Job 13:10 — Word Study
WLCהוֹכֵ֣חַ יוֹכִ֣יחַ אֶתְכֶ֑ם אִם־ בַּ֝סֵּ֗תֶר פָּנִ֥ים תִּשָּׂאֽוּן׃
BSA◂Surely He would rebukeyâkach [the Almighty, God, correct, reprove, or argue with] youʼêth ifʼim you secretlyçêther [in hiding, without others knowing] showed partialitypânîym [favoritism, accepting persons, or lifting faces, to certain individuals, or in a biased manner]
| Greek | English | Parsing |
|---|---|---|
| הוֹכֵ֣חַ | certainly | Verb, Hiphil, infinitive absolute |
| יוֹכִ֣יחַ | he will rebuke | Verb, Hiphil, imperfect third person masculine singular |
| אֶתְכֶ֑ם | the object marker you | Particle, suffix |
| אִם־ | if | Particle |
| בַּ֝סֵּ֗תֶר | in secrecy | Preposition, noun common masculine singular absolute |
| פָּנִ֥ים | faces | Noun common, masculine plural absolute |
| תִּשָּׂאֽוּן׃ | you will lift up ! | Verb qal imperfect second person masculine plural, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Surely He would rebuke you if you secretly showed partiality. |
| KJV | He will surely reprove you, if ye do secretly accept persons. |
| ASV | He will surely reprove you, If ye do secretly show partiality. |
| YLT | He doth surely reprove you, if in secret ye accept faces. |
| WEB | He will surely reprove you if you secretly show partiality. |
| BBE | He will certainly put you right, if you have respect for persons in secret. |
Where they part company is פָּנִ֥ים — see How Translations Differ.
The sentence centers around the certainty of God's rebuke, structured with a conditional clause that specifies the circumstances under which this would occur.
7 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbיָכַח
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Job 13:10
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Job's Defense of His Integritygenerated
Job 13:10 presents Job's argument that God would not overlook favoritism or bias, emphasizing that divine judgment is impartial and thorough. Job challenges his friends' assumptions about his guilt, asserting that God would confront him directly if he were guilty of such behavior. This theme of God's justice is consistent throughout the book, highlighting the importance of integrity and honesty in the face of suffering.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 42:7–8 | After the LORD had spoken these words to Job, He said to Eliphaz the Temanite, “My wrath is kindled against you and your two friends. For you have not spoken about Me accurately, as My servant Job has. |
| 2 | Psalm 50:21–22 | You have done these things, and I kept silent; you thought I was just like you. But now I rebuke you and accuse you to your face. |
| 3 | Psalm 82:2 | “How long will you judge unjustly and show partiality to the wicked? Selah |
| 4 | James 2:9 | But if you show favoritism, you sin and are convicted by the law as transgressors. |
The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to
The Key Word — הוֹכֵ֣חַ, ho.Khe.achgenerated
The Hebrew word יָכַח (yakach) means to rebuke or correct, encompassing a range of meanings related to judgment and correction. It is often used in contexts where one party argues or convinces another of their wrongdoings.
In this verse, the Hiphil form indicates an active rebuke from God, suggesting that Job is confident in his innocence and believes that God would correct him if he were guilty of showing favoritism.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb is יוֹכִ֣יחַ, he will rebuke, which governs the entire sentence. The structure includes a conditional phrase introduced by אִם־, if, and a prepositional phrase that describes the circumstances of the rebuke.
The sentence is built around the certainty of God's rebuke for secret favoritism, with the verb at the center and the conditions surrounding it, emphasizing the seriousness of showing partiality.
Septuagint Backgroundgenerated
The Septuagint translates הוֹכֵ֣חַ as ἐλέγχει, which means to reprove or correct. This choice aligns with the Hebrew meaning but also suggests a more formal accusation, emphasizing the authority of the one doing the rebuking.
The Greek term conveys a sense of public correction, which may reflect the broader implications of Job's argument about integrity and accountability before God.
In plain words — the whole versegenerated
Job 13:10 asserts that God will certainly correct anyone who shows favoritism in secret. Job emphasizes that God’s judgment is fair and that he is innocent of such bias, challenging his friends' accusations.
Frequently Asked Questionsgenerated
Job refers to the act of favoring certain individuals over others, which is considered unjust and biased behavior.
Job is confident in his integrity and believes that if he were guilty of favoritism, God would not hesitate to correct him.
This verse highlights the theme of divine justice in the book of Job, where Job defends his innocence against the accusations of his friends.
God's rebuke signifies His commitment to justice and righteousness, ensuring that no one is above accountability.
Reflection Questionsgenerated
- In what ways do I see favoritism or bias in my own life?
- How can I ensure that I treat others with fairness and integrity?
- What does it mean to me that God holds us accountable for our actions?
- How can I respond to accusations or misunderstandings about my character, like Job did?
The early church on this verse — how the Fathers read it
The early commentary from Gregory the Dialogist interprets Job's assertion about God's rebuke, emphasizing the seriousness of secret favoritism.
He will surely reprove you, if ye do secretly take His face. Presently when He ariseth He shall make you afraid; and His dread shall fall upon you.Early Church Fathers on Job 13 →
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on Job 13:10 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleHe will surely reprove you,.... Or "in reproving he will reprove you" (r); he will certainly do it, it may be depended upon, and be expected; he will never suffer sin to go unreproved and
Read John Gill on Job 13 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryHe will surely reprove you, if ye do secretly accept persons. If ye do, though secretly, act partially.
Read Robert Jamieson on Job 13 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Biblei.e. Punish you; as this word is oft used, as hath been once and again observed. Secretly; though it be concealed in your own breasts, and no eye see it; yea, though it be so close that your own minds and consciences, through ignorance, or inadvertency, or slothfulness, do not perceive it; yet He, who is greater than your consciences, sees and knows it.
Read Matthew Poole on Job 13 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJob 13:10 He will surely reprove you, if ye do secretly accept persons.Ver. 10. He will surely reprove you] That is all the thank you are like to have from God; your work in pleading for him so stoutly, though it be materially good, yet it will never prove so formally and eventually, because you so confidently determine things you do not understand, but only by a light conjecture. You do secretly, that is, cunningly and deceitfully, accept persons, that is, God’ s own person, while ye wrong me for his sake, and under a pretence of doing him right, condemn me for a wicked hypocrite, whom till thus afflicted, you ever counted honest and upright. This the righteous judge, who loveth judgment…
Read John Trapp on Job 13 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 10. He will surely reprove you] You may expect, not only his disapprobation, but his hot displeasure.
Read AdamClarke on Job 13 →CambridgeThe Cambridge Bible for Schools and Colleges10. God’s rectitude and impartiality are such that He will punish partiality shewn even for Himself—a statement which, when taken along with the imputations which Job has cast on God, shews a singular condition of his mind.
Read Cambridge on Job 13 →Albert Barnes1798–1870Barnes' Notes on the BibleHe will surely reprove you, if ye do secretly accept persons - If you show partiality, you will incur his disapprobation.
Read Albert Barnes on Job 13 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Surely He would rebuke you if you secretly showed partiality.
He will surely reprove you if you secretly show partiality.
Surely He would rebuke you if you secretly showed partiality.
He would certainly rebuke you if you secretly showed partiality!
Tyndale line
He will surely reprove you, if ye do secretly accept persons.
He will surely reprove you, If ye do secretly show partiality.
He will surely reprove you, if ye do secretly respect persons.
He will surely reprove you, if ye do secretly accept persons.
He will surely reprooue you, if ye doe secretly accept any person.
Strictly literal
He will certainly reprove you, if ye do secretly accept persons.
He doth surely reprove you, if in secret ye accept faces.
He surely reproves you, if you accept faces in secret.
He will surely reprove you, if in secret you show him undue favor.
He would surely reprove you if in secret you showed partiality.
From the Latin
He shall reprove you, because in secret you accept his person.
Simplified
No, he will definitely rebuke you if you secretly show him favoritism!
He will certainly put you right, if you have respect for persons in secret.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in content, with five of the seven words matched. The Septuagint's word order and articles differ, but the essential message about God's rebuke for favoritism remains consistent.
הוֹכֵ֣חַ יוֹכִ֣יחַ אֶתְכֶ֑ם אִם־ בַּ֝סֵּ֗תֶר פָּנִ֥ים תִּשָּׂאֽוּן׃
5 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Job 13:10
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word יָכַח (yakach) is a primitive root that encompasses a range of meanings related to judgment and correction, including to decide, prove, and rebuke. It appears in various forms, such as Hiphil for active judgment and Niphal for reasoning together. Notably, it conveys ideas of justification and argumentation, with some entries referencing the concept of being chastened.
[יָכַח] vb. Hiph. decide, adjudge, prove
Hiph.
decide, judge
adjudge, appoint
shew to be right, prove
convince, convict
reprove, chide
correct, rebuke
Hoph. he is chastened also with pain
Niph. come now and let us reason together; there an upright man might reason with him; and thou art set right, righted, justified
Hithp. with Israel he will argue
base
H3198 יָכַח Hiph. decide, adjudge, prove . . decide, judge
. adjudge, appoint
. shew to be right, prove
. convince, convict
. reprove, chide
. correct, rebuke
. he is chastened also with pain
. come now and let us reason together; there an upright man might reason with him; and thou art set right, righted, justified
. with Israel he will argue
3198 yakach yaw-kahh'
a primitive root; to be right (i.e. correct); reciprocal, to
argue; causatively, to decide, justify or convict:--appoint,
argue, chasten, convince, correct(-ion), daysman, dispute,
judge, maintain, plead, reason (together), rebuke,
reprove(-r), surely, in any wise.
יָכַח (ya.khach) — to rebuke.
1) to prove, decide, judge, rebuke, reprove, correct, be right
1a) (Hiphil)
1a1) to decide, judge
1a2) to adjudge, appoint
1a3) to show to be right, prove
1a4) to convince, convict
1a5) to reprove, chide
1a6) to correct, rebuke
1b) (Hophal) to be chastened
1c) (Niphal) to reason, reason together
1d) (Hithp) to argue
V-Hiphil-Ptc — Verb · Hiphil · infinitive absoluteHVhaa
The Hebrew word יָכַח (yakach) is a primitive root that encompasses a range of meanings related to judgment and correction, including to decide, prove, and rebuke. It appears in various forms, such as Hiphil for active judgment and Niphal for reasoning together. Notably, it conveys ideas of justification and argumentation, with some entries referencing the concept of being chastened.
[יָכַח] vb. Hiph. decide, adjudge, prove
Hiph.
decide, judge
adjudge, appoint
shew to be right, prove
convince, convict
reprove, chide
correct, rebuke
Hoph. he is chastened also with pain
Niph. come now and let us reason together; there an upright man might reason with him; and thou art set right, righted, justified
Hithp. with Israel he will argue
base
H3198 יָכַח Hiph. decide, adjudge, prove . . decide, judge
. adjudge, appoint
. shew to be right, prove
. convince, convict
. reprove, chide
. correct, rebuke
. he is chastened also with pain
. come now and let us reason together; there an upright man might reason with him; and thou art set right, righted, justified
. with Israel he will argue
3198 yakach yaw-kahh'
a primitive root; to be right (i.e. correct); reciprocal, to
argue; causatively, to decide, justify or convict:--appoint,
argue, chasten, convince, correct(-ion), daysman, dispute,
judge, maintain, plead, reason (together), rebuke,
reprove(-r), surely, in any wise.
יָכַח (ya.khach) — to rebuke.
1) to prove, decide, judge, rebuke, reprove, correct, be right
1a) (Hiphil)
1a1) to decide, judge
1a2) to adjudge, appoint
1a3) to show to be right, prove
1a4) to convince, convict
1a5) to reprove, chide
1a6) to correct, rebuke
1b) (Hophal) to be chastened
1c) (Niphal) to reason, reason together
1d) (Hithp) to argue
HVhi3ms — Verb · Hiphil · imperfect third person masculine singularHVhi3ms
re-buk': As a verb "rebuke" is in the Old Testament the translation of ga`ar and yakhach; another word, ribh, in Ne 5:7, is in the Revised Version (British and American) translated "contended with." "Rebuke" (noun) is most frequently the translation of ge`arah; also in the King James Version of cherpah (Isa 25:8; Jer 15:15, the Revised Version (British and American) "reproach"), and of a few other words signifying reproach, etc. "Rebuker" (mucar, literally, "correction," "chastisement") in Ho 5:2 has the Revised Version margin "Hebrew `rebuke.'" In the New Testament "to rebuke" is most often the translation of epitimao (Mt…
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
DirObjM | Suff — Particle · suffixHTo/Sp2mp
אִם (im) is a Hebrew conjunction primarily meaning 'if' and is used in various contexts, including conditional clauses and interrogative situations. It can also express negation, alternatives, or exceptions, and appears frequently in the Old Testament. The lexicons note its use in oaths and its ability to connect different clauses, sometimes altering their meanings.
אִם conj.
hypoth. part. if
Interrog. part.
base
כִּי אם־
each part. retaining its independent force, and relating to a different clause:
that if
for if
(About 140 t.) the two particles being closely conjoined, and relating to the same clause—
limiting the prec. clause, except
the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
after an oath, surely
base
H518a אִם conj. . hypoth. part. if
. Interrog. part.
H518b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if
. for if
. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except
. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
. after an oath, surely
518 'im eem
a primitive particle; used very widely as demonstrative, lo!;
interrog., whether?; or conditional, if, although; also Oh
that!, when; hence, as a negative, not:--(and, can-,
doubtless, if, that) (not), + but, either, + except, +
more(-over if, than), neither, nevertheless, nor, oh that, or,
+ save (only, -ing), seeing, since, sith, + surely (no more,
none, not), though, + of a truth, + unless, + verily, when,
whereas, whether, while, + yet.
אִם (im) — if.
: if/whether_or/though
1) if
1a) conditional clauses
1a1) of possible situations
1a2) of impossible situations
1b) oath contexts
1b1) no, not
1c) if...if, whether...or, whether...or...or
1d) when, whenever
1e) since
1f) interrogative particle
1g) but rather
[כִּי] אם (ki im) — if: except.
1) except if
1a) but if
אִם (im) — if: surely no.
: surely_no
1) if
1a) conditional clauses
1a1) of possible situations
1a2) of impossible situations
1b) oath contexts
1b1) no, not
1c) if...if, whether...or, whether...or...or
1d) when, whenever
1e) since
1f) interrogative particle
1g) but rather
אִם (im) — if: surely yes.
: surely_yes
1) if
1a) conditional clauses
1a1) of possible situations
1a2) of impossible situations
1b) oath contexts
1b1) no, not
1c) if...if, whether...or, whether...or...or
1d) when, whenever
1e) since
1f) interrogative particle
1g) but rather
אִם (im) — if: until.
: until/except
Conj — ParticleHTc
סֵ֫תֶר (se.ter) refers to concepts of covering, hiding, and secrecy, encompassing both literal and figurative meanings. It can denote a hiding place or shelter, as well as the idea of secrecy, including slanderous speech. The feminine form, סִתְרָה (sit.rah), specifically means shelter or protection, with a reference to Deuteronomy 32:38.
ref
H5643a סֵ֫תֶר covering, hiding-place, secrecy H5643b סִתְרָה shelter, protection
5643 cether say'-ther
or (feminine) cithrah (Deut. 32:38), {sith-raw'}; from 5641;
a cover (in a good or a bad, a literal or a figurative
sense):--backbiting, covering, covert, X disguise(-th),
hiding place, privily, protection, secret(-ly, place).
see HEBREW for 05641
סֵ֫תֶר (se.ter) — secrecy.
1) covering, shelter, hiding place, secrecy
1a) covering, cover
1b) hiding place, shelter, secret place
1c) secrecy
1c1) secrecy (of tongue being slanderous)
סִתְרָה (sit.rah) — shelter.
shelter, protection
Prep | N-ms — Preposition · noun common masculine singular absoluteHRd/Ncmsa
The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.
[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces
face, faces
presence, person
technically, see one's face, i.e. appear before one, in one's presence
face of seraphim
face of animals
face (= surface) of ground
as adv.loc. before
for other phrases
with prepositions
base
H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces
. . presence, person
. technically, see one's face, i.e. appear before one, in one's presence
. face of seraphim
. face of animals
. face (= surface) of ground
. as adv. loc. before
. for other phrases
. with prepositions
6440 paniym paw-neem'
plural (but always as singular) of an unused noun (paneh
{paw-neh'}; from 6437); the face (as the part that turns);
used in a great variety of applications (literally and
figuratively); also (with prepositional prefix) as a
preposition (before, etc.):--+ accept, a-(be- )fore(-time),
against, anger, X as (long as), at, + battle, + because (of),
+ beseech, countenance, edge, + employ, endure, + enquire,
face, favour, fear of, for, forefront(-part), form(-er
time, -ward), from, front, heaviness, X him(-self), +
honourable, + impudent, + in, it, look(-eth) (- s), X me, +
meet, X more than, mouth, of, off, (of) old (time), X on,
open, + out of, over against, the partial, person, + please,
presence, propect, was purposed, by reason of, + regard, right
forth, + serve, X shewbread, sight, state, straight, + street,
X thee, X them(-selves), through (+ - out), till, time(-s)
פָּנֶה (pa.neh) — face: before.
: before/to/front
1) face
1a) face, faces
1b) presence, person
1c) face (of seraphim or cherubim)
1d) face (of animals)
1e) face, surface (of ground)
1f) as adv of loc/temp
1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before
1g) with prep
1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
פָּנֶה (pa.neh) — face.
: face
1) face
1a) face, faces
1b) presence, person
1c) face (of seraphim or cherubim)
1d) face (of animals)
1e) face, surface (of ground)
1f) as adv of loc/temp
1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before
1g) with prep
1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…
N-cp — Noun common · masculine plural absoluteHNcmpa
The Hebrew word נָשָׂא (nasa') means to lift, carry, or take, encompassing a wide range of applications both literal and figurative. It can refer to actions like bearing burdens, taking away, or being exalted. The entries indicate various forms and uses, including the ability to lift oneself up or cause others to bear iniquity. There is no significant disagreement among the lexicons regarding its meanings.
נָשָׂא 656 vb. lift, carry, take
Qal
lift, lift up
Bear, carry
Take, take away
Niph.
be lifted up
refl. lift oneself up = rise up, of י׳, to display power in judgment
be borne, carried
be taken away, carried off
Pi.
lift up = exalt
fig. = desire, long
carry, bear continuously
take, take away
Hithp. lift oneself up
Hiph.
cause one to bear iniquity
appar. cause to bring, have brought
base
H5375 נָשָׂא lift, carry, take .. lift, lift up
. Bear, carry
. Take, take away
. . be lifted up
. refl. lift oneself up = rise up, of י׳, to display power in judgment
. be borne, carried
. be taken away, carried off
. . lift up = exalt
. fig. = desire, long
. carry, bear continuously
. take, take away
. lift oneself up
. . cause one to bear iniquity
. appar. cause to bring, have brought
5375 nasa' naw-saw'
or nacah (Psalm 4 : 6 (7)) {naw-saw'}; a primitive root; to
lift, in a great variety of applications, literal and
figurative, absol. and rel. (as follows):--accept, advance,
arise, (able to, (armor), suffer to) bear(-er, up), bring
(forth), burn, carry (away), cast, contain, desire, ease,
exact, exalt (self), extol, fetch, forgive, furnish, further,
give, go on, help, high, hold up, honorable (+ man), lade,
lay, lift (self) up, lofty, marry, magnify, X needs, obtain,
pardon, raise (up), receive, regard, respect, set (up), spare,
stir up, + swear, take (away, up), X utterly, wear, yield.
see HEBREW for 04
see HEBREW for 06
see HEBREW for 07
נָשָׂא (na.sa) — to lift: raise.
: raise/take_up
1) to lift, bear up, carry, take
1a) (Qal)
1a1) to lift, lift up
1a2) to bear, carry, support, sustain, endure
1a3) to take, take away, carry off, forgive
1b) (Niphal)
1b1) to be lifted up, be exalted
1b2) to lift oneself up, rise up
1b3) to be borne, be carried
1b4) to be taken away, be carried off, be swept away
1c) (Piel)
1c1) to lift up, exalt, support, aid, assist
1c2) to desire, long (fig.)
1c3) to carry, bear continuously
1c4) to take, take away
1d) (Hithpael) to lift oneself up, exalt oneself
1e) (Hiphil)
1e1) to cause one to bear (iniquity)
1e2) to cause to bring, have brought
נָשָׂא (na.sa) — to lift: bear.
: look/lift(eyes)
1) to lift, bear up, carry, take
1a) (Qal)
1a1) to lift, lift up
1a2) to bear, carry, support, sustain, endure
1a3) to take, take away, carry off, forgive
1b) (Niphal)
1b1) to be lifted up, be exalted
HVqi2mp/Sn — Verb qal imperfect second person masculine plural · suffixHVqi2mp/Sn