Menu

Isaiah 65:18 — Word Study

Depth

WLCכִּֽי־ אִם־ שִׂ֤ישׂוּ וְגִ֙ילוּ֙ עֲדֵי־ עַ֔ד אֲשֶׁ֖ר אֲנִ֣י בוֹרֵ֑א כִּי֩ הִנְנִ֨י בוֹרֵ֧א אֶת־ יְרוּשָׁלִַ֛ם גִּילָ֖ה וְעַמָּ֥הּ מָשֽׂוֹשׂ׃

BSABut be gladsûws [rejoice, have joy] and rejoicegîyl [feel joyful, be cheerful] foreverʻad [till perpetuity, for all eternity] in whatʼăsher Iʼănîy [as the Creator] createbârâʼ [make, bring into existence] forkîy [because, since] I will createbârâʼ [make, bring into being] JerusalemYᵉrûwshâlaim [the city of peace] to be a joygîylâh [rejoicing, delight] and its peopleʻam [nation, community] to be a delightmâsôws [joy, happiness]

Word
Listen & take awayIsaiah 65
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 18 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ma.Sos) — no per-word recordings of the Hebrew exist to link to.
Take it away
Isaiah 65:18quick helps
In a sentenceIsaiah calls for joy and gladness in the creation of a new Jerusalem and its people.
Who is speakingThe Lord, proclaiming His creative work.
Where we areThe promise of a renewed Jerusalem, set within a broader prophetic vision.
The hard wordבוֹרֵא
Take awayJoy is rooted in God's creative acts and His delight in His people.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאֲנִי verbשׂוּשׂ The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 65:18

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Promise of New Creationgenerated

17For behold, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind.
18But be glad and rejoice forever in what I create; for I will create Jerusalem to be a joy and its people to be a delight.
19I will rejoice in Jerusalem and take delight in My people. The sounds of weeping and crying will no longer be heard in her.
20No longer will a nursing infant live but a few days, or an old man fail to live out his years. For the youth will die at a hundred years, and he who fails to reach a hundred will be considered accursed.

Isaiah 65:18 presents a vision of joy and gladness tied to God's creative power. The passage emphasizes the transformation of Jerusalem into a place of joy and its people into a source of delight. This theme of renewal resonates throughout the book of Isaiah, reflecting God's intention to restore and uplift His creation, as seen in the surrounding verses that discuss the new heavens and earth.


Cross References

ReferenceText (BSB)
1Isaiah 12:4–6and on that day you will say: “Give praise to the LORD; proclaim His name! Make His works known among the peoples; declare that His name is exalted.
2Isaiah 42:10–12Sing to the LORD a new song— His praise from the ends of the earth— you who go down to the sea, and all that is in it, you islands, and all who dwell in them.
3Isaiah 44:23Sing for joy, O heavens, for the LORD has done this; shout aloud, O depths of the earth. Break forth in song, O mountains, you forests and all your trees. For the LORD has redeemed Jacob, and revealed His glory in Israel.
4Isaiah 49:13Shout for joy, O heavens; rejoice, O earth; break forth in song, O mountains! For the LORD has comforted His people, and He will have compassion on His afflicted ones.
5Isaiah 51:11So the redeemed of the LORD will return and enter Zion with singing, crowned with everlasting joy. Gladness and joy will overtake them, and sorrow and sighing will flee.

The Key Word בוֹרֵא, vo.Re'generated

The Hebrew verb בָּרָא (bara') means to create or make, often used in the context of God's divine acts of creation. Here, it emphasizes God's role as the Creator who brings into existence new realities.

This verb is in the participle form, indicating an ongoing action or state. It highlights God's active involvement in creation, suggesting that He is consistently engaged in bringing forth new life and joy.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main clause is governed by the verb בוֹרֵא, create, with several phrases providing context and elaboration. The structure emphasizes the action of creation and its implications for Jerusalem and its people.

The sentence is complex, with a conjunction introducing the reason for rejoicing, followed by the subject and the verb, illustrating the relationship between God's creative acts and the resulting joy.


Septuagint Backgroundgenerated

The Septuagint translates בוֹרֵא as ποιῶ (poiō), meaning to make. This choice broadens the understanding of creation, suggesting not only the act of bringing into existence but also the ongoing process of shaping and forming.

This translation reflects a nuanced understanding of God's creative power, emphasizing both the initial act of creation and the continuous nature of His creative work.


In plain words — the whole versegenerated

Isaiah 65:18 encourages joy and gladness in God's creation of a new Jerusalem and its people. This verse highlights the transformation that God brings, promising that Jerusalem will be a source of joy and its inhabitants a delight.


Frequently Asked Questionsgenerated

What does it mean that God will create Jerusalem as a joy?

This indicates a transformation where Jerusalem will be filled with joy and gladness, reflecting God's presence and favor.

How does this verse connect to the broader themes in Isaiah?

It ties into the overarching message of restoration and hope found throughout Isaiah, emphasizing God's desire to renew His creation.

What is the significance of the people being a delight?

It signifies that God's people will embody joy and happiness, reflecting the blessings of His creative work.

How can we find joy in our lives today based on this verse?

By recognizing God's ongoing work in our lives and the world around us, we can experience joy and gladness, just as He promises for Jerusalem.


Reflection Questionsgenerated

  1. In what ways can I rejoice in the new things God is creating in my life?
  2. How can I share the joy of God's creation with others?
  3. What does it mean for me to be a delight to God and to those around me?
  4. How can I cultivate a spirit of gladness in my community, reflecting the joy described in this verse?

The early church on this verse — how the Fathers read it

Early church fathers like Jerome and Cyril of Alexandria reference this verse to discuss the joy and transformation promised in Jerusalem, linking it to the church's future.

JeromeCOMMENTARY ON Isaiah 13:15 c. 347–420
Neither would it be congruous that in the city of Jerusalem and among the people of God, who will receive an eternal creation of exaltation and joy, there be heard any longer the voice of weeping and wailing, now that pain,
Early Church Fathers on Isaiah 65 →
Cyril of AlexandriaCOMMENTARY ON Isaiah 5:6.65:18 c. 376–444
Instead of the former affliction, the prophet says, “they shall find in her joy and exultation.” To what does “in her” refer? Without a doubt it can be said that it refers to the church of Christ.
Early Church Fathers on Isaiah 65 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Isaiah 65:18 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

But be you glad, and rejoice for ever in that which I create,.... This may refer either to persons converted, both at the beginning of the Gospel, and in the latter day, whether Jews or Gentiles; who

Read John Gill on Isaiah 65 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.

Read Robert Jamieson on Isaiah 65 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

You that are my people, though you cannot rejoice with that degree of joy that attendeth a present fruition of good; yet be glad, and rejoice with the rejoicing of hope, for the thing is certain what I am already doing. Nor let your present state, or the discouragements you have from seeming improbabilities, spoil your joy; for it is not a work to be produced in an ordinary course, or by an ordinary power, but by the power of me, who bring something out of nothing, or out of what hath no fittedness to such a production; and I will create Jerusalem a rejoicing, and her people a joy: by Jerusalem here must be meant the church, as well under the gospel as under the law (because the gospel…

Read Matthew Poole on Isaiah 65 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Isaiah 65:18 But be ye glad and rejoice for ever [in that] which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.Ver. 18. But be glad and rejoice for ever.] What can ye be less than everlastingly merry when you consider your gospel privileges, which are such as may well swallow up all discontents, and make you "more than conquerors," and that is triumphers? For, behold, I create Jerusalem a rejoicing.] Creo talem Ierusalem ut sit ei nomen tripudium, et populus eius vocetur gaudium. Hence it appeareth that these things are not to be taken according to the letter, but of "Jerusalem which is above, that mother of us all." Oecolamp.

Read John Trapp on Isaiah 65 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(18) I create Jerusalem . . .—From the prophet’s stand-point, as elsewhere, both in 1 and 2 Isaiah, the earthly city, transformed and transfigured, occupies the central place in the new creation. In the New Testament we note the transfer of the promise to the unseen eternal city, the Jerusalem which is above (Galatians 4:26; Revelation 21:10).

Read Charles John Ellicott on Isaiah 65 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 18. Rejoice for ever in that which I create - "Exult in the age to come which I create"] So in Isaiah 9:6 אבי עד abi ad, πατηρτουμελλοντοςαιωνος, "the father of the age to come," Sept. See Bishop Chandler, Defence of Christianity, p. 136.

Read AdamClarke on Isaiah 65 →
CambridgeThe Cambridge Bible for Schools and Colleges

18. I create Jerusalem a rejoicing &c.] i.e. either an object in which one may rejoice (Isaiah 65:19, ch. Isaiah 60:15) or an abode of joy (ch. Isaiah 51:3, Isaiah 61:7).

Read Cambridge on Isaiah 65 →
Albert Barnes1798–1870Barnes' Notes on the Bible

But be ye glad and rejoice - (See the notes at Isaiah 51:11). Forever - It is not to be momentary happiness - like a bright morning that is soon overcast with clouds.

Read Albert Barnes on Isaiah 65 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

But be glad and rejoice forever in what I create; for I will create Jerusalem to be a joy and its people to be a delight.

WEBWorld English Bible2000

But be glad and rejoice forever in that which I create; for, behold, I create Jerusalem to be a delight, and her people a joy.

MSBMajority Standard Bible2022

But be glad and rejoice forever in what I create; for I will create Jerusalem to be a joy and its people to be a delight.

NETBNew English Translation2006

But be happy and rejoice forevermore over what I am about to create! For look, I am ready to create Jerusalem to be a source of joy, and her people to be a source of happiness.

Tyndale line

KJVKing James Version1611

But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.

ASVAmerican Standard Version1901

But be ye glad and rejoice for ever in that which I create; for, behold, I create Jerusalem a rejoicing, and her people a joy.

RVARevised Version, American1894

But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.

NWBWebster's Bible1833

But be ye glad and rejoice for ever in that which I create: for behold, I create Jerusalem a rejoicing, and her people a joy.

GNVGeneva Bible1599

But be you glad and reioyce for euer in the things that I shall create: for beholde, I will create Ierusalem, as a reioycing and her people as a ioye,

Strictly literal

DBYDarby Translation1890

But be glad and rejoice for ever in that which I create. For behold, I create Jerusalem a rejoicing, and her people a joy.

YLTYoung's Literal Translation1862

But joy ye, and rejoice for ever, that I [am] Creator, For, lo, I am creating Jerusalem a rejoicing, And her people a joy.

LSVLiteral Standard Version2020

But rejoice, and rejoice forever, that I [am] Creator, || For behold, I am creating Jerusalem [to be] a rejoicing, || And her people a joy.

ILTInterlinear Literal Translation2000

But be ye glad and rejoice unto all eternity in what I create; for, behold, I will create Jerusalem for rejoicing, and her people for gladness.

ULBUnlocked Literal Bible2017

But you will be glad and rejoice forever in what I am about to create. See, I am about to create Jerusalem as a joy, and her people as a delight.

From the Latin

DRADouay-Rheims (Challoner)1899

But you shall be glad and rejoice for ever in these things, which I create: for behold I create Jerusalem a rejoicing, and the people thereof joy.

Simplified

FBVFree Bible Version2020

Be glad, and be happy forever and ever in what I'm going to create, for I will make Jerusalem a delightful place, and its people a real joy.

BBEBible in Basic English1949

But men will be glad and have joy for ever in what I am making; for I am making Jerusalem a delight, and her people a joy.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseconjunction phraseכִּֽי(dm)אִם(if)clauseverb phrase · verbשִׂ֤ישׂוּrejoiceוְandגִ֨ילוּ֙be.gladprepositional phrase · prepositionalעֲדֵיuntilעַ֔דperpetuitynoun phrase · adverbialrelpאֲשֶׁ֖ר[that].whichclausesubjectאֲנִ֣יIverbבוֹרֵ֑א[am].about.to.createclauseכִּי֩(dm)clauseclauseclause · subjectpredicateהִנְheresubjectנִ֨יIverbבוֹרֵ֧א[am].about.to.createnoun phrase · objectאֶת(et)יְרוּשָׁלִַ֛םJerusalemsecond objectגִּילָ֖הgladnessוְandclausenoun phrase · objectעַמָּ֥peopleהּitssecond objectמָשֽׂוֹשׂjoy

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint have notable agreements, with 10 of the 17 words matching directly. The Dead Sea Scrolls also align closely with the Masoretic Text, showing consistency in the wording and meaning across these ancient witnesses.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

כִּֽי־ אִם־ שִׂ֤ישׂוּ וְגִ֙ילוּ֙ עֲדֵי־ עַ֔ד אֲשֶׁ֖ר אֲנִ֣י בוֹרֵ֑א כִּי֩ הִנְנִ֨י בוֹרֵ֧א אֶת־ יְרוּשָׁלִַ֛ם גִּילָ֖ה וְעַמָּ֥הּ מָשֽׂוֹשׂ׃

Septuagintthe Greek the translators chose, word by word
כִּֽי־ἀλλ’שִׂ֤ישׂוּεὐφροσύνηνוְגִ֙ילוּ֙καὶכִּי֩ὅτιהִנְנִ֨יἐγὼבוֹרֵ֧אποιῶיְרוּשָׁלִַ֛םιερουσαλημגִּילָ֖הἀγαλλίαμαוְעַמָּ֥הּτὸνמָשֽׂוֹשׂ׃εὐφροσύνην

10 of the 17 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

כיא אם שיש וגיל עדי עד אשר אני בורא כיא הנ׳ני בורא את ירושלים גילה ועמ׳ה משוש

17 words on the leather.

Dead Sea Scrolls — 1Q8a copy a thousand years older than the Leningrad Codex

[כי] [אם] [שישו] וגילו עדי [עד] אשר אני בורא כי הנ׳ני בורא [את] ירושלם גילה [ועמ׳ה] משוש

7 words on the leather — 4 partly restored, 6 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 65:18כִּיthatthatכִּיאִםexceptexceptאִםשׂוּשׂrejoicerejoiceשׂוּשׂגִּילand be gladand be gladגִּילעַדuntiluntilעַדעַדperpetuityperpetuityעַדאֲשֶׁר[that] whic[that] whichאֲשֶׁראֲנִיIIאֲנִיבָּרָא[am] about [am] about to cבָּרָאכִּיforforכִּיהֵןhere Ihere Iהֵןבָּרָא[am] about [am] about to cבָּרָאאֵתthe object the object markאֵתיְרוּשָׁלִַ֫JerusalemJerusalemיְרוּשָׁלִַ֫גִּילָהgladnessgladnessגִּילָהעַםand people and people itsעַםמָשׂוֹשׂrejoicingrejoicingמָשׂוֹשׂעָדָהto advanceto advanceעָדָהאָֽנֹכִ֫יIIאָֽנֹכִ֫יאוֹתsign: mirasign: miraculouאוֹתעָמַםto darkento darkenעָמַםעַדperpetuityperpetuityעַדיְרוּשְׁלֵםJerusalemJerusalemיְרוּשְׁלֵםיָרָאto shootto shootיָרָאגִּילrejoicingrejoicingגִּיליָדַעto knowto knowיָדַעשׂוּשׂto rejoiceto rejoiceשׂוּשׂיָצַרto form: fto form: formedיָצַראָדָםthe man (Athe man (Adam)אָדָםחֵןfavorfavorחֵןיֵשׁtherethereיֵשׁגִּילto rejoiceto rejoiceגִּילחָתָןson-in-lawson-in-lawחָתָןשָׂמַחto rejoiceto rejoiceשָׂמַחמָתַיhowhowמָתַי
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 65:18

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

that except rejoice and be glad until perpetuity [that] which I [am] about to create for here I [am] about to create the object marker Jerusalem gladness and people its rejoicing
כִּֽי־ki- that H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Amplified meaning
because, since
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
that except rejoice and be glad until perpetuity [that] which I [am] about to create for here I [am] about to create the object marker Jerusalem gladness and people its rejoicing
אִם־'im- except H518 Particle
1,070× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Tyndale gloss
if
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אִם (im) is a Hebrew conjunction primarily meaning 'if' and is used in various contexts, including conditional clauses and interrogative situations. It can also express negation, alternatives, or exceptions, and appears frequently in the Old Testament. The lexicons note its use in oaths and its ability to connect different clauses, sometimes altering their meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִם conj.

hypoth. part. if

Interrog. part.

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

Brown-Driver-Briggs glosses

H518a אִם conj. . hypoth. part. if

. Interrog. part.

H518b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

Strong's Hebrew Dictionary

518 'im eem

a primitive particle; used very widely as demonstrative, lo!;

interrog., whether?; or conditional, if, although; also Oh

that!, when; hence, as a negative, not:--(and, can-,

doubtless, if, that) (not), + but, either, + except, +

more(-over if, than), neither, nevertheless, nor, oh that, or,

+ save (only, -ing), seeing, since, sith, + surely (no more,

none, not), though, + of a truth, + unless, + verily, when,

whereas, whether, while, + yet.

Translators Brief Hebrew Lexicon

אִם (im) — if.

: if/whether_or/though

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

[כִּי] אם (ki im) — if: except.

1) except if

1a) but if

אִם (im) — if: surely no.

: surely_no

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: surely yes.

: surely_yes

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: until.

: until/except

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTc — Particle
HTc
The company it keepswords that stand beside it more often than chance
that except rejoice and be glad until perpetuity [that] which I [am] about to create for here I [am] about to create the object marker Jerusalem gladness and people its rejoicing
שִׂ֤ישׂוּSi.su rejoice H7797 Verb · Qal · imperative second person masculine plural
27× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to feel joyful or cheerful, like a bright and happy feeling. It appears in the Bible when people are celebrating or giving thanks. In the KJV, it is often translated as 'rejoice' or 'be glad'.
Amplified meaning
rejoice, have joy
Tyndale gloss
to rejoice
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שׂוּשׂ (suws) is a Hebrew verb meaning to exult or rejoice. It conveys a sense of brightness and cheerfulness, often associated with displaying joy. The entries consistently emphasize its use in expressing joy and gladness.

Brown-Driver-Briggs Hebrew Lexicon (full)

שׂוּשׂ, שִׂישׂ vb. exult, rejoice

base

Brown-Driver-Briggs glosses

H7797 שׂוּשׂ, שִׂישׂ exult, rejoice

Strong's Hebrew Dictionary

7797 suws soos

or siys {sece}; a primitive root; to be bright, i.e.

cheerful:--be glad, X greatly, joy, make mirth, rejoice.

Translators Brief Hebrew Lexicon

שׂוּשׂ (su.s) — to rejoice.

1) to exult, rejoice

1a) (Qal) to exult, display joy

Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2mp — Verb · Qal · imperative second person masculine plural
HVqv2mp
that except rejoice and be glad until perpetuity [that] which I [am] about to create for here I [am] about to create the object marker Jerusalem gladness and people its rejoicing
וְגִ֙ילוּ֙ve.Gi.lu and be glad H1523 Conjunction · verb qal imperative second person masculine plural
45× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to rejoice or be glad, often expressing strong emotions like joy or fear, as seen in the KJV translations.
Amplified meaning
feel joyful, be cheerful
Tyndale gloss
to rejoice
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גִּיל (giyl) is a Hebrew verb meaning to rejoice or be glad, often associated with a sense of excitement or levity. It can also imply trembling, particularly from fear. The word is built from a root that conveys the idea of spinning around due to strong emotions, covering both joy and fear.

Brown-Driver-Briggs Hebrew Lexicon (full)

[גִּיל] vb. rejoice (go around or about, be excited to levity)

Qal

rejoice

tremble

base

Brown-Driver-Briggs glosses

H1523 גִּיל rejoice (go around or about, be excited to levity)

Strong's Hebrew Dictionary

1523 giyl gheel

or (by permutation) guwl {gool}; a primitive root; properly,

to spin round (under the influence of any violent emotion),

i.e. usually rejoice, or (as cringing) fear:--be glad, joy,

be joyful, rejoice.

Translators Brief Hebrew Lexicon

גִּיל (gil) — to rejoice.

1) to rejoice, exult, be glad

1a) (Qal)

1a1) to rejoice

1a2) to tremble (from fear)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-Impv-2mp — Conjunction · verb qal imperative second person masculine plural
HC/Vqv2mp
that except rejoice and be glad until perpetuity [that] which I [am] about to create for here I [am] about to create the object marker Jerusalem gladness and people its rejoicing
עֲדֵי־'a.dei- until H5704 Preposition
1,261× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Tyndale gloss
till
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַד (ad) primarily functions as a preposition, adverb, or conjunction meaning 'until,' 'up to,' or 'as far as.' It can denote spatial, temporal, or degree-related contexts, such as 'even to' or 'while.' The entries indicate its use in poetry and in various combinations, but there is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַד, in poetry עֲדֵי prep. as far as, even to, up to, until, while

prep.

of space

Of time

Of degree

conj.

until

While

Of degree, to the point that, so that even (rare)

עַד לְ, a strengthened form for עַד. Thus

of space

Of time

Of degree

base

Brown-Driver-Briggs glosses

H5704 עַד, in poetry עֲדֵי as far as, even to, up to, until, while . prep. . of space

. Of time

. Of degree

. conj. . until

. While

. Of degree, to the point that, so that even (rare)

. עַד לְ, a strengthened form for עַד. Thus . of space

. Of time

. Of degree

Strong's Hebrew Dictionary

5704 `ad ad

properly, the same as 5703 (used as a preposition, adverb or

conjunction; especially with a preposition); as far (or long,

or much) as, whether of space (even unto) or time (during,

while, until) or degree (equally with):--against, and, as,

at, before, by (that), even (to), for(-asmuch as),

(hither-)to, + how long, into, as long (much) as, (so) that,

till, toward, until, when, while, (+ as) yet.

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עַד (ad) — till.

prep

1) as far as, even to, until, up to, while, as far as

1a) of space

1a1) as far as, up to, even to

1b) in combination

1b1) from...as far as, both...and (with 'min' -from)

1c) of time

1c1) even to, until, unto, till, during, end

1d) of degree

1d1) even to, to the degree of, even like

conj

2) until, while, to the point that, so that even

Aramaic equivalent: ad (עַד "till" H5705)

Morphologythe parsing behind the code
Berean parsing
HR — Preposition
HR
that except rejoice and be glad until perpetuity [that] which I [am] about to create for here I [am] about to create the object marker Jerusalem gladness and people its rejoicing
עַ֔ד'Ad perpetuity H5703 Noun common · masculine singular absolute
49× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means forever or eternity, describing something that has no end, like God's existence. It's used in the Bible to talk about things that last forever. In Genesis, it describes God's eternal nature.
Amplified meaning
till perpetuity, for all eternity
Tyndale gloss
perpetuity
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַד, transliterated as ad, refers to the concept of perpetuity, encompassing both past and future time. It signifies a duration that can imply eternity or continuous existence. The term is associated with ancient mountains in the context of the past and is used to denote the idea of forever in relation to the future, particularly in reference to God's existence.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַד and וָעֶ֑ד (so alw.) n.m. perpetuity (= advancing time)

of past time: ancient mountains

of future time, לָעַד for ever

base

Brown-Driver-Briggs glosses

H5703 עַד, וָעֶ֑ד perpetuity . of past time: ancient mountains

. of future time, לָעַד for ever

Strong's Hebrew Dictionary

5703 `ad ad

from 5710; properly, a (peremptory) terminus, i.e. (by

implication) duration, in the sense of advance or perpetuity

(substantially as a noun, either with or without a

preposition):--eternity, ever(- lasting, -more), old,

perpetually, + world without end.

see HEBREW for 05710

Translators Brief Hebrew Lexicon

עַד (ad) — perpetuity.

1) perpetuity, for ever, continuing future

1a) ancient (of past time)

1b) for ever (of future time)

1b1) of continuous existence

1c) for ever (of God's existence)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
that except rejoice and be glad until perpetuity [that] which I [am] about to create for here I [am] about to create the object marker Jerusalem gladness and people its rejoicing
אֲשֶׁ֖ר'a.Sher [that] which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Rel — Particle
HTr
The company it keepswords that stand beside it more often than chance
that except rejoice and be glad until perpetuity [that] which I [am] about to create for here I [am] about to create the object marker Jerusalem gladness and people its rejoicing
אֲנִ֣י'a.Ni I H589 Pronoun
874× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Amplified meaning
as the Creator
Tyndale gloss
I
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲנִי, transliterated as aniy, is a first-person singular pronoun meaning 'I' or 'me.' It is often used for emphasis and can also imply possession, as in 'mine' or 'myself.' The word is derived from a form that indicates self-reference, and it appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲנִי, אָ֑נִי pron. 1s. comm. I

base

Brown-Driver-Briggs glosses

H589 אֲנִי, אָ֑נִי I

Strong's Hebrew Dictionary

589 'aniy an-ee'

contracted from 595; I:--I, (as for) me, mine, myself, we, X

which, X who.

see HEBREW for 0595

Translators Brief Hebrew Lexicon

אֲנִי (a.ni) — I.

I (first pers. sing. -usually used for emphasis)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp1bs
that except rejoice and be glad until perpetuity [that] which I [am] about to create for here I [am] about to create the object marker Jerusalem gladness and people its rejoicing
בוֹרֵ֑אvo.Re' [am] about to create H1254 Verb · Qal · participle (active) masculine singular
55× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to create or make something, often used to describe God's creative power. It can also mean to choose or select something. The Bible uses it to describe God's creation of the world.
Amplified meaning
make, bring into existence
Tyndale gloss
to create
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּרָא (bara') is a Hebrew verb primarily meaning to create or shape, often with God as the subject. It encompasses the creation of the heavens, earth, and new circumstances, and can also refer to cutting down or out. Additionally, it has a secondary meaning related to becoming fat or making oneself fat, as noted in 1 Samuel 2:29.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּרָא 53 vb. shape, create

Qal Pf.—shape, fashion, create

Niph.—Pass.

be created

with reference to birth

of something new, astonishing

Pi.

cut down

cut out

base

[בָּרָא] vb. be fat—Hiph. 1 S 2:29 to make yourself fat.

ref

Brown-Driver-Briggs glosses

H1254a בָּרָא shape, create .Pf.—shape, fashion, create

.—Pass. . be created

. with reference to birth

. of something new, astonishing

. . cut down

. cut out

H1254b בָּרָא be fat

Strong's Hebrew Dictionary

1254 bara' baw-raw'

a primitive root; (absolutely) to create; (qualified) to cut

down (a wood), select, feed (as formative processes):--

choose, create (creator), cut down, dispatch, do, make (fat).

Translators Brief Hebrew Lexicon

בָּרָא (ba.ra) — to create.

1) to create, shape, form

1a) (Qal) to shape, fashion, create (always with God as subject)

1a1) of heaven and earth

1a2) of individual man

1a3) of new conditions and circumstances

1a4) of transformations

1b) (Niphal) to be created

1b1) of heaven and earth

1b2) of birth

1b3) of something new

1b4) of miracles

1c) (Piel)

1c1) to cut down

1c2) to cut out

בָּרָא (ba.ra) — to fatten.

1) to be fat

1a) (Hiphil) to make yourselves fat

Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine singular
HVqrmsa
Bible dictionarieson the English sense
Smith's Bible Dictionary

To create is to cause something to exist which did not exist before, as distinguished from make , to re-form something already in existence.

that except rejoice and be glad until perpetuity [that] which I [am] about to create for here I [am] about to create the object marker Jerusalem gladness and people its rejoicing
כִּי֩ki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTc — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
that except rejoice and be glad until perpetuity [that] which I [am] about to create for here I [am] about to create the object marker Jerusalem gladness and people its rejoicing
הִנְנִ֨יhi.Ni here I H2005 Particle · suffix
316× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.
Tyndale gloss
look!
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הֵן (hen) is a demonstrative adverb or interjection meaning 'lo!' or 'behold!'. It is primarily used to draw attention to a fact that prompts action or leads to a conclusion. The word can also express surprise and is less common than its counterpart הִנֵּה (hinneh). Additionally, it can function hypothetically as 'if'.

Brown-Driver-Briggs Hebrew Lexicon (full)

הֵן 100 demonstr.adv. or interj. lo!, behold (on etym. v. הִנֵּה), less widely used than הִנֵּה, and in prose mostly confined to calling attention to some fact upon which action is to be taken, or a conclusion based

base

Brown-Driver-Briggs glosses

H2005 הֵן demonstr. adv. or interj. lo!, behold (on etym. v. הִנֵּה), less widely used than הִנֵּה, and in prose mostly confined to calling attention to some fact upon which action is to be taken, or a conclusion based

Strong's Hebrew Dictionary

2005 hen hane

a primitive particle; lo!; also (as expressing surprise)

if:--behold, if, lo, though.

Translators Brief Hebrew Lexicon

הֵן (hen) — look!.

interj

1) behold, lo, though hypothetical part

2) if

Aramaic equivalent: hen (הֵן "look!" H2006A)

Morphologythe parsing behind the code
Berean parsing
HTj/Sp1bs — Particle · suffix
HTj/Sp1bs
that except rejoice and be glad until perpetuity [that] which I [am] about to create for here I [am] about to create the object marker Jerusalem gladness and people its rejoicing
בוֹרֵ֧אvo.Re' [am] about to create H1254 Verb · Qal · participle (active) masculine singular
55× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to create or make something, often used to describe God's creative power. It can also mean to choose or select something. The Bible uses it to describe God's creation of the world.
Amplified meaning
make, bring into being
Tyndale gloss
to create
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּרָא (bara') is a Hebrew verb primarily meaning to create or shape, often with God as the subject. It encompasses the creation of the heavens, earth, and new circumstances, and can also refer to cutting down or out. Additionally, it has a secondary meaning related to becoming fat or making oneself fat, as noted in 1 Samuel 2:29.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּרָא 53 vb. shape, create

Qal Pf.—shape, fashion, create

Niph.—Pass.

be created

with reference to birth

of something new, astonishing

Pi.

cut down

cut out

base

[בָּרָא] vb. be fat—Hiph. 1 S 2:29 to make yourself fat.

ref

Brown-Driver-Briggs glosses

H1254a בָּרָא shape, create .Pf.—shape, fashion, create

.—Pass. . be created

. with reference to birth

. of something new, astonishing

. . cut down

. cut out

H1254b בָּרָא be fat

Strong's Hebrew Dictionary

1254 bara' baw-raw'

a primitive root; (absolutely) to create; (qualified) to cut

down (a wood), select, feed (as formative processes):--

choose, create (creator), cut down, dispatch, do, make (fat).

Translators Brief Hebrew Lexicon

בָּרָא (ba.ra) — to create.

1) to create, shape, form

1a) (Qal) to shape, fashion, create (always with God as subject)

1a1) of heaven and earth

1a2) of individual man

1a3) of new conditions and circumstances

1a4) of transformations

1b) (Niphal) to be created

1b1) of heaven and earth

1b2) of birth

1b3) of something new

1b4) of miracles

1c) (Piel)

1c1) to cut down

1c2) to cut out

בָּרָא (ba.ra) — to fatten.

1) to be fat

1a) (Hiphil) to make yourselves fat

Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine singular
HVqrmsa
Bible dictionarieson the English sense
Smith's Bible Dictionary

To create is to cause something to exist which did not exist before, as distinguished from make , to re-form something already in existence.

that except rejoice and be glad until perpetuity [that] which I [am] about to create for here I [am] about to create the object marker Jerusalem gladness and people its rejoicing
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
that except rejoice and be glad until perpetuity [that] which I [am] about to create for here I [am] about to create the object marker Jerusalem gladness and people its rejoicing
יְרוּשָׁלִַ֛םye.ru.sha.Lim Jerusalem H3389 Noun proper
643× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Amplified meaning
the city of peace
Tyndale gloss
Jerusalem
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְרוּשָׁלִַ֫͏ם (Yruwshalaim) refers to Jerusalem, the capital city of Palestine. The name is thought to derive from terms meaning 'founded peaceful' and is linked to its two main hills. It is described as the chief city of the united kingdom and the nation of Judah.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְרוּשָׁלִַ֫͏ם, יְרוּשָׁלַ֫יִם 644 n.pr.loc. Jerusalem

base

Brown-Driver-Briggs glosses

H3389 יְרוּשָׁלִַ֫͏ם, יְרוּשָׁלַ֫יִם Jerusalem

Strong's Hebrew Dictionary

3389 Yruwshalaim yer-oo-shaw-lah'-im

rarely Yruwshalayim {yer-oo- shaw-lah'-yim}; a dual (in

allusion to its two main hills (the true pointing, at least of

the former reading, seems to be that of 3390)); probably from

(the passive participle of) 3384 and 7999; founded peaceful;

Jerushalaim or Jerushalem, the capital city of

Palestine:--Jerusalem.

see HEBREW for 03390

see HEBREW for 03384

see HEBREW for 07999

Translators Brief Hebrew Lexicon

יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם (ye.ru.sha.laim) — Jerusalem.

§ Jerusalem = "teaching of peace"

the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

je-roo'-sa-lem:

I. THE NAME

1. In Cuneiform

2. In Hebrew

3. In Greek and Latin

4. The Meaning of Jerusalem

5. Other Names

II. GEOLOGY, CLIMATE AND SPRINGS

1. Geology

2. Climate and Rainfall

3. The Natural Springs

III. THE NATURAL SITE

1. The Mountains Around

2. The Valleys

3. The Hills

IV. GENERAL TOPOGRAPHY OF JERUSALEM

1. Description of Josephus

2. Summary of the Names of the Five Hills

3. The Akra

4. The Lower City

5. City of David and Zion

V. EXCAVATIONS AND ANTIQUITIES

1. Robinson

2. Wilson, and the Palestine Exploration Fund (1865)

3. Warren and Conder

4. Maudslay

5. Schick

6. Clermont-Ganneau

7. Bliss and Dickie

8. Jerusalem Archaeological Societies

VI. THE CITY'S WALLS AND GATES

1. The Existing Walls

2. Wilson's Theory

3. The Existing Gates

4. Buried Remains of Earlier Walls

5. The Great Dam of the Tyropoeon

6. Ruins of Ancient Gates

7. Josephus' Description of the Walls

8. First Wall

9. Second Wall

10. Third Wall

Easton's Bible Dictionary

Jerusalem

Called also Salem, Ariel, Jebus, the “city of God,” the “holy city;” by the modern Arabs el-Khuds, meaning “the holy;” once “the city of Judah” (2 Chr. 25:28). This name is in the original in the dual form, and means “possession of peace,” or “foundation of peace.” The dual form probably refers to the two mountains on which it was built, viz., Zion and Moriah; or, as some suppose, to the two parts of the city, the “upper” and the “lower city.” Jerusalem is a “mountain city enthroned on a mountain fastness” (comp. Ps. 68:15, 16; 87:1; 125:2; 76:1, 2; 122:3). It stands on the edge of one of the highest table-lands in Palestine, and is surrounded on the south-eastern, the southern, and the western sides by deep and precipitous ravines.

Smith's Bible Dictionary

(the habitation of peace), Jerusalem stands in latitude 31 degrees 46’ 35" north and longitude 35 degrees 18’ 30" east of Greenwich. It is 32 miles distant from the sea and 18 from the Jordan, 20 from Hebron and 36 from Samaria. "In several respects," says Dean Stanley, "its situation is singular among the cities of Palestine. Its elevation is remarkable; occasioned not from its being on the summit of one of the numerous hills of Judea, like most of the towns and villages, but because it is on the edge of one of the highest table-lands of the country. Hebron indeed is higher still by some hundred feet, and from the south, accordingly (even from Bethlehem), the approach to Jerusalem is by a slight descent. But from any other side the ascent is perpetual; and to the traveller approaching the city from the east or west it must always have presented the appearance beyond any other capital…

American Tract Society Bible Dictionary

The chief city of the Holy Land, and to the Christian the most illustrious in the world. It is situated in 31 degrees 46’43" N. lat., and 35 degrees 13’ E. long. on elevated ground south of the center of the country, about thirty-seven miles from the Mediterranean, and about twenty-four from the Jordan. Its site was early hallowed by God’s trial of Abraham’s faith, Ge 22:1-24 2Ch 3:1. It was on the border of the tribes of Benjamin and Judah, mostly within the limits of the former, but reckoned as belonging to the latter, because conquered by it, Jos 15:8 18:16,28 Jud 1:18. The most ancient name of the city was Salem, Ge…

that except rejoice and be glad until perpetuity [that] which I [am] about to create for here I [am] about to create the object marker Jerusalem gladness and people its rejoicing
גִּילָ֖הgi.Lah gladness H1525 Noun common · feminine singular absolute
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word simply means rejoicing or joy, expressing a feeling of happiness, as seen in its KJV translations.
Amplified meaning
rejoicing, delight
Tyndale gloss
rejoicing
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גִּילָה (giylah) refers to the concept of rejoicing or joy. It is a feminine noun derived from the root word for joy, גִּיל (gil). The entries consistently emphasize its meaning related to joy and rejoicing, with no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

גִּילָה n.f. rejoicing

base

Brown-Driver-Briggs glosses

H1525 גִּילָה rejoicing

Strong's Hebrew Dictionary

1525 giylah ghee-law'

or giylath {ghee-lath'}; feminine of 1524; joy:--joy,

rejoicing.

see HEBREW for 01524

Translators Brief Hebrew Lexicon

גִּילָה (gi.lah) — rejoicing.

rejoicing

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ See JOY

that except rejoice and be glad until perpetuity [that] which I [am] about to create for here I [am] about to create the object marker Jerusalem gladness and people its rejoicing
וְעַמָּ֥הּve.'a.Mah and people its H5971 Conjunction · noun common masculine singular construct · suffix
1,873× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Amplified meaning
nation, community
Tyndale gloss
Amaw
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַם (am) primarily means 'people' or 'nation,' referring to a collective group, often in the context of tribes such as those of Israel. It can also denote kinsmen or compatriots. The term appears in various contexts, including military and familial references. There is a mention of a specific individual named Ammi in Song of Solomon 6:12.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַם, עָם 1810 n.m. people

a people, nation

= smaller units

= common people

people in gen., persons

phrases

base

[עַם] n.[m.] kinsman (on father's side)

base

Brown-Driver-Briggs glosses

H5971a עַם, עָם people H5971b עַם kinsman (on father's side)

Strong's Hebrew Dictionary

5971 `am am

from 6004; a people (as a congregated unit); specifically, a

tribe (as those of Israel); hence (collectively) troops or

attendants; figuratively, a flock:--folk, men, nation,

people.

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עַם (am) — people.

: people/nation

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — kinsman.

kinsman, kindred

עַם (am) — Ammi.

A man living at the time of United Monarchy, only mentioned at Sng.6.12

§ kinsman, kindred

עַם (am) — People's (Gate).

§ kinsman, kindred

עַם (am) — (Ibleam)-am.

Combined with yiv.le.am (יִבְלְעָם "Ibleam" H2991)

§ kinsman, kindred

עַם (am) — Amaw.

This name means nation, people

עַם (am) — people: soldiers.

: soldiers/army

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — people: creatures.

: creatures

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms | Suff — Conjunction · noun common masculine singular construct · suffix
HC/Ncmsc/Sp3fs
that except rejoice and be glad until perpetuity [that] which I [am] about to create for here I [am] about to create the object marker Jerusalem gladness and people its rejoicing
מָשֽׂוֹשׂ׃ma.Sos rejoicing H4885 Noun common · masculine singular absolute
17× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a feeling of great joy or delight, like the rejoicing in Psalm 16:11. It's about being happy and celebrating something good. In the Bible, it often describes a positive emotional state.
Amplified meaning
joy, happiness
Tyndale gloss
rejoicing
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָשׂוֹשׂ (masows) refers to exultation or joy, encompassing both the feeling of delight and its causes. It is derived from the root word for joy, שָׂשׂוֹן (shason). The term is used in contexts related to rejoicing and mirth.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָשׂוֹשׂ n.m. id. [שָׂשׂוֹן];—exultation

base

Brown-Driver-Briggs glosses

H4885 מָשׂוֹשׂ id. [שָׂשׂוֹן];—exultation

Strong's Hebrew Dictionary

4885 masows maw-soce'

from 7797; delight, concretely (the cause or object) or

abstractly (the feeling):--joy, mirth, rejoice.

see HEBREW for 07797

Translators Brief Hebrew Lexicon

מָשׂוֹשׂ (ma.s.vo.s) — rejoicing.

exultation, joy, rejoicing

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate