Job 38:40 — Word Study
WLCכִּי־ יָשֹׁ֥חוּ בַמְּעוֹנ֑וֹת יֵשְׁב֖וּ בַסֻּכָּ֣ה לְמוֹ־ אָֽרֶב׃
BSAwhenkîy they crouchshâchach▸ [bow down, stretch out] in their densmᵉʻôwnâh [habitations, dwelling places] and lieyâshab▸ inlᵉmôw waitʼereb [abide, remain] in the thicketçukkâh [covert, brushwood, booth]
| Greek | English | Parsing |
|---|---|---|
| כִּי־ | if | Particle |
| יָשֹׁ֥חוּ | they will crouch | Verb, Qal, imperfect third person masculine plural |
| בַמְּעוֹנ֑וֹת | in dens | Preposition, noun common feminine plural absolute |
| יֵשְׁב֖וּ | they will remain | Verb, Qal, imperfect third person masculine plural |
| בַסֻּכָּ֣ה | in thicket | Preposition, noun common feminine singular absolute |
| לְמוֹ־ | for | Preposition |
| אָֽרֶב׃ | lying-in-wait | Noun common, masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | when they crouch in their dens and lie in wait in the thicket? |
| KJV | When they couch in their dens, and abide in the covert to lie in wait? |
| ASV | When they couch in their dens, And abide in the covert to lie in wait? |
| YLT | When they bow down in dens — Abide in a thicket for a covert? |
| WEB | when they crouch in their dens, and lie in wait in the thicket? |
| BBE | When they are stretched out in their holes, and are waiting in the brushwood? |
Translations agree on the key actions of crouching and lying in wait.
The sentence consists of two main actions, each with a prepositional phrase indicating location.






7 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbשָׁחַח
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Job 38:40
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — God's Questions to Jobgenerated
Job 38:40 is part of a larger discourse where God questions Job about the mysteries of creation. God challenges Job's understanding of the natural world, specifically how animals behave in their habitats. This section emphasizes God's sovereignty and the limits of human understanding, as seen in the preceding verses that discuss the creation of the earth and the behavior of lions.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 49:9 | Judah is a young lion— my son, you return from the prey. Like a lion he crouches and lies down; like a lioness, who dares to rouse him? |
| 2 | Numbers 23:24 | Behold, the people rise like a lioness; they rouse themselves like a lion, not resting until they devour their prey and drink the blood of the slain.” |
| 3 | Numbers 24:9 | He crouches, he lies down like a lion; like a lioness, who dares to rouse him? Blessed are those who bless you and cursed are those who curse you.” |
The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to
The Key Word — יָשֹׁ֥חוּ, ya.Sho.chugenerated
The verb שָׁחַח (shachach) means to crouch or bow down. It conveys the idea of lowering oneself, often in a position of humility or stealth, similar to how wild animals behave when they are in their dens, preparing to ambush prey.
In this verse, it describes the action of animals as they prepare to lie in wait, emphasizing their instinctual behavior. The imperfect tense indicates an ongoing or habitual action, suggesting that this is a natural part of their existence.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The verse consists of two main verbs: יָשֹׁ֥חוּ (they will crouch) and יֵשְׁב֖וּ (they will remain). The structure emphasizes the actions of the animals in relation to their environment, with the prepositional phrases providing context for where these actions take place.
The first clause describes the crouching in dens, while the second clause details lying in wait in the thicket. This parallel structure highlights the instinctual behaviors of the animals as they prepare for hunting.
Septuagint Backgroundgenerated
The Septuagint translates יָשֹׁ֥חוּ as δεδοίκασιν, which suggests a focus on the act of being hidden or concealed, rather than simply crouching. This choice may emphasize the stealth aspect of the animals' behavior.
For יֵשְׁב֖וּ, the LXX uses ἐνεδρεύοντες, indicating a sense of remaining or lying in wait, which aligns with the idea of ambush.
In plain words — the whole versegenerated
Job 38:40 asks if Job understands why wild animals crouch in their dens and lie in wait in the thicket. This verse illustrates the instinctual behavior of animals as they prepare to hunt, emphasizing God's creation and the natural order.
Frequently Asked Questionsgenerated
Crouching in dens refers to the way animals hide or prepare to ambush their prey, showcasing their instinctual behaviors.
God uses these questions to demonstrate Job's limited understanding of creation and to remind him of God's sovereignty over all living things.
This verse highlights the theme of divine wisdom and the mystery of creation, which runs throughout the Book of Job, emphasizing that humans cannot fully comprehend God's ways.
The behaviors of animals serve as a reminder of the instinctual order of creation and God's intricate design in nature.
Reflection Questionsgenerated
- What does this verse teach us about the instincts of animals and their place in creation?
- How can recognizing God's sovereignty over nature impact our understanding of our own lives?
- In what ways do we see God's wisdom reflected in the natural world around us?
- How can we apply the lessons from this verse about patience and stealth in our own lives?
The early church on this verse — how the Fathers read it
Gregory the Dialogist comments on this verse in his work, discussing the behavior of animals as a metaphor for the apostles' actions.
When they couch in their dens, and lie in wait in their caves. 26. For when the holy Apostles did not at all rise up against the limbs of the devil in the voice of bold preaching, and,Early Church Fathers on Job 38 →
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on Job 38:40 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleWhen they couch in [their] dens, [and] abide in the covert to lie in wait?] Which some understand of old lions, who, for want of strength, lie couchant in their dens, or in some covert place, waiting
Read John Gill on Job 38 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryWhen they couch in their dens, and abide in the covert to lie in wait? Lie in wait - for their prey (Psalms 10:9).
Read Robert Jamieson on Job 38 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleWhen through age and infirmity they cannot range abroad for prey, as the young lions do; but lie still in their dens, as if they were expecting their food from God, from whom also they receive it. To lie in wait; watching till some beast come that way upon which they may prey.
Read Matthew Poole on Job 38 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJob 38:40 When they couch in [their] dens, [and] abide in the covert to lie in wait?Ver. 40. When they couch in their dens, &c.] When both by might and sleight they provide for themselves. Hunters with all their pains and means cannot catch a beast as soon as the lion can. An ape he hateth in a special manner, as being too crafty for him; and yet he feareth man (although as the poet Ennius saith), Simia quam similis furpissima bestia nobis, whereof no other probable reason can be given, but the small remnant of God’ s image left as yet in man, who once had dominion over all the creatures, and is still feared by the fiercest of them. And abide in the covert to lie in wait?] Where they…
Read John Trapp on Job 38 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 40. When they couch in their dens] Before they are capable of trusting themselves abroad. Abide in the covert] Before they are able to hunt down the prey by running. It is a fact that the young lions, before they have acquired sufficient strength and swiftness, lie under cover, in order to surprise those animals which they have not fleetness enough to overtake in the forest; and from this circumstance the כפירים kephirim, "young lions, or lions' whelps," have their name: the root is כפר caphar, to cover or hide. See Clarke on Job 4:11, where six different names are given to the lion, all expressing some distinct quality or state.
Read AdamClarke on Job 38 →
Albert Barnes1798–1870Barnes' Notes on the BibleWhen they couch in their dens - For the purpose of springing upon their prey. And abide in the covert to lie in wait? - The usual posture of the lion when he seeks his prey.
Read Albert Barnes on Job 38 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the BibleSecond division — JOB IS WITH THE ANIMAL WORLD, OF WHICH MAN IS THE HEAD AND MONARCH; WITH THE MYSTERY OF LIFE, ITS AND ; AND WITH THE AND VARIED LAWS OF THE WORLD OF , Job 38:39 to Job 39:30.First
Read Daniel Denison Whedon on Job 38 →The verse in English, compared — 16 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
when they crouch in their dens and lie in wait in the thicket?
when they crouch in their dens, and lie in wait in the thicket?
when they crouch in their dens and lie in wait in the thicket?
when they crouch in their dens, when they wait in ambush in the thicket?
Tyndale line
When they couch in their dens, and abide in the covert to lie in wait?
When they couch in their dens, And abide in the covert to lie in wait?
When they couch in their dens, and abide in the covert to lie in wait?
When they couch in their dens, and abide in the covert to lie in wait?
Strictly literal
When they crouch in [their] dens, [and] abide in the thicket to lie in wait?
When they bow down in dens — Abide in a thicket for a covert?
When they bow down in dens—Abide in a thicket for a covert?
When they are couched in their lairs, rest in the thicket, lying in wait?
when they are crouching in their dens and sheltering in hiding to lie in wait?
From the Latin
When they couch in the dens and lie in wait in holes?
Simplified
as they crouch down in their dens and lie in wait in the bushes?
When they are stretched out in their holes, and are waiting in the brushwood?
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text reads כִּי־ יָשֹׁ֥חוּ בַמְּעוֹנ֑וֹת יֵשְׁב֖וּ בַסֻּכָּ֣ה לְמוֹ־ אָֽרֶב׃, while the Septuagint matches only 3 of the 7 words. The differences in wording reflect variations in translation choices rather than substantive differences in meaning.
כִּי־ יָשֹׁ֥חוּ בַמְּעוֹנ֑וֹת יֵשְׁב֖וּ בַסֻּכָּ֣ה לְמוֹ־ אָֽרֶב׃
3 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Job 38:40
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'
כִּי conj. that, for, when
that
Of time, when, of the past
elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
when or if, with a concessive force, i.e. though
Because, since
base
כִּי אם־
each part. retaining its independent force, and relating to a different clause:
that if
for if
(About 140 t.) the two particles being closely conjoined, and relating to the same clause—
limiting the prec. clause, except
the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
after an oath, surely
base
כִּי עַל כֵּן forasmuch as
base
H3588a כִּי that, for, when . that
. . Of time, when, of the past
. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
. when or if, with a concessive force, i.e. though
. Because, since
H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if
. for if
. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except
. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
. after an oath, surely
H3588c כִּי עַל כֵּן forasmuch as
3588 kiy kee
a primitive particle (the full form of the prepositional
prefix) indicating causal relations of all kinds, antecedent
or consequent; (by implication) very widely used as a relative
conjunction or adverb (as below); often largely modified by
other particles annexed:--and, + (forasmuch, inasmuch,
where-)as, assured(-ly), + but, certainly, doubtless, + else,
even, + except, for, how, (because, in, so, than) that, +
nevertheless, now, rightly, seeing, since, surely, then,
therefore, + (al- )though, + till, truly, + until, when,
whether, while, whom, yea, yet.
כִּי (ki) — for.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
1e) that if, for if, indeed if, for though, but if
1f) but rather, but
1g) except that
1h) only, nevertheless
1i) surely
1j) that is
1k) but if
1l) for though
1m) forasmuch as, for therefore
כִּי [אם] (ki im) — that if: except.
1) except if
1a) but if
1b) even though
כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
Conj — ParticleHTc
שָׁחַח (shachach) is a Hebrew verb meaning to bow or be bowed down. It encompasses actions such as prostrating oneself in homage, crouching like a wild beast, or experiencing despair. The word can be used reflexively or causatively, indicating both the act of bowing and the state of being humbled or cast down.
[שָׁחַח] vb. bow, be bowed down, crouch
Qal
be bowed down, prostrated, humbled
bow in homage
bow, of mourner
crouch, of wild beast in lair
Niph. be prostrated, humbled
Hiph. prostrate, lay low, city, walls, etc.
Hithpō‛. be cast down, despairing
base
H7817 שָׁחַח bow, be bowed down, crouch .. be bowed down, prostrated, humbled
. bow in homage
. bow, of mourner
. crouch, of wild beast in lair
. be prostrated, humbled
. prostrate, lay low, city, walls, etc.
. be cast down, despairing
7817 shachach shaw-khakh'
a primitive root; to sink or depress (reflexive or
causative):--bend, bow (down), bring (cast) down, couch,
humble self, be (bring) low, stoop.
שָׁחַח (sha.chach) — to bow.
1) to bow, crouch, bow down, be bowed down
1a) (Qal)
1a1) to be bowed down, be prostrated, be humbled
1a2) to bow (in homage)
1a3) to bow (of mourner)
1a4) to crouch (of wild beast in lair)
1b) (Niphal) to be prostrated, be humbled, be reduced, be weakened, proceed humbly, be bowed down
1c) (Hiphil) to prostrate, lay low, bow down
1d) (Hithpolel) to be cast down, be despairing
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine pluralHVqi3mp
מְעֹנָה (meonah) refers to a den or lair, particularly of wild beasts, and can also signify a dwelling or habitation, including a figurative sense of God as a refuge for His people. It is derived from the related word מָעוֹן (maon), which shares similar meanings.
מְעֹנָה n.f. id.
[p.bj.ac]den, lair of wild beasts
fig. the ancient God is a dwelling-place (for his people)
base
H4585 מְעֹנָה id. . den, lair of wild beasts
. fig. the ancient God is a dwelling-place (for his people)
4585 m`ownah meh-o-naw'
or msonah {meh-o-naw'}; feminine of 4583, and meaning the
same:--den, habitation, (dwelling) place, refuge.
see HEBREW for 04583
מְעֹנָה (me.o.nah) — habitation.
1) dwelling, habitation, refuge
1a) den, lair (of animals)
1b) dwelling-place (of God) (fig.)
Prep | N-cp — Preposition · noun common feminine plural absoluteHRd/Ncfpa
יָשַׁב (yashab) is a Hebrew verb meaning to sit, remain, or dwell. It encompasses a range of actions from simply sitting down to more complex ideas like establishing a home or causing a place to be inhabited. The entries indicate various forms, including Qal (to sit), Niphal (to be inhabited), and Hiphil (to cause to dwell). There is an Aramaic equivalent, יְתִב (ye.tiv), meaning 'to dwell'.
יָשַׁב 1090 vb. sit, remain, dwell
Qal
sit
sit, sit down
sit down
sit = be set (as a jewel)
remain, stay, tarry
with special emphasis of qualifying phr.
dwell, have one’s abode
of a land or city, sit, abide, seated in its place, fig. for be inhabited
Niph. be inhabited, of land
Pi. and they shall set their encampments in thee
Hiph.
cause to sit
cause to abide
cause to dwell
cause cities to be inhabited
marry (prop. give a dwelling to)
Hoph. and ye be made to dwell alone in the midst of the land
base
H3427 יָשַׁב sit, remain, dwell
3427 yashab yaw-shab'
a primitive root; properly, to sit down (specifically as
judge. in ambush, in quiet); by implication, to dwell, to
remain; causatively, to settle, to marry:--(make to)
abide(-ing), continue, (cause to, make to) dwell(-ing), ease
self, endure, establish, X fail, habitation, haunt, (make to)
inhabit(-ant), make to keep (house), lurking, X marry(-ing),
(bring again to) place, remain, return, seat, set(- tle),
(down-)sit(-down, still, -ting down, -ting (place) -uate),
take, tarry.
יָשַׁב (ya.shav) — to dwell.
1) to dwell, remain, sit, abide
1a) (Qal)
1a1) to sit, sit down
1a2) to be set
1a3) to remain, stay
1a4) to dwell, have one's abode
1b) (Niphal) to be inhabited
1c) (Piel) to set, place
1d) (Hiphil)
1d1) to cause to sit
1d2) to cause to abide, set
1d3) to cause to dwell
1d4) to cause (cities) to be inhabited
1d5) to marry (give an dwelling to)
1e) (Hophal)
1e1) to be inhabited
1e2) to make to dwell
Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine pluralHVqi3mp
The Hebrew word סֻכָּה (*sukkah*) refers to a thicket or booth, indicating a temporary shelter or covert. It is a feminine noun derived from the root word for a hut or lair. The entries consistently emphasize its meanings related to temporary structures, such as booths or tabernacles.
סֻכָּה n.f. thicket, booth
base
H5521 סֻכָּה thicket, booth
5521 cukkah sook-kaw'
fem of 5520; a hut or lair:--booth, cottage, covert,
pavilion, tabernacle, tent.
see HEBREW for 05520
סֻכָּה (suk.kah) — booth.
1) thicket, covert, booth
1a) thicket
1b) booth (rude or temporary shelter)
Prep | N-fs — Preposition · noun common feminine singular absoluteHRd/Ncfsa
לְמוֹ (le.mo) is a prepositional form meaning 'to' or 'for,' often used poetically. It serves as a separable prefix indicating direction or reference, covering meanings like 'at,' 'upon,' and 'by.' The entries suggest it is primarily a poetic variant of the inseparable preposition.
לְמוֹ poet. for לְ
base
H3926 לְמוֹ
3926 lmow lem-o'
a prol. and separable form of the prepositional prefix; to or
for:--at, for, to, upon.
לְמוֹ (le.mo) — upon.
1) at, to, for, in, of, by, in reference to
1a) poetic form of inseparable preposition
Prep — PrepositionHR
for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.
In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…
The Hebrew word אֶ֫רֶב (*'ereb*) refers to an ambush or a place of concealment, such as a den or lair. It is derived from another Hebrew root and is used in contexts like lying in wait, as seen in Job 38:40. The entries consistently emphasize its association with stealth and hiding.
[אֶ֫רֶב] אָ֑רֶב n.[m.]—
a lying-in-wait Jb 38:40.
covert, lair 37:8
ref
H695 אֶ֫רֶב, אָ֑רֶב
695 'ereb eh'-reb
from 693; ambuscade:--den, lie in wait.
see HEBREW for 0693
אֶ֫רֶב (e.rev) — ambush.
1) a lying-in-wait
2) covert, lair, den
N-ms — Noun common · masculine singular absoluteHNcmsa
wat:
1. The Substantive:
The word is used in the Old Testament both as a substantive add as a verb. In the New Testament it appears as a verb only. 'erebh, ma'arabh, mean a concealed hiding-place for purposes of sudden attack, an ambuscade.
(1) "Lie in wait": "Abimelech rose up .... from lying in wait" (Jud 9:35 the King James Version); "When they .... abide in the covert to lie in wait" (Job 38:40).
