Menu

Isaiah 44:7 — Word Study

Depth

WLCוּמִֽי־ כָמ֣וֹנִי יִקְרָ֗א וְיַגִּידֶ֤הָ וְיַעְרְכֶ֙הָ֙ לִ֔י מִשּׂוּמִ֖י עַם־ עוֹלָ֑ם וְאֹתִיּ֛וֹת וַאֲשֶׁ֥ר תָּבֹ֖אנָה יַגִּ֥ידוּ לָֽמוֹ׃

BSAWho then [is]mîy [like no other, uniquely sovereign] like Mekᵉmôw Let him say soqârâʼ Let him declarenâgad [telling openly, making known] [his] caseʻârak since I establishedsûwm [appointed, set in order] an ancientʻôwlâm [long-standing, eternal] peopleʻam Let him foretellnâgad [predict, declare beforehand] the things to comeʼâthâh [future events, what is to happen] and whatʼăsher is to take placebôwʼ [what will occur, the course of events]

Word
Listen & take awayIsaiah 44
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 7 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (la.mo) — no per-word recordings of the Hebrew exist to link to.
Take it away
Isaiah 44:7quick helps
In a sentenceGod challenges anyone to compare themselves to Him, asserting His unique sovereignty and foreknowledge.
Who is speakingThe LORD, addressing His people and asserting His unmatched nature.
Where we areIn a declaration of God's supremacy, set within a larger discourse about His identity and role.
The hard wordכָמ֣וֹנִי
Take awayGod's authority is absolute; no one can stand in comparison.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectמִי verbקָרָא The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 44:7

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Uniqueness of Godgenerated

6Thus says the LORD, the King and Redeemer of Israel, the LORD of Hosts: “I am the first and I am the last, and there is no God but Me.
7Who then is like Me? Let him say so! Let him declare his case before Me, since I established an ancient people. Let him foretell the things to come, and what is to take place.
8Do not tremble or fear. Have I not told you and declared it long ago? You are My witnesses! Is there any God but Me? There is no other Rock; I know not one.”
9All makers of idols are nothing, and the things they treasure are worthless. Their witnesses fail to see or comprehend, so they are put to shame.

Isaiah 44:7 presents a powerful rhetorical challenge from God, inviting anyone to declare their similarity to Him. This verse emphasizes God's role as the creator and sustainer of an ancient people, asserting His unparalleled ability to predict future events. The surrounding verses reinforce God's sovereignty and the futility of idolatry, as seen in Isaiah 44:6 and Isaiah 44:8.


Cross References

ReferenceText (BSB)
1Isaiah 41:22–26“Let them come and tell us what will happen. Tell the former things, so that we may reflect on them and know the outcome. Or announce to us what is coming.
2Isaiah 43:9–12All the nations gather together and the peoples assemble. Who among them can declare this, and proclaim to us the former things? Let them present their witnesses to vindicate them, so that others may hear and say, “It is true.”
3Isaiah 45:21Speak up and present your case— yes, let them take counsel together. Who foretold this long ago? Who announced it from ancient times? Was it not I, the LORD? There is no other God but Me, a righteous God and Savior; there is none but Me.
4Isaiah 46:9–10Remember what happened long ago, for I am God, and there is no other; I am God, and there is none like Me.
5Isaiah 48:3–8I foretold the former things long ago; they came out of My mouth and I proclaimed them. Suddenly I acted, and they came to pass.

The Treasury of Scripture Knowledge — 9 references, hung on the phrase they belong to


The Key Word כָמ֣וֹנִי, kha.Mo.nigenerated

The Hebrew word כָמוֹן (kemo) translates as 'like' or 'as', used to draw comparisons. In this verse, it emphasizes God's uniqueness, contrasting Him with any potential rivals.

The structure of the phrase כָמ֣וֹנִי indicates a direct comparison, asserting that no one can claim to be like God. This word is pivotal in establishing the central theme of God's unmatched nature.


How Translations Differ — measured against the Berean Standard Biblegenerated

All translations agree on the rendering of כָמ֣וֹנִי as 'like me', emphasizing God's singularity.


Sentence Structuregenerated

The main verb יִקְרָ֗א (let him proclaim) governs the verse, with several phrases branching off it: a call to declare, a directive to recount, and a statement about the people established by God.

The structure highlights God's challenge, inviting anyone to proclaim their case before Him, which underscores the rhetorical nature of the verse.


Septuagint Backgroundgenerated

The Septuagint translates כָמ֣וֹנִי as ἐγώ (ego), which means 'I' or 'myself'. This choice emphasizes the personal nature of God's challenge, focusing on His identity rather than a comparative framework.

This translation reflects a narrowing of focus, underscoring God's unique position rather than inviting a broader comparison with others.


In plain words — the whole versegenerated

Isaiah 44:7 challenges anyone to declare their similarity to God, highlighting His unique role in establishing an ancient people. God asserts that no one can compare to Him, reinforcing His authority and ability to predict future events.


Frequently Asked Questionsgenerated

What does it mean that no one is like God?

This means that God is unique in His nature, power, and ability to predict the future, which sets Him apart from any other being or deity.

Why does God invite someone to declare their case?

This rhetorical invitation emphasizes God's sovereignty and challenges the validity of any comparison to Him, reinforcing His unmatched authority.

What is the significance of God establishing an ancient people?

This refers to God's covenant with Israel, highlighting His role as their creator and sustainer throughout history.

How does this verse relate to the surrounding context?

This verse is part of a larger discourse where God asserts His uniqueness and challenges the futility of idolatry, as seen in the surrounding verses.


Reflection Questionsgenerated

  1. How do I see God's unique nature reflected in my life?
  2. In what ways can I declare God's sovereignty in my own words?
  3. What does it mean for me to be part of God's ancient people?
  4. How can I encourage others to recognize God's unmatched authority?

The early church on this verse — how the Fathers read it

Jerome comments on this verse, arguing from it to illustrate God's creative order and His authority over humanity.

JeromeCOMMENTARY ON Isaiah 12:18 c. 347–420
Who is like me? Let him call the things that are not as if they are and let him explain the order of my creation, by which reason I have set humans free in motion as I made them on the earth.
Early Church Fathers on Isaiah 44 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Isaiah 44:7 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And who as I shall call,.... Which of the idols of the Gentiles can do as the king of Israel, the Lord of hosts has done? call things that are not, as though they were? call all creatures into being?

Read John Gill on Isaiah 44 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them shew unto them.

Read Robert Jamieson on Isaiah 44 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Who, which of all the heathen gods, as I, shall call, and shall declare? shall by his powerful call or word cause it to be, and by his infinite foreknowledge declare that it shall be. Or, shall publish and declare; two words expressing the same thing, as is usual. It; that which shall come to pass, whatsoever it be; which is easily understood out of the following clause. Set it in order; orderly relate all future events in the same manner as they shall happen. For me, Heb. to me, so as I may hear it, and thereby be convinced of their Divinity. Since I appointed the ancient people; since the time that I appointed or called the Israelites to be my people, whom he calleth the ancient people…

Read Matthew Poole on Isaiah 44 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Isaiah 44:7 And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them shew unto them.Ver. 7. And who, as I, shall call, and shall declare it?] These are alleged by God as arguments or demonstrations of his deity, praedicare, et indicare et ordinare, to call his elect (styled here his ancient people, populum aeternum) to foretell them things to come, and to order all occurrences for their eternal good.

Read John Trapp on Isaiah 44 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(7) Since I appointed the ancient people . . .—Literally, the people of the age, or of eternity. The phrase is used of the dead in Ezekiel 26:20. Here it has been referred either to the antediluvian fathers of mankind (Job 22:15) or to the patriarchs of Israel, or, more fitly, to Israel, as having before it a far-off future as well as a far-off past, and, therefore, an everlasting people. The same phrase is used for the “perpetual covenant” of Exodus 31:16. (Comp. Exodus 40:15; 2 Samuel 7:13; 2 Samuel 7:16.)

Read Charles John Ellicott on Isaiah 44 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 7. Let them show unto them - "Let them declare unto us."] For למו lamo, unto them, the Chaldee reads לנו lanu, unto us. The Septuagint read לכם lachem, unto you; which is preferable to the reading of the text. But למו lamo, and לנו lanu, are frequently mistaken one for the other, see Isaiah 10:29; Psalms 80:7; Psalms 64:6.

Read AdamClarke on Isaiah 44 →
CambridgeThe Cambridge Bible for Schools and Colleges

7. The proof of Isa 44:6 is found in the incontestable fact of prophecy (as ch. Isaiah 41:22 ff., Isaiah 43:9; Isaiah 43:12; &c.). The verse as translated in A.V. and R.V. reads very awkwardly; it would have to be paraphrased thus: “And which of the other gods shall call etc., as I have done since I appointed the ancient people?’ But the distance of the last clause from the “as I” on which it depends is so great as to make the construction unnatural. It is better, with most commentators, to suppose a parenthesis, and render thus: “And who, as I, proclaims (and let him declare it and set it in order before me) since I founded the people of antiquity?” But a parenthesis is always more or less…

Read Cambridge on Isaiah 44 →
Albert Barnes1798–1870Barnes' Notes on the Bible

And who, as I - This verse contains an argument to prove that he is God.

Read Albert Barnes on Isaiah 44 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Who then is like Me? Let him say so! Let him declare his case before Me, since I established an ancient people. Let him foretell the things to come, and what is to take place.

WEBWorld English Bible2000

Who is like me? Who will call, and will declare it, and set it in order for me, since I established the ancient people? Let them declare the things that are coming, and that will happen.

MSBMajority Standard Bible2022

Who then is like Me? Let him say so! Let him declare his case before Me, since I established an ancient people. Let him foretell the things to come, and what is to take place.

NETBNew English Translation2006

Who is like me? Let him make his claim! Let him announce it and explain it to me – since I established an ancient people – let them announce future events!

Tyndale line

KJVKing James Version1611

And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them shew unto them.

ASVAmerican Standard Version1901

And who, as I, shall call, and shall declare it, and set it in order for me, since I established the ancient people? and the things that are coming, and that shall come to pass, let them declare.

RVARevised Version, American1894

And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and that shall come to pass, let them declare.

NWBWebster's Bible1833

And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them show to them.

GNVGeneva Bible1599

And who is like me, that shall call, and shall declare it, and set it in order before me, since I appointed the ancient people? and what is at hand, and what things are to come? let them shewe vnto them.

Strictly literal

DBYDarby Translation1890

And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? And the coming things, and those that shall happen, let them declare unto them.

YLTYoung's Literal Translation1862

And who as I, doth call and declare it, And arrange it for Me, Since My placing the people of antiquity, And things that are coming, And those that do come, declare they to them?

LSVLiteral Standard Version2020

And who [is] as I, call and declare it, || And arrange it for Me, || Since My placing the people of antiquity, || And things that are coming, || And those that come, they declare to them.

ILTInterlinear Literal Translation2000

And who, like me, will announce, and will tell it, and set it in order for me, since I appointed the people of ancient times? and the future things, and those which are to happen,—let them foretell unto them.

ULBUnlocked Literal Bible2017

Who is like me? Let him announce it and explain to me the events that occurred since I established my ancient people, and let them declare the events to come.

From the Latin

DRADouay-Rheims (Challoner)1899

Who is like to me? let him call and declare: and let him set before me the order, since I appointed the ancient people: and the things to come, and that shall be hereafter, let them shew unto them.

Simplified

FBVFree Bible Version2020

Who is like me? Let them announce it, make a declaration, and demonstrate it before me. For I was the one who long ago established a people and predicted its future. Let them predict what's going to happen.

BBEBible in Basic English1949

If there is one like me, let him come forward and say it, let him make it clear and put it in order before me: who has made clear in the past the things to come? let him make clear the future to me.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וּandclausesubjectמִֽיwho?prepositional phrase · prepositionalכָמ֣וֹ[is].likeנִיmeverbיִקְרָ֗אlet.him.proclaim.[it]וְandclauseverbיַגִּידֶ֤letobjectהָhim.declare.itוְandclauseverbיַעְרְכֶ֨letobjectהָ֙him.recount.it.in.orderprepositional phrase · prepositionalלִ֔toיmeprepositional phrase · prepositionalמִfromclauseverbשּׂוּמִ֖whensubjectיI.establishednoun phrase · objectעַםa.peopleעוֹלָ֑םof.antiquityוְthe.comingclausenoun phrase · objectאֹתִיּ֛וֹת[things]וַandnoun phraserelpאֲשֶׁ֥ר[the.things].whichclauseverbתָּבֹ֖אנָהthey.will.comeverbיַגִּ֥ידוּlet.them.declareprepositional phrase · prepositionalלָֽtoמוֹthem

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text aligns with the Septuagint in most words, with 13 out of 14 words matching. The Dead Sea Scrolls also support the MT, with minor restorations noted in 4Q57.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וּמִֽי־ כָמ֣וֹנִי יִקְרָ֗א וְיַגִּידֶ֤הָ וְיַעְרְכֶ֙הָ֙ לִ֔י מִשּׂוּמִ֖י עַם־ עוֹלָ֑ם וְאֹתִיּ֛וֹת וַאֲשֶׁ֥ר תָּבֹ֖אנָה יַגִּ֥ידוּ לָֽמוֹ׃

Septuagintthe Greek the translators chose, word by word
וּמִֽי־τίςכָמ֣וֹנִיἐγώיִקְרָ֗אκαλεσάτωוְיַעְרְכֶ֙הָ֙ἑτοιμασάτωלִ֔יμοιמִשּׂוּמִ֖יἐποίησαעַם־ἄνθρωπονעוֹלָ֑םαἰῶναוְאֹתִיּ֛וֹתκαὶוַאֲשֶׁ֥רπρὸתָּבֹ֖אנָהἐλθεῖνיַגִּ֥ידוּἀναγγειλάτωσανלָֽמוֹ׃ὑμῖν

13 of the 14 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

ומיא כמו׳ני יקרא ויגיד׳ה ויערוכ׳הה ל׳וא משימ׳ו עמ עולם ואותיות יואמר אשר תבואינה יגידו ל׳מו

15 words on the leather.

Dead Sea Scrolls — 4Q57a copy a thousand years older than the Leningrad Codex

[ומי] [כמו׳ני] [יקרא] [ויגיד׳ה] [ויערכ׳ה] [ל׳י] [משומ׳י] [עם] ואתיות ואשר תבואנה [יגידו] [ל׳מו]

13 words of the verse are on this fragment — 1 partly restored, 10 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 44:7מִיand who?and who?מִיכְּמוֹ[is] like m[is] like meכְּמוֹקָרָאlet him prolet him proclaiקָרָאנָגַדand let himand let him decנָגַדעָרַךְand let himand let him recעָרַךְנִיto meto meנִישׂוּםfrom when efrom when estabשׂוּםעַםa people ofa people ofעַםעוֹלָםantiquityantiquityעוֹלָםאָתָהand [the] cand [the] cominאָתָהאֲשֶׁרand [the thand [the thingsאֲשֶׁרבּוֹאthey will cthey will comeבּוֹאנָגַדlet them delet them declarנָגַדהֶםto themto themהֶםקָרָאto encountto encounter: mקָרָאעָמַםto darkento darkenעָמַםעָלַםto concealto concealעָלַםמָהwhat?what?מָהכֵּןrightrightכֵּןיָעַדto appointto appointיָעַדכְּמוֹlikelikeכְּמוֹחֹ֫מֶרclayclayחֹ֫מֶרצוֹםfastfastצוֹםשֵׁםnamenameשֵׁםשֻׁלְחָןtabletableשֻׁלְחָןשַׁמָּהhorror: dehorror: destroyשַׁמָּהשְׁמָמָהDesolateDesolateשְׁמָמָהעַדperpetuityperpetuityעַדדּוֹרgenerationgenerationדּוֹרבָּעָהto enquireto enquireבָּעָהפַּ֫חַדdreaddreadפַּ֫חַדצָוָהto commandto commandצָוָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 44:7

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and who? [is] like me let him proclaim [it] and let him declare it and let him recount in order it to me from when established I a people of antiquity and [the] coming [things] and [the things] which they will come let them declare to them
וּמִֽי־u.mi- and who? H4310 Conjunction · pronoun
423× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is used to ask questions like who, whose, or whom. It can also be used to express a wish, like would that or whoever. It appears in many forms throughout the Bible, often in phrases like O that or what.
Amplified meaning
like no other, uniquely sovereign
Tyndale gloss
who?
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִי (mi) is an interrogative pronoun primarily used to ask about persons, meaning 'who?' or 'whose?'. It can also appear in rhetorical questions and has some idiomatic uses, such as 'who among...?' or 'whosoever'. The word is rarely applied to things, and its forms can vary in emphasis.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִי 423 pron.interrog. who? of persons

מִי is rarely used of things, and usually where persons are understood or implied

in the gen. whose

in an indirect qu.

מִי ב׳ who among … ?

strengthened and emph. forms of interrog.

various rhetorical uses whose

מִי may sometimes be rendered whosoever, though, as the examples will shew, it does not really mean it

once, following a verb, any one

base

Brown-Driver-Briggs glosses

H4310 מִי who? of persons . מִי is rarely used of things, and usually where persons are understood or implied

. in the gen. whose

. in an indirect qu.

. מִי ב׳ who among … ?

. strengthened and emph. forms of interrog.

. various rhetorical uses whose

. מִי may sometimes be rendered whosoever, though, as the examples will shew, it does not really mean it

. once, following a verb, any one

Strong's Hebrew Dictionary

4310 miy me

an interrogative pronoun of persons, as 4100 is of things,

who? (occasionally, by a peculiar idiom, of things); also

(indefinitely) whoever; often used in oblique construction

with prefix or suffix:--any (man), X he, X him, + O that!

what, which, who(-m, -se, -soever), + would to God.

see HEBREW for 04100

Translators Brief Hebrew Lexicon

מִי (mi) — who?.

who?, whose?, whom?, would that, whoever, whosoever

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · pronoun
HC/Pi
and who? [is] like me let him proclaim [it] and let him declare it and let him recount in order it to me from when established I a people of antiquity and [the] coming [things] and [the things] which they will come let them declare to them
כָמ֣וֹנִיkha.Mo.ni [is] like me H3644 Preposition · suffix
143× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means like or as, used to compare things. It appears in the Bible to describe similarities or to make comparisons, such as in the book of Psalms.
Tyndale gloss
like
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כְּמוֹ (kemo) is an adverb and conjunction meaning 'like' or 'as,' often used to draw comparisons or indicate similarity. It can also mean 'when' or 'according to.' The word is derived from a pleonastic form of the prefix כְּ (k-) and is related to the word מוֹ (mo). There are no significant disagreements among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

כְּמוֹ adv. and conj. like, as, when (lit. the like of what (viz.) …, a pleon. form of כְּ (v. מוֹ), and, like it, prop. a subst.)

base

Brown-Driver-Briggs glosses

H3644 כְּמוֹ adv. and conj. like, as, when (lit. the like of what (viz.) …, a pleon. form of כְּ (v. מוֹ), and, like it, prop. a subst.)

Strong's Hebrew Dictionary

3644 kmow kem-o'

or kamow {kaw-mo'}; a form of the prefix "k-", but used

separately (compare 3651); as, thus, so:--according to, (such)

as (it were, well as), in comparison of, like (as, to, unto),

thus, when, worth.

see HEBREW for 03651

Translators Brief Hebrew Lexicon

כְּמוֹ (ke.mo) — like.

adv

1) like, as, the like of which

conj

2) when, according as, as it were

כְּמוֹ (ke.mo) — (Geruth) Chimham.

Combined with ge.rut (גֵּרוּת "Geruth" H1628)

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp1bs
and who? [is] like me let him proclaim [it] and let him declare it and let him recount in order it to me from when established I a people of antiquity and [the] coming [things] and [the things] which they will come let them declare to them
יִקְרָ֗אyik.Ra' let him proclaim [it] H7121 Verb · Qal · imperfect third person masculine singular
733× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Tyndale gloss
to call: call to
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָרָא (qara') is a primitive root meaning to call, proclaim, or read. It encompasses a range of actions including calling out, crying for help, reading aloud, and summoning. The word can also imply being called or named in various contexts. There are no significant disagreements among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָרָא 724 vb. call, proclaim, read

Qal

call, cry, utter a loud sound

call, cry

call unto some one

cry for help

proclaim

read aloud

read to oneself

summon

call = name

Niph.

reflex.

pass. be called

Pu. be called

base

Brown-Driver-Briggs glosses

H7121 קָרָא call, proclaim, read .. . call, cry, utter a loud sound

. call, cry

. . call unto some one

. cry for help

. proclaim

. . read aloud

. read to oneself

. summon

. call = name

. . reflex.

. pass. be called

. be called

Strong's Hebrew Dictionary

7121 qara' kaw-raw'

a primitive root (rather identical with 7122 through the idea

of accosting a person met); to call out to (i.e. properly,

address by name, but used in a wide variety of

applications):--bewray (self), that are bidden, call (for,

forth, self, upon), cry (unto), (be) famous, guest, invite,

mention, (give) name, preach, (make) proclaim(- ation),

pronounce, publish, read, renowned, say.

see HEBREW for 07122

Translators Brief Hebrew Lexicon

קָרָא (qa.ra) — to call: call to.

: call_to/invite/entreat

1) to call, call out, recite, read, cry out, proclaim

1a) (Qal)

1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

1a5) to summon, invite, call for, call and commission, appoint, call and endow

1a6) to call, name, give name to, call by

1b) (Niphal)

1b1) to call oneself

1b2) to be called, be proclaimed, be read aloud, be summoned, be named

1c) (Pual) to be called, be named, be called out, be chosen

קָרָא (qa.ra) — to call: call by.

: call_by/name

1) to call, call out, recite, read, cry out, proclaim

1a) (Qal)

1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
and who? [is] like me let him proclaim [it] and let him declare it and let him recount in order it to me from when established I a people of antiquity and [the] coming [things] and [the things] which they will come let them declare to them
וְיַגִּידֶ֤הָve.ya.gi.De.ha and let him declare it H5046 Conjunction · verb hiphil third person masculine singular · suffix
371× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Amplified meaning
telling openly, making known
Tyndale gloss
to tell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָגַד (nagad) is a Hebrew verb meaning to declare or tell, with implications of being conspicuous or manifesting something. It covers a range of meanings including to announce, report, and make known, often through spoken word. The entries indicate that it can also mean to expose or predict, and in the Hophil form, it refers to something being told or reported.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָגַד] 363 vb. be conspicuous

Hiph. declare, tell

Hoph. be told, announced, reported

base

Brown-Driver-Briggs glosses

H5046 נָגַד be conspicuous . declare, tell

. be told, announced, reported

Strong's Hebrew Dictionary

5046 nagad naw-gad'

a primitive root; properly, to front, i.e. stand boldly out

opposite; by implication (causatively), to manifest;

figuratively, to announce (always by word of mouth to one

present); specifically, to expose, predict, explain,

praise:--bewray, X certainly, certify, declare(-ing),

denounce, expound, X fully, messenger, plainly, profess,

rehearse, report, shew (forth), speak, X surely, tell, utter.

Translators Brief Hebrew Lexicon

נָגַד (na.gad) — to tell.

1) to be conspicuous, tell, make known

1a) (Hiphil) to tell, declare

1a1) to tell, announce, report

1a2) to declare, make known, expound

1a3) to inform of

1a4) to publish, declare, proclaim

1a5) to avow, acknowledge, confess

1a5a) messenger (participle)

1b) (Hophal) to be told, be announced, be reported

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-Imperf-3ms | Suff — Conjunction · verb hiphil third person masculine singular · suffix
HC/Vhu3ms/Sp3fs
and who? [is] like me let him proclaim [it] and let him declare it and let him recount in order it to me from when established I a people of antiquity and [the] coming [things] and [the things] which they will come let them declare to them
וְיַעְרְכֶ֙הָ֙ve.ya'.re.Khe.ha and let him recount in order it H6186 Conjunction · verb qal third person masculine singular · suffix
75× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to value or arrange things in order. It is used in various contexts, like setting up an army for battle or estimating the value of something, as seen in 1 Kings 10.
Tyndale gloss
to arrange
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָרַךְ (arak) means to arrange or set in order, applicable in various contexts such as preparing a table, organizing a battle, or stating a legal case. It can also denote valuing or taxing in the Hiphil form. The word encompasses a wide range of meanings related to order and comparison.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָרַךְ vb. arrange or set in order

Qal

arrange in order, seven altars

set or lay in order, as wood

in common life, arrange a table

arrange a battle, i.e. draw up in battle order

arrange weapons of army in order for battle

arrange words

state in order, set forth a legal case

compare (as result of arranging in order)

intrans. be comparable

base

עָרַךְ vb. denom. Hiph. value (for taxation), tax

base

Brown-Driver-Briggs glosses

H6186a עָרַךְ arrange or set in order .. . arrange in order, seven altars

. set or lay in order, as wood

. in common life, arrange a table

. arrange a battle, i.e. draw up in battle order

. arrange weapons of army in order for battle

. arrange words

. state in order, set forth a legal case

. . compare (as result of arranging in order)

. intrans. be comparable

H6186b עָרַךְ vb. denom. Hiph. value (for taxation), tax

Strong's Hebrew Dictionary

6186 `arak aw-rak'

a primitive root; to set in a row, i.e. arrange, put in order

(in a very wide variety of applications):--put (set) (the

battle, self) in array, compare, direct, equal, esteem,

estimate, expert (in war), furnish, handle, join (battle),

ordain, (lay, put, reckon up, set) (in) order, prepare, tax,

value.

Translators Brief Hebrew Lexicon

עָרַךְ (a.rakh) — to arrange.

1) to arrange, set or put or lay in order, set in array, prepare, order, ordain, handle, furnish, esteem, equal, direct, compare

1a) (Qal)

1a1) to arrange or set or lay in order, arrange, state in order, set forth (a legal case), set in place

1a2) to compare, be comparable

עָרַךְ (a.rakh) — to value.

(Hiphil) to value, tax

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-Imperf-3ms | Suff — Conjunction · verb qal third person masculine singular · suffix
HC/Vqu3ms/Sp3fs
and who? [is] like me let him proclaim [it] and let him declare it and let him recount in order it to me from when established I a people of antiquity and [the] coming [things] and [the things] which they will come let them declare to them
לִ֔יLi to me H9030 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

נִי (ni) — me.

Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp1bs — Preposition · suffix
HR/Sp1bs
and who? [is] like me let him proclaim [it] and let him declare it and let him recount in order it to me from when established I a people of antiquity and [the] coming [things] and [the things] which they will come let them declare to them
מִשּׂוּמִ֖יmi.su.Mi from when established I H7760 Preposition · verb qal infinitive construct common · suffix
585× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Amplified meaning
appointed, set in order
Tyndale gloss
to set: make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שׂוּם (sum) is a verb meaning to put, place, or set, with a wide range of applications including appointing, establishing, and making. It can also refer to laying something upon or directing it. There is a related noun שׂוּמָה (sumah), which may denote a token of unluckiness. The entries do not present any significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

שׂוּם, שִׂים 582 vb. put, place, set

Qal

put, set, in a place

put something upon

put, lay, set

put, c. בֵּין

set, direct

set, ordain, in a place

set, establish a law, statute

set, found a nation

set, appoint (as ruler, official)

set, constitute, make

set, determine, fix, bounds

set, station, at a post

put in position, sacred bread, sword, staves, bars

set up altars

= plant, wheat

set, fix (countenance)

make a thing, or pers. (acc.), for, transform into

make, constitute

work, bring to pass

appoint, give

set, fix (countenance)

Hiph. I will make him for a sign

Hoph. there was set before him

base

שׂוּמָה perhaps n. f. token of unluckiness, scowl;—2 S 13:32

ref

Brown-Driver-Briggs glosses

H7760a שׂוּם, שִׂים put, place, set .. . put, set, in a place

. put something upon

. put, lay, set

. put, c. בֵּין

. set, direct

. . set, ordain, in a place

. set, establish a law, statute

. set, found a nation

. set, appoint (as ruler, official)

. set, constitute, make

. set, determine, fix, bounds

. . set, station, at a post

. put in position, sacred bread, sword, staves, bars

. set up altars

. = plant, wheat

. set, fix (countenance)

. . make a thing, or pers. (acc.), for, transform into

. make, constitute

. work, bring to pass

. appoint, give

. set, fix (countenance)

. I will make him for a sign

. there was set before him

H7760b שׂוּמָה perhaps n. f. token of unluckiness, scowl

Strong's Hebrew Dictionary

7760 suwm soom

or siym {seem}; a primitive root; to put (used in a great

variety of applications, literal, figurative, inferentially,

and elliptically):--X any wise, appoint, bring, call (a

name), care, cast in, change, charge, commit, consider,

convey, determine, + disguise, dispose, do, get, give, heap

up, hold, impute, lay (down, up), leave, look, make (out),

mark, + name, X on, ordain, order, + paint, place, preserve,

purpose, put (on), + regard, rehearse, reward, (cause to) set

(on, up), shew, + stedfastly, take, X tell, + tread down,

((over-))turn, X wholly, work.

Translators Brief Hebrew Lexicon

שׂוּם (sum) — to set: make.

: make/establish

1) to put, place, set, appoint, make

1a) (Qal)

1a1) to put, set, lay, put or lay upon, lay (violent) hands on

1a2) to set, direct, direct toward

1a2a) to extend (compassion) (fig)

1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix

1a4) to set, station, put, set in place, plant, fix

1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give

1b) (Hiphil) to set or make for a sign

1c) (Hophal) to be set

שׂוּמָה (su.mah) — fate.

token of unluckiness, scowl

שׂוּם (sum) — to set: put.

: put/give

1) to put, place, set, appoint, make

1a) (Qal)

1a1) to put, set, lay, put or lay upon, lay (violent) hands on

1a2) to set, direct, direct toward

1a2a) to extend (compassion) (fig)

1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a | Suff — Preposition · verb qal infinitive construct common · suffix
HR/Vqcc/Sp1bs
and who? [is] like me let him proclaim [it] and let him declare it and let him recount in order it to me from when established I a people of antiquity and [the] coming [things] and [the things] which they will come let them declare to them
עַם־'am- a people of H5971 Noun common · masculine singular construct
1,873× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Tyndale gloss
Amaw
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַם (am) primarily means 'people' or 'nation,' referring to a collective group, often in the context of tribes such as those of Israel. It can also denote kinsmen or compatriots. The term appears in various contexts, including military and familial references. There is a mention of a specific individual named Ammi in Song of Solomon 6:12.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַם, עָם 1810 n.m. people

a people, nation

= smaller units

= common people

people in gen., persons

phrases

base

[עַם] n.[m.] kinsman (on father's side)

base

Brown-Driver-Briggs glosses

H5971a עַם, עָם people H5971b עַם kinsman (on father's side)

Strong's Hebrew Dictionary

5971 `am am

from 6004; a people (as a congregated unit); specifically, a

tribe (as those of Israel); hence (collectively) troops or

attendants; figuratively, a flock:--folk, men, nation,

people.

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עַם (am) — people.

: people/nation

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — kinsman.

kinsman, kindred

עַם (am) — Ammi.

A man living at the time of United Monarchy, only mentioned at Sng.6.12

§ kinsman, kindred

עַם (am) — People's (Gate).

§ kinsman, kindred

עַם (am) — (Ibleam)-am.

Combined with yiv.le.am (יִבְלְעָם "Ibleam" H2991)

§ kinsman, kindred

עַם (am) — Amaw.

This name means nation, people

עַם (am) — people: soldiers.

: soldiers/army

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — people: creatures.

: creatures

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and who? [is] like me let him proclaim [it] and let him declare it and let him recount in order it to me from when established I a people of antiquity and [the] coming [things] and [the things] which they will come let them declare to them
עוֹלָ֑םo.Lam antiquity H5769 Noun common · masculine singular absolute
438× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Amplified meaning
long-standing, eternal
Tyndale gloss
forever: antiquity
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עוֹלָם (owlam) refers to concepts of long duration, antiquity, and futurity, encompassing meanings like eternity and perpetual existence. It is derived from a root meaning 'concealed' or 'the vanishing point.' The term is used to describe both ancient times and an indefinite future, indicating continuity and everlastingness.

Brown-Driver-Briggs Hebrew Lexicon (full)

עוֹלָם 439 n.m. long duration, antiquity, futurity

base

Brown-Driver-Briggs glosses

H5769 עוֹלָם long duration, antiquity, futurity

Strong's Hebrew Dictionary

5769 `owlam o-lawm'

or lolam {o-lawm'}; from 5956; properly, concealed, i.e. the

vanishing point; generally, time out of mind (past or future),

i.e. (practically) eternity; frequentatively, adverbial

(especially with prepositional prefix) always:--alway(-s),

ancient (time), any more, continuance, eternal, (for,

(n-))ever(-lasting, -more, of old), lasting, long (time), (of)

old (time), perpetual, at any time, (beginning of the) world

(+ without end). Compare 5331, 5703.

see HEBREW for 05956

see HEBREW for 05331

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עוֹלָם (o.lam) — forever: enduring.

: enduring/eternal

1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world

1a) ancient time, long time (of past)

1b) (of future)

1b1) for ever, always

1b2) continuous existence, perpetual

1b3) everlasting, indefinite or unending future, eternity

עוֹלָם (o.lam) — Everlasting.

This name means long duration, everlasting, perpetual

Another name of ye.ho.vah (יהוה "LORD" H3068G)

עוֹלָם (o.lam) — forever: any time.

: any_time

1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world

1a) ancient time, long time (of past)

1b) (of future)

1b1) for ever, always

1b2) continuous existence, perpetual

1b3) everlasting, indefinite or unending future, eternity

עוֹלָם (o.lam) — forever: antiquity.

: old/ancient

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
and who? [is] like me let him proclaim [it] and let him declare it and let him recount in order it to me from when established I a people of antiquity and [the] coming [things] and [the things] which they will come let them declare to them
וְאֹתִיּ֛וֹתve.'o.ti.Yot and [the] coming [things] H857 Conjunction · verb qal participle (active) feminine plural
21× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To arrive or come to a place, it can also mean to bring something. It is used in the Bible to describe the coming of people, events, or things.
Amplified meaning
future events, what is to happen
Tyndale gloss
to come
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָתָה (athah) is a Hebrew verb meaning 'to come' or 'to arrive.' It has a Qal stem indicating a simple action of coming, and a Hiphil stem meaning to bring. The term appears primarily in poetic contexts, and its Aramaic equivalent is also noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָתָה vb. come (in Heb. only poet.)

Qal come

Hiph. bring

base

Brown-Driver-Briggs glosses

H857 אָתָה come (in Heb. only poet.)

Strong's Hebrew Dictionary

857 'athah aw-thaw'

or matha {aw-thaw'}; a primitive root (collateral to 225

contraction); to arrive:--(be-, things to) come (upon),

bring.

Translators Brief Hebrew Lexicon

אָתָה (a.tah) — to come.

1) to come, arrive

1a) (Qal) to come (of men, time, beasts, calamity)

1b) (Hiphil) to bring

Aramaic equivalent: a.tah (אֲתָה "to come" H0858)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal — Conjunction · verb qal participle (active) feminine plural
HC/Vqrfpa
and who? [is] like me let him proclaim [it] and let him declare it and let him recount in order it to me from when established I a people of antiquity and [the] coming [things] and [the things] which they will come let them declare to them
וַאֲשֶׁ֥רva.'a.Sher and [the things] which H834 Conjunction · particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | Rel — Conjunction · particle
HC/Tr
The company it keepswords that stand beside it more often than chance
and who? [is] like me let him proclaim [it] and let him declare it and let him recount in order it to me from when established I a people of antiquity and [the] coming [things] and [the things] which they will come let them declare to them
תָּבֹ֖אנָהta.Vo.nah they will come H935 Verb · Qal · imperfect third person feminine plural
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Amplified meaning
what will occur, the course of events
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3fp — Verb · Qal · imperfect third person feminine plural
HVqi3fp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kum: The translation of many Hebrew and Greek words. In the phrase "The Spirit of Yahweh came mightily upon him" (Jud 14:6,19; 15:14; 1Sa 10:10; 11:6; 16:13), the word is tsaleah; Jud 14:6; 15:14 "came mightily," which is the uniform translation of the Revised Version (British and American) (compare Jud 13:25 "to move," i.e. to disturb or stir up). In Jud 6:34; 1Ch 12:18; 2Ch 24:20, it is labhesh, "to clothe"; the Revised Version, margin "The Spirit .... clothed itself with Gideon" and .... "with Zechariah,"…

The company it keepswords that stand beside it more often than chance
and who? [is] like me let him proclaim [it] and let him declare it and let him recount in order it to me from when established I a people of antiquity and [the] coming [things] and [the things] which they will come let them declare to them
יַגִּ֥ידוּya.Gi.du let them declare H5046 Verb · Hiphil · imperfect third person masculine plural
371× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Amplified meaning
predict, declare beforehand
Tyndale gloss
to tell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָגַד (nagad) is a Hebrew verb meaning to declare or tell, with implications of being conspicuous or manifesting something. It covers a range of meanings including to announce, report, and make known, often through spoken word. The entries indicate that it can also mean to expose or predict, and in the Hophil form, it refers to something being told or reported.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָגַד] 363 vb. be conspicuous

Hiph. declare, tell

Hoph. be told, announced, reported

base

Brown-Driver-Briggs glosses

H5046 נָגַד be conspicuous . declare, tell

. be told, announced, reported

Strong's Hebrew Dictionary

5046 nagad naw-gad'

a primitive root; properly, to front, i.e. stand boldly out

opposite; by implication (causatively), to manifest;

figuratively, to announce (always by word of mouth to one

present); specifically, to expose, predict, explain,

praise:--bewray, X certainly, certify, declare(-ing),

denounce, expound, X fully, messenger, plainly, profess,

rehearse, report, shew (forth), speak, X surely, tell, utter.

Translators Brief Hebrew Lexicon

נָגַד (na.gad) — to tell.

1) to be conspicuous, tell, make known

1a) (Hiphil) to tell, declare

1a1) to tell, announce, report

1a2) to declare, make known, expound

1a3) to inform of

1a4) to publish, declare, proclaim

1a5) to avow, acknowledge, confess

1a5a) messenger (participle)

1b) (Hophal) to be told, be announced, be reported

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Imperf-3mp — Verb · Hiphil · imperfect third person masculine plural
HVhi3mp
and who? [is] like me let him proclaim [it] and let him declare it and let him recount in order it to me from when established I a people of antiquity and [the] coming [things] and [the things] which they will come let them declare to them
לָֽמוֹ׃la.mo to them H9038 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

הֶם (hem) — them.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Morphologythe parsing behind the code
Berean parsing
HR/Sp3mp — Preposition · suffix
HR/Sp3mp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate