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Job 10:13 — Word Study

Depth

WLCוְ֭אֵלֶּה צָפַ֣נְתָּ בִלְבָבֶ֑ךָ יָ֝דַ֗עְתִּי כִּי־ זֹ֥את עִמָּֽךְ׃

BSAYet You concealedtsâphan [hid from view] these [things]ʼêl-leh [specific plans, intentions] in Your heartlêbâb [innermost, spiritual] and I knowyâdaʻ [am aware, have discerned] thatkîy this [was]zôʼth [situation, circumstance, purposed, intended] in Your [mind]ʻim [thoughts, will]

Word
Listen & take awayJob 10
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 13 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('i.Makh) — no per-word recordings of the Hebrew exist to link to.
Take it away
Job 10:13quick helps
In a sentenceJob acknowledges that God has hidden specific intentions within His heart, which Job understands to be part of God's purpose.
Who is speakingJob, expressing his thoughts directly to God.
Where we areJob's lamentation, where he reflects on God's hidden plans amidst his suffering.
The hard wordצָפַ֣נְתָּ
Take awayGod's intentions are not always visible, yet Job is aware of their existence.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectזֹאת verbצָפַן The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Job 10:13

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Job's Lamentgenerated

12You have granted me life and loving devotion, and Your care has preserved my spirit.
13Yet You concealed these things in Your heart, and I know that this was in Your mind:
14If I sinned, You would take note, and would not acquit me of my iniquity.
15If I am guilty, woe to me! And even if I am righteous, I cannot lift my head. I am full of shame and aware of my affliction.

Job 10:13 captures Job's deep struggle as he contemplates the hidden aspects of God's will. In this passage, he acknowledges that God has concealed certain plans in His heart, indicating that while Job suffers, he believes there is a divine purpose behind his circumstances. This reflects a broader theme throughout the book of Job, where the nature of suffering and God's sovereignty are examined.


Cross References

ReferenceText (BSB)
1Job 23:9When He is at work in the north, I cannot behold Him; when He turns to the south, I cannot see Him.
2Ecclesiastes 8:6–7For there is a right time and procedure to every purpose, though a man’s misery weighs heavily upon him.
3Isaiah 45:15Truly You are a God who hides Himself, O God of Israel, the Savior.
4Romans 11:33O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!
5Job 23:13But He is unchangeable, and who can oppose Him? He does what He desires.

The Treasury of Scripture Knowledge — 10 references, hung on the phrase they belong to


The Key Word צָפַ֣נְתָּ, tza.Fan.tagenerated

The verb צָפַן (tsaphan) means to hide or treasure up, suggesting a deliberate act of concealment. It implies that something valuable or significant is being kept secret, not for the sake of obscurity but perhaps for protection or future revelation.

In this verse, the use of צָפַן indicates that God's intentions are not readily apparent to Job, yet he is aware that they exist. This adds a layer of complexity to Job's understanding of his suffering, as he grapples with the idea that God's hidden plans are purposeful.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The verse is structured around two main clauses: the first states that God has hidden something, and the second conveys Job's knowledge of this hidden intention. The finite verb צָפַ֣נְתָּ (you hid) governs the first clause, while יָ֝דַ֗עְתִּי (I know) serves as the main verb in the second clause.

The order of the clauses emphasizes Job's acknowledgment of God's hidden plans followed by his awareness of their existence, illustrating a cause-and-effect relationship in Job's thought process.


Septuagint Backgroundgenerated

The Septuagint translates צָפַ֣נְתָּ as ἔξων (exōn), meaning 'to have outside' or 'to keep hidden.' This choice suggests a nuance in the understanding of concealment, indicating that God's plans are not just hidden but also preserved for a specific purpose.

The translation of יָ֝דַ֗עְתִּי as οἶδα (oida) reinforces the certainty of Job's knowledge regarding God's intentions, aligning with the Hebrew's emphasis on awareness and understanding.


In plain words — the whole versegenerated

Job 10:13 shows Job expressing his awareness that God has hidden certain intentions in His heart. Job acknowledges that he knows these things are part of God's plans, even if they are not visible to him. This reflects Job's struggle to understand his suffering in light of God's hidden purposes.


Frequently Asked Questionsgenerated

What does Job mean by saying God has concealed things in His heart?

Job is expressing the belief that God has specific intentions or plans that are not immediately visible or understandable to him, suggesting a deeper purpose behind his suffering.

How does Job know that these things are in God's mind?

Job's assertion comes from his understanding of God's nature and his own experiences, indicating a level of discernment about the divine will even amidst his pain.

Why is it significant that God hides His intentions?

The concealment of God's intentions highlights the mystery of divine providence, suggesting that human understanding is limited and that God's plans may unfold in ways that are not immediately apparent.

How can we relate to Job's feelings of uncertainty?

Many people experience times of suffering or confusion where they struggle to understand God's plans, similar to Job's experience. This verse encourages reflection on faith in God's hidden purposes.


Reflection Questionsgenerated

  1. In what areas of my life do I feel God has hidden His intentions from me?
  2. How can I cultivate a deeper awareness of God's plans in my own circumstances?
  3. What does this verse teach me about the nature of God's heart and His purposes?
  4. How can I trust God even when I do not understand His plans?

The early church on this verse — how the Fathers read it

Early Church Fathers have commented on Job's reflections, noting the significance of God's hidden intentions and our understanding of His nature.

John ChrysostomCOMMENTARY ON Job 10:13 c. 347–407
Do you see that “the possibility to know God is manifest in creatures,” that our creation was already sufficient to show me the nature of God and his power, without any help from heaven? Indeed the fact that we are so created from a germ,
Early Church Fathers on Job 10 →
Gregory the DialogistMorals on the Book of Job, Book IX c. 540–604
Though Thou hide these things in Thine heart; yet I know that Thou rememberest all. HISTORICAL INTERPRETATION As if it were in plain words;
Early Church Fathers on Job 10 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Job 10:13 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And these [things] thou hast hid in thine heart,.... Meaning, either the mercies and favours he had indulged him with; these he seemed to conceal and suppress the memory of, as if they had never

Read John Gill on Job 10 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And these things hast thou hid in thine heart: I know that this is with thee. And these things hast thou hid in thine heart: I know that this is with thee.

Read Robert Jamieson on Job 10 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

This place may be understood either, 1. Of Job’ s present afflictions. So the sense is this, Yet in the midst of all those manifestations of thy grace and kindness to me, thou didst retain a secret purpose of changing thy course and carriage towards me, and of bringing these dreadful calamities upon me. Or rather, 2. Of his former mercies, these things, to wit, last mentioned; thou hast hid them in thy heart, i.e. thou dost exactly remember them, as this phrase is used, . So the argument is this, Let the remembrance of thy former great favours vouchsafed to me move thee to give me further blessings, and a speedy deliverance. For this is usual both with God and men, to choose and delight to…

Read Matthew Poole on Job 10 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Job 10:13 And these [things] hast thou hid in thine heart: I know that this [is] with thee.Ver. 13. And those things hast thou hid in thine heart] Legendum hoc cum stomacho, saith Mercer: And hast thou indeed hid these things in thine heart? What things meaneth Job? his afflictions, which God was long before preparing for him, and now took his time to lay load upon him, to be revenged on him at unawares, and at greatest advantage. If this be the sense of Job’ s words (as some would conclude from the next verses), he was mightily mistaken; and this was atrox querimonia, a grievous complaint, and unworthy of God, who lieth not at the catch, nor pretendeth fair when he intendeth otherwise. A…

Read John Trapp on Job 10 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(13) These things hast thou hid in thine heart.—Job implies that his sense of God’s goodness is embittered by the thought that while showing him such kindness, He had in reserve for him the trials and sorrows under which he was then labouring: while showering good upon him, He intended eventually to overwhelm him with affliction. This was the purpose He had hidden in His heart.

Read Charles John Ellicott on Job 10 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 13. And these things hast thou hid in thine heart] Thou hast had many gracious purposes concerning me which thou hast not made known; but thy visitations and mercy are sufficient proofs of kindness towards me; though for purposes unknown to me thou hast sorely afflicted me, and continuest to treat me as an enemy.

Read AdamClarke on Job 10 →
CambridgeThe Cambridge Bible for Schools and Colleges

13–17. The contradiction between this dealing with Job in the womb and since his birth and God’s present treatment of him is only to be reconciled by the supposition that God’s present severe treatment of Job had been resolved on from the first, and that His careful fashioning of him and care over him had been in order the better to carry out His purpose. The details of this cruel purpose are given in the following verses.

Read Cambridge on Job 10 →
Albert Barnes1798–1870Barnes' Notes on the Bible

And these things hast thou hid in thine heart - This may either refer to the arrangements by which God had made him, or to the calamities which he had brought upon him. Most expositors suppose that the latter is intended.

Read Albert Barnes on Job 10 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Yet You concealed these things in Your heart, and I know that this was in Your mind:

WEBWorld English Bible2000

Yet you hid these things in your heart. I know that this is with you:

MSBMajority Standard Bible2022

Yet You concealed these things in Your heart, and I know that this was in Your mind:

NETBNew English Translation2006

“But these things you have concealed in your heart; I know that this is with you:

Tyndale line

KJVKing James Version1611

And these things hast thou hid in thine heart: I know that this is with thee.

ASVAmerican Standard Version1901

Yet these things thou didst hide in thy heart; I know that this is with thee:

RVARevised Version, American1894

Yet these things thou didst hide in thine heart; I know that this is with thee:

NWBWebster's Bible1833

And these things hast thou hid in thy heart: I know that this is with thee.

GNVGeneva Bible1599

Though thou hast hid these things in thine heart, yet I knowe that it is so with thee.

Strictly literal

DBYDarby Translation1890

And these things didst thou hide in thy heart; I know that this was with thee.

YLTYoung's Literal Translation1862

And these Thou hast laid up in Thy heart, I have known that this [is] with Thee.

LSVLiteral Standard Version2020

And these You have laid up in Your heart, I have known that this [is] with You.

ILTInterlinear Literal Translation2000

And yet these things hadst thou treasured up in thy heart: I know that this was [resolved] within thee.

ULBUnlocked Literal Bible2017

Yet these things you hid in your heart— I know that this is what you were thinking:

From the Latin

DRADouay-Rheims (Challoner)1899

Although thou conceal these things in thy heart, yet I know that thou rememberest all things.

Simplified

FBVFree Bible Version2020

But you kept these things hidden in your heart. I know your purpose was

BBEBible in Basic English1949

But you kept these things in the secret of your heart; I am certain this was in your thoughts:

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְ֭andclauseobjectאֵלֶּהthese.[things]verbצָפַ֣נְתָּyou.hidprepositional phrase · prepositionalבִinnoun phraseלְבָבֶ֑heartךָyourclauseverbיָ֝דַ֗עְתִּיI.knowclause · objectכִּי(dm).thatclausesubjectזֹ֥אתthisprepositional phrase · predicateעִמָּֽ[was].withךְyou

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint align closely in this verse, with all seven Hebrew words matched in the Greek translation. This indicates a consistent understanding of the text's meaning across both traditions.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְ֭אֵלֶּה צָפַ֣נְתָּ בִלְבָבֶ֑ךָ יָ֝דַ֗עְתִּי כִּי־ זֹ֥את עִמָּֽךְ׃

Septuagintthe Greek the translators chose, word by word
וְ֭אֵלֶּהταῦταצָפַ֣נְתָּἔξωνבִלְבָבֶ֑ךָσεαυτῷיָ֝דַ֗עְתִּיοἶδαכִּי־ὅτιזֹ֥אתπάνταעִמָּֽךְ׃δύνασαι

7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Job 10:13אֵ֫לֶּהand these [and these [thinאֵ֫לֶּהצָפַןyou hidyou hidצָפַןלֵבָבin heart yoin heart yourלֵבָביָדַעI knowI knowיָדַעכִּיthatthatכִּיזֶהthisthisזֶהעִם[was] with [was] with youעִםאֵלthesetheseאֵללבבto encourato encourageלבבעָמַםto darkento darkenעָמַםשֶׂהשֶׂהתּוֹלֵדוֹתgenerationgenerationתּוֹלֵדוֹתאַלּוּףtametameאַלּוּףאֹמֶרwordwordאֹמֶרשָׁלֵםcompletecompleteשָׁלֵםדָּרַשׁto seekto seekדָּרַשׁאֲנִיIIאֲנִיבִּיןto understto understandבִּיןיָדַעto knowto knowיָדַעתּוֹרָהinstructioinstructionתּוֹרָהשִׁירsongsongשִׁירשָׁכַבto lie dowto lie down: laשָׁכַבקָבַרto buryto buryקָבַר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Job 10:13

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and these [things] you hid in heart your I know that this [was] with you
וְ֭אֵלֶּהVe.'e.leh and these [things] H428 Conjunction · particle
746× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Amplified meaning
specific plans, intentions
Tyndale gloss
these
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵ֫לֶּה (el-leh) means 'these' and is used in various grammatical contexts, often in apposition to a noun with a pronoun suffix. It can appear with or without the definite article and is sometimes paired with other terms like וְאֵלֶּה (and these). The word conveys a sense of proximity or specification, referring to particular items or people.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵ֫לֶּה pr.pl.m. & f. these

in appos. to a subst. with a pron. suff. (always without the article)

repeated, אלה … ואלה, these … those

with the art. (but only after a subst. determined likewise by the art.)

with preps.

base

Brown-Driver-Briggs glosses

H428 אֵ֫לֶּה these . in appos. to a subst. with a pron. suff. (always without the article)

. repeated, אלה … ואלה, these … those

. with the art. (but only after a subst. determined likewise by the art.)

. with preps.

Strong's Hebrew Dictionary

428 'el-leh ale'-leh

prolonged from 411; these or those:--an- (the) other; one

sort, so, some, such, them, these (same), they, this, those,

thus, which, who(-m).

see HEBREW for 0411

Translators Brief Hebrew Lexicon

אֵ֫לֶּה (el.leh) — these.

1) these

1a) used before antecedent

1b) used following antecedent

Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)

Morphologythe parsing behind the code
Berean parsing
Conj | Pron — Conjunction · particle
HC/Tm
and these [things] you hid in heart your I know that this [was] with you
צָפַ֣נְתָּtza.Fan.ta you hid H6845 Verb · Qal · perfect second person masculine singular
32× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To treasure means to hide or store something valuable, like the treasures stored in the temple in 1 Kings.
Amplified meaning
hid from view
Tyndale gloss
to treasure
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צָפַן (tsaphan) is a Hebrew verb meaning to hide or treasure up. It can refer to hiding something by covering it, storing it, or keeping it secret. The word has various forms, including Qal (to hide), Niphal (to be hidden), and Hiphil (to hide from discovery). It conveys both protective and secretive connotations.

Brown-Driver-Briggs Hebrew Lexicon (full)

צָפַן vb. hide, treasure up

Qal

trans. hide

intrans. lie hid, lurk

Niph. be hidden from before

Hiph. hide

base

Brown-Driver-Briggs glosses

H6845 צָפַן hide, treasure up

Strong's Hebrew Dictionary

6845 tsaphan tsaw-fan'

a primitive root; to hide (by covering over); by implication,

to hoard or reserve; figuratively to deny; specifically

(favorably) to protect, (unfavorably) to lurk:--esteem,

hide(-den one, self), lay up, lurk (be set) privily, (keep)

secret(-ly, place).

Translators Brief Hebrew Lexicon

צָפַן (tsa.phan) — to treasure.

1) to hide, treasure, treasure or store up

1a)(Qal)

1a1) to hide, treasure, treasure up

1a2) to lie hidden, lurk

1b) (Niphal) to be hidden, be stored up

1c) (Hiphil) to hide, hide from discovery

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-2ms — Verb · Qal · perfect second person masculine singular
HVqp2ms
and these [things] you hid in heart your I know that this [was] with you
בִלְבָבֶ֑ךָvil.va.Ve.kha in heart your H3824 Preposition · noun common masculine singular construct · suffix
252× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The heart is the innermost part of a person, including their mind, will, and emotions. In the book of Psalms, David talks about his heart being heavy with sorrow, while in the book of Proverbs, it discusses the importance of guarding one's heart.
Amplified meaning
innermost, spiritual
Tyndale gloss
heart
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֵבָב (lebab) refers to the inner man, encompassing the mind, will, and heart. It highlights aspects like emotions, moral character, and conscience, often contrasting the inner self with the outer. The term is used primarily for humans and can also denote courage and appetites.

Brown-Driver-Briggs Hebrew Lexicon (full)

לֵבָב 251 n.m. inner man, mind, will, heart

seldom of things in the midst of the seas

usu. of men

the inner man in contrast with the outer

the inner man, indef. the soul, comprehending mind, affections and will

specific ref. to mind

spec. ref. to inclinations, resolutions, determinations of the will

spec. ref. to conscience

spec. ref. to moral character

= the man himself

spec. as seat of appetites

spec. of seat of the emotions and passions

seat of courage

base

Brown-Driver-Briggs glosses

H3824 לֵבָב inner man, mind, will, heart . seldom of things in the midst of the seas

. usu. of men . the inner man in contrast with the outer

. the inner man, indef. the soul, comprehending mind, affections and will

. specific ref. to mind

. spec. ref. to inclinations, resolutions, determinations of the will

. spec. ref. to conscience

. spec. ref. to moral character

. = the man himself

. spec. as seat of appetites

. spec. of seat of the emotions and passions

. seat of courage

Strong's Hebrew Dictionary

3824 lebab lay-bawb'

from 3823; the heart (as the most interior organ); used also

like 3820:--+ bethink themselves, breast, comfortably,

courage, ((faint), (tender-)heart((-ed)), midst, mind, X

unawares, understanding.

see HEBREW for 03823

see HEBREW for 03820

Translators Brief Hebrew Lexicon

לֵבָב (le.vav) — heart.

1) inner man, mind, will, heart, soul, understanding

1a) inner part, midst

1a1) midst (of things)

1a2) heart (of man)

1a3) soul, heart (of man)

1a4) mind, knowledge, thinking, reflection, memory

1a5) inclination, resolution, determination (of will)

1a6) conscience

1a7) heart (of moral character)

1a8) as seat of appetites

1a9) as seat of emotions and passions 1a10) as seat of courage

Aramaic equivalent: le.vav (לְבַב "heart" H3825)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffix
HR/Ncmsc/Sp2ms
and these [things] you hid in heart your I know that this [was] with you
יָ֝דַ֗עְתִּיya.Da'.ti I know H3045 Verb · Qal · perfect first person common singular
945× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Amplified meaning
am aware, have discerned
Tyndale gloss
to know
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָדַע (yada`) is a Hebrew verb meaning 'to know,' encompassing a wide range of senses including perception, recognition, and experience. It can refer to knowing someone intimately or being skilled in a task. The word has various forms, indicating actions such as making known or being made known. Lexicons note its use in both literal and figurative contexts, but there is no significant disagreement among them.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָדַע 943 vb. know

Qal

know, learn to know

perceive

perceive and see; find out and discern

discriminate, distinguish

know by experience

recognize, admit, acknowledge, confess

consider

not know = not expect

know a person, be acquainted with

know a person carnally, of sexual intercourse

know how, to do a thing, be able to do it

be skilful in

abs. have knowledge, be wise

Niph.

be made known, be or become known, of things

make oneself known of pers.

be perceived

be instructed

Pi. cause to know

Pu. known

Hiph. make known, declare

Hoph. made known

Hithp. make oneself known

base

Brown-Driver-Briggs glosses

H3045 יָדַע know .. . know, learn to know

. perceive

. perceive and see; find out and discern

. discriminate, distinguish

. know by experience

. recognize, admit, acknowledge, confess

. consider

. not know = not expect

. know a person, be acquainted with

. know a person carnally, of sexual intercourse

. . know how, to do a thing, be able to do it

. be skilful in

. abs. have knowledge, be wise

. . be made known, be or become known, of things

. make oneself known of pers.

. be perceived

. be instructed

. cause to know

. known

. make known, declare

. made known

. make oneself known

Strong's Hebrew Dictionary

3045 yada` yaw-dah'

a primitive root; to know (properly, to ascertain by seeing);

used in a great variety of senses, figuratively, literally,

euphemistically and inferentially (including observation,

care, recognition; and causatively, instruction, designation,

punishment, etc.) (as follow):--acknowledge, acquaintance(-ted

with), advise, answer, appoint, assuredly, be aware,

(un-)awares, can(-not), certainly, comprehend, consider, X

could they, cunning, declare, be diligent, (can, cause to)

discern, discover, endued with, familiar friend, famous, feel,

can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause

to let, make) know, (come to give, have, take) knowledge, have

(knowledge), (be, make, make to be, make self) known, + be

learned, + lie by man, mark, perceive, privy to, X

prognosticator, regard, have respect, skilful, shew, can (man

of) skill, be sure, of a surety, teach, (can) tell,

Read the full entry →
Translators Brief Hebrew Lexicon

יָדַע (ya.da) — to know.

1) to know

1a) (Qal)

1a1) to know

1a1a) to know, learn to know

1a1b) to perceive

1a1c) to perceive and see, find out and discern

1a1d) to discriminate, distinguish

1a1e) to know by experience

1a1f) to recognise, admit, acknowledge, confess

1a1g) to consider

1a2) to know, be acquainted with

1a3) to know (a person carnally)

1a4) to know how, be skilful in

1a5) to have knowledge, be wise

1b) (Niphal)

1b1) to be made known, be or become known, be revealed

1b2) to make oneself known

1b3) to be perceived

1b4) to be instructed

1c) (Piel) to cause to know

1d) (Poal) to cause to know

1e) (Pual)

1e1) to be known

1e2) known, one known, acquaintance (participle)

1f) (Hiphil) to make known, declare

1g) (Hophal) to be made known

1h) (Hithpael) to make oneself known, reveal oneself

Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-1cs — Verb · Qal · perfect first person common singular
HVqp1cs
and these [things] you hid in heart your I know that this [was] with you
כִּי־ki- that H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
and these [things] you hid in heart your I know that this [was] with you
זֹ֥אתzot this H2063 Particle
604× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Amplified meaning
situation, circumstance, purposed, intended
Tyndale gloss
this
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֹאת (zot) is a demonstrative pronoun and adverb meaning 'this' or 'here.' It can stand alone or be used in apposition to a noun, often serving as a predicate. The word can also attach enclitically to interrogative pronouns to add emphasis. In poetry, it may function as a relative pronoun, though this is rare.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

standing alone

In appos. to subst.

More oft. as pred.

It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

In poetry, as a relative pron. (rare)

With prefixes (in special senses)

base

Brown-Driver-Briggs glosses

H2063 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone

. In appos. to subst.

. More oft. as pred.

. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

. In poetry, as a relative pron. (rare)

. With prefixes (in special senses)

Strong's Hebrew Dictionary

2063 zo'th zothe'

irregular feminine of 2089; this (often used adverb):--

hereby (-in, -with), it, likewise, the one (other, same), she,

so (much), such (deed), that, therefore, these, this (thing),

thus.

see HEBREW for 02089

Translators Brief Hebrew Lexicon

זֹאת (zot) — this.

1) this, this one, here, which, this...that, the one...the other, such

1a) (alone)

1a1) this one

1a2) this...that, the one...the other, another

1b) (appos to subst)

1b1) this

1c) (as predicate)

1c1) this, such

1d) (enclitically)

1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry)

1e1) wherein, which, those who

1f) (with prefixes)

1f1) in this (place) here, then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side...on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

Morphologythe parsing behind the code
Berean parsing
Pron — Particle
HTm
and these [things] you hid in heart your I know that this [was] with you
עִמָּֽךְ׃'i.Makh [was] with you H5973 Preposition · suffix
1,052× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Amplified meaning
thoughts, will
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִם prep. with

of fellowship and companionship

of aid

Of actions done jointly with another

If the common action be of the nature of a contest or combat, with in the sense of against

Of dealing with a person, or of the relation in which one stands with, or towards, another

Of a common lot together with the wicked

Of equality or resemblance generally aid

Of time, as long as

Of a locality, close to, beside

Of persons, עִם is spec.

in the house or family or service of

In possession of

In the custody or care of

Beside = except

With = friendly with

Idiom. of a thought or purpose present with one

Metaph. together with = in spite of, notwithstanding

base

מֵעִם 72 from with or beside

base

Brown-Driver-Briggs glosses

H5973a עִם with . of fellowship and companionship

. Of a locality, close to, beside

. Of persons, עִם is spec. . in the house or family or service of

. In possession of

. In the custody or care of

. Beside = except

. With = friendly with

. Idiom. of a thought or purpose present with one

. Metaph. together with = in spite of, notwithstanding

H5973b מֵעִם from with, beside

Strong's Hebrew Dictionary

5973 `im eem

from 6004; adverb or preposition, with (i.e. in conjunction

with), in varied applications; specifically, equally with;

often with prepositional prefix (and then usually

unrepresented in English):--accompanying, against, and, as (X

long as), before, beside, by (reason of), for all, from

(among, between), in, like, more than, of, (un-)to,

with(-al).

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עִם (im) — with.

1) with

1a) with

1b) against

1c) toward

1d) as long as

מֵעִם (me.im) — from with.

1a) beside, except

1b) in spite of

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp2ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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