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Exodus 33:14 — Word Study

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WLCוַיֹּאמַ֑ר פָּנַ֥י יֵלֵ֖כוּ וַהֲנִחֹ֥תִי לָֽךְ׃

BSAAnd [the LORD] answeredʼâmar [Yehovah, the self-existent God] My Presencepânîym [face, being in front of someone] and I will give you restnûwach [bestow, grant, settling down, remaining in one place, inner peace]

Word
Listen & take awayExodus 33
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 14 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Lakh) — no per-word recordings of the Hebrew exist to link to.
Take it away
Exodus 33:14quick helps
In a sentenceThe LORD assures Moses that His Presence will accompany the people, granting them rest.
Who is speakingThe LORD, identified as Yehovah, responds to Moses.
Where we areIn a conversation between Moses and the LORD, where Moses seeks assurance of God's presence.
The hard wordפָּנַי
Take awayThe promise of divine presence brings peace.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbאָמַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Exodus 33:14

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — God's Assurance to Mosesgenerated

13Now if indeed I have found favor in Your sight, please let me know Your ways, that I may know You and find favor in Your sight. Remember that this nation is Your people.”
14And the LORD answered, “My Presence will go with you, and I will give you rest.”
15“If Your Presence does not go with us,” Moses replied, “do not lead us up from here.
16For how then can it be known that Your people and I have found favor in Your sight, unless You go with us? How else will we be distinguished from all the other people on the face of the earth?”

Exodus 33:14 occurs during a pivotal moment when Moses seeks reassurance from the LORD regarding His presence with the Israelites. This conversation highlights the importance of divine guidance and comfort as Moses leads the people toward the Promised Land. The context reflects the relationship between God and His people, emphasizing the need for God's presence in their journey, as seen in the surrounding verses 13 and 15.


Cross References

ReferenceText (BSB)
1Exodus 13:21And the LORD went before them in a pillar of cloud to guide their way by day, and in a pillar of fire to give them light by night, so that they could travel by day or night.
2Joshua 1:5No one shall stand against you all the days of your life. As I was with Moses, so will I be with you; I will never leave you nor forsake you.
3Isaiah 63:9In all their distress, He too was afflicted, and the Angel of His Presence saved them. In His love and compassion He redeemed them; He lifted them up and carried them all the days of old.
4Matthew 28:20and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.”
5Deuteronomy 3:20until the LORD gives rest to your brothers as He has to you, and they too have taken possession of the land that the LORD your God is giving them across the Jordan. Then each of you may return to the possession I have given you.”

The Treasury of Scripture Knowledge — 12 references, hung on the phrase they belong to


The Key Word פָּנַי, pa.Naigenerated

The Hebrew word פָּנֶה (pāneh) means 'face' or 'presence.' It signifies being in front of someone, indicating a close relationship or interaction. In this verse, it expresses the LORD's commitment to accompany Moses and the Israelites, highlighting the significance of His presence in their journey.

The noun form is used here in a construct state, indicating a possessive relationship — 'my presence.' This emphasizes that it is the LORD's own presence that will go with Moses, offering assurance and support.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The verse contains three main components: the finite verb וַיֹּאמַ֑ר (and he said), followed by a noun phrase indicating the subject פָּנַי (my presence) and two verb phrases that express actions: יֵלֵ֖כוּ (they will go) and וַהֲנִחֹ֥תִי (and I will give rest).

The structure emphasizes the LORD's promise and assurance. The verb וַיֹּאמַ֑ר leads the sentence, establishing the LORD's authority in the statement, while the subsequent phrases elaborate on the actions that will follow.


Septuagint Backgroundgenerated

The Septuagint translates פָּנַי with προσωπόν (prosōpon), which also means 'face' or 'presence.' This choice reflects a direct correlation to the Hebrew, maintaining the emphasis on the divine presence accompanying Moses.

The verb יֵלֵ֖כוּ is rendered as πορεύσονται (poreusontai), meaning 'they will go.' This aligns with the Hebrew meaning, indicating movement and action.


In plain words — the whole versegenerated

Exodus 33:14 shows the LORD telling Moses that His Presence will accompany him and the people, assuring them of His support and granting them rest. This promise highlights the importance of God's presence in their journey.


Frequently Asked Questionsgenerated

What does it mean that the LORD's presence will go with Moses?

It signifies God's commitment to be with His people, providing guidance, support, and comfort as they journey.

How does the promise of rest relate to God's presence?

The rest offered by God is not just physical but also spiritual, indicating peace and assurance in His guidance.

Why is Moses seeking assurance of God's presence?

Moses understands the significance of having God's presence for the success and safety of the Israelites as they travel.

What can we learn from this interaction between Moses and the LORD?

It teaches us about the importance of seeking God's presence in our own lives and the assurance that comes from His promises.


Reflection Questionsgenerated

  1. In what areas of my life do I need to seek God's presence for guidance and comfort?
  2. How can I find rest in God's promises during challenging times?
  3. What does it mean to me personally that God promises to be with me?
  4. How can I encourage others to seek God's presence in their lives?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Exodus 33:14 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And he said,.... In answer to his request: my presence shall go [with thee]; or before thee, both with Moses and before the people; meaning the Angel of his presence he had before promised, the

Read John Gill on Exodus 33 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And he said, My presence shall go with thee, and I will give thee rest. My presence shall go with thee , [ paanay (H6440), my face], i:e., personal presence, as the word signifies (Deuteronomy 4:37; 2 Samuel 17:11).

Read Robert Jamieson on Exodus 33 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

My presence, Heb. my face, i.e. I myself, by comparing this with . The Angel of my presence, ; the pledge of my presence, the cloudy pillar; and I will not turn thee over to an angel, as I threatened, . See . I will give thee rest; not only rest from thy present anguish and perplexity of mind for thy people, but in due time I will bring them to their resting-place and settled habitation; for it is evident from ,16, that Moses’ s care and prayer was more for the people than for himself.

Read Matthew Poole on Exodus 33 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Exodus 33:14 And he said, My presence shall go [with thee], and I will give thee rest.Ver. 14. I will give thee rest.] Full content of mind, in the sense of my presence and light of my countenance.

Read John Trapp on Exodus 33 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(14) My presence shall go with thee.—There is no “with thee” in the original, and consequently the phrase is ambiguous. Moses could not tell whether it was a personal promise to himself, or a renewal of the old engagement to go with the people. He consequently requires something more explicit. Will God go, not merely with him, but with the people? (Exodus 33:15-16).

Read Charles John Ellicott on Exodus 33 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 14. My presence shall go with thee] פני ילכו panai yelechu, my faces shall go. I shall give thee manifestations of my grace and goodness through the whole of thy journey. I shall vary my appearances for thee, as thy necessities shall require.

Read AdamClarke on Exodus 33 →
CambridgeThe Cambridge Bible for Schools and Colleges

14. Jehovah promises that His presence shall go with Moses (as the representative of His people), and that He will give him—and with him the people—rest. The words do not however seem very suitable as an answer to v. 13; and Di.’s suggestion is a plausible one, that vv. 14–16 are misplaced, and should follow Exodus 34:9 (so also McNeile, p. xxxvi), where, it may be noticed, Moses is still praying for what, if Exodus 33:14 is in its right place, has been already granted (cf. p. 367). presence] lit. face, i.e. the person himself (2 Samuel 17:11), in so far as he is present (LXX. αὐτὸςπροπορεύσομαι): cf., of God, Deuteronomy 4:37 (‘brought thee out with his presence’ [LXX. αὐτός]), Isaiah 63:9…

Read Cambridge on Exodus 33 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Rest - This was the common expression for the possession of the promised land. Deuteronomy 3:20; Joshua 1:13, Joshua 1:15; compare Hebrews 4:8.

Read Albert Barnes on Exodus 33 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

And the LORD answered, “My Presence will go with you, and I will give you rest.”

WEBWorld English Bible2000

He said, “My presence will go with you, and I will give you rest.”

MSBMajority Standard Bible2022

And the LORD answered, “My Presence will go with you, and I will give you rest.”

NETBNew English Translation2006

And the Lord said, “My presence will go with you, and I will give you rest.”

Tyndale line

KJVKing James Version1611

And he said, My presence shall go with thee, and I will give thee rest.

ASVAmerican Standard Version1901

And he said, My presence shall go with thee, and I will give thee rest.

RVARevised Version, American1894

And he said, My presence shall go with thee, and I will give thee rest.

NWBWebster's Bible1833

And he said, My presence shall attend thee , and I will give thee rest.

GNVGeneva Bible1599

And he answered, My presence shall go with thee, and I will giue thee rest.

Strictly literal

DBYDarby Translation1890

And he said, My presence shall go, and I will give thee rest.

YLTYoung's Literal Translation1862

and He saith, 'My presence doth go, and I have given rest to thee.'

LSVLiteral Standard Version2020

and He says, “My presence goes, and I have given rest to you.”

ILTInterlinear Literal Translation2000

And he said, My presence shall go in advance, and I will give thee rest.

ULBUnlocked Literal Bible2017

Yahweh answered, “My own presence will go with you, and I will give you rest.”

From the Latin

DRADouay-Rheims (Challoner)1899

And the Lord said: My face shall go before thee, and I will give thee rest.

Simplified

FBVFree Bible Version2020

The Lord replied, “I myself will go with you, and I will support you.”

BBEBible in Basic English1949

And he said, I myself will go with you and give you rest.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיֹּאמַ֑רhe.saidclauseclausenoun phrase · subjectפָּנַ֥presenceיmyverbיֵלֵ֖כוּthey.will.goוַandclauseverbהֲנִחֹ֥תִיI.will.give.restprepositional phrase · prepositionalלָֽtoךְyou

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text of Exodus 33:14 reads, 'וַיֹּאמַר פָּנַי יֵלֵכוּ וַהֲנִחֹתִי לָךְ׃', which translates to 'And the LORD answered, “My Presence will go with you, and I will give you rest.”' The Samaritan Pentateuch agrees with the Masoretic Text here, word for word. The Dead Sea Scrolls (4Q22) also reflect a similar reading, although the text is partially reconstructed by an editor. The Septuagint shows some correspondence with the Masoretic Text, but its word order and articles differ, indicating a variation in translation style rather than content. Overall, the Masoretic Text is well-supported by these ancient witnesses, particularly the Samaritan Pentateuch.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיֹּאמַ֑ר פָּנַ֥י יֵלֵ֖כוּ וַהֲנִחֹ֥תִי לָֽךְ׃

Septuagintthe Greek the translators chose, word by word
וַיֹּאמַ֑רλέγειוַהֲנִחֹ֥תִיκαταπαύσωלָֽךְ׃σε

3 of the 5 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

ויאמר פני ילכו והנחתי לך

Agrees with the Masoretic Text here, word for word.

Dead Sea Scrolls — 4Q22a copy a thousand years older than the Leningrad Codex

[ויאמר] [פנ׳י] [ילכו] [והנחתי] [ל׳ך]

nothing on the leather here — 5 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Exodus 33:14אָמַרand he saidand he saidאָמַרפָּנֶהpresence mypresence myפָּנֶההָלַךְthey will gthey will goהָלַךְנוּחַand I will and I will giveנוּחַךָּto youto youךָּפָּנָהCorner (GaCorner (Gate)פָּנָההָלַךְto walkto walkהָלַךְיָנוּםJanimJanimיָנוּםכֹּהthusthusכֹּהיהוהYHWH/GodYHWH/Godיהוהסָתַרto hideto hideסָתַרנוּסto fleeto fleeנוּסדֶּ֫רֶךְway: roadway: roadדֶּ֫רֶךְחֻקָּהstatutestatuteחֻקָּהשָׁקַטto quietto quietשָׁקַטחֵמָהragerageחֵמָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Exodus 33:14

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he said presence my they will go and I will give rest to you
וַיֹּאמַ֑רvai.yo.Mar and he said H559 Verb · Qal · sequential imperfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Amplified meaning
Yehovah, the self-existent God
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
and he said presence my they will go and I will give rest to you
פָּנַ֥יpa.Nai presence my H6440 Noun common masculine plural construct · suffix
2,127× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Amplified meaning
face, being in front of someone
Tyndale gloss
face
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces

face, faces

presence, person

technically, see one's face, i.e. appear before one, in one's presence

face of seraphim

face of animals

face (= surface) of ground

as adv.loc. before

for other phrases

with prepositions

base

Brown-Driver-Briggs glosses

H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces

. . presence, person

. technically, see one's face, i.e. appear before one, in one's presence

. face of seraphim

. face of animals

. face (= surface) of ground

. as adv. loc. before

. for other phrases

. with prepositions

Strong's Hebrew Dictionary

6440 paniym paw-neem'

plural (but always as singular) of an unused noun (paneh

{paw-neh'}; from 6437); the face (as the part that turns);

used in a great variety of applications (literally and

figuratively); also (with prepositional prefix) as a

preposition (before, etc.):--+ accept, a-(be- )fore(-time),

against, anger, X as (long as), at, + battle, + because (of),

+ beseech, countenance, edge, + employ, endure, + enquire,

face, favour, fear of, for, forefront(-part), form(-er

time, -ward), from, front, heaviness, X him(-self), +

honourable, + impudent, + in, it, look(-eth) (- s), X me, +

meet, X more than, mouth, of, off, (of) old (time), X on,

open, + out of, over against, the partial, person, + please,

presence, propect, was purposed, by reason of, + regard, right

forth, + serve, X shewbread, sight, state, straight, + street,

X thee, X them(-selves), through (+ - out), till, time(-s)

Read the full entry →
Translators Brief Hebrew Lexicon

פָּנֶה (pa.neh) — face: before.

: before/to/front

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

פָּנֶה (pa.neh) — face.

: face

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp1bs
The company it keepswords that stand beside it more often than chance
and he said presence my they will go and I will give rest to you
יֵלֵ֖כוּye.Le.khu they will go H1980 Verb · Qal · imperfect third person masculine plural
1,549× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Tyndale gloss
to go: walk
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָלַךְ (halak) means 'to go,' 'come,' or 'walk,' and covers a wide range of literal and figurative uses, including aspects of life and death. It can describe physical movement, moral conduct, and even influence on character. The verb appears in various forms, such as Qal, Piel, and Hithpael, indicating different nuances like leading or traversing.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָלַךְ 1546 vb. go, come, walk

Qal Impf. usually (629 t.) as if from ילך

lit.

of persons

Also of animals, in similar meanings and combinations

in like manner of inanimate things

The inf. abs. is often used

as in other vbs., quite independently

to intensify meaning of finite form

most noteworthy is the joining of the Inf. abs.

with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

with a foll. vb. fin. c. ו consec. (rare)

in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance

twice, where vb. fin. is not הלך, but another vb. denoting motion

quite by itself

13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

akin to the use of Inf. abs. are some instances of Pt.

In combination with other verbal forms

Fig.; the most common uses follow; in most the origin in a literal meaning is evident:

pass away, die

Read the full entry →
Brown-Driver-Briggs glosses

H1980 הָלַךְ go, come, walk .Impf. usually (629 t.) as if from ילך . lit. . of persons

. Also of animals, in similar meanings and combinations

. in like manner of inanimate things

. The inf. abs. is often used . as in other vbs., quite independently

. to intensify meaning of finite form

. most noteworthy is the joining of the Inf. abs. . with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

. with a foll. vb. fin. c. ו consec. (rare)

. in cases where vb. fin. is foll. by Inf. abs. + adj. denoting progress, advance

. twice, where vb. fin. is not הלך, but another vb. denoting motion

. quite by itself

. 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

. akin to the use of Inf. abs. are some instances of Pt.

. In combination with other verbal forms

Read the full entry →
Strong's Hebrew Dictionary

1980 halak haw-lak'

akin to 3212; a primitive root; to walk (in a great variety

of applications, literally and figuratively):--(all) along,

apace, behave (self), come, (on) continually, be conversant,

depart, + be eased, enter, exercise (self), + follow, forth,

forward, get, go (about, abroad, along, away, forward, on,

out, up and down), + greater, grow, be wont to haunt, lead,

march, X more and more, move (self), needs, on, pass (away),

be at the point, quite, run (along), + send, speedily, spread,

still, surely, + tale-bearer, + travel(-ler), walk (abroad,

on, to and fro, up and down, to places), wander, wax,

(way-)faring man, X be weak, whirl.

see HEBREW for 03212

Translators Brief Hebrew Lexicon

הָלַךְ (ha.lakh) — to go: went.

: went/go[away]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: come.

: come[nearer]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: walk.

: walk/move

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HVqi3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(halakh, yalakh, bo', yatsa'; ago, hupago, anabaino, erchomi, aperchomai, poreuomai): "Go" ("went," etc.) occurs very frequently in the English Bible, and is the translation of a great many different Hebrew and Greek terms. As the word implies movement of all kinds, physical and mental, it has naturally many applications.

1. In the Old Testament:

In the Old Testament halakh and yalakh are among the commonest words, meaning "to go" in its original sense of "to walk," but also in the most varied senses, according to the verbal conjugations, etc., the preposition attached, and the words in connection with which the terms stand; halakh and yalakh are often used figuratively (translated "to walk," etc.) for to live, to pursue a way of life, e.g. "to walk ever in his ways" (De 19:9; compare

Mt 9:13; 21:28; 28:7; Lu 10:37; Joh 8:11

--SEE Divine Direction, GUIDANCE

and he said presence my they will go and I will give rest to you
וַהֲנִחֹ֥תִיva.ha.ni.Cho.ti and I will give rest H5117 Verb · Hiphil · sequential perfect first person common singular
142× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To rest means to settle down and remain in one place, and can be used literally or figuratively. This verb appears in many parts of the Bible, including Exodus 20:11 and Matthew 11:28.
Amplified meaning
bestow, grant, settling down, remaining in one place, inner peace
Tyndale gloss
to rest
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נוּחַ (nuwach) is a Hebrew verb meaning to rest or settle down. It encompasses a wide range of applications, including both literal and figurative uses, such as to dwell, be quiet, or let something remain. The verb can appear in various forms, indicating actions like causing rest or allowing to depart. It is noted for its versatility in expressing different aspects of rest and stillness.

Brown-Driver-Briggs Hebrew Lexicon (full)

נוּחַ vb. rest

Qal

rest, settle down and remain

repose, be quiet, have rest

Hiph.

cause to rest = give rest to

cause to rest (i.e. light) upon

lay or set down, deposit, let lie

let remain, leave (in present condition)

leave = depart from

abandon

let alone (refrain from interfering with)

permit

Hoph.

no rest is granted to us

as subst. = space left, open space

base

Brown-Driver-Briggs glosses

H5117 נוּחַ rest

Strong's Hebrew Dictionary

5117 nuwach noo'-akh

a primitive root; to rest, i.e. settle down; used in a great

variety of applications, literal and figurative, intransitive,

transitive and causative (to dwell, stay, let fall, place, let

alone, withdraw, give comfort, etc.):--cease, be confederate,

lay, let down, (be) quiet, remain, (cause to, be at, give,

have, make to) rest, set down. Compare 3241.

see HEBREW for 03241

Translators Brief Hebrew Lexicon

נוּחַ (nu.ach) — to rest.

1) to rest

1a) (Qal)

1a1) to rest, settle down and remain

1a2) to repose, have rest, be quiet

1b) (Hiph)

1b1) to cause to rest, give rest to, make quiet

1b2) to cause to rest, cause to alight, set down

1b3) to lay or set down, deposit, let lie, place

1b4) to let remain, leave

1b5) to leave, depart from

1b6) to abandon

1b7) to permit

1c) (Hoph)

1c1) to obtain rest, be granted rest

1c2) to be left, be placed

1c3) open space (subst)

Also means: ya.nach (יָנַח "to rest" H3240)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-1cs — Verb · Hiphil · sequential perfect first person common singular
Hc/Vhq1cs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(nuach, menuchah, "cessation from motion," "peace," "quiet," etc.; anapausis, [@katapausis): "Rest" in the above sense is of frequent occurrence, and is the translation of several words with various applications and shades of meaning, chiefly of the words given above. It is applied to God as ceasing from the work of creating on the 7th day (Ge 2:2 f) ; as having His place of rest in the midst of His people in the temple (1Ch 28:2; Ps 132:8,14); as resting in His love among His people (Ze 3:17, the Revised Version margin "Hebrew, `be silent' "). The 7th day was to be one of rest (Ex 16:23; 31:15; see SABBATH); the land also was to have its rest in the 7th year (

Easton's Bible Dictionary

Rest

(1.) Gr. katapausis, equivalent to the Hebrew word noah (Heb. 4:1).

(2.) Gr. anapausis, “rest from weariness” (Matt. 11:28).

(3.) Gr. anesis, “relaxation” (2 Thess. 1:7).

(4.) Gr. sabbatismos, a Sabbath rest, a rest from all work (Heb. 4:9; R.V., “sabbath”), a rest like that of God when he had finished the work of creation.

American Tract Society Bible Dictionary

In Ac 9:31, refers to the respite from persecution enjoyed by the Christians in Palestine, after the conversion of Saul of Tarsus, during the last two years of Caligula’s short reign, A. D. 39 and 40, when the Jews were so harassed by the attempts of the emperor to force them to worship him as a god, that they forbore to afflict the followers of Christ.

Nave's Topical Bible

→ Divine institutions for

See SABBATH

→ Days of Ex 23:12; 34:21

→ The annual feasts, added rest days Le 23:7,8,21,25,28,30,31,35,36; Nu 28:18,25,26; 29:1,7,12,35

→ Recommended by Jesus Mr 6:31,32; with Mt 8:18,24

→ HEAVENLY 2Th 1:7

→ SPIRITUAL Mt 11:29; Heb 4:1-11

See PEACE, SPIRITUAL

and he said presence my they will go and I will give rest to you
לָֽךְ׃Lakh to you H9031 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

ךָּ (ka) — you.

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HRd/Sp2ms — Preposition · suffix
HRd/Sp2ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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