Job 10:13 — Word Study
WLCוְ֭אֵלֶּה צָפַ֣נְתָּ בִלְבָבֶ֑ךָ יָ֝דַ֗עְתִּי כִּי־ זֹ֥את עִמָּֽךְ׃
BSAYet You concealedtsâphan■ [hid from view] ◂these [things]ʼêl-leh [specific plans, intentions] in Your heartlêbâb [innermost, spiritual] and I knowyâdaʻ■ [am aware, have discerned] thatkîy this [was]zôʼth [situation, circumstance, purposed, intended] in Your [mind]ʻim [thoughts, will]
| Greek | English | Parsing |
|---|---|---|
| וְ֭אֵלֶּה | and these [things] | Conjunction, particle |
| צָפַ֣נְתָּ | you hid | Verb, Qal, perfect second person masculine singular |
| בִלְבָבֶ֑ךָ | in heart your | Preposition, noun common masculine singular construct, suffix |
| יָ֝דַ֗עְתִּי | I know | Verb, Qal, perfect first person common singular |
| כִּי־ | that | Particle |
| זֹ֥את | this | Particle |
| עִמָּֽךְ׃ | [was] with you | Preposition, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Yet You concealed these things in Your heart, and I know that this was in Your mind: |
| KJV | And these things hast thou hid in thine heart: I know that this is with thee. |
| ASV | Yet these things thou didst hide in thy heart; I know that this is with thee: |
| YLT | And these Thou hast laid up in Thy heart, I have known that this [is] with Thee. |
| WEB | Yet you hid these things in your heart. I know that this is with you: |
| BBE | But you kept these things in the secret of your heart; I am certain this was in your thoughts: |
Where they part company is יָ֝דַ֗עְתִּי — see How Translations Differ.
The sentence consists of a main clause followed by a subordinate clause, reflecting Job's acknowledgment of God's hidden plans and his awareness of them.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectזֹאת
verbצָפַן
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Job 10:13
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Job's Lamentgenerated
Job 10:13 captures Job's deep struggle as he contemplates the hidden aspects of God's will. In this passage, he acknowledges that God has concealed certain plans in His heart, indicating that while Job suffers, he believes there is a divine purpose behind his circumstances. This reflects a broader theme throughout the book of Job, where the nature of suffering and God's sovereignty are examined.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 23:9 | When He is at work in the north, I cannot behold Him; when He turns to the south, I cannot see Him. |
| 2 | Ecclesiastes 8:6–7 | For there is a right time and procedure to every purpose, though a man’s misery weighs heavily upon him. |
| 3 | Isaiah 45:15 | Truly You are a God who hides Himself, O God of Israel, the Savior. |
| 4 | Romans 11:33 | O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways! |
| 5 | Job 23:13 | But He is unchangeable, and who can oppose Him? He does what He desires. |
The Treasury of Scripture Knowledge — 10 references, hung on the phrase they belong to
The Key Word — צָפַ֣נְתָּ, tza.Fan.tagenerated
The verb צָפַן (tsaphan) means to hide or treasure up, suggesting a deliberate act of concealment. It implies that something valuable or significant is being kept secret, not for the sake of obscurity but perhaps for protection or future revelation.
In this verse, the use of צָפַן indicates that God's intentions are not readily apparent to Job, yet he is aware that they exist. This adds a layer of complexity to Job's understanding of his suffering, as he grapples with the idea that God's hidden plans are purposeful.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The verse is structured around two main clauses: the first states that God has hidden something, and the second conveys Job's knowledge of this hidden intention. The finite verb צָפַ֣נְתָּ (you hid) governs the first clause, while יָ֝דַ֗עְתִּי (I know) serves as the main verb in the second clause.
The order of the clauses emphasizes Job's acknowledgment of God's hidden plans followed by his awareness of their existence, illustrating a cause-and-effect relationship in Job's thought process.
Septuagint Backgroundgenerated
The Septuagint translates צָפַ֣נְתָּ as ἔξων (exōn), meaning 'to have outside' or 'to keep hidden.' This choice suggests a nuance in the understanding of concealment, indicating that God's plans are not just hidden but also preserved for a specific purpose.
The translation of יָ֝דַ֗עְתִּי as οἶδα (oida) reinforces the certainty of Job's knowledge regarding God's intentions, aligning with the Hebrew's emphasis on awareness and understanding.
In plain words — the whole versegenerated
Job 10:13 shows Job expressing his awareness that God has hidden certain intentions in His heart. Job acknowledges that he knows these things are part of God's plans, even if they are not visible to him. This reflects Job's struggle to understand his suffering in light of God's hidden purposes.
Frequently Asked Questionsgenerated
Job is expressing the belief that God has specific intentions or plans that are not immediately visible or understandable to him, suggesting a deeper purpose behind his suffering.
Job's assertion comes from his understanding of God's nature and his own experiences, indicating a level of discernment about the divine will even amidst his pain.
The concealment of God's intentions highlights the mystery of divine providence, suggesting that human understanding is limited and that God's plans may unfold in ways that are not immediately apparent.
Many people experience times of suffering or confusion where they struggle to understand God's plans, similar to Job's experience. This verse encourages reflection on faith in God's hidden purposes.
Reflection Questionsgenerated
- In what areas of my life do I feel God has hidden His intentions from me?
- How can I cultivate a deeper awareness of God's plans in my own circumstances?
- What does this verse teach me about the nature of God's heart and His purposes?
- How can I trust God even when I do not understand His plans?
The early church on this verse — how the Fathers read it
Early Church Fathers have commented on Job's reflections, noting the significance of God's hidden intentions and our understanding of His nature.
Do you see that “the possibility to know God is manifest in creatures,” that our creation was already sufficient to show me the nature of God and his power, without any help from heaven? Indeed the fact that we are so created from a germ,Early Church Fathers on Job 10 →
Though Thou hide these things in Thine heart; yet I know that Thou rememberest all. HISTORICAL INTERPRETATION As if it were in plain words;Early Church Fathers on Job 10 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Job 10:13 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd these [things] thou hast hid in thine heart,.... Meaning, either the mercies and favours he had indulged him with; these he seemed to conceal and suppress the memory of, as if they had never
Read John Gill on Job 10 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd these things hast thou hid in thine heart: I know that this is with thee. And these things hast thou hid in thine heart: I know that this is with thee.
Read Robert Jamieson on Job 10 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThis place may be understood either, 1. Of Job’ s present afflictions. So the sense is this, Yet in the midst of all those manifestations of thy grace and kindness to me, thou didst retain a secret purpose of changing thy course and carriage towards me, and of bringing these dreadful calamities upon me. Or rather, 2. Of his former mercies, these things, to wit, last mentioned; thou hast hid them in thy heart, i.e. thou dost exactly remember them, as this phrase is used, . So the argument is this, Let the remembrance of thy former great favours vouchsafed to me move thee to give me further blessings, and a speedy deliverance. For this is usual both with God and men, to choose and delight to…
Read Matthew Poole on Job 10 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJob 10:13 And these [things] hast thou hid in thine heart: I know that this [is] with thee.Ver. 13. And those things hast thou hid in thine heart] Legendum hoc cum stomacho, saith Mercer: And hast thou indeed hid these things in thine heart? What things meaneth Job? his afflictions, which God was long before preparing for him, and now took his time to lay load upon him, to be revenged on him at unawares, and at greatest advantage. If this be the sense of Job’ s words (as some would conclude from the next verses), he was mightily mistaken; and this was atrox querimonia, a grievous complaint, and unworthy of God, who lieth not at the catch, nor pretendeth fair when he intendeth otherwise. A…
Read John Trapp on Job 10 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(13) These things hast thou hid in thine heart.—Job implies that his sense of God’s goodness is embittered by the thought that while showing him such kindness, He had in reserve for him the trials and sorrows under which he was then labouring: while showering good upon him, He intended eventually to overwhelm him with affliction. This was the purpose He had hidden in His heart.
Read Charles John Ellicott on Job 10 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 13. And these things hast thou hid in thine heart] Thou hast had many gracious purposes concerning me which thou hast not made known; but thy visitations and mercy are sufficient proofs of kindness towards me; though for purposes unknown to me thou hast sorely afflicted me, and continuest to treat me as an enemy.
Read AdamClarke on Job 10 →
CambridgeThe Cambridge Bible for Schools and Colleges13–17. The contradiction between this dealing with Job in the womb and since his birth and God’s present treatment of him is only to be reconciled by the supposition that God’s present severe treatment of Job had been resolved on from the first, and that His careful fashioning of him and care over him had been in order the better to carry out His purpose. The details of this cruel purpose are given in the following verses.
Read Cambridge on Job 10 →
Albert Barnes1798–1870Barnes' Notes on the BibleAnd these things hast thou hid in thine heart - This may either refer to the arrangements by which God had made him, or to the calamities which he had brought upon him. Most expositors suppose that the latter is intended.
Read Albert Barnes on Job 10 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Yet You concealed these things in Your heart, and I know that this was in Your mind:
Yet you hid these things in your heart. I know that this is with you:
Yet You concealed these things in Your heart, and I know that this was in Your mind:
“But these things you have concealed in your heart; I know that this is with you:
Tyndale line
And these things hast thou hid in thine heart: I know that this is with thee.
Yet these things thou didst hide in thy heart; I know that this is with thee:
Yet these things thou didst hide in thine heart; I know that this is with thee:
And these things hast thou hid in thy heart: I know that this is with thee.
Though thou hast hid these things in thine heart, yet I knowe that it is so with thee.
Strictly literal
And these things didst thou hide in thy heart; I know that this was with thee.
And these Thou hast laid up in Thy heart, I have known that this [is] with Thee.
And these You have laid up in Your heart, I have known that this [is] with You.
And yet these things hadst thou treasured up in thy heart: I know that this was [resolved] within thee.
Yet these things you hid in your heart— I know that this is what you were thinking:
From the Latin
Although thou conceal these things in thy heart, yet I know that thou rememberest all things.
Simplified
But you kept these things hidden in your heart. I know your purpose was
But you kept these things in the secret of your heart; I am certain this was in your thoughts:
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint align closely in this verse, with all seven Hebrew words matched in the Greek translation. This indicates a consistent understanding of the text's meaning across both traditions.
וְ֭אֵלֶּה צָפַ֣נְתָּ בִלְבָבֶ֑ךָ יָ֝דַ֗עְתִּי כִּי־ זֹ֥את עִמָּֽךְ׃
7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Job 10:13
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
אֵ֫לֶּה (el-leh) means 'these' and is used in various grammatical contexts, often in apposition to a noun with a pronoun suffix. It can appear with or without the definite article and is sometimes paired with other terms like וְאֵלֶּה (and these). The word conveys a sense of proximity or specification, referring to particular items or people.
אֵ֫לֶּה pr.pl.m. & f. these
in appos. to a subst. with a pron. suff. (always without the article)
repeated, אלה … ואלה, these … those
with the art. (but only after a subst. determined likewise by the art.)
with preps.
base
H428 אֵ֫לֶּה these . in appos. to a subst. with a pron. suff. (always without the article)
. repeated, אלה … ואלה, these … those
. with the art. (but only after a subst. determined likewise by the art.)
. with preps.
428 'el-leh ale'-leh
prolonged from 411; these or those:--an- (the) other; one
sort, so, some, such, them, these (same), they, this, those,
thus, which, who(-m).
see HEBREW for 0411
אֵ֫לֶּה (el.leh) — these.
1) these
1a) used before antecedent
1b) used following antecedent
Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Conj | Pron — Conjunction · particleHC/Tm
צָפַן (tsaphan) is a Hebrew verb meaning to hide or treasure up. It can refer to hiding something by covering it, storing it, or keeping it secret. The word has various forms, including Qal (to hide), Niphal (to be hidden), and Hiphil (to hide from discovery). It conveys both protective and secretive connotations.
צָפַן vb. hide, treasure up
Qal
trans. hide
intrans. lie hid, lurk
Niph. be hidden from before
Hiph. hide
base
H6845 צָפַן hide, treasure up
6845 tsaphan tsaw-fan'
a primitive root; to hide (by covering over); by implication,
to hoard or reserve; figuratively to deny; specifically
(favorably) to protect, (unfavorably) to lurk:--esteem,
hide(-den one, self), lay up, lurk (be set) privily, (keep)
secret(-ly, place).
צָפַן (tsa.phan) — to treasure.
1) to hide, treasure, treasure or store up
1a)(Qal)
1a1) to hide, treasure, treasure up
1a2) to lie hidden, lurk
1b) (Niphal) to be hidden, be stored up
1c) (Hiphil) to hide, hide from discovery
V-Qal-Perf-2ms — Verb · Qal · perfect second person masculine singularHVqp2ms
לֵבָב (lebab) refers to the inner man, encompassing the mind, will, and heart. It highlights aspects like emotions, moral character, and conscience, often contrasting the inner self with the outer. The term is used primarily for humans and can also denote courage and appetites.
לֵבָב 251 n.m. inner man, mind, will, heart
seldom of things in the midst of the seas
usu. of men
the inner man in contrast with the outer
the inner man, indef. the soul, comprehending mind, affections and will
specific ref. to mind
spec. ref. to inclinations, resolutions, determinations of the will
spec. ref. to conscience
spec. ref. to moral character
= the man himself
spec. as seat of appetites
spec. of seat of the emotions and passions
seat of courage
base
H3824 לֵבָב inner man, mind, will, heart . seldom of things in the midst of the seas
. usu. of men . the inner man in contrast with the outer
. the inner man, indef. the soul, comprehending mind, affections and will
. specific ref. to mind
. spec. ref. to inclinations, resolutions, determinations of the will
. spec. ref. to conscience
. spec. ref. to moral character
. = the man himself
. spec. as seat of appetites
. spec. of seat of the emotions and passions
. seat of courage
3824 lebab lay-bawb'
from 3823; the heart (as the most interior organ); used also
like 3820:--+ bethink themselves, breast, comfortably,
courage, ((faint), (tender-)heart((-ed)), midst, mind, X
unawares, understanding.
see HEBREW for 03823
see HEBREW for 03820
לֵבָב (le.vav) — heart.
1) inner man, mind, will, heart, soul, understanding
1a) inner part, midst
1a1) midst (of things)
1a2) heart (of man)
1a3) soul, heart (of man)
1a4) mind, knowledge, thinking, reflection, memory
1a5) inclination, resolution, determination (of will)
1a6) conscience
1a7) heart (of moral character)
1a8) as seat of appetites
1a9) as seat of emotions and passions 1a10) as seat of courage
Aramaic equivalent: le.vav (לְבַב "heart" H3825)
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffixHR/Ncmsc/Sp2ms
יָדַע (yada`) is a Hebrew verb meaning 'to know,' encompassing a wide range of senses including perception, recognition, and experience. It can refer to knowing someone intimately or being skilled in a task. The word has various forms, indicating actions such as making known or being made known. Lexicons note its use in both literal and figurative contexts, but there is no significant disagreement among them.
יָדַע 943 vb. know
Qal
know, learn to know
perceive
perceive and see; find out and discern
discriminate, distinguish
know by experience
recognize, admit, acknowledge, confess
consider
not know = not expect
know a person, be acquainted with
know a person carnally, of sexual intercourse
know how, to do a thing, be able to do it
be skilful in
abs. have knowledge, be wise
Niph.
be made known, be or become known, of things
make oneself known of pers.
be perceived
be instructed
Pi. cause to know
Pu. known
Hiph. make known, declare
Hoph. made known
Hithp. make oneself known
base
H3045 יָדַע know .. . know, learn to know
. perceive
. perceive and see; find out and discern
. discriminate, distinguish
. know by experience
. recognize, admit, acknowledge, confess
. consider
. not know = not expect
. know a person, be acquainted with
. know a person carnally, of sexual intercourse
. . know how, to do a thing, be able to do it
. be skilful in
. abs. have knowledge, be wise
. . be made known, be or become known, of things
. make oneself known of pers.
. be perceived
. be instructed
. cause to know
. known
. make known, declare
. made known
. make oneself known
3045 yada` yaw-dah'
a primitive root; to know (properly, to ascertain by seeing);
used in a great variety of senses, figuratively, literally,
euphemistically and inferentially (including observation,
care, recognition; and causatively, instruction, designation,
punishment, etc.) (as follow):--acknowledge, acquaintance(-ted
with), advise, answer, appoint, assuredly, be aware,
(un-)awares, can(-not), certainly, comprehend, consider, X
could they, cunning, declare, be diligent, (can, cause to)
discern, discover, endued with, familiar friend, famous, feel,
can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause
to let, make) know, (come to give, have, take) knowledge, have
(knowledge), (be, make, make to be, make self) known, + be
learned, + lie by man, mark, perceive, privy to, X
prognosticator, regard, have respect, skilful, shew, can (man
of) skill, be sure, of a surety, teach, (can) tell,
יָדַע (ya.da) — to know.
1) to know
1a) (Qal)
1a1) to know
1a1a) to know, learn to know
1a1b) to perceive
1a1c) to perceive and see, find out and discern
1a1d) to discriminate, distinguish
1a1e) to know by experience
1a1f) to recognise, admit, acknowledge, confess
1a1g) to consider
1a2) to know, be acquainted with
1a3) to know (a person carnally)
1a4) to know how, be skilful in
1a5) to have knowledge, be wise
1b) (Niphal)
1b1) to be made known, be or become known, be revealed
1b2) to make oneself known
1b3) to be perceived
1b4) to be instructed
1c) (Piel) to cause to know
1d) (Poal) to cause to know
1e) (Pual)
1e1) to be known
1e2) known, one known, acquaintance (participle)
1f) (Hiphil) to make known, declare
1g) (Hophal) to be made known
1h) (Hithpael) to make oneself known, reveal oneself
Aramaic equivalent: ye.da (יְדַע "to know" H3046)
V-Qal-Perf-1cs — Verb · Qal · perfect first person common singularHVqp1cs
כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'
כִּי conj. that, for, when
that
Of time, when, of the past
elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
when or if, with a concessive force, i.e. though
Because, since
base
כִּי אם־
each part. retaining its independent force, and relating to a different clause:
that if
for if
(About 140 t.) the two particles being closely conjoined, and relating to the same clause—
limiting the prec. clause, except
the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
after an oath, surely
base
כִּי עַל כֵּן forasmuch as
base
H3588a כִּי that, for, when . that
. . Of time, when, of the past
. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
. when or if, with a concessive force, i.e. though
. Because, since
H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if
. for if
. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except
. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
. after an oath, surely
H3588c כִּי עַל כֵּן forasmuch as
3588 kiy kee
a primitive particle (the full form of the prepositional
prefix) indicating causal relations of all kinds, antecedent
or consequent; (by implication) very widely used as a relative
conjunction or adverb (as below); often largely modified by
other particles annexed:--and, + (forasmuch, inasmuch,
where-)as, assured(-ly), + but, certainly, doubtless, + else,
even, + except, for, how, (because, in, so, than) that, +
nevertheless, now, rightly, seeing, since, surely, then,
therefore, + (al- )though, + till, truly, + until, when,
whether, while, whom, yea, yet.
כִּי (ki) — for.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
1e) that if, for if, indeed if, for though, but if
1f) but rather, but
1g) except that
1h) only, nevertheless
1i) surely
1j) that is
1k) but if
1l) for though
1m) forasmuch as, for therefore
כִּי [אם] (ki im) — that if: except.
1) except if
1a) but if
1b) even though
כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
Conj — ParticleHTc
זֹאת (zot) is a demonstrative pronoun and adverb meaning 'this' or 'here.' It can stand alone or be used in apposition to a noun, often serving as a predicate. The word can also attach enclitically to interrogative pronouns to add emphasis. In poetry, it may function as a relative pronoun, though this is rare.
זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here
standing alone
In appos. to subst.
More oft. as pred.
It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.
In poetry, as a relative pron. (rare)
With prefixes (in special senses)
base
H2063 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone
. In appos. to subst.
. More oft. as pred.
. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.
. In poetry, as a relative pron. (rare)
. With prefixes (in special senses)
2063 zo'th zothe'
irregular feminine of 2089; this (often used adverb):--
hereby (-in, -with), it, likewise, the one (other, same), she,
so (much), such (deed), that, therefore, these, this (thing),
thus.
see HEBREW for 02089
זֹאת (zot) — this.
1) this, this one, here, which, this...that, the one...the other, such
1a) (alone)
1a1) this one
1a2) this...that, the one...the other, another
1b) (appos to subst)
1b1) this
1c) (as predicate)
1c1) this, such
1d) (enclitically)
1d1) then
1d2) who, whom
1d3) how now, what now
1d4) what now
1d5) wherefore now
1d6) behold here
1d7) just now
1d8) now, now already
1e) (poetry)
1e1) wherein, which, those who
1f) (with prefixes)
1f1) in this (place) here, then
1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter
1f3) thus and thus
1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus
1f5) from here, hence, on one side...on the other side
1f6) on this account
1f7) in spite of this, which, whence, how
Pron — ParticleHTm
עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.
עִם prep. with
of fellowship and companionship
of aid
Of actions done jointly with another
If the common action be of the nature of a contest or combat, with in the sense of against
Of dealing with a person, or of the relation in which one stands with, or towards, another
Of a common lot together with the wicked
Of equality or resemblance generally aid
Of time, as long as
Of a locality, close to, beside
Of persons, עִם is spec.
in the house or family or service of
In possession of
In the custody or care of
Beside = except
With = friendly with
Idiom. of a thought or purpose present with one
Metaph. together with = in spite of, notwithstanding
base
מֵעִם 72 from with or beside
base
H5973a עִם with . of fellowship and companionship
. Of a locality, close to, beside
. Of persons, עִם is spec. . in the house or family or service of
. In possession of
. In the custody or care of
. Beside = except
. With = friendly with
. Idiom. of a thought or purpose present with one
. Metaph. together with = in spite of, notwithstanding
H5973b מֵעִם from with, beside
5973 `im eem
from 6004; adverb or preposition, with (i.e. in conjunction
with), in varied applications; specifically, equally with;
often with prepositional prefix (and then usually
unrepresented in English):--accompanying, against, and, as (X
long as), before, beside, by (reason of), for all, from
(among, between), in, like, more than, of, (un-)to,
with(-al).
see HEBREW for 06004
עִם (im) — with.
1) with
1a) with
1b) against
1c) toward
1d) as long as
מֵעִם (me.im) — from with.
1a) beside, except
1b) in spite of
Prep | Suff — Preposition · suffixHR/Sp2ms
