְתִּיὤδινονוְלֹֽא־οὐδὲיָלַ֗דְתִּיἔτεκονוְלֹ֥אοὐδὲגִדַּ֛לְתִּיἐχέθρεψαבַּחוּרִ֖יםνεανίσκουςרוֹמַ֥מְתִּיὕψωσαבְתוּלֽוֹת׃παρθένους

16 of the 17 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

בושי צידן כי אמרה ים מעוז הים לאמור לוא חלתי ולוא ילדתי ולוא גדלתי בחורים רוממתי בתולות

17 words on the leather.

Dead Sea Scrolls — 1Q8a copy a thousand years older than the Leningrad Codex

בושי צידון כי אמר ים מעוז [הים] [לאמר] [לא] [חלתי] [ולא] [ילדתי] [ולא] [גדלתי] [בחורים] [רוממתי] בתולות

4 words on the leather — 3 partly restored, 10 supplied entire by an editor.

Dead Sea Scrolls — 4Q55a copy a thousand years older than the Leningrad Codex

בושי צידון כי אמר ים מעוז הים לאמר לא חלתי ולא ילדתי ולא גדלתי בחורים [רוממתי] [בתולות]

12 words on the leather — 3 partly restored, 2 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 23:4בּוֹשׁbe ashamedbe ashamedבּוֹשׁצִידוֹןO SidonO Sidonצִידוֹןכִּיforforכִּיאָמַרit has saidit has saidאָמַריָם[the] sea[the] seaיָםמָעוֹז[the] stron[the] strongholמָעוֹזיָםthe seathe seaיָםאָמַרsayingsayingאָמַרלֹאnotnotלֹאחוּלI have beenI have been in חוּללֹאand notand notלֹאיָלַדI have giveI have given biיָלַדלֹאand notand notלֹאגָּדַלI have brouI have brought גָּדַלבָּחוּרyoung menyoung menבָּחוּררוּםI have raisI have raisedרוּםבְּתוּלָהyoung womenyoung womenבְּתוּלָהצוּדto huntto huntצוּדעָזַזbe strongbe strongעָזַזגְּדִלִיםtasseltasselגְּדִלִיםבָּחַרto chooseto chooseבָּחַריָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדכֹּהthusthusכֹּהיהוהYHWH/GodYHWH/Godיהוהסוּףreedreedסוּףפֵּאָהsidesideפֵּאָהחָפֵרbe ashamedbe ashamedחָפֵרכָּלַםbe humiliabe humiliatedכָּלַםצֹרTyreTyreצֹראִיcoastlandcoastlandאִייָדַעto knowto knowיָדַעבַּצָּרָהdearthdearthבַּצָּרָהצוּרrockrockצוּרטֶ֫רֶםbeforebeforeטֶ֫רֶם
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 23:4

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

be ashamed O Sidon for it has said [the] sea [the] stronghold of the sea saying not I have been in labor and not I have given birth and not I have brought up young men I have raised young women
בּ֣וֹשִׁיBo.o.shi be ashamed H954 Verb · Qal · imperative second person feminine singular
127× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To be ashamed is what this Hebrew word means, implying a feeling of guilt or disappointment. It is used to describe someone who is disconcerted or delayed, like in the story of Adam and Eve. Shame is a strong emotion.
Amplified meaning
feel the shame, be humiliated
Tyndale gloss
be ashamed
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹשׁ (buwsh) is a Hebrew root meaning 'to be ashamed.' It encompasses feelings of shame, disappointment, and disconcertion. The verb appears in various forms, including Qal (to feel shame), Piel (to delay in shame), and Hiphil (to put to shame). The entries indicate a range of uses, from personal feelings of shame to actions that cause shame to others.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹשׁ 109 vb. be ashamed

Qal

abs. feel shame

sq. מִן, be ashamed of, i.e. disconcerted, disappointed by reason of

with obj. I am ashamed to ask

Polel delay (in shame)

Hiph.

put to shame

put to shame

act shamefully

to be put to shame

be ashamed

Hithp. ashamed before one another

base

Brown-Driver-Briggs glosses

H954 בּוֹשׁ be ashamed

Strong's Hebrew Dictionary

954 buwsh boosh

a primitive root; properly, to pale, i.e. by implication to

be ashamed; also (by implication) to be disappointed or

delayed:--(be, make, bring to, cause, put to, with,

a-)shamed(-d), be (put to) confounded(-fusion), become dry,

delay, be long.

Translators Brief Hebrew Lexicon

בּוֹשׁ (bush) — be ashamed.

1) to put to shame, be ashamed, be disconcerted, be disappointed

1a) (Qal)

1a1) to feel shame

1a2) to be ashamed, disconcerted, disappointed (by reason of)

1b) (Piel) to delay (in shame)

1c) (Hiphil)

1c1) to put to shame

1c2) to act shamefully

1c3) to be ashamed

1d) (Hithpolel) to be ashamed before one another

Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2fs — Verb · Qal · imperative second person feminine singular
HVqv2fs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a-shamd': Almost exclusively moral in significance; confusion or abashment through consciousness of guilt or of its exposure. Often including also a sense of terror or fear because of the disgrace connected with the performance of some action. Capacity for shame indicates that moral sense (conscience) is not extinct. "Ashamed" occurs 96 out of 118 times in the Old Testament. Hebrew bosh, "to feel shame" (Latin, pudere), with derivatives occurs 80 times; kalam, "to shame," including the thought of "disgrace," "reproach"; chapher, "to blush": hence shame because of frustrated plans (uniformly in the Revised Version (British and American) "confounded"); Greek aischunomai, "suffused with shame," passive only and its compounds. Uses:

(1) A few times, of actual embarrassment, as of Hazael before the steadfast look of Elisha (2Ki 8:11; see…

be ashamed O Sidon for it has said [the] sea [the] stronghold of the sea saying not I have been in labor and not I have given birth and not I have brought up young men I have raised young women
צִיד֔וֹןtzi.Don O Sidon H6721 Noun proper
22× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Sidon was an ancient city on the Mediterranean coast, named after a son of Canaan, and is mentioned in the Bible as a major Phoenician city.
Amplified meaning
an ancient city on the Mediterranean coast
Tyndale gloss
Sidon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צִידוֹן (Tsiydon) refers to Sidon, an ancient Phoenician city located on the Mediterranean coast north of Tyre. The name is associated with fishing or hunting, derived from the root meaning 'to catch fish.' Sidon is mentioned as a son of Canaan and is first noted in Genesis 10:15.

Brown-Driver-Briggs Hebrew Lexicon (full)

צִידוֹן and צִידֹן n.pr.loc. Sidôn, ancient Phoenician city, on coast N. of Tyre;—‘first-born’ of Canaan

base

Brown-Driver-Briggs glosses

H6721 צִידוֹן, צִידֹן Sidon, ancient Phoenician city, on coast N. of Tyre

Strong's Hebrew Dictionary

6721 Tsiydown tsee-done'

or Tsiydon {tsee-done'}; from 6679 in the sense of catching

fish; fishery; Tsidon, the name of a son of Canaan, and of a

place in Palestine:--Sidon, Zidon.

see HEBREW for 06679

Translators Brief Hebrew Lexicon

צִידוֹן (tsi.don) — Sidon.

A man of the Canaanites living at the time of the Patriarchs, first mentioned at Gen.10.15;

son of: Canaan (H3667);

brother of: Heth (H2845), Jebusite (H2983), Amorite (H0567), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577)

§ Sidon = "hunting"

ancient Phoenician city, on Mediterranean coast north of Tyre

צִידוֹן (tsi.don) — Sidon.

§ Sidon = "hunting"

ancient Phoenician city, on Mediterranean coast north of Tyre

צִידוֹן (tsi.don) — Sidon.

Sidon = "hunting"

ancient Phoenician city, on Mediterranean coast north of Tyre

Another name of tsi.don (צִידוֹן "Sidon" H6721H)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Sidon

Fishing; fishery, Gen. 10:15, 19 (A.V. marg., Tzidon; R.V., Zidon); Matt. 11:21, 22; Luke 6:17. (See ZIDON.)

Smith's Bible Dictionary

the Greek form of the Phoenician name Zidon. [ZIDON, OR SIDON]

American Tract Society Bible Dictionary

In the Old Testament ZIDON, now called Saida, was celebrated city of Phoenicia, on the Mediterranean Sea, twenty miles north of Tyre and as many south of Beyroot. It is one of the most ancient cities in the world, Ge 49:13, and is believed to have been founded by Zidon, the eldest son of Canaan, Ge 10:15 49:13. In the time of Homer, the Zidonians were eminent for their trade and commerce, their wealth and prosperity, their skill in navigation, astronomy, architecture, and for their manufactures of glass, etc. They had then a commodious harbor, now choked with sand and inaccessible to any but the smallest vessels. Upon the division of Canaan among the tribes by Joshua, Great Zidon fell to the lot of Asher, Jos 11:8 19:28; but…

Hitchcock's Bible Names Dictionary

hunting; fishing; venison

be ashamed O Sidon for it has said [the] sea [the] stronghold of the sea saying not I have been in labor and not I have given birth and not I have brought up young men I have raised young women
כִּֽי־ki- for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
be ashamed O Sidon for it has said [the] sea [the] stronghold of the sea saying not I have been in labor and not I have given birth and not I have brought up young men I have raised young women
אָמַ֣ר'a.Mar it has said H559 Verb · Qal · perfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a — Verb · Qal · perfect third person masculine singular
HVqp3ms
The company it keepswords that stand beside it more often than chance
be ashamed O Sidon for it has said [the] sea [the] stronghold of the sea saying not I have been in labor and not I have given birth and not I have brought up young men I have raised young women
יָ֔םYam [the] sea H3220 Noun common · masculine singular absolute
396× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Amplified meaning
the Mediterranean, a large body of water
Tyndale gloss
(Mt. Ephron in the) West
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָם (yam) means 'sea' and refers to various large bodies of water, including the Mediterranean, Red, and Dead Seas, as well as the Sea of Galilee. It can also denote a mighty river like the Nile and has geographical implications, indicating directions such as west or south. The term is derived from a root meaning to roar, suggesting the noise of breaking surf.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָם 390 n.m. sea

base

Brown-Driver-Briggs glosses

H3220 יָם sea

Strong's Hebrew Dictionary

3220 yam yawm

from an unused root meaning to roar; a sea (as breaking in

noisy surf) or large body of water; specifically (with the

article), the Mediterranean Sea; sometimes a large river, or

an artifical basin; locally, the west, or (rarely) the

south:--sea (X -faring man, (-shore)), south, west (-ern,

side, -ward).

Translators Brief Hebrew Lexicon

יָם (yam) — sea.

: sea

1) sea

1a) Mediterranean Sea

1b) Red Sea

1c) Dead Sea

1d) Sea of Galilee

1e) sea (general)

1f) mighty river (Nile)

1g) the sea (the great basin in the temple court)

1h) seaward, west, westward

יָם (yam) — sea: west.

: west

1) sea

1a) Mediterranean Sea

1b) Red Sea

1c) Dead Sea

1d) Sea of Galilee

1e) sea (general)

1f) mighty river (Nile)

1g) the sea (the great basin in the temple court)

1h) seaward, west, westward

יָם (yam) — (Mt. Ephron in the) West.

This name means sea, seaward, westward

Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

se (yam; thalassa; in Ac 27:5 pelagos): The Mediterranean is called ha-yam ha-gadhol, "the great sea" (Nu 34:6; Jos 1:4; Eze 47:10, etc.); ha-yam ha-'acharon, "the hinder," or "western sea" (De 11:24; 34:2; Joe 2:20; Zec 14:8); yam pelishtim, "the sea of the Philis" (Ex 23:31); the King James Version translates yam yapho' in Ezr 3:7 by "sea of Joppa," perhaps rightly.

Smith's Bible Dictionary

The sea, yam , is used in Scripture to denote-- "The gathering of the waters," "the Ocean." (Genesis 1:2,10; 30:13) etc. Some portion of this, as the Mediterranean Sea, called the "hinder," the "western" and the "utmost" sea, (11:24; 34:2; Joel 2:20) "sea of the Philistines," (Exodus 23:31) "the great sea," (Numbers 36:6,7; Joshua 15:47) "the sea." Genesis49:13; Psal 80:11 Also frequently of the Red Sea. (Exodus 15:4) [RED SEA SEA] Inland lakes termed seas, as the Salt or Dead Sea. [See the special article] Any…

American Tract Society Bible Dictionary

The Hebrews give the name of sea to any large collection of water, Job 14:11; as to the lakes of Tiberias and Asphaltites, and also to the rivers Nile and Euphrates, Isa 11:15 18:2 21:1 Jer 51:36,42. The principal seas mentioned in Scripture are the following:

1. The GREAT SEA, the Mediterranean, called also the Hinder or Western Sea. Indeed, the Hebrew word for sea, meaning the Mediterranean, is often put for the west. The Great Sea is 2,200 miles long, and in the widest part 1,200 miles in width. In many places it is so deep as to give no soundings. It is little affected by tides, but is often agitated by violent winds. The prevailing direction of the wind in spring is from the southeast and southwest and from the northeast…

Nave's Topical Bible

→ Creation of Ge 1:9,10; Ps 95:5; 148:4,5

→ Lake Galilee calmed by Jesus Mt 8:24-26; Mr 4:37-39

→ Jesus walked upon Lake Galilee Mt 14:25-31

→ The Dead, to be given up by the, at the resurrection Re 20:13

→ SYMBOLICAL

In Daniel' s vision Da 7:2,3

In John' s apocalyptic vision Re 4:6; 8:8,9; 10:2,5,6,8; 13:1; 15:2; 16:3; 21:1

be ashamed O Sidon for it has said [the] sea [the] stronghold of the sea saying not I have been in labor and not I have given birth and not I have brought up young men I have raised young women
מָע֥וֹזma.'oz [the] stronghold of H4581 Noun common · masculine singular construct
36× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A fortified place or stronghold, like a rock or harbor, providing safety and protection, is what this Hebrew word represents.
Amplified meaning
fortress, place of security
Tyndale gloss
security
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָעוֹז (ma`owz) refers to a place or means of safety and protection, often implying a stronghold or refuge. It can denote both a physical fortified place and a figurative sense of security, such as divine protection. The term is built from the root associated with strength and fortification.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָעוֹז n.m. place or means of safety, protection

base

Brown-Driver-Briggs glosses

H4581 מָעוֹז place or means of safety, protection

Strong's Hebrew Dictionary

4581 ma`owz maw-oze'

(also mauwz {maw-ooz'}); or mahoz {maw-oze'} (also ma,uz

{maw-ooz'}; from 5810; a fortified place; figuratively, a

defence:--force, fort(-ress), rock, strength(-en), (X most)

strong (hold).

see HEBREW for 05810

Translators Brief Hebrew Lexicon

מָעוֹז (ma.oz) — security.

1) place or means of safety, protection, refuge, stronghold

1a) place of safety, fastness, harbour, stronghold

1b) refuge (of God) (fig.)

1c) human protection (fig.)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

be ashamed O Sidon for it has said [the] sea [the] stronghold of the sea saying not I have been in labor and not I have given birth and not I have brought up young men I have raised young women
הַיָּ֖םhai.Yam the sea H3220 Particle · noun common masculine singular absolute
396× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Amplified meaning
the west, a sea in general
Tyndale gloss
(Mt. Ephron in the) West
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָם (yam) means 'sea' and refers to various large bodies of water, including the Mediterranean, Red, and Dead Seas, as well as the Sea of Galilee. It can also denote a mighty river like the Nile and has geographical implications, indicating directions such as west or south. The term is derived from a root meaning to roar, suggesting the noise of breaking surf.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָם 390 n.m. sea

base

Brown-Driver-Briggs glosses

H3220 יָם sea

Strong's Hebrew Dictionary

3220 yam yawm

from an unused root meaning to roar; a sea (as breaking in

noisy surf) or large body of water; specifically (with the

article), the Mediterranean Sea; sometimes a large river, or

an artifical basin; locally, the west, or (rarely) the

south:--sea (X -faring man, (-shore)), south, west (-ern,

side, -ward).

Translators Brief Hebrew Lexicon

יָם (yam) — sea.

: sea

1) sea

1a) Mediterranean Sea

1b) Red Sea

1c) Dead Sea

1d) Sea of Galilee

1e) sea (general)

1f) mighty river (Nile)

1g) the sea (the great basin in the temple court)

1h) seaward, west, westward

יָם (yam) — sea: west.

: west

1) sea

1a) Mediterranean Sea

1b) Red Sea

1c) Dead Sea

1d) Sea of Galilee

1e) sea (general)

1f) mighty river (Nile)

1g) the sea (the great basin in the temple court)

1h) seaward, west, westward

יָם (yam) — (Mt. Ephron in the) West.

This name means sea, seaward, westward

Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

se (yam; thalassa; in Ac 27:5 pelagos): The Mediterranean is called ha-yam ha-gadhol, "the great sea" (Nu 34:6; Jos 1:4; Eze 47:10, etc.); ha-yam ha-'acharon, "the hinder," or "western sea" (De 11:24; 34:2; Joe 2:20; Zec 14:8); yam pelishtim, "the sea of the Philis" (Ex 23:31); the King James Version translates yam yapho' in Ezr 3:7 by "sea of Joppa," perhaps rightly.

Smith's Bible Dictionary

The sea, yam , is used in Scripture to denote-- "The gathering of the waters," "the Ocean." (Genesis 1:2,10; 30:13) etc. Some portion of this, as the Mediterranean Sea, called the "hinder," the "western" and the "utmost" sea, (11:24; 34:2; Joel 2:20) "sea of the Philistines," (Exodus 23:31) "the great sea," (Numbers 36:6,7; Joshua 15:47) "the sea." Genesis49:13; Psal 80:11 Also frequently of the Red Sea. (Exodus 15:4) [RED SEA SEA] Inland lakes termed seas, as the Salt or Dead Sea. [See the special article] Any…

American Tract Society Bible Dictionary

The Hebrews give the name of sea to any large collection of water, Job 14:11; as to the lakes of Tiberias and Asphaltites, and also to the rivers Nile and Euphrates, Isa 11:15 18:2 21:1 Jer 51:36,42. The principal seas mentioned in Scripture are the following:

1. The GREAT SEA, the Mediterranean, called also the Hinder or Western Sea. Indeed, the Hebrew word for sea, meaning the Mediterranean, is often put for the west. The Great Sea is 2,200 miles long, and in the widest part 1,200 miles in width. In many places it is so deep as to give no soundings. It is little affected by tides, but is often agitated by violent winds. The prevailing direction of the wind in spring is from the southeast and southwest and from the northeast…

Nave's Topical Bible

→ Creation of Ge 1:9,10; Ps 95:5; 148:4,5

→ Lake Galilee calmed by Jesus Mt 8:24-26; Mr 4:37-39

→ Jesus walked upon Lake Galilee Mt 14:25-31

→ The Dead, to be given up by the, at the resurrection Re 20:13

→ SYMBOLICAL

In Daniel' s vision Da 7:2,3

In John' s apocalyptic vision Re 4:6; 8:8,9; 10:2,5,6,8; 13:1; 15:2; 16:3; 21:1

be ashamed O Sidon for it has said [the] sea [the] stronghold of the sea saying not I have been in labor and not I have given birth and not I have brought up young men I have raised young women
לֵאמֹ֑רle.Mor saying H559 Preposition · verb qal infinitive construct common
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
HR/Vqcc — Preposition · verb qal infinitive construct common
HR/Vqcc
The company it keepswords that stand beside it more often than chance
be ashamed O Sidon for it has said [the] sea [the] stronghold of the sea saying not I have been in labor and not I have given birth and not I have brought up young men I have raised young women
לֹֽא־lo'- not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
be ashamed O Sidon for it has said [the] sea [the] stronghold of the sea saying not I have been in labor and not I have given birth and not I have brought up young men I have raised young women
חַ֣לְתִּיChal.ti I have been in labor H2342 Verb · Qal · perfect first person common singular
58× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to twist or whirl, and can describe dancing, pain, or fear. It is used to convey strong emotions or physical struggles, such as childbirth or great fear.
Amplified meaning
travailed, experienced pain
Tyndale gloss
to twist: tremble
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חוּל (chuwl) is built from a primitive root meaning to twist or whirl. It covers a range of meanings, including to dance, writhe in pain, bear children, and wait anxiously. The word can also imply strength or firmness, as noted in some entries. Various forms indicate different nuances, such as being made to writhe or suffering anguish.

Brown-Driver-Briggs Hebrew Lexicon (full)

חוּל [חִיל] vb. whirl, dance, writhe

Qal

dance

twist, writhe

whirl, whirl about

Po‛lel

dance

writhe in travail with, bear, bring forth (poet.)

wait anxiously

Po‛lal

be made to writhe

be brought forth

Hiph. cause to be in anguish

Hoph. be born

Hithpol.

whirling

writhing, suffering torture

wait longingly

Hithpalp. and she writhed in anxiety

base

[חול, חִיל] vb. be firm, strong

base

Brown-Driver-Briggs glosses

H2342a חוּל [חִיל] whirl, dance, writhe .. dance

. twist, writhe

. whirl, whirl about

.. dance

. writhe in travail with, bear, bring forth (poet.)

. wait anxiously

.. be made to writhe

. be brought forth

. cause to be in anguish

. be born

. . whirling

. writhing, suffering torture

. wait longingly

. and she writhed in anxiety

H2342b חול, חִיל br firm, strong

Strong's Hebrew Dictionary

2342 chuwl khool

or chiyl {kheel}; a primitive root; properly, to twist or

whirl (in a circular or spiral manner), i.e. (specifically) to

dance, to writhe in pain (especially of parturition) or fear;

figuratively, to wait, to pervert:--bear, (make to) bring

forth, (make to) calve, dance, drive away, fall grievously

(with pain), fear, form, great, grieve, (be) grievous, hope,

look, make, be in pain, be much (sore) pained, rest, shake,

shapen, (be) sorrow(-ful), stay, tarry, travail (with pain),

tremble, trust, wait carefully (patiently), be wounded.

Translators Brief Hebrew Lexicon

חוּל (chul) — to twist: tremble.

: tremble/fear

1) to twist, whirl, dance, writhe, fear, tremble, travail, be in anguish, be pained

1a) (Qal)

1a1) to dance

1a2) to twist, writhe

1a3) to whirl, whirl about

1b) (Polel)

1b1) to dance

1b2) to writhe (in travail with), bear, bring forth

1b3) to wait anxiously

1c) (Pulal)

1c1) to be made to writhe, be made to bear

1c2) to be brought forth

1d) (Hophal) to be born

1e) (Hithpolel)

1e1) whirling (participle)

1e2) writhing, suffering torture (participle)

1e3) to wait longingly

1f) (Hithpalpel) to be distressed

חִיל (chil) — be firm.

to be firm, strong

חוּל (chul) — to twist: give birth.

: give_birth

1) to twist, whirl, dance, writhe, fear, tremble, travail, be in anguish, be pained

1a) (Qal)

1a1) to dance

1a2) to twist, writhe

1a3) to whirl, whirl about

1b) (Polel)

1b1) to dance

1b2) to writhe (in travail with), bear, bring forth

1b3) to wait anxiously

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-1cs — Verb · Qal · perfect first person common singular
HVqp1cs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

la'-ber (yeghia`, `amal; kopos): The word (noun and verb) denoting hard work or "toil" (thus in the Revised Version (British and American) of De 26:7; Jos 7:3; Re 2:2) represents several Hebrew and Greek words, chiefly those above. Occasionally, as in Hab 3:17 (ma`aseh), it stands for "fruit of labor." Sometimes, in conjunction with "travail," it refers to childbirth (Ge 35:16,17, yaladh; compare 1Th 2:9; 2Th 3:8). Examples of the word in the ordinary sense are: of yeghia`,

be ashamed O Sidon for it has said [the] sea [the] stronghold of the sea saying not I have been in labor and not I have given birth and not I have brought up young men I have raised young women
וְלֹֽא־ve.lo'- and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
be ashamed O Sidon for it has said [the] sea [the] stronghold of the sea saying not I have been in labor and not I have given birth and not I have brought up young men I have raised young women
יָלַ֗דְתִּיya.Lad.ti I have given birth H3205 Verb · Qal · perfect first person common singular
496× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to give birth or beget a child, like when Eve gave birth to Cain in Genesis 4:1. It can also mean to help someone give birth, like a midwife. This word is used in many KJV translations, including Genesis and Isaiah.
Amplified meaning
beget, brought forth children
Tyndale gloss
to beget
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָלַד (*yalad*) means to bear, bring forth, or beget, and it encompasses various forms of childbirth and lineage declaration. It can refer to both the act of giving birth and the role of a midwife. The entries also note its use in contexts of distress and wicked behavior, as well as in reference to birthdays.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָלַד 497 vb. bear, bring forth, beget

Qal

bear, bring forth

less often beget

of both parents

Niph. be born

Pi. cause (or help) to bring forth, viz., assist or tend as midwife

Pu. be born

Hiph.

beget (a father a child)

bear

Hoph. day of one's being born = birthday

Hithp. declared their pedigree

base

Brown-Driver-Briggs glosses

H3205 יָלַד bear, bring forth, beget .. bear, bring forth

. less often beget

. of both parents

. be born

. cause (or help) to bring forth, viz., assist or tend as midwife

. be born

. . beget (a father a child)

. bear

. day of one's being born = birthday

. declared their pedigree

Strong's Hebrew Dictionary

3205 yalad yaw-lad'

a primitive root; to bear young; causatively, to beget;

medically, to act as midwife; specifically, to show

lineage:--bear, beget, birth((-day)), born, (make to) bring

forth (children, young), bring up, calve, child, come, be

delivered (of a child), time of delivery, gender, hatch,

labour, (do the office of a) midwife, declare pedigrees, be

the son of, (woman in, woman that) travail(-eth, -ing woman).

Translators Brief Hebrew Lexicon

יָלַד (ya.lad) — to beget.

1) to bear, bringforth, beget, gender, travail

1a) (Qal)

1a1) to bear, bring forth

1a1a) of child birth

1a1b) of distress (simile)

1a1c) of wicked (behaviour)

1a2) to beget

1b) (Niphal) to be born

1c) (Piel)

1c1) to cause or help to bring forth

1c2) to assist or tend as a midwife

1c3) midwife (participle)

1d) (Pual) to be born

1e) (Hiphil)

1e1) to beget (a child)

1e2) to bear (fig. -of wicked bringing forth iniquity)

1f) (Hophal) day of birth, birthday (infinitive)

1g) (Hithpael) to declare one's birth (pedigree)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-1cs — Verb · Qal · perfect first person common singular
HVqp1cs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

burth (genesis):

(1) It was said by the angel beforehand of John the Baptist, "Many shall rejoice at his birth"; and when he was born Elisabeth said, "Thus hath the Lord done unto me .... to take away my reproach among men" (Lu 1:14,25). Among the ancient Hebrews barrenness was a "reproach" and the birth of a child, of a son especially, an occasion for rejoicing.

(2) This, no doubt, was due in part to the Messianic hope inspired and sustained by prophecy (see Ge 3:15, where it was foretold that the seed of the woman should bruise the serpent's head; and subsequent prophecies too numerous to mention). Cases in point worth studying are found in Ge 4:1, where Eve rejoices over the birth of her firstborn and cries, "I have gotten a…

Easton's Bible Dictionary

Birth

As soon as a child was born it was washed, and rubbed with salt (Ezek. 16:4), and then swathed with bandages (Job 38:9; Luke 2:7, 12). A Hebrew mother remained forty days in seclusion after the birth of a son, and after the birth of a daughter double that number of days. At the close of that period she entered into the tabernacle or temple and offered up a sacrifice of purification (Lev. 12:1-8; Luke 2:22). A son was circumcised on the eighth day after his birth, being thereby consecrated to God (Gen. 17:10-12; comp.

→ Giving, ordained to be in sorrow Ge 3:16

→ See ABORTION

→ See CHILDREN

be ashamed O Sidon for it has said [the] sea [the] stronghold of the sea saying not I have been in labor and not I have given birth and not I have brought up young men I have raised young women
וְלֹ֥אve.Lo' and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
HC/Tn — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
be ashamed O Sidon for it has said [the] sea [the] stronghold of the sea saying not I have been in labor and not I have given birth and not I have brought up young men I have raised young women
גִדַּ֛לְתִּיgi.Dal.ti I have brought up H1431 Verb · Piel · perfect first person common singular
117× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To make something or someone great, important, or powerful. This Hebrew word means to magnify or grow, and is used in the Bible to describe God's power and greatness. The KJV translates it as 'magnify' or 'great'.
Amplified meaning
nourished, brought up
Tyndale gloss
to magnify
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּדַל (gadal) is a Hebrew verb meaning to grow up or become great. It encompasses a range of meanings including to magnify, promote, and make powerful. The word has various forms, such as Qal, Piel, and Hiphil, indicating different nuances of growth and greatness. Notably, it can also imply self-magnification.

Brown-Driver-Briggs Hebrew Lexicon (full)

גָּדַל 115 vb. grow up, become great

Qal

grow up

become great

to be magnified

Pi.

cause to grow

make great, powerful

magnify

Pu. brought up

Hiph.

make great

magnify

do great things

Hithp. I will magnify myself

base

Brown-Driver-Briggs glosses

H1431 גָּדַל grow up, become great .. grow up

. become great

. to be magnified

. . cause to grow

. make great, powerful

. magnify

. brought up

. . make great

. magnify

. do great things

. I will magnify myself

Strong's Hebrew Dictionary

1431 gadal gaw-dal'

a primitive root; properly, to twist (compare 1434), i.e. to

be (causatively make) large (in various senses, as in body,

mind, estate or honor, also in pride):--advance, boast, bring

up, exceed, excellent, be(-come, do, give, make, wax),

great(-er, come to...estate, + things), grow(up),increase,

lift up, magnify(-ifical), be much set by, nourish (up), pass,

promote, proudly (spoken), tower.

see HEBREW for 01434

Translators Brief Hebrew Lexicon

גָּדַל (ga.dal) — to magnify.

1) to grow, become great or important, promote, make powerful, praise, magnify, do great things

1a) (Qal)

1a1) to grow up

1a2) to become great

1a3) to be magnified

1b) (Piel)

1b1) to cause to grow

1b2) to make great, powerful

1b3) to magnify

1c) (Pual) to be brought up

1d) (Hiphil)

1d1) to make great

1d2) to magnify

1d3) to do great things

1e) (Hithpael) to magnify oneself

Morphologythe parsing behind the code
Berean parsing
V-Piel-Perf-1cs — Verb · Piel · perfect first person common singular
HVpp1cs
be ashamed O Sidon for it has said [the] sea [the] stronghold of the sea saying not I have been in labor and not I have given birth and not I have brought up young men I have raised young women
בַּחוּרִ֖יםba.chu.Rim young men H970 Noun common · masculine plural absolute
44× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to a young person, often a chosen or select individual, like a young man in his prime. It appears in various contexts, including descriptions of young soldiers. The term emphasizes the idea of being selected or set apart.
Amplified meaning
youth, chosen individuals
Tyndale gloss
youth
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּחוּר (bachuwr) refers to a young man or youth, often implying someone who has been selected or chosen. The term appears in contexts that highlight youthfulness, and it is derived from a root meaning 'to select.' It is notably referenced in Isaiah 62:5.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּחוּר n.m. young man Is 62:5 7 t.

base

Brown-Driver-Briggs glosses

H970 בָּחוּר young man

Strong's Hebrew Dictionary

970 bachuwr baw-khoor'

or bachur {baw-khoor'}; participle passive of 977; properly,

selected, i.e. a youth (often collective):--(choice) young

(man), chosen, X hole.

see HEBREW for 0977

Translators Brief Hebrew Lexicon

בָּחוּר (ba.chur) — youth.

youth, young man

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural absolute
HNcmpa
Bible dictionarieson the English sense
Nave's Topical Bible

→ General scriptures concerning Ex 24:3-5; 1Ki 12:6-15; 2Ch 10:8; Ps 119:9; 148:12,13; Pr 1:1-33; 2:1-22; 3:1-35; 4:1-27; 5:1-23; 6:1-35; 7:1-27; 10:1; 13:1; 15:5,20; 17:2,25; 19:13,26,27; 20:29; 23:15-35; 24:1-34; 27:11; 28:7; 29:3; 31:1-3; Jer 22:18-21; Mt 19:16-22; Mr 10:17-22; Lu 15:11-32; 18:18-23; 1Ti 4:12;

be ashamed O Sidon for it has said [the] sea [the] stronghold of the sea saying not I have been in labor and not I have given birth and not I have brought up young men I have raised young women
רוֹמַ֥מְתִּיro.Mam.ti I have raised H7311 Verb · Piel · perfect first person common singular
190× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb can mean to lift something or someone up, like a parent lifting a child, or to exalt oneself in pride. In the Bible, it's used to describe God lifting up the humble and bringing down the proud.
Amplified meaning
exalted, lifted up
Tyndale gloss
to exalt
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רוּם (ruwm) is a Hebrew verb meaning to be high or exalted, covering a range of actions such as rising, lifting, and promoting. It can refer to physical elevation, like raising an ark or setting up a throne, as well as figurative exaltation, particularly in relation to God. The word also has a related form, רָמַם (ramam), which means to be wormy.

Brown-Driver-Briggs Hebrew Lexicon (full)

רוּם vb. be high, exalted, rise

Qal

be high, lit. rock (in fig.)

esp. of י׳

be raised, uplifted

be lifted, rise, of ark

Pō‛lēl

raise, rear, children

cause tree to grow

lift up

exalt, extol, acc. י׳

Pō‛lal be lift up

Hiph.

raise, rear, c. acc., hand

raise poor

lift up voice

(take into one's hand and) lift, take up, stone

set up, erect, stone

set on high, throne

lift up, exalt, c. acc. pers.

lift up and take away, remove

lift off and present, contribute, offer

Hoph. be taken off from; be abolished

Hithpō‛l. and he shall exalt and magnify himself above, etc.; I will raise myself

base

[רָמַם] vb. denom. be wormy;—Ex 16:20

ref

Brown-Driver-Briggs glosses

H7311a רוּם be high, exalted, rise .. . be high, lit. rock (in fig.)

. esp. of י׳

. be raised, uplifted

. be lifted, rise, of ark

.. . raise, rear, children

. cause tree to grow

. lift up

. exalt, extol, acc. י׳

.be lift up

. . . . raise, rear, c. acc., hand

. raise poor

. lift up voice

. (take into one's hand and) lift, take up, stone

. set up, erect, stone

. set on high, throne

. lift up, exalt, c. acc. pers.

. lift up and take away, remove

. lift off and present, contribute, offer

. be taken off from; be abolished

. and he shall exalt and magnify himself above, etc.; I will raise myself

H7311b רָמַם vb. denom. be wormy

Strong's Hebrew Dictionary

7311 ruwm room

a primitive root; to be high actively, to rise or raise (in

various applications, literally or figuratively):--bring up,

exalt (self), extol, give, go up, haughty, heave (up), (be,

lift up on, make on, set up on, too) high(-er, one), hold up,

levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer

(up), + presumptuously, (be) promote(-ion), proud, set up,

tall(-er), take (away, off, up), breed worms.

Translators Brief Hebrew Lexicon

רוּם (rum) — to exalt.

1) to rise, rise up, be high, be lofty, be exalted

1a) (Qal)

1a1) to be high, be set on high

1a2) to be raised, be uplifted, be exalted

1a3) to be lifted, rise

1b) (Polel)

1b1) to raise or rear (children), cause to grow up

1b2) to lift up, raise, exalt

1b3) to exalt, extol

1c) (Polal) to be lifted up

1d) (Hiphil)

1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high

1d2) to lift up (and take away), remove

1d3) to lift off and present, contribute, offer, contribute

1e) (Hophal) to be taken off, be abolished

1f) (Hithpolel) to exalt oneself, magnify oneself

Aramaic equivalent: rum (רוּם "to rise" H7313)

רָמַם (ra.mam) — be rotten.

(Qal) to be rotten, be wormy

Morphologythe parsing behind the code
Berean parsing
V-o-Perf-1cs — Verb · Piel · perfect first person common singular
HVpp1cs
be ashamed O Sidon for it has said [the] sea [the] stronghold of the sea saying not I have been in labor and not I have given birth and not I have brought up young men I have raised young women
בְתוּלֽוֹת׃ve.tu.Lot young women H1330 Noun common · feminine plural absolute
50× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A virgin, or bride, is described by this word, emphasizing her private and untouched state, as seen in the stories of Genesis and Esther.
Amplified meaning
virgins, brides
Tyndale gloss
virgin
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בְּתוּלָה (bthuwlah) means 'virgin' and is derived from a passive participle of an unused root that suggests separation. It can also refer to a bride and, in a figurative sense, to a city or state. The term appears in contexts related to purity and marital status.

Brown-Driver-Briggs Hebrew Lexicon (full)

בְּתוּלָה 60 n.f. virgin

base

Brown-Driver-Briggs glosses

H1330 בְּתוּלָה virgin

Strong's Hebrew Dictionary

1330 bthuwlah beth-oo-law'

feminine passive participle of an unused root meaning to

separate; a virgin (from her privacy); sometimes (by

continuation) a bride; also (figuratively) a city or

state:--maid, virgin.

Translators Brief Hebrew Lexicon

בְּתוּלָה (be.tu.lah) — virgin.

virgin

Morphologythe parsing behind the code
Berean parsing
N-fp — Noun common · feminine plural absolute
HNcfpa
Bible dictionarieson the English sense
Smith's Bible Dictionary

The position of women in the Hebrew commonwealth contrasts favorably with that which in the present day is assigned to them generally in eastern countries. The most salient point of contrast in the usages of ancient as compared with modern Oriental society was the large amount of liberty enjoyed by women. Instead of being immured in a harem, or appearing in public with the face covered. The wives and maidens of ancient times mingled freely and openly with the other sex in the duties and amenities of ordinary life. Rebekah travelled on a camel with her face unveiled until she came into the presence of her affianced. (Genesis 24:64,65) Jacob saluted Rachel with a kiss in the presence of the shepherds. (Genesis 29:11) Women played no inconsiderable part in public celebrations (

Nave's Topical Bible

→ Creation of Ge 1:27; 2:21,22

→ Named Ge 2:23

→ Fall of, and curse upon Ge 3:1-16; 2Co 11:3; 1Ti 2:14

→ Promise to Ge 3:15

→ Had separate apartments in dwellings Ge 24:67; 31:33; Es 2:9,11

→ Veiled the face Ge 24:65

→ See VAIL

→ Vows of Nu 30:3-16

Thompson Chain Reference topics

(A) MISCELLANEOUS TOPICS relating to (Select Reading Prov. 31)

Pr 31:1-31

(1) Creation and Temptation of

Ge 1:27; 2:22; 3:1,6,13; 2Co 11:3; 1Ti 2:14

(2) Rights of

Nu 27:1-8

(3) The Subjection of

Ge 3:16; 1Co 11:3; 14:34; Eph 5:22; 1Ti 2:11; 1Pe 3:1,5

(4) As Wives

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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