Jeremiah 17:2 — Word Study
WLCכִּזְכֹּ֤ר בְּנֵיהֶם֙ מִזְבְּחוֹתָ֔ם וַאֲשֵׁרֵיהֶ֖ם עַל־ עֵ֣ץ רַֽעֲנָ֑ן עַ֖ל גְּבָע֥וֹת הַגְּבֹהֽוֹת׃
BSAEven their childrenbên [sons, descendants] rememberzâkar [to recall, mark] their altarsmizbêach [places of sacrifice] and Asherah polesʼăshêrâh [a wooden pole or grove of the goddess Asherah] byʻal the greenraʻănân [fresh, luxuriant] treesʻêts [and] onʻal the highgâbôahh [elevated, powerful] hillsgibʻâh [small hills]
| Greek | English | Parsing |
|---|---|---|
| כִּזְכֹּ֤ר | when remember | Preposition, verb qal infinitive construct common |
| בְּנֵיהֶם֙ | children their | Noun common masculine plural construct, suffix |
| מִזְבְּחוֹתָ֔ם | altars their | Noun common feminine plural construct, suffix |
| וַאֲשֵׁרֵיהֶ֖ם | and Asherah poles their | Conjunction, noun, suffix |
| עַל־ | at | Preposition |
| עֵ֣ץ | tree[s] | Noun common, masculine singular absolute |
| רַֽעֲנָ֑ן | luxuriant | Adj |
| עַ֖ל | on | Preposition |
| גְּבָע֥וֹת | hills | Noun common, feminine plural absolute |
| הַגְּבֹהֽוֹת׃ | high | Particle |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Even their children remember their altars and Asherah poles by the green trees and on the high hills. |
| KJV | Whilst their children remember their altars and their groves by the green trees upon the high hills. |
| ASV | whilst their children remember their altars and their Asherim by the green trees upon the high hills. |
| YLT | As their sons remember their altars and their shrines, By the green tree, by the high hills. |
| WEB | Even their children remember their altars and their Asherah poles by the green trees on the high hills. |
| BBE | Their altars and their wood pillars under every branching tree, on the high hills and the mountains in the field. |
Where they part company is on the nuances of the word כִּזְכֹּ֤ר — see How Translations Differ.
The main clause is followed by two prepositional phrases that specify the locations associated with the altars and poles.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Jeremiah 17:2
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Sin of Judahgenerated
Jeremiah 17:2 addresses the persistent idolatry of Judah, highlighting how even their children recall the altars and Asherah poles. This reflects a generational memory of worship practices that are contrary to God's commands, as seen in the surrounding verses that discuss the consequences of such actions. The mention of high hills and green trees suggests a connection to nature worship prevalent in the land.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 7:18 | The sons gather wood, the fathers light the fire, and the women knead the dough to make cakes for the Queen of Heaven; they pour out drink offerings to other gods to provoke Me to anger. |
| 2 | Hosea 4:13–14 | They sacrifice on the mountaintops and burn offerings on the hills, under oak, poplar, and terebinth, because their shade is pleasant. And so your daughters turn to prostitution and your daughters-in-law to adultery. |
| 3 | Jeremiah 2:20 | “For long ago you broke your yoke and tore off your chains, saying, ‘I will not serve!’ Indeed, on every high hill and under every green tree you lay down as a prostitute. |
| 4 | Judges 3:7 | So the Israelites did evil in the sight of the LORD; they forgot the LORD their God and served the Baals and the Asherahs. |
| 5 | 2 Chronicles 24:18 | They abandoned the house of the LORD, the God of their fathers, and served the Asherah poles and idols. So wrath came upon Judah and Jerusalem for this guilt of theirs. |
The Treasury of Scripture Knowledge — 10 references, hung on the phrase they belong to
The Key Word — כִּזְכֹּ֤ר, kiz.Korgenerated
The word זָכַר (zakar) is a verb meaning 'to remember' and is derived from a root implying recognition. It encompasses a range of meanings, including recalling thoughts and commemorating events. In this verse, it indicates that the children of Judah not only remember but mark their altars, suggesting a deep-seated cultural practice.
The parsing as a verb in the infinitive construct form indicates an ongoing action of remembrance, emphasizing that this is not a one-time recollection but a continual aspect of their identity and heritage.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb of the verse is כִּזְכֹּ֤ר, to remember, which governs the entire clause. The structure reveals a straightforward relationship between the subject (the children) and the objects (their altars and Asherah poles). The prepositional phrases provide additional context about the locations where these altars are remembered.
The Hebrew word order places emphasis on the act of remembering, followed by the objects of that memory, creating a clear picture of the cultural practices being highlighted.
Septuagint Backgroundgenerated
The Septuagint does not provide a direct Greek equivalent for this verse, indicating that the translators may have chosen to paraphrase or summarize the content rather than translate it word-for-word. This suggests a potential interpretive approach to the text.
The absence of a direct translation may reflect the complexity of cultural practices being described, which might not have had a direct counterpart in the Greek-speaking world.
In plain words — the whole versegenerated
Jeremiah 17:2 tells us that even the children of Judah remember their altars and Asherah poles, which shows how deeply rooted these practices are in their culture. The mention of green trees and high hills suggests that these locations were significant for their worship. This verse highlights the ongoing legacy of idolatry in Judah.
Frequently Asked Questionsgenerated
This indicates that the practice of idolatry is so ingrained in their culture that even the younger generation is aware of and recalls these places of worship.
They represent different aspects of idolatrous worship in Judah, with altars being places of sacrifice and Asherah poles associated with the worship of the goddess Asherah.
These locations were often used for worship in ancient practices, indicating that the natural landscape was intertwined with their idolatrous rituals.
It underscores the persistent sin of Judah and the consequences of turning away from God, which is a central theme in Jeremiah's prophetic message.
Reflection Questionsgenerated
- In what ways do I see cultural practices influencing my beliefs today?
- How can I ensure that my memory and practices align with my faith?
- What are some altars or idols in my life that I need to recognize and address?
- How can I help others remember the importance of worshiping God alone?
The early church on this verse — how the Fathers read it
Jerome references this verse in his writings, discussing the implications of children remembering their altars and the associated worship practices.
When their sons remember their altars, and the groves of trees and leafy branches on the high mountains, sacrificing in the field, I will give your strength and all your treasures to plunder.Early Church Fathers on Jeremiah 17 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Jeremiah 17:2 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleWhilst their children remember their altars,.... Which is a further proof of their long continuance in idolatrous practices, and a fresh witness against them; they trained up their children in them;
Read John Gill on Jeremiah 17 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryWhilst their children remember their altars and their groves by the green trees upon the high hills.
Read Robert Jamieson on Jeremiah 17 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThis showed how inveterate they were in this sin of idolatry, that they taught it their children, and their children remembered their idolatrous altars and the groves where they were wont to worship idols by the green trees, as they did also upon the high hills; so their sin was derived from one age to another. Others think that the phrase rather expresseth their fondness of their idols, and think it should be read, as their children they remember, &c.; that is, they loved their idols and their idolatrous services as they loved their children, which also was true; yea, they that made their children pass through the fire to Molech loved them better than their children.
Read Matthew Poole on Jeremiah 17 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJeremiah 17:2 Whilst their children remember their altars and their groves by the green trees upon the high hills.Ver. 2. While their children remember their altars.] Or, As they remember their children, so they remember their altars and their groves, scil., with greatest love and delight. The Greeks call children φιλτατα, the comedian Charissima; so were their idols to these Jews.
Read John Trapp on Jeremiah 17 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(2) Whilst their children remember . . .—If we take “children” as referring to age, there may be a reference to the way in which the horrors of Molech worship were burnt in upon the minds of boys who were present at such a spectacle, so as never to be forgotten, but the general sense in which we speak of the “children” of Israel or Judah seems sufficient. The thought expressed is that every locality that could be used for idolatrous worship made them “remember” that worship, and set about reproducing it. By some interpreters the clause is rendered, as they remember their children so do they their altars and their groves; i.e., their idols are as dear to them as their offspring. The former…
Read Charles John Ellicott on Jeremiah 17 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 2. Whilst their children remember] Even the rising generation have their imagination stocked with idol images, and their memories with the frantic rites and ceremonies which they saw their parents observe in this abominable worship.
Read AdamClarke on Jeremiah 17 →CambridgeThe Cambridge Bible for Schools and CollegesJeremiah 17:1-4. See introd. summary to section. The vv. are omitted in LXX, either (as St Jerome suggests) from unwillingness that the lasting condemnation here expressed should be put on permanent record against them, or because a translator’s eye accidentally wandered from the last word of Jer 16:21 to the same (“the Lord”) in Jeremiah 17:5. Jeremiah 17:3 f. are repeated from Jeremiah 15:13 f., where the LXX rendering exists. The passage is doubtless genuine, though the text is difficult and probably not free from corruption.
Read Cambridge on Jeremiah 17 →Albert Barnes1798–1870Barnes' Notes on the BibleWhile their children remember their altars - Perhaps an allusion to their sacrifices of children to Moloch. Present perhaps at some such blood-stained rite, its horrors would be engraven forever upon the memory.
Read Albert Barnes on Jeremiah 17 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Even their children remember their altars and Asherah poles by the green trees and on the high hills.
Even their children remember their altars and their Asherah poles by the green trees on the high hills.
Even their children remember their altars and Asherah poles by the green trees and on the high hills.
Their children are always thinking about their altars and their sacred poles dedicated to the goddess Asherah, set up beside the green trees on the high hills
Tyndale line
Whilst their children remember their altars and their groves by the green trees upon the high hills.
whilst their children remember their altars and their Asherim by the green trees upon the high hills.
whilst their children remember their altars and their Asherim by the green trees upon the high hills.
Whilst their children remember their altars and their groves by the green trees upon the high hills.
They remember their altars as their children, with their groues by the greene trees vpon the hilles.
Strictly literal
whilst their children remember their altars and their Asherahs, by the green trees, upon the high hills.
As their sons remember their altars and their shrines, By the green tree, by the high hills.
As their sons remember their altars and their Asherim, || By the green tree, by the high hills.
Like their remembrance of their children, so are [to them] their altars and their groves by [every] green tree upon the high hills.
Even their children remember their altars and their Asherah poles that were beside the spreading trees and on the high hills.
From the Latin
When their children shall remember their altars, and their groves, and their green trees upon high mountains,
Simplified
Even their children remember to worship at their pagan altars and Asherah poles, set up by the green trees and on the high hills,
Their altars and their wood pillars under every branching tree, on the high hills and the mountains in the field.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text shows consistency in the wording of the verse, with all key elements matching the traditional Hebrew text. The Septuagint, however, does not provide a complete match, indicating a possible interpretive variation in how the original Hebrew was understood.
כִּזְכֹּ֤ר בְּנֵיהֶם֙ מִזְבְּחוֹתָ֔ם וַאֲשֵׁרֵיהֶ֖ם עַל־ עֵ֣ץ רַֽעֲנָ֑ן עַ֖ל גְּבָע֥וֹת הַגְּבֹהֽוֹת׃
9 of the 10 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Jeremiah 17:2
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word זָכַר (zakar) means 'to remember' and is built from a primitive root implying recognition. It covers a range of meanings, including recalling thoughts, commemorating days, and causing others to remember. The entries also note its use in various grammatical forms, such as being remembered or making a memorial.
זָכַר vb. remember
Qal
Human subj.
remember, recall, call to mind, usu. as affecting present feeling, thought or action
remember persons (human subj.)
remember י׳
remember
think of or on, call to mind something present or future
remember a day, to observe, commemorate it
remember, with implied mention of, obj.
Subj. י׳ (אלהִם)
remember persons
remember the distress of his servants
their devotion
remember his own covenant (with them)
his mercy
extenuating circumstances
remember sins, idolatries
Niph.
be brought to remembrance, remembered, thought of, usu. c. neg.
neg. be not remembered = no longer exist, of name of Israel, as nation
be remembered, of particular days, in order to be observed, commemorated
Hiph.
cause to remember, remind
cause to be remembered, keep in remembrance
mention
record, only pt.
of sacrifice, make a memorial
base
H2142 זָכַר remember .. Human subj. . remember, recall, call to mind, usu. as affecting present feeling, thought or action
. remember persons (human subj.)
. remember י׳
. remember
. think of or on, call to mind something present or future
. remember a day, to observe, commemorate it
. remember, with implied mention of, obj.
. Subj. י׳ (אלהִם) . remember persons
. . remember the distress of his servants
. their devotion
. . remember his own covenant (with them)
. his mercy
. extenuating circumstances
. remember sins, idolatries
. . be brought to remembrance, remembered, thought of, usu. c. neg.
. neg. be not remembered = no longer exist, of name of Israel, as nation
. be remembered, of particular days, in order to be observed, commemorated
. . cause to remember, remind
. cause to be remembered, keep in remembrance
. mention
. record, only pt.
. of sacrifice, make a memorial
2142 zakar zaw-kar'
a primitive root; properly, to mark (so as to be recognized),
i.e. to remember; by implication, to mention; also (as
denominative from 2145) to be male:--X burn (incense), X
earnestly, be male, (make) mention (of), be mindful, recount,
record(-er), remember, make to be remembered, bring (call,
come, keep, put) to (in) remembrance, X still, think on, X
well.
see HEBREW for 02145
זָכַר (za.khar) — to remember.
1) to remember, recall, call to mind
1a) (Qal) to remember, recall
1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind
1c) (Hiphil)
1c1) to cause to remember, remind
1c2) to cause to be remembered, keep in remembrance
1c3) to mention
1c4) to record
1c5) to make a memorial, make remembrance
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct commonHR/Vqcc
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp3mp
מִזְבֵּחַ (mizbeach) means 'altar' in Hebrew. It is derived from the root word meaning to slay or kill, indicating its use in sacrificial contexts. The term is consistently used throughout the Old Testament to refer to places of sacrifice and worship.
מִזְבֵּחַ 401 n.m. altar
base
H4196 מִזְבֵּחַ altar
4196 mizbeach miz-bay'-akh
from 2076; an altar:--altar.
see HEBREW for 02076
מִזְבֵּחַ (miz.be.ach) — altar.
altar
N-mp | Suff — Noun common feminine plural construct · suffixHNcfpc/Sp3mp
אֲשֵׁרָה (asherah) refers to a Phoenician goddess associated with happiness and fortune, as well as to the images or groves used for idol worship. It is linked to the goddess Astarte and is often represented by sacred trees or poles near altars. The term appears in contexts related to idol worship in the Old Testament.
אֲשֵׁרָה, אֲשֵׁירָה n.pr.f. Ashera
base
H842 אֲשֵׁרָה, אֲשֵׁירָה Ashera
842 'asherah ash-ay-raw'
or masheyrah {ash-ay-raw'}; from 833; happy; Asherah (or
Astarte) a Phoenician goddess; also an image of the same:--
grove. Compare 6253.
see HEBREW for 0833
see HEBREW for 06253
אֲשֵׁרָה (a.she.rah) — Asherah.
§ Ashera(h) = "groves (for idol worship)"
a Babylonian (Astarte)-Canaanite goddess (of fortune and happiness), the supposed consort of Baal, her images
her images
sacred trees or poles set up near an altar
Conj | N-proper | Suff — Conjunction · noun · suffixHC/Ntmpc/Sp3mp
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
Prep — PrepositionHR
עֵץ (ets) refers to a tree or wood, encompassing various forms such as timber, sticks, and planks. It can denote both singular and plural trees, as well as specific uses like gallows and firewood. The word is derived from a root meaning firmness, indicating its solid nature.
עֵץ 329 n.m. tree, trees, wood
(c. 150 t.)
a standing tree
coll. trees
(c. 175 t.; c. 120 t. pl., to denote pieces [or articles] of wood)
base
H6086 עֵץ tree, trees, wood . (c. 150 t.) . a standing tree
. coll. trees
. (c. 175 t.; c. 120 t. pl., to denote pieces [or articles] of wood)
6086 `ets ates
from 6095; a tree (from its firmness); hence, wood (plural
sticks):--+ carpenter, gallows, helve, + pine, plank, staff,
stalk, stick, stock, timber, tree, wood.
see HEBREW for 06095
עֵץ (ets) — tree: wood.
: wood
1) tree, wood, timber, stock, plank, stalk, stick, gallows
1a) tree, trees
1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
עֵץ (ets) — tree.
: tree
1) tree, wood, timber, stock, plank, stalk, stick, gallows
1a) tree, trees
1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
עֵץ (ets) — tree: stick.
: stick/log
1) tree, wood, timber, stock, plank, stalk, stick, gallows
1a) tree, trees
1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
עֵץ (ets) — tree: stake.
: stake/shaft
1) tree, wood, timber, stock, plank, stalk, stick, gallows
1a) tree, trees
1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
עֵץ (ets) — tree: carpenter.
: carpenter/wood(worker)
1) tree, wood, timber, stock, plank, stalk, stick, gallows
1a) tree, trees
N-ms — Noun common · masculine singular absoluteHNcmsa
The Hebrew word רָעַן (*ra`an*) is a verb meaning to be or grow luxuriant, fresh, or green, while רַעֲנָן (*ra`anan*) is an adjective describing something as luxuriant or fresh. It is derived from an unused root meaning to be green and can also imply prosperity. The verb appears in Job 15:32.
[רָעַן] vb. only Pa‛lel be or grow luxuriant, fresh, green;—Jb 15:32
ref
רַעֲנָן adj. luxuriant, fresh
base
H7488a רָעַן only Pa‛lal be or grow luxuriant, fresh, green H7488b רַעֲנָן luxuriant, fresh
7488 ra`anan rah-an-awn'
from an unused root meaning to be green; verdant; by analogy,
new; figuratively, prosperous:--green, flourishing.
רָעַן (ra.an) — be fresh.
v
(Palel) to be or grow luxuriant or fresh or green
רַעֲנָן (ra.a.nan) — luxuriant.
adj
luxuriant, fresh
Aramaic equivalent: ra.a.nan (רַעֲנַן "luxuriant" H7487)
Adj — AdjHAamsa
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
Prep — PrepositionHR
On
Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…
(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…
See HELIOPOLIS.
pain; force; iniquity
גִּבְעָה (gib'ah) means 'hill' and refers to a small elevation of land. It can denote a place of worship or be used in place names, often associated with illicit worship. The word is feminine and is derived from a related term for a hillock. It appears in various contexts, including poetic uses.
גִּבְעָה n.f. hill
base
H1389 גִּבְעָה hill
1389 gib`ah ghib-aw'
feminine from the same as 1387; a hillock:--hill, little
hill.
see HEBREW for 01387
גִּבְעָה (giv.ah) — Gibeath-(elohim).
Gibeath - a place or worship
This name means hill
1a) hill
גִּבְעָה (giv.ah) — Gibeath-(haaraloth).
This name means hill
Another name of gil.gal (גִּלְגָּל "Gilgal" H1537G)
גִּבְעָה (giv.ah) — hill.
1) hill
1a) hill (lower than a mountain)
1b) as a place of illicit worship
1c) poetic for mountain
1d) used in place names
גִּבְעָה (giv.ah) — Gibeat.
This name means hill
Another spelling of giv.ah (גִּבְעָה "Gibeah" H1390H)
N-fp — Noun common · feminine plural absoluteHNcfpa
From the Hebrew Gibeah, meaning a curved round hill. But our translators have also employed the same English word for the very different term har , which has a much more extended sense than gibeah , meaning a whole district. For instance, in (Exodus 24:4) the "hill" is the same which is elsewhere in the same chapter, vs. (Exodus 24:12,13,18) etc., and book consistently and accurately rendered "mount" and "mountain." The "country of the hills," in (1:7; Joshua 9:1; 10:40; 11:16) is the elevated district of Judah, Benjamin and Ephraim, which is correctly called "the mountain" in the earliest descriptions of Palestine, (Numbers 13:29) and in many subsequent passages.
The Hebrew word גָּבֹהַּ (*gaboah*) means high or exalted, covering meanings such as tall, lofty, and haughty. It can also refer to loftiness as a noun. The word is derived from a root meaning to elevate or be elevated, and it appears in contexts that emphasize height or pride.
גָּבֹהַּ adj. high, exalted
high, lofty, tall
exalted in station
haughty
n.[m.] loftiness
base
H1364 גָּבֹהַּ high, exalted . high, lofty, tall
. exalted in station
. haughty
. n. [m.] loftiness
1364 gaboahh gaw-bo'-ah
or (fully) gabowahh {gaw-bo'-ah}; from 1361; elevated (or
elated), powerful, arrogant:--haughty, height, high(-er),
lofty, proud, X exceeding proudly.
see HEBREW for 01361
גָּבֹהַּ (ga.vo.ah) — high.
adj
1) high, exalted
1a) high, tall
1b) high (in position)
1c) proud, haughty
n m
2) loftiness
Also means: ga.vah (גָּבֹהַּ "high" H1362)
Art | Adj — ParticleHTd/Aafpa