Menu

Isaiah 51:11 — Word Study

Depth

WLCוּפְדוּיֵ֨י יְהוָ֜ה יְשׁוּב֗וּן וּבָ֤אוּ צִיּוֹן֙ בְּרִנָּ֔ה וְשִׂמְחַ֥ת עוֹלָ֖ם עַל־ רֹאשָׁ֑ם שָׂשׂ֤וֹן וְשִׂמְחָה֙ יַשִּׂיג֔וּן נָ֖סוּ יָג֥וֹן וַאֲנָחָֽה׃ ס

BSASo the redeemedpâdâh [ransomed, set free by God] of the LORDYᵉhôvâh [Yehovah, The covenant Name of God] will returnshûwb [come back, turn back to God] and enterbôwʼ ZionTsîyôwn [the city of God, Jerusalem] with singingrinnâh [loud, ringing cries of joy] crownedʻal with everlastingʻôwlâm [forever, age-during] joysimchâh [delight] Gladnesssâsôwn [rejoicing, celebration] and joysimchâh [happiness, cheer] will overtake themnâsag [catch up to, reach] and sorrowyâgôwn [grief, anguish] and sighingʼănâchâh [groaning, lamenting] will fleenûwç [quickly depart, escape]

Word
Listen & take awayIsaiah 51
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 11 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (va.'a.na.Chah) — no per-word recordings of the Hebrew exist to link to.
Take it away
Isaiah 51:11quick helps
In a sentenceThe redeemed of the LORD will return to Zion with joy, and sorrow will flee.
Who is speakingThe prophet Isaiah, conveying God's promise.
Where we areA prophetic promise of restoration and joy for God's people.
The hard wordוּפְדוּיֵ֨י
Take awayJoy and gladness will replace sorrow and sighing.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbבּוֹא The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 51:11

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Promise of Redemptiongenerated

10Was it not You who dried up the sea, the waters of the great deep, who made a road in the depths of the sea for the redeemed to cross over?
11So the redeemed of the LORD will return and enter Zion with singing, crowned with everlasting joy. Gladness and joy will overtake them, and sorrow and sighing will flee.
12“I, even I, am He who comforts you. Why should you be afraid of mortal man, of a son of man who withers like grass?
13But you have forgotten the LORD, your Maker, who stretched out the heavens and laid the foundations of the earth. You live in terror all day long because of the fury of the oppressor who is bent on destruction. But where is the fury of the oppressor?

Isaiah 51:11 speaks of the redemption and joy that will come to the people of God. It follows a reminder of God's past deliverance, assuring the faithful that they will return to Zion, the city of God, filled with joy. This promise is part of a larger theme in Isaiah, where God reassures His people of His faithfulness and their future restoration, echoing sentiments found in other prophetic texts such as Isaiah 35:10 and Jeremiah 30:18-19.


Cross References

ReferenceText (BSB)
1Isaiah 35:10So the redeemed of the LORD will return and enter Zion with singing, crowned with everlasting joy. Gladness and joy will overtake them, and sorrow and sighing will flee.
2Isaiah 44:23Sing for joy, O heavens, for the LORD has done this; shout aloud, O depths of the earth. Break forth in song, O mountains, you forests and all your trees. For the LORD has redeemed Jacob, and revealed His glory in Israel.
3Isaiah 48:20Leave Babylon! Flee from the Chaldeans! Declare it with a shout of joy, proclaim it, let it go out to the ends of the earth, saying, “The LORD has redeemed His servant Jacob!”
4Isaiah 49:13Shout for joy, O heavens; rejoice, O earth; break forth in song, O mountains! For the LORD has comforted His people, and He will have compassion on His afflicted ones.
5Jeremiah 30:18–19This is what the LORD says: “I will restore the fortunes of Jacob’s tents and have compassion on his dwellings. And the city will be rebuilt on her own ruins, and the palace will stand in its rightful place.

The Key Word וּפְדוּיֵ֨י, u.fe.du.Yeigenerated

The word וּפְדוּיֵ֨י (u.fe.du.Yei) is a passive participle from the root פָּדָה (padah), which means to ransom or redeem. It conveys the idea of being set free, particularly by God, highlighting the theme of divine deliverance.

In this verse, it emphasizes the identity of the redeemed as those who have been ransomed by the LORD, underscoring the significance of God's intervention in their lives. This term is often associated with the liberation of the Israelites and their return to a place of safety and joy.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb of the verse is יְשׁוּב֗וּן, they will return, which governs the actions of the subjects. The structure includes a series of clauses that describe the actions of the redeemed: returning, entering, and experiencing joy.

The Hebrew word order places emphasis on the subjects, the redeemed, and their joyful return to Zion, highlighting the transformation from sorrow to joy.


Septuagint Backgroundgenerated

The Septuagint translates וּפְדוּיֵ֨י as λελυτρωμένοις, which conveys a similar meaning of being ransomed or set free. This choice reflects the translators' understanding of redemption as a deliverance from bondage.

The use of λελυτρωμένοις indicates a focus on the completed action of redemption, aligning with the broader themes of salvation and restoration found throughout the LXX.


In plain words — the whole versegenerated

Isaiah 51:11 promises that the redeemed people of the LORD will joyfully return to Zion, a symbol of God's presence. They will be filled with everlasting joy, while sorrow and sighing will disappear. This verse highlights God's commitment to restoring His people and bringing them joy.


Frequently Asked Questionsgenerated

What does it mean to be redeemed by the LORD?

To be redeemed by the LORD means to be set free from bondage or sin, as God intervenes in the lives of His people to deliver them.

How does this verse relate to the concept of joy?

This verse emphasizes that the joy of the redeemed will replace sorrow, indicating a complete transformation in their emotional state as they return to God's presence.

What is the significance of Zion in this verse?

Zion represents the city of God and a place of safety and joy for His people, symbolizing their ultimate restoration and communion with God.

How does this promise of joy connect with other biblical themes?

The promise of joy in this verse connects with themes of hope, restoration, and God's faithfulness found throughout the prophetic literature in the Bible.


Reflection Questionsgenerated

  1. In what ways have I experienced God's redemption in my own life?
  2. How can I cultivate a sense of joy that reflects the promises of God?
  3. What does it mean for me to return to God in my daily life?
  4. How can I share the joy of God's redemption with others?

The early church on this verse — how the Fathers read it

Theodoret of Cyrus comments on this verse, highlighting the joy and cheerfulness of those gathered by the Lord as they arrive in Zion.

Theodoret of CyrusCOMMENTARY ON Isaiah 16:51.11-13 c. 393–460
“They will be gathered by the Lord, and they will arrive in Zion full of joy and an eternal cheerfulness; and on their head praise and joy will take hold of them;
Early Church Fathers on Isaiah 51 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Isaiah 51:11 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Therefore the redeemed of the Lord shall return,.... Or "and", or "so" (q).

Read John Gill on Isaiah 51 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away.

Read Robert Jamieson on Isaiah 51 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Therefore; or, So; Heb. And. This verse contains an answer to the prophet’ s prayer. It is true, I did these great things, and I will do the like again. Everlasting joy shall be upon their head, like a crown of glory. But for the accomplishment of this magnificent promise we must needs look beyond their return from Babylon into their own land, when they met with many discouragements, and troubles, and calamities, and extend it unto the coming of Christ, by whom these great things were procured and actually conferred upon his people.

Read Matthew Poole on Isaiah 51 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Isaiah 51:11 Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy [shall be] upon their head: they shall obtain gladness and joy; [and] sorrow and mourning shall flee away.Ver. 11. Therefore the redeemed of the Lord, &c.] This is God’ s answer, as some; or the good people’ s confidence, as others, that God would deliver them now, as he had done their forefathers from Pharaoh. And everlasting joy.] As a fair and precious crown. Some make it a metaphor from those that carry heavy burdens on their heads; St Paul calleth it a "weight of glory." They shall obtain joy.] See Isaiah 35:10.

Read John Trapp on Isaiah 51 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(11) Therefore the redeemed.—Note worthy as being either a quotation by Isaiah from himself (Isaiah 35:10), or by the unknown writer of Isaiah from the earlier prophet. The assumption that it is an interpolation by a copyist rests on no adequate ground.

Read Charles John Ellicott on Isaiah 51 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 11. They shall obtain gladness and joy; and sorrow and mourning shall flee away.] Nineteen MSS. and the two oldest editions have ישגו yasigu; and forty-six MSS. of Kennicott's and ten of De Rossi's, and the same two editions, and agreeably to them the Chaldee and Syriac, have ונסו venasu; and so both words are expressed, Isaiah 35:10, of which place this is a repetition. And from comparing both together it appears that the ו vau in this place is become by mistake in the present text final, nun of the preceding word.

Read AdamClarke on Isaiah 51 →
CambridgeThe Cambridge Bible for Schools and Colleges

11. For Therefore render as R.V. And. The verse is almost verbally identical with Isaiah 35:10, which is clearly its original setting. Here its connexion with what precedes is somewhat loose, and since ch. 35 is of more recent date than this prophecy, the verse must have been transferred by a copyist.

Read Cambridge on Isaiah 51 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Therefore the redeemed of the Lord - This is probably the language of Yahweh assuring them, in answer to their prayer, that his ransomed people should again return to Zion.

Read Albert Barnes on Isaiah 51 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

So the redeemed of the LORD will return and enter Zion with singing, crowned with everlasting joy. Gladness and joy will overtake them, and sorrow and sighing will flee.

WEBWorld English Bible2000

Those ransomed by Yahweh will return, and come with singing to Zion. Everlasting joy shall be on their heads. They will obtain gladness and joy. Sorrow and sighing shall flee away.

MSBMajority Standard Bible2022

So the redeemed of the LORD will return and enter Zion with singing, crowned with everlasting joy. Gladness and joy will overtake them, and sorrow and sighing will flee.

NETBNew English Translation2006

Those whom the Lord has ransomed will return; they will enter Zion with a happy shout. Unending joy will crown them, happiness and joy will overwhelm them; grief and suffering will disappear.

Tyndale line

KJVKing James Version1611

Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away.

ASVAmerican Standard Version1901

And the ransomed of Jehovah shall return, and come with singing unto Zion; and everlasting joy shall be upon their heads: they shall obtain gladness and joy; and sorrow and sighing shall flee away.

RVARevised Version, American1894

And the ransomed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their heads: they shall obtain gladness and joy, and sorrow and sighing shall flee away.

NWBWebster's Bible1833

Therefore the redeemed of the LORD shall return, and come with singing to Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; sorrow and mourning shall flee away.

GNVGeneva Bible1599

Therefore the redeemed of the Lord shall returne, and come with ioy vnto Zion, and euerlasting ioy shalbe vpon their head: they shall obtaine ioy, and gladnesse: and sorow and mourning shall flee away.

Strictly literal

DBYDarby Translation1890

So the ransomed of Jehovah shall return, and come to Zion with singing; and everlasting joy shall be upon their heads: they shall obtain gladness and joy; sorrow and sighing shall flee away.

YLTYoung's Literal Translation1862

And the ransomed of Jehovah turn back, And they have come to Zion with singing, And joy age-during [is] on their head, Gladness and joy they attain, Fled away have sorrow and sighing,

LSVLiteral Standard Version2020

And the ransomed of YHWH return, || And they have come to Zion with singing, || And continuous joy [is] on their head, || They attain gladness and joy, || Sorrow and sighing have fled away,

ILTInterlinear Literal Translation2000

And [so] shall the ransomed of the Lord return, and come to Zion with song, with everlasting joy upon their head; gladness and joy shall they obtain, while sorrow and sighing shall have fled away.

ULBUnlocked Literal Bible2017

The ransomed of Yahweh will return and come to Zion with cries of joy and with gladness forever on their heads; and gladness and joy will overtake them, and sorrow and mourning will flee away.

From the Latin

DRADouay-Rheims (Challoner)1899

And now they that are redeemed by the Lord, shall return, and shall come into Sion singing praises, and joy everlasting shall be upon their heads, they shall obtain joy and gladness, sorrow and mourning shall flee away.

Simplified

FBVFree Bible Version2020

Those the Lord has set free will return, singing as they enter Jerusalem, wearing crowns of everlasting joy. They are overcome with thankfulness and happiness; sorrow and sadness simply disappear.

BBEBible in Basic English1949

Those whom the Lord has made free will come back with songs to Zion; and on their heads will be eternal joy: delight and joy will be theirs, and sorrow and sounds of grief will be gone for ever.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וּandclausenoun phrase · subjectפְדוּיֵ֨יthe.[people].ransomedיְהוָ֜הof.Yahwehverb phrase · verbיְשׁוּב֗וּtheyןwill.returnוּandclauseverbבָ֤אוּthey.will.comeadverbialצִיּוֹן֙Zionprepositional phrase · prepositionalבְּwithרִנָּ֔הa.shout.of.joyוְandclausenoun phrase · subjectשִׂמְחַ֥תgladnessעוֹלָ֖םof.perpetuityprepositional phrase · predicateעַל[will.be].onnoun phraseרֹאשָׁ֑headםtheirclausenoun phrase · objectשָׂשׂ֤וֹןjoyוְandשִׂמְחָה֙gladnessverb phrase · verbיַשִּׂיג֔וּtheyןwill.overtake.[them]clauseverbנָ֖סוּthey.will.fleenoun phrase · subjectיָג֥וֹןsorrowוַandאֲנָחָֽהgroaning

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text is supported by the Septuagint and several Dead Sea Scrolls, with minor variations in wording. The Dead Sea Scrolls provide evidence of the text's consistency, with 15 of the 16 words matching the Masoretic Text.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וּפְדוּיֵ֨י יְהוָ֜ה יְשׁוּב֗וּן וּבָ֤אוּ צִיּוֹן֙ בְּרִנָּ֔ה וְשִׂמְחַ֥ת עוֹלָ֖ם עַל־ רֹאשָׁ֑ם שָׂשׂ֤וֹן וְשִׂמְחָה֙ יַשִּׂיג֔וּן נָ֖סוּ יָג֥וֹן וַאֲנָחָֽה׃ ס

Septuagintthe Greek the translators chose, word by word
וּפְדוּיֵ֨יλελυτρωμένοιςיְשׁוּב֗וּןἀποστραφήσονταιוּבָ֤אוּἥχουσινצִיּוֹן֙σιωνבְּרִנָּ֔הεὐφροσύνηςוְשִׂמְחַ֥תἀγαλλιάματοςעוֹלָ֖םαἰωνίουעַל־ἐπὶרֹאשָׁ֑םκεφαλῆςשָׂשׂ֤וֹןἀγαλλίασιςוְשִׂמְחָה֙εὐφροσύνηיַשִּׂיג֔וּןκαταλήμψεταιנָ֖סוּἀπέδραיָג֥וֹןὀδύνηוַאֲנָחָֽה׃ סστεναγμός

15 of the 16 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

ופול ופזורי יהוה ישובו ובאו ציון ברונה ושמחת עולם על רואשי׳המה ששון ושמחה ישיגו ונס יגון ואנחה

17 words on the leather.

Dead Sea Scrolls — 4Q57a copy a thousand years older than the Leningrad Codex

[ופדויי] [יהוה] [ישובו׳ן] [ובאו] ציון [ברנה] [ושמחת] [עולם] תהיה על ראש׳מה [ששון] [ושמחה] ישיגו׳ן [ונס] [יגון] [ואנחה]

2 words on the leather — 3 partly restored, 12 supplied entire by an editor.

Dead Sea Scrolls — 1Q8a copy a thousand years older than the Leningrad Codex

ופדוי [יהוה] [ישובו׳ן] [ובאו] [ציון] [ברנה] [ושמחת] [עולם] [על] [ראש׳ם] ששון

11 words of the verse are on this fragment — 1 partly restored, 9 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 51:11פָּדָהand [the] [and [the] [peopפָּדָהיהוהYahwehYahwehיהוהשׁוּבthey will rthey will returשׁוּבבּוֹאand they wiand they will cבּוֹאצִיּוֹןZionZionצִיּוֹןרִנָּהwith a shouwith a shout ofרִנָּהשִׂמְחָהand gladnesand gladness ofשִׂמְחָהעוֹלָםperpetuityperpetuityעוֹלָםעַל[will be] o[will be] onעַלרֹאשׁhead theirhead theirרֹאשׁשָׂשׂוֹןjoyjoyשָׂשׂוֹןשִׂמְחָהand gladnesand gladnessשִׂמְחָהנָשַׂגthey will othey will overtנָשַׂגנוּסthey will fthey will fleeנוּסיָגוֹןsorrowsorrowיָגוֹןאֲנָחָהand sighingand sighingאֲנָחָהשָׂמֵחַgladgladשָׂמֵחַהָיָהto beto beהָיָהרוּןto overcomto overcomeרוּןעָלַםto concealto concealעָלַםשׂוּשׂto rejoiceto rejoiceשׂוּשׂיָגָהto sufferto sufferיָגָהצִיוּןsignpostsignpostצִיוּןעַלheightheightעַלשָׂשׂוֹןrejoicingrejoicingשָׂשׂוֹןשָׂמַחto rejoiceto rejoiceשָׂמַחבְּכוֹרfirstbornfirstbornבְּכוֹרנְאֻםutteranceutteranceנְאֻםצָבָאarmyarmyצָבָאשְׁבִיתcaptivitycaptivityשְׁבִיתחָרוֹןburning anburning angerחָרוֹןשֶׁ֫מֶשׁsunsunשֶׁ֫מֶשׁגִּילto rejoiceto rejoiceגִּילקִנְאָהjealousyjealousyקִנְאָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 51:11

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and [the] [people] ransomed of Yahweh they will return ! and they will come Zion with a shout of joy and gladness of perpetuity [will be] on head their joy and gladness they will overtake [them] ! they will flee sorrow and sighing
וּפְדוּיֵ֨יu.fe.du.Yei and [the] [people] ransomed of H6299 Conjunction · verb qal participle (passive) masculine plural common
59× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To pay a price to set someone free, like a ransom to rescue a person. It's used in the Bible to describe God redeeming his people.
Amplified meaning
ransomed, set free by God
Tyndale gloss
to ransom
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּדָה (padah) is a Hebrew verb meaning to ransom or redeem. It encompasses actions like delivering or rescuing, with various forms indicating different nuances, such as being ransomed or allowing someone to be ransomed. The entries highlight its use in contexts of release and preservation, but do not specify any particular verses.

Brown-Driver-Briggs Hebrew Lexicon (full)

פָּדָה vb. ransom

Qal ransom

Niph. she hath not been at all ransomed (from bondage)

Hiph. he shall let her be ransomed.

base

Brown-Driver-Briggs glosses

H6299 פָּדָה ransom

Strong's Hebrew Dictionary

6299 padah paw-daw'

a primitive root; to sever, i.e. ransom; gener. to release,

preserve:--X at all, deliver, X by any means, ransom, (that

are to be, let be) redeem(-ed), rescue, X surely.

Translators Brief Hebrew Lexicon

פָּדָה (pa.dah) — to ransom.

1) to ransom, redeem, rescue, deliver

1a) (Qal) to ransom

1b) (Niphal) to be ransomed

1c) (Hiphil) to allow one to be ransomed

1d) (Hophal) redeemed

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-Inf-c — Conjunction · verb qal participle (passive) masculine plural common
HC/Vqsmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and [the] [people] ransomed of Yahweh they will return ! and they will come Zion with a shout of joy and gladness of perpetuity [will be] on head their joy and gladness they will overtake [them] ! they will flee sorrow and sighing
יְהוָ֜הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, The covenant Name of God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
and [the] [people] ransomed of Yahweh they will return ! and they will come Zion with a shout of joy and gladness of perpetuity [will be] on head their joy and gladness they will overtake [them] ! they will flee sorrow and sighing
יְשׁוּב֗וּןye.shu.Vun they will return ! H7725 Verb qal imperfect third person masculine plural · suffix
1,057× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Amplified meaning
come back, turn back to God
Tyndale gloss
to return: return
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שׁוּב (shuwb) means to turn back or return, covering a wide range of contexts including physical, spiritual, and relational. It can denote returning to a previous state, repenting, or even apostatizing. The entries describe various forms and uses, including bringing back, restoring, and refreshing. Notably, it can also imply a change in course of action.

Brown-Driver-Briggs Hebrew Lexicon (full)

שׁוּב 1056 vb. turn back, return

Qal 683;—turn back, return:

turn back

return, come or go back

esp. return unto

of dying

of revival from death

fig. of human relations:

return to leader, king

= change so as to appoach (in purpose, desire)

turn, i.e. resort to

return to a physical condition

abs. = change course of action

fig., specif. of spiritual relations:

turn back from God = apostatize

of י׳, turn away

turn back to God (= seek penitently)

abs. repent

turn back from evil

of י׳

of י׳, return (to shew favour)

of inanimate things (sts. personified, or treated as things of life):

denoting repetition, etc.

trans.

Pō‛l.

bring back

fig. restore, refresh

restore, repair

lead away (enticingly)

shew turning = apostatize

Hiph. 353 cause to return, bring back

bring back into bondage

put back

= draw back

= give back, restore

= relinguish

= give in payment, requital

bring one back (from dead)

bring back heart

= refresh

Read the full entry →
Brown-Driver-Briggs glosses

H7725 שׁוּב turn back, return .—turn back, return: . turn back

. return, come or go back

. esp. return unto

. . of dying

. of revival from death

. fig. of human relations: . return to leader, king

. = change so as to appoach (in purpose, desire)

. turn, i.e. resort to

. return to a physical condition

. abs. = change course of action

. fig., specif. of spiritual relations: . turn back from God = apostatize

. of י׳, turn away

. turn back to God (= seek penitently)

. abs. repent

. turn back from evil

. of י׳

. of י׳, return (to shew favour)

. of inanimate things (sts. personified, or treated as things of life):

. denoting repetition, etc.

. trans.

. . bring back

. . fig. restore, refresh

. restore, repair

. lead away (enticingly)

. shew turning = apostatize

. cause to return, bring back . . bring back into bondage

. put back

. = draw back

. = give back, restore

. = relinguish

. = give in payment, requital

Read the full entry →
Strong's Hebrew Dictionary

7725 shuwb shoob

a primitive root; to turn back (hence, away) transitively or

intransitively, literally or figuratively (not necessarily

with the idea of return to the starting point); generally to

retreat; often adverbial, again:--((break, build, circumcise,

dig, do anything, do evil, feed, lay down, lie down, lodge,

make, rejoice, send, take, weep)) X again, (cause to) answer

(+ again), X in any case (wise), X at all, averse, bring

(again, back, home again), call (to mind), carry again (back),

cease, X certainly, come again (back), X consider, +

continually, convert, deliver (again), + deny, draw back,

fetch home again, X fro, get (oneself) (back) again, X give

(again), go again (back, home), (go) out, hinder, let, (see)

more, X needs, be past, X pay, pervert, pull in again, put

(again, up again), recall, recompense, recover, refresh,

relieve, render (again), requite, rescue, restore, retrieve,

Read the full entry →
Translators Brief Hebrew Lexicon

שׁוּב (shuv) — to return: return.

: return

1) to return, turn back

1a) (Qal)

1a1) to turn back, return

1a1a) to turn back

1a1b) to return, come or go back

1a1c) to return unto, go back, come back

1a1d) of dying

1a1e) of human relations (fig)

1a1f) of spiritual relations (fig)

1a1f1) to turn back (from God), apostatise

1a1f2) to turn away (of God)

1a1f3) to turn back (to God), repent

1a1f4) turn back (from evil)

1a1g) of inanimate things

1a1h) in repetition

1b) (Polel)

1b1) to bring back

1b2) to restore, refresh, repair (fig)

1b3) to lead away (enticingly)

1b4) to show turning, apostatise

1c) (Pual) restored (participle)

1d) (Hiphil) to cause to return, bring back

1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment

1d2) to bring back, refresh, restore

1d3) to bring back, report to, answer

1d4) to bring back, make requital, pay (as recompense)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3mp | Suff — Verb qal imperfect third person masculine plural · suffix
HVqi3mp/Sn
The company it keepswords that stand beside it more often than chance
and [the] [people] ransomed of Yahweh they will return ! and they will come Zion with a shout of joy and gladness of perpetuity [will be] on head their joy and gladness they will overtake [them] ! they will flee sorrow and sighing
וּבָ֤אוּu.Va.'u and they will come H935 Verb · Qal · sequential perfect third person common plural
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3cp — Verb · Qal · sequential perfect third person common plural
Hc/Vqq3cp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kum: The translation of many Hebrew and Greek words. In the phrase "The Spirit of Yahweh came mightily upon him" (Jud 14:6,19; 15:14; 1Sa 10:10; 11:6; 16:13), the word is tsaleah; Jud 14:6; 15:14 "came mightily," which is the uniform translation of the Revised Version (British and American) (compare Jud 13:25 "to move," i.e. to disturb or stir up). In Jud 6:34; 1Ch 12:18; 2Ch 24:20, it is labhesh, "to clothe"; the Revised Version, margin "The Spirit .... clothed itself with Gideon" and .... "with Zechariah,"…

The company it keepswords that stand beside it more often than chance
and [the] [people] ransomed of Yahweh they will return ! and they will come Zion with a shout of joy and gladness of perpetuity [will be] on head their joy and gladness they will overtake [them] ! they will flee sorrow and sighing
צִיּוֹן֙tzi.yOn Zion H6726 Noun proper
154× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Zion refers to a mountain in Jerusalem, often used as another name for the city, especially in prophetic books like Isaiah and Jeremiah.
Amplified meaning
the city of God, Jerusalem
Tyndale gloss
Zion
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צִיּוֹן (Tsiyyôn) refers to Zion, often identified as a mountain in Jerusalem and a symbolic name for the city itself, particularly in prophetic contexts. The term is linked to the Hebrew word for Jerusalem and is noted for meaning 'parched place.' It is consistently recognized across lexicons as a proper noun.

Brown-Driver-Briggs Hebrew Lexicon (full)

צִיּוֹן 154 n.pr.loc. Ṣiyyôn, Zion

base

Brown-Driver-Briggs glosses

H6726 צִיּוֹן Ṣiyyôn, Zion

Strong's Hebrew Dictionary

6726 Tsiyown tsee-yone'

the same (regularly) as 6725; Tsijon (as a permanent

capital), a mountain of Jerusalem:--Zion.

see HEBREW for 06725

Translators Brief Hebrew Lexicon

צִיּוֹן (tsiy.yon) — Zion.

Zion = "parched place"

another name for Jerusalem especially in the prophetic books

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

zi'-on (tsiyon; Sion):

1. Meaning of the Word

2. The Zion of the Jebusites

3. Zion of the Prophets

4. Zion in Later Poetical Writings and Apocrypha

5. Omission of Name by Some Writers

6. The Name "Zion" in Christian Times

LITERATURE

1. Meaning of the Word:

A name applied to Jerusalem, or to certain parts of it, at least since the time of David. Nothing certain is known of the meaning. Gesenius and others have derived it from a Hebrew root tsahah, "to be dry"; Delitzsch from tsiwwah, "to set up" and Wetzstein from tsin, "to protect." Gesenius finds a more hopeful suggestion in the Arabic equivalent cihw, the Arabic cahwat signifying "ridge of a mountain" or "citadel," which at any rate suitably applies to what we know to have been the original Zion (compare Smith, HGHL, under the word).

Easton's Bible Dictionary

Zion

Sunny; height, one of the eminences on which Jerusalem was built. It was surrounded on all sides, except the north, by deep valleys, that of the Tyropoeon (q.v.) separating it from Moriah (q.v.), which it surpasses in height by 105 feet. It was the south-eastern hill of Jerusalem.

When David took it from the Jebusites (Josh. 15:63; 2 Sam. 5:7) he built on it a citadel and a palace, and it became “the city of David” (1 Kings 8:1; 2 Kings 19:21, 31; 1 Chr. 11:5). In the later books of the Old Testament this name was sometimes used (Ps. 87:2; 149:2;

and [the] [people] ransomed of Yahweh they will return ! and they will come Zion with a shout of joy and gladness of perpetuity [will be] on head their joy and gladness they will overtake [them] ! they will flee sorrow and sighing
בְּרִנָּ֔הbe.ri.Nah with a shout of joy H7440 Preposition · noun common feminine singular absolute
33× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a loud, ringing cry, often used to express joy, praise, or triumph, as seen in Psalm 100:1 where believers are called to shout for joy to the Lord. It can also be a cry of supplication or entreaty. This word is used to describe a loud, joyful noise.
Amplified meaning
loud, ringing cries of joy
Tyndale gloss
cry
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רִנָּה (rinnah) refers to a ringing cry, often associated with joy, grief, or proclamation. It is derived from the root meaning to creak or make a shrill sound. The term encompasses various expressions of emotion, including gladness and triumph, and can denote both joyful singing and cries of supplication.

Brown-Driver-Briggs Hebrew Lexicon (full)

רִנָּה n.f. ringing cry

base

Brown-Driver-Briggs glosses

H7440 רִנָּה ringing cry

Strong's Hebrew Dictionary

7440 rinnah rin-naw'

from 7442; properly, a creaking (or shrill sound), i.e. shout

(of joy or grief):--cry, gladness, joy, proclamation,

rejoicing, shouting, sing(-ing), triumph.

see HEBREW for 07442

Translators Brief Hebrew Lexicon

רִנָּה (rin.nah) — cry.

1) ringing cry

1a) of entreaty, supplication

1b) in proclamation, joy, praise

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs — Preposition · noun common feminine singular absolute
HR/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

joi (simchah; chara):

1. Terms:

The idea of joy is expressed in the Old Testament by a wealth of synonymous terms that cannot easily be differentiated. The commonest is simchah (1Sa 18:6, etc.), variously translated in English Versions of the Bible "joy," "gladness," "mirth"; from sameah, properly "to be bright," "to shine" (Pr 13:9, "The light of the righteous rejoiceth," literally, "is bright"), but generally used figuratively "to rejoice," "be glad" (Le 23:40 and very frequent).

Other nouns are masos and sason, both from sus, properly "to spring," "leap," hence, "exult," "rejoice"; rinnah, "shouting." "joy"; gil, from verb gil or gul, "to go in a circle," hence, "be excited" (dancing round for joy), "rejoice." In the New…

Nave's Topical Bible

→ Attributed to God De 28:63; 30:9; Jer 32:41

→ In heaven Lu 15:10-32

→ UNCLASSIFIED SCRIPTURES RELATING TO De 12:18; 1Sa 2:1; 1Ch 16:27; 2Ch 7:10; Ezr 6:22; Ne 8:10,12; 12:43; Job 8:21; 22:21,26; 33:26; Ps 2:11; 4:7; 5:11; 9:2,14; 13:5; 14:7; 16:5,6,8,9,11; 17:15; 19:8; 20:5; 21:1,6; 28:7…

Torrey's New Topical Textbook

- God gives

Ec 2:26; Ps 4:7

- Christ appointed to give

Isa 61:3

- Is a fruit of the Spirit

Ga 5:22

- The gospel, good tidings of

Lu 2:10,11

- God's word affords

Ne 8:12; Jer 15:16

- The gospel to be received with

1Th 1:6

- Promised to saints

Ps 132:16; Isa 35:10; 55:12; 56:7

- Prepared for saints

Ps 97:11

and [the] [people] ransomed of Yahweh they will return ! and they will come Zion with a shout of joy and gladness of perpetuity [will be] on head their joy and gladness they will overtake [them] ! they will flee sorrow and sighing
וְשִׂמְחַ֥תve.sim.Chat and gladness of H8057 Conjunction · noun common feminine singular construct
94× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means joy or gladness, often used to describe a happy occasion or celebration, like a festival. It's used in the Bible to express God's joy and pleasure. In the KJV, it's translated as joy, gladness, or mirth.
Amplified meaning
delight
Tyndale gloss
joy
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שִׂמְחָה (simchah) refers to joy, gladness, and mirth. It encompasses a range of meanings from general joyfulness to religious or festival-related happiness. The word is derived from שִׂמְחָה (H8056), which also relates to pleasure and rejoicing. The entries consistently highlight its positive connotations.

Brown-Driver-Briggs Hebrew Lexicon (full)

שִׂמְחָה 93 n.f. joy, gladness, mirth

base

Brown-Driver-Briggs glosses

H8057 שִׂמְחָה joy, gladness, mirth

Strong's Hebrew Dictionary

8057 simchah sim-khaw'

from 8056; blithesomeness or glee, (religious or

festival):--X exceeding(-ly), gladness, joy(-fulness), mirth,

pleasure, rejoice(-ing).

see HEBREW for 08056

Translators Brief Hebrew Lexicon

שִׂמְחָה (sim.chah) — joy.

1) joy, mirth, gladness

1a) mirth, gladness, joy, gaiety, pleasure

1b) joy (of God)

1c) glad result, happy issue

Morphologythe parsing behind the code
Berean parsing
Conj | N-fs — Conjunction · noun common feminine singular construct
HC/Ncfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and [the] [people] ransomed of Yahweh they will return ! and they will come Zion with a shout of joy and gladness of perpetuity [will be] on head their joy and gladness they will overtake [them] ! they will flee sorrow and sighing
עוֹלָ֖םo.Lam perpetuity H5769 Noun common · masculine singular absolute
438× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Amplified meaning
forever, age-during
Tyndale gloss
forever: antiquity
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עוֹלָם (owlam) refers to concepts of long duration, antiquity, and futurity, encompassing meanings like eternity and perpetual existence. It is derived from a root meaning 'concealed' or 'the vanishing point.' The term is used to describe both ancient times and an indefinite future, indicating continuity and everlastingness.

Brown-Driver-Briggs Hebrew Lexicon (full)

עוֹלָם 439 n.m. long duration, antiquity, futurity

base

Brown-Driver-Briggs glosses

H5769 עוֹלָם long duration, antiquity, futurity

Strong's Hebrew Dictionary

5769 `owlam o-lawm'

or lolam {o-lawm'}; from 5956; properly, concealed, i.e. the

vanishing point; generally, time out of mind (past or future),

i.e. (practically) eternity; frequentatively, adverbial

(especially with prepositional prefix) always:--alway(-s),

ancient (time), any more, continuance, eternal, (for,

(n-))ever(-lasting, -more, of old), lasting, long (time), (of)

old (time), perpetual, at any time, (beginning of the) world

(+ without end). Compare 5331, 5703.

see HEBREW for 05956

see HEBREW for 05331

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עוֹלָם (o.lam) — forever: enduring.

: enduring/eternal

1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world

1a) ancient time, long time (of past)

1b) (of future)

1b1) for ever, always

1b2) continuous existence, perpetual

1b3) everlasting, indefinite or unending future, eternity

עוֹלָם (o.lam) — Everlasting.

This name means long duration, everlasting, perpetual

Another name of ye.ho.vah (יהוה "LORD" H3068G)

עוֹלָם (o.lam) — forever: any time.

: any_time

1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world

1a) ancient time, long time (of past)

1b) (of future)

1b1) for ever, always

1b2) continuous existence, perpetual

1b3) everlasting, indefinite or unending future, eternity

עוֹלָם (o.lam) — forever: antiquity.

: old/ancient

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
and [the] [people] ransomed of Yahweh they will return ! and they will come Zion with a shout of joy and gladness of perpetuity [will be] on head their joy and gladness they will overtake [them] ! they will flee sorrow and sighing
עַל־'al- [will be] on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
and [the] [people] ransomed of Yahweh they will return ! and they will come Zion with a shout of joy and gladness of perpetuity [will be] on head their joy and gladness they will overtake [them] ! they will flee sorrow and sighing
רֹאשָׁ֑םro.Sham head their H7218 Noun common masculine singular construct · suffix
600× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Tyndale gloss
head
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רֹאשׁ (ro'sh) means 'head' and encompasses various meanings related to position and rank. It can refer to the head of a person or animal, the top of a mountain, or a chief in various contexts, such as a city or nation. The word also signifies beginnings and sums, appearing in phrases related to enumeration. Additionally, it serves as a proper noun for 'Rosh,' a title for a chief or prince.

Brown-Driver-Briggs Hebrew Lexicon (full)

רֹאשׁ 599 n.m.

(c. 230 t.) head, of human being

head, of animals

top (88 t.)

height, of stars

head = chief (man)

= chief (city)

chief nation

= chief (place, position)

= chief priest

= head of a family

head = front, leader's place

of time, beginning, of night watch

of things, river-heads

chief, choicest, best, of spices

head = division of army, company, band

= sum, esp. in phr. take sum of, enumerate

other phr.

base

רֹאשׁ n.pr.gent. Rôsh

base

Brown-Driver-Briggs glosses

H7218a רֹאשׁ . . (c. 230 t.) head, of human being

. head, of animals

. . top (88 t.)

. height, of stars

. . head = chief (man)

. = chief (city)

. chief nation

. = chief (place, position)

. = chief priest

. = head of a family

. . head = front, leader's place

. of time, beginning, of night watch

. of things, river-heads

. chief, choicest, best, of spices

. head = division of army, company, band

. = sum, esp. in phr. take sum of, enumerate

. other phr.

H7218b רֹאשׁ n. pr. gent. Rôsh

Strong's Hebrew Dictionary

7218 ro'sh roshe

from an unused root apparently meaning to shake; the head (as

most easily shaken), whether literal or figurative (in many

applications, of place, time, rank, itc.):--band, beginning,

captain, chapiter, chief(-est place, man, things), company,

end, X every (man), excellent, first, forefront, ((be-))head,

height, (on) high(-est part, (priest)), X lead, X poor,

principal, ruler, sum, top.

Translators Brief Hebrew Lexicon

רֹאשׁ (rosh) — head.

: head

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

1b) top, tip (of mountain)

1c) height (of stars)

1d) chief, head (of man, city, nation, place, family, priest)

1e) head, front, beginning

1f) chief, choicest, best

1g) head, division, company, band

1h) sum

רֹאשׁ (rosh) — prince.

Rosh, a tite for a chief or prince

רֹאשׁ (rosh) — head: leader.

: leader

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

1b) top, tip (of mountain)

1c) height (of stars)

1d) chief, head (of man, city, nation, place, family, priest)

1e) head, front, beginning

1f) chief, choicest, best

1g) head, division, company, band

1h) sum

רֹאשׁ (rosh) — head: top.

: top/best

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HNcmsc/Sp3mp — Noun common masculine singular construct · suffix
HNcmsc/Sp3mp
and [the] [people] ransomed of Yahweh they will return ! and they will come Zion with a shout of joy and gladness of perpetuity [will be] on head their joy and gladness they will overtake [them] ! they will flee sorrow and sighing
שָׂשׂ֤וֹןsa.Son joy H8342 Noun common · masculine singular absolute
22× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word describes a feeling of great joy or celebration, like the kind experienced during happy events. It is used in the Bible to describe the joy of God's people, such as in Psalm 16:11, where David talks about the joy of being in God's presence. Joy is a key part of biblical celebrations.
Amplified meaning
rejoicing, celebration
Tyndale gloss
rejoicing
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׂשׂוֹן (sasown) refers to exultation and rejoicing, encompassing meanings like gladness and cheerfulness. It is derived from a root that emphasizes joy and mirth. The term appears in contexts related to joy and celebration, but no specific verses are cited in the entries.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׂשׂוֹן n.m. exultation, rejoicing

base

Brown-Driver-Briggs glosses

H8342 שָׂשׂוֹן exultation, rejoicing

Strong's Hebrew Dictionary

8342 sasown saw-sone'

or sason {saw-sone'}; from 7797; cheerfulness; specifically,

welcome:--gladness, joy, mirth, rejoicing.

see HEBREW for 07797

Translators Brief Hebrew Lexicon

שָׂשׂוֹן (sa.s.von) — rejoicing.

1) gladness, joy, exultation, rejoicing

1a) exultation, joy

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

joi (simchah; chara):

1. Terms:

The idea of joy is expressed in the Old Testament by a wealth of synonymous terms that cannot easily be differentiated. The commonest is simchah (1Sa 18:6, etc.), variously translated in English Versions of the Bible "joy," "gladness," "mirth"; from sameah, properly "to be bright," "to shine" (Pr 13:9, "The light of the righteous rejoiceth," literally, "is bright"), but generally used figuratively "to rejoice," "be glad" (Le 23:40 and very frequent).

Other nouns are masos and sason, both from sus, properly "to spring," "leap," hence, "exult," "rejoice"; rinnah, "shouting." "joy"; gil, from verb gil or gul, "to go in a circle," hence, "be excited" (dancing round for joy), "rejoice." In the New…

Nave's Topical Bible

→ Attributed to God De 28:63; 30:9; Jer 32:41

→ In heaven Lu 15:10-32

→ UNCLASSIFIED SCRIPTURES RELATING TO De 12:18; 1Sa 2:1; 1Ch 16:27; 2Ch 7:10; Ezr 6:22; Ne 8:10,12; 12:43; Job 8:21; 22:21,26; 33:26; Ps 2:11; 4:7; 5:11; 9:2,14; 13:5; 14:7; 16:5,6,8,9,11; 17:15; 19:8; 20:5; 21:1,6; 28:7…

Torrey's New Topical Textbook

- God gives

Ec 2:26; Ps 4:7

- Christ appointed to give

Isa 61:3

- Is a fruit of the Spirit

Ga 5:22

- The gospel, good tidings of

Lu 2:10,11

- God's word affords

Ne 8:12; Jer 15:16

- The gospel to be received with

1Th 1:6

- Promised to saints

Ps 132:16; Isa 35:10; 55:12; 56:7

- Prepared for saints

Ps 97:11

and [the] [people] ransomed of Yahweh they will return ! and they will come Zion with a shout of joy and gladness of perpetuity [will be] on head their joy and gladness they will overtake [them] ! they will flee sorrow and sighing
וְשִׂמְחָה֙ve.sim.Chah and gladness H8057 Conjunction · noun common feminine singular absolute
94× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means joy or gladness, often used to describe a happy occasion or celebration, like a festival. It's used in the Bible to express God's joy and pleasure. In the KJV, it's translated as joy, gladness, or mirth.
Amplified meaning
happiness, cheer
Tyndale gloss
joy
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שִׂמְחָה (simchah) refers to joy, gladness, and mirth. It encompasses a range of meanings from general joyfulness to religious or festival-related happiness. The word is derived from שִׂמְחָה (H8056), which also relates to pleasure and rejoicing. The entries consistently highlight its positive connotations.

Brown-Driver-Briggs Hebrew Lexicon (full)

שִׂמְחָה 93 n.f. joy, gladness, mirth

base

Brown-Driver-Briggs glosses

H8057 שִׂמְחָה joy, gladness, mirth

Strong's Hebrew Dictionary

8057 simchah sim-khaw'

from 8056; blithesomeness or glee, (religious or

festival):--X exceeding(-ly), gladness, joy(-fulness), mirth,

pleasure, rejoice(-ing).

see HEBREW for 08056

Translators Brief Hebrew Lexicon

שִׂמְחָה (sim.chah) — joy.

1) joy, mirth, gladness

1a) mirth, gladness, joy, gaiety, pleasure

1b) joy (of God)

1c) glad result, happy issue

Morphologythe parsing behind the code
Berean parsing
Conj | N-fs — Conjunction · noun common feminine singular absolute
HC/Ncfsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ See JOY

and [the] [people] ransomed of Yahweh they will return ! and they will come Zion with a shout of joy and gladness of perpetuity [will be] on head their joy and gladness they will overtake [them] ! they will flee sorrow and sighing
יַשִּׂיג֔וּןya.si.Gun they will overtake [them] ! H5381 Verb hiphil imperfect third person masculine plural · suffix
50× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To overtake means to reach or catch up to something, like pursuing an enemy or attaining a goal. This verb is used in the Bible to describe physical and spiritual pursuits. It can also mean to be able to secure or have enough.
Amplified meaning
catch up to, reach
Tyndale gloss
to overtake
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָשַׂג (nasag) is a Hebrew verb primarily found in the Hiphil form, meaning to reach or overtake. It encompasses a range of meanings including the ability to attain or secure something, as well as the literal act of reaching or taking hold. The entries consistently highlight its figurative use, indicating sufficiency or capability.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָשַׂג] vb. only Hiph. reach, overtake

Hiph.

overtake

reach, attain

cause to reach, bring, put

fig. one’s hand has reached, i.e. one is able, or has enough

base

Brown-Driver-Briggs glosses

H5381 נָשַׂג only Hiph. reach, overtake

Strong's Hebrew Dictionary

5381 nasag naw-sag'

a primitive root; to reach (literally or

figuratively):--ability, be able, attain (unto), (be able to,

can) get, lay at, put, reach, remove, wax rich, X surely,

(over-)take (hold of, on, upon).

Translators Brief Hebrew Lexicon

נָשַׂג (na.sag) — to overtake.

1) to reach, overtake, take hold upon

1a) (Hiphil)

1a1) to overtake

1a2) to reach, attain to, cause to reach

1a3) to be able to secure, reach, have enough

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Imperf-3mp | Suff — Verb hiphil imperfect third person masculine plural · suffix
HVhi3mp/Sn
and [the] [people] ransomed of Yahweh they will return ! and they will come Zion with a shout of joy and gladness of perpetuity [will be] on head their joy and gladness they will overtake [them] ! they will flee sorrow and sighing
נָ֖סוּNa.su they will flee H5127 Verb · Qal · perfect third person common plural
159× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To flee means to quickly leave a place, like escaping from danger, as seen in the Bible when David fled from King Saul. It can also mean to disappear or vanish. In the book of Psalms, it describes God delivering his people from harm.
Amplified meaning
quickly depart, escape
Tyndale gloss
to flee
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נוּס (nus) is a Hebrew verb meaning to flee or escape. It encompasses various nuances, including taking flight, disappearing, or driving hastily to safety. The word appears in different forms, such as Qal, Polel, Hithpolel, and Hiphil, indicating actions like fleeing, causing to disappear, or putting to flight. An Aramaic equivalent is noted as נוּד (nud).

Brown-Driver-Briggs Hebrew Lexicon (full)

נוּס 160 vb. flee, escape

Qal

flee

escape

take flight, depart, disappear

fly (to the attack) on horseback.

Po‛lel the breath of י׳ driveth at it, driveth it on

Hithpo‛l. in order to take flight before the bow

Hiph.

put to flight

drive hastily to a safe place

cause to disappear, hide

base

Brown-Driver-Briggs glosses

H5127 נוּס flee, escape

Strong's Hebrew Dictionary

5127 nuwc noos

a primitive root; to flit, i.e. vanish away (subside, escape;

causatively, chase, impel, deliver):--X abate, away, be

displayed, (make to) flee (away, -ing), put to flight, X hide,

lift up a standard.

Translators Brief Hebrew Lexicon

נוּס (nus) — to flee.

1) to flee, escape

1a) (Qal)

1a1) to flee

1a2) to escape

1a3) to take flight, m depart, disappear

1a4) to fly (to the attack) on horseback

1b) (Polel) to drive at

1c) (Hithpolel) to take flight

1d) (Hiphil)

1d1) to put to flight

1d2) to drive hastily

1d3) to cause to disappear, hide

Aramaic equivalent: nud (נוּד "to flee" H5111)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fle.

See FLY.

and [the] [people] ransomed of Yahweh they will return ! and they will come Zion with a shout of joy and gladness of perpetuity [will be] on head their joy and gladness they will overtake [them] ! they will flee sorrow and sighing
יָג֥וֹןya.Gon sorrow H3015 Noun common · masculine singular absolute
14× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yagon refers to a state of sorrow or grief, like the anguish felt after a loss, and is used in the Bible to describe emotional pain.
Amplified meaning
grief, anguish
Tyndale gloss
sorrow
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָגוֹן (yagown) refers to grief or sorrow, encompassing feelings of anguish and affliction. It is derived from the root word for affliction, יָגוֹן is used in contexts related to emotional pain and distress.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָגוֹן n.[m.] grief, sorrow

base

Brown-Driver-Briggs glosses

H3015 יָגוֹן grief, sorrow

Strong's Hebrew Dictionary

3015 yagown yaw-gohn'

from 3013; affliction:--grief, sorrow.

see HEBREW for 03013

Translators Brief Hebrew Lexicon

יָגוֹן (ya.gon) — sorrow.

grief, sorrow, anguish

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sor'-o (chebhel, yaghon, makh'obh, etc.; lupe): The Old Testament has very many words translated "sorrow," those named being the most frequent; in the New Testament "sorrow" is usually the translation of lupe (Lu 22:45; Joh 16:6; 2Co 2:3,7, etc.). Penthos, translated "sorrow" in Re 18:7; 21:4, is in the Revised Version (British and American) "mourning." Odune, of pain-and distress, is thus rendered in Ro 9:2; 1Ti 6:10 (compare the verb in Lu 2:48; Ac 20:38). the…

Nave's Topical Bible

→ God takes notice

Of Hagar' s Ge 21:17-20

Of the Israelites Ex 3:7-10

→ For sin 2Co 7:10,11

→ See REPENTANCE

→ See SIN, CONFESSION OF

→ No sorrow in heaven Re 21:4

→ “Sorrow and sighing will flee away,” Isa 35:10

→ Of Hannah 1Sa 1:15

→ Of David for Absalom 2Sa 18:33; 19:1-8

→ Of Mary and Martha Joh 11:19-40

→ Of Jeremiah La 1:12

and [the] [people] ransomed of Yahweh they will return ! and they will come Zion with a shout of joy and gladness of perpetuity [will be] on head their joy and gladness they will overtake [them] ! they will flee sorrow and sighing
וַאֲנָחָֽה׃ סva.'a.na.Chah and sighing H585 Conjunction · noun common feminine singular absolute
11× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word describes the sound of someone sighing or groaning, often because they're sad or in pain. It's used in Exodus 2:23 to describe the Israelites' cries of distress.
Amplified meaning
groaning, lamenting
Tyndale gloss
sighing
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲנָחָה (anachah) refers to sighing or groaning, often associated with expressions of grief or physical distress. The term appears in poetic and late contexts, and its usage encompasses both mournful and general sighing. There are no significant disagreements among the lexicons regarding its meaning.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲנָחָה n.f. sighing, groaning (poet. & late)

base

Brown-Driver-Briggs glosses

H585 אֲנָחָה sighing, groaning (poet. & late)

Strong's Hebrew Dictionary

585 'anachah an-aw-khaw'

from 585; sighing:--groaning, mourn, sigh.

see HEBREW for 0585

Translators Brief Hebrew Lexicon

אֲנָחָה (a.na.chah) — sighing.

sighing, groaning (expression of grief or physical distress)

Morphologythe parsing behind the code
Berean parsing
Conj | N-fs — Conjunction · noun common feminine singular absolute
HC/Ncfsa
Bible dictionarieson the English sense
Thompson Chain Reference topics

Job 3:24; Ps 31:10; Jer 45:3; La 1:22; Mr 7:34; 8:12

--SEE Sorrow, SORROW

Despondency, DESPONDENCY

The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate