Job 5:26 — Word Study
WLCתָּב֣וֹא בְכֶ֣לַח אֱלֵי־ קָ֑בֶר כַּעֲל֖וֹת גָּדִ֣ישׁ בְּעִתּֽוֹ׃
BSAYou will comebôwʼ▸ [to a ripe old age, in full strength] toʼêl the graveqeber [sepulchre, burial site] in full vigorkelach [full strength, prime of life] like a sheaf of graingâdîysh [stack, shock, wheat, corn] gatheredʻâlâh [harvested, brought in] in seasonʻêth [due time, its own time]
| Greek | English | Parsing |
|---|---|---|
| תָּב֣וֹא | you will go | Verb, Qal, imperfect second person masculine singular |
| בְכֶ֣לַח | in full strength | Preposition, noun common masculine singular absolute |
| אֱלֵי־ | to | Preposition |
| קָ֑בֶר | [the] grave | Noun common, masculine singular absolute |
| כַּעֲל֖וֹת | as goes up | Preposition, verb qal infinitive construct common |
| גָּדִ֣ישׁ | a heap of sheaves | Noun common, masculine singular absolute |
| בְּעִתּֽוֹ׃ | at appropriate time its | Preposition, noun common both singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | You will come to the grave in full vigor, like a sheaf of grain gathered in season. |
| KJV | Thou shalt come to thy grave in a full age, like as a shock of corn cometh in in his season. |
| ASV | Thou shalt come to thy grave in a full age, Like as a shock of grain cometh in in its season. |
| YLT | Thou comest in full age unto the grave, As the going up of a stalk in its season. |
| WEB | You will come to your grave in a full age, like a shock of grain comes in its season. |
| BBE | You will come to your last resting-place in full strength, as the grain is taken up to the crushing-floor in its time. |
There are no significant differences among the translations for this verse.
The sentence is structured around a main clause with an accompanying simile, emphasizing the comparison between life and the harvest.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectגָּדִישׁ
verbבּוֹא
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Job 5:26
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Job's Reflection on Life and Deathgenerated
Job 5:26 presents a poetic image of a life well-lived, culminating in a strong and dignified death. Job reflects on the certainty of death while emphasizing the vigor that can accompany it. This verse is part of a larger discourse on the themes of suffering, mortality, and the hope of a fulfilled life, resonating with the broader narrative of Job's trials and ultimate restoration.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 42:16–17 | After this, Job lived 140 years and saw his children and their children to the fourth generation. |
| 2 | Genesis 15:15 | You, however, will go to your fathers in peace and be buried at a ripe old age. |
| 3 | Genesis 25:8 | And at a ripe old age he breathed his last and died, old and contented, and was gathered to his people. |
| 4 | Psalm 91:16 | With long life I will satisfy him and show him My salvation.” |
| 5 | Proverbs 9:11 | For through wisdom your days will be multiplied, and years will be added to your life. |
The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to
The Key Word — תָּב֣וֹא, ta.Vo'generated
The verb בּוֹא (bo) means to come or go, indicating movement towards a destination. In this context, it suggests the journey towards death, emphasizing the inevitability of this transition.
As an imperfect verb in the second person masculine singular, it addresses the reader directly, indicating a personal journey. The amplification highlights the notion of arriving at a ripe old age, suggesting a life lived fully and robustly.
How Translations Differ — measured against the Berean Standard Biblegenerated
Translations generally agree on the meaning of תָּב֣וֹא, using terms like come (BSB, KJV) to convey the action of approaching the grave.
Sentence Structuregenerated
The main verb תָּב֣וֹא governs the sentence, indicating the action of coming. The structure includes prepositional phrases that provide additional context about where the subject is heading and the manner of arrival.
The phrase כַּעֲל֖וֹת גָּדִ֣ישׁ serves as a simile, comparing the arrival at the grave to the gathering of sheaves, emphasizing the idea of fullness and readiness.
Septuagint Backgroundgenerated
The Septuagint translates תָּב֣וֹא as ἐν, indicating a directional movement towards a place. This choice aligns with the Hebrew meaning of approaching a destination.
The Greek term ὥσπερ used for the simile suggests a direct comparison, maintaining the imagery of gathering sheaves at the appropriate time.
In plain words — the whole versegenerated
Job 5:26 tells us that a person will come to the grave in full strength, likening the end of life to a sheaf of grain that is gathered at the right time. This imagery emphasizes the importance of living a full life and the dignity that can accompany death.
Frequently Asked Questionsgenerated
It signifies approaching death with strength and vitality, reflecting a life well-lived.
The sheaf represents fullness and readiness at harvest time, paralleling the idea of a life reaching its natural conclusion.
It encapsulates the tension between suffering and the hope of a dignified end, a recurring theme in Job's reflections.
It suggests that aging can be accompanied by strength and purpose, rather than decline.
Reflection Questionsgenerated
- In what ways can I ensure that I live a full and vigorous life?
- How does the imagery of the sheaf of grain resonate with my understanding of life and death?
- What does it mean to me to approach the end of life with strength?
- How can I support others in living fully and facing mortality with dignity?
The early church on this verse — how the Fathers read it
The early Church Fathers have commented on this verse, interpreting it in the context of life, death, and contemplation.
Thou shalt come to thy grave in fulness, like as a shock of corn cometh in in his season. For what is denoted by the name of the grave, saving a life of contemplation? which as it were buries us, dead to this world,Early Church Fathers on Job 5 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Job 5:26 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThou shalt come to [thy] grave in a full age,.... Or, "go into thy grave" (o), which is represented as a house to enter into and dwell in; and so the wise man calls it man's long home, and Job his
Read John Gill on Job 5 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThou shalt come to thy grave in a full age, like as a shock of corn cometh in in his season. In a full age - so full of days (42:17; Genesis 35:29).
Read Robert Jamieson on Job 5 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleIn a full age; in a mature and old, but vigorous, age, as the word implies. Thou shalt not be cut off by a hand of violence before thy time, as thy sons and other wicked men have been; but shalt die in a good old age, as did Abraham, , and Moses, . As a shock of corn cometh in; as a heap or stack of corn is brought in, to wit, to the barn. Heb. ascendeth, or riseth; which word is very proper and usual in this case; for a stack of corn is said to rise, when by the addition of new heaps and handfuls it is raised to a higher pitch. Or, is cut off, as this same word is used, . Cut me not off, &c., Heb. Make me not to ascend; and thus it is fitly used both of the corn, which when it is cut up…
Read Matthew Poole on Job 5 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJob 5:26 Thou shalt come to [thy] grave in a full age, like as a shock of corn cometh in in his season.Ver. 26. Thou shalt come to thy grave in a full age] In a good old age, or (as the Hebrew hath it, Genesis 25:8) with a good hoar head, in an ευγηρια, when thou hast even a satiety of life, and art as willing to die as ever thou wast to dine, or to rise from table after a full meal. The Hebrews made a feast when they were past 60 years of age; and some of them observe that the numeral letters of Chelach (the word here used) make up sixty, but that is not a full old age; rather it is the beginning of it. Thou shalt die in lusty old age, so Broughton rendereth it, old, and yet healthy and…
Read John Trapp on Job 5 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(26) Thou shalt come to thy grave.—There is not improbably a contrast implied here between going into the grave and going up (see the margin) to the barn. The grave in such a case is not the melancholy end of life, but rather the passage to a higher life for which one is already ripe. “Henceforth there is laid up for me a crown of righteousness,” &c. (2 Timothy 4:8).
Read Charles John Ellicott on Job 5 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 26. Thou shalt come to thy grave] Thou shalt not die before thy time; thou shalt depart from life like a full-fed guest; happy in what thou hast known, and in what thou hast enjoyed. Like as a shock of corn] Thou shalt completely run through the round of the spring, summer, autumn, and winter of life; and thou shalt be buried like a wholesome seed in the earth; from which thou shalt again rise up into an eternal spring!
Read AdamClarke on Job 5 →CambridgeThe Cambridge Bible for Schools and Colleges26. And finally he shall receive the crowning blessing of man on earth, to live long and die old and full of years; cf. Psalms 102:24; Isaiah 38:10; Numbers 23:10. The Speaker’s Comm. quotes the following from Milton, So mayest thou live, till, like ripe fruits, thou drop Into thy mother’s lap; or be with ease Gathered, not harshly plucked; for death mature. The speech of Eliphaz is one of the masterpieces of the Book. The surprising literary skill of the Author is hardly anywhere so conspicuous. (See remark at the end of ch. 4) Nevertheless, if we follow the clue which the Author himself puts into our hand in the reply which he causes Job to make, we must infer that Eliphaz erred in two…
Read Cambridge on Job 5 →Albert Barnes1798–1870Barnes' Notes on the BibleThou shalt come to thy grave in full age - That is, thou shalt have long life; thou shalt not be cut down prematurely, nor by any sudden calamity.
Read Albert Barnes on Job 5 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
You will come to the grave in full vigor, like a sheaf of grain gathered in season.
You will come to your grave in a full age, like a shock of grain comes in its season.
You will come to the grave in full vigor, like a sheaf of grain gathered in season.
You will come to your grave in a full age, As stacks of grain are harvested in their season.
Tyndale line
Thou shalt come to thy grave in a full age, like as a shock of corn cometh in in his season.
Thou shalt come to thy grave in a full age, Like as a shock of grain cometh in in its season.
Thou shalt come to thy grave in a full age, like as a shock of corn cometh in in its season.
Thou shalt come to thy grave in a full age, as a shock of corn cometh in in its season.
Thou shalt goe to thy graue in a ful age, as a ricke of corne commeth in due season into the barne.
Strictly literal
Thou shalt come to the grave in a ripe age, as a shock of corn is brought in in its season.
Thou comest in full age unto the grave, As the going up of a stalk in its season.
You come in full age to the grave, || As the going up of a stalk in its season.
Thon wilt go in a ripe age unto the grave, as a shock of corn is carried home in its season.
You will come to your grave at a full age, like a stack of grain bundles that goes up at its time.
From the Latin
Thou shalt enter into the grave in abundance, as a heap of wheat is brought in its season.
Simplified
You will live to a ripe old age like a sheaf of grain when it is harvested.
You will come to your last resting-place in full strength, as the grain is taken up to the crushing-floor in its time.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint share a significant degree of agreement, with four out of seven words matched. This indicates a consistency in the core message of the verse, though the Septuagint's word order differs.
תָּב֣וֹא בְכֶ֣לַח אֱלֵי־ קָ֑בֶר כַּעֲל֖וֹת גָּדִ֣ישׁ בְּעִתּֽוֹ׃
4 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Job 5:26
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.
בּוֹא 2569 vb. come in, come, go in, go
Qal
come in
come (approach, arrive)
go, i.e. walk, associate with
go from speaker, but with limit of motion given
Hiph.
cause to come in, bring in (conduct, lead, obj. persons and animals)
cause to come, bring, bring near, etc. (animate obj.)
Hoph.
be brought in (of pers. and things)
be brought
be introduced, put
base
H935 בּוֹא come in, come, go in, go .. come in
. come (approach, arrive)
. go, i.e. walk, associate with
. go from speaker, but with limit of motion given
. . cause to come in, bring in (conduct, lead, obj. persons and animals)
. cause to come, bring, bring near, etc. (animate obj.)
. . be brought in (of pers. and things)
. be brought
. be introduced, put
935 bow' bo
a primitive root; to go or come (in a wide variety of
applications):--abide, apply, attain, X be, befall, +
besiege, bring (forth, in, into, to pass), call, carry, X
certainly, (cause, let, thing for) to come (against, in, out,
upon, to pass), depart, X doubtless again, + eat, + employ,
(cause to) enter (in, into, -tering, -trance, -try), be
fallen, fetch, + follow, get, give, go (down, in, to war),
grant, + have, X indeed, (in-)vade, lead, lift (up), mention,
pull in, put, resort, run (down), send, set, X (well) stricken
(in age), X surely, take (in), way.
בּוֹא (bo) — to come (in): come.
: come/go_in
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
1a5) to go
1b) (Hiphil)
1b1) to lead in
1b2) to carry in
1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
1b4) to bring to pass
1c) (Hophal)
1c1) to be brought, brought in
1c2) to be introduced, be put
לְב֥וֹא (bo) — Lebo-(Hamath).
This name means to go in, enter
Combined with cha.mat (חֲמָת "Hamath" H2574)
בּוֹא (bo) — to come (in): towards.
: towards/entrance
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
V-Qal-Imperf-2ms — Verb · Qal · imperfect second person masculine singularHVqi2ms
(halakh, yalakh, bo', yatsa'; ago, hupago, anabaino, erchomi, aperchomai, poreuomai): "Go" ("went," etc.) occurs very frequently in the English Bible, and is the translation of a great many different Hebrew and Greek terms. As the word implies movement of all kinds, physical and mental, it has naturally many applications.
1. In the Old Testament:
In the Old Testament halakh and yalakh are among the commonest words, meaning "to go" in its original sense of "to walk," but also in the most varied senses, according to the verbal conjugations, etc., the preposition attached, and the words in connection with which the terms stand; halakh and yalakh are often used figuratively (translated "to walk," etc.) for to live, to pursue a way of life, e.g. "to walk ever in his ways" (De 19:9; compare
כֶּ֫לַח (kelach) refers to a state of maturity or full strength, suggesting vigor and ruggedness. It is derived from an unused root meaning to be complete, and is associated with concepts of firm strength and old age.
כֶּ֫לַח n.m. poss. firm or rugged strength
base
H3624 כֶּ֫לַח
3624 kelach keh'-lakh
from an unused root meaning to be complete; maturity:--full
(old) age.
כֶּ֫לַח (ke.lach) — vigor.
full strength, firm or rugged strength, vigour
Prep | N-ms — Preposition · noun common masculine singular absoluteHR/Ncmsa
→ A title given to Jehovah 1Sa 15:29
The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.
אֶל (nearly always followed by Makkeph),
prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place
Where the limit is actually entered, into
Of direction towards anything
Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
Unto sometimes acquires from the context the sense of in addition to
Metaph. in regard to, concerning, on account of
Of rule or standard according to (rare)
Expressing presence at a spot, against, at, by, not merely after verbs implying motion
Prefixed to other preps. it combines with them the idea of motion or direction to
base
H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place
. Where the limit is actually entered, into
. Of direction towards anything
. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
. Unto sometimes acquires from the context the sense of in addition to
. Metaph. in regard to, concerning, on account of
. Of rule or standard according to (rare)
. Expressing presence at a spot, against, at, by, not merely after verbs implying motion
. Prefixed to other preps. it combines with them the idea of motion or direction to
413 'el ale
(but only used in the shortened constructive form sel {el});
a primitive particle; properly, denoting motion towards, but
occasionally used of a quiescent position, i.e. near, with or
among; often in general, to:--about, according to ,after,
against, among, as for, at, because(-fore, -side), both...and,
by, concerning, for, from, X hath, in(- to), near, (out) of,
over, through, to(-ward), under, unto, upon, whether,
with(-in).
אֶל (el) — to(wards).
1) to, toward, unto (of motion)
2) into (limit is actually entered)
2a) in among
3) toward (of direction, not necessarily physical motion)
4) against (motion or direction of a hostile character)
5) in addition to, to
6) concerning, in regard to, in reference to, on account of
7) according to (rule or standard)
8) at, by, against (of one's presence)
9) in between, in within, to within, unto (idea of motion to)
Prep — PrepositionHR
קֶ֫בֶר (qeber) refers to a grave or sepulchre, indicating a burial place. It is derived from the root word for 'to bury' and is used in contexts related to tombs. The entries consistently define it as a place of interment without notable disagreement.
קֶ֫בֶר 67 n.m. grave, sepulchre
base
H6913 קֶ֫בֶר grave, sepulchre
6913 qeber, keh'-ber
or (feminine) qibrah {kib-raw'}; from 6912; a
sepulchre:--burying place, grave, sepulchre.
see HEBREW for 06912
קֶ֫בֶר (qe.ver) — grave.
grave, sepulchre, tomb
N-ms — Noun common · masculine singular absoluteHNcmsa
Grave
Among the ancient Hebrews graves were outside of cities in the open field (Luke 7:12; John 11:30). Kings (1 Kings 2:10) and prophets (1 Sam. 25:1) were generally buried within cities. Graves were generally grottoes or caves, natural or hewn out in rocks (Isa. 22:16; Matt. 27:60). There were family cemeteries (Gen. 47:29; 50:5; 2 Sam. 19:37). Public burial-places were assigned to the poor (Jer.…
[BURIAL, SEPULCHRES]
The Hebrew word עָלָה (alah) means 'to ascend' and encompasses a wide range of meanings, including going up, climbing, and rising in various contexts such as personal, natural, and spiritual. It can refer to actions involving people, animals, vegetation, and even thoughts, and includes nuances of being exalted or offering sacrifices. The word is built from a primitive root and appears in various grammatical forms, indicating different aspects of ascent or elevation.
עָלָה 890 vb. go up, ascend, climb
Qal
of persons, go up, ascend, in local relations
go up, in personal relations
of animals, go or come up
of vegetation, spring up, grow, shoot forth
of natural phenom., go up, rise
of inanimate things, instead of passive construction
of thoughts
come up before God, arrogance
go up, extend, of boundary
excel
Niph.
be brought up
be taken up
pass., be taken up, away
reflex., take oneself away from, get up from
reflex.: take oneself away
be exalted, of God
Hiph.
bring up persons
in personal relations
bring up animals
cause to ascend
mentally
offer a present; bring up tithe to
exalt
cause to ascend (in flame), offer sacrifice
Hoph.
be carried away
be taken up into, inserted in
be offered
Hithp. lift oneself
base
H5927 עָלָה go up, ascend, climb .. of persons, go up, ascend, in local relations
. go up, in personal relations
. of animals, go or come up
. of vegetation, spring up, grow, shoot forth
. of natural phenom., go up, rise
. of inanimate things, instead of passive construction
. of thoughts
. come up before God, arrogance
. go up, extend, of boundary
. excel
. . . be brought up
. be taken up
. . pass., be taken up, away
. reflex., take oneself away from, get up from
. reflex.: take oneself away
. be exalted, of God
. . bring up persons
. in personal relations
. bring up animals
. cause to ascend
. mentally
. offer a present; bring up tithe to
. exalt
. cause to ascend (in flame), offer sacrifice
. . be carried away
. be taken up into, inserted in
. be offered
. lift oneself
5927 `alah aw-law'
a primitive root; to ascend, intransitively (be high) or
actively (mount); used in a great variety of senses, primary
and secondary, literal and figurative (as follow):--arise
(up), (cause to) ascend up, at once, break (the day) (up),
bring (up), (cause to) burn, carry up, cast up, + shew, climb
(up), (cause to, make to) come (up), cut off, dawn, depart,
exalt, excel, fall, fetch up, get up, (make to) go (away, up);
grow (over) increase, lay, leap, levy, lift (self) up, light,
(make) up, X mention, mount up, offer, make to pay, + perfect,
prefer, put (on), raise, recover, restore, (make to) rise
(up), scale, set (up), shoot forth (up), (begin to) spring
(up), stir up, take away (up), work.
עָלָה (a.lah) — to ascend: rise.
: rise/go
1) to go up, ascend, climb
1a) (Qal)
1a1) to go up, ascend
1a2) to meet, visit, follow, depart, withdraw, retreat
1a3) to go up, come up (of animals)
1a4) to spring up, grow, shoot forth (of vegetation)
1a5) to go up, go up over, rise (of natural phenomenon)
1a6) to come up (before God)
1a7) to go up, go up over, extend (of boundary)
1a8) to excel, be superior to
1b) (Niphal)
1b1) to be taken up, be brought up, be taken away
1b2) to take oneself away
1b3) to be exalted
1c) (Hiphil)
1c1) to bring up, cause to ascend or climb, cause to go up
1c2) to bring up, bring against, take away
1c3) to bring up, draw up, train
1c4) to cause to ascend
1c5) to rouse, stir up (mentally)
1c6) to offer, bring up (of gifts)
1c7) to exalt
1c8) to cause to ascend, offer
1d) (Hophal)
1d1) to be carried away, be led up
1d2) to be taken up into, be inserted in
1d3) to be offered
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct commonHR/Vqcc
גָּדִישׁ (gadiysh) refers to both a 'heap' or 'stack' and a 'tomb.' It is derived from an unused root meaning to heap up. The word encompasses physical stacks, such as sheaves of grain, and metaphorically extends to burial sites, as noted in Job 21:32.
ref
H1430a גָּדִישׁ heap, stack H1430b גָּדִישׁ tomb
1430 gadiysh gaw-deesh'
from an unused root (meaning to heap up); a stack of sheaves;
by analogy, a tomb:--shock (stack) (of corn), tomb.
גָּדִישׁ (ga.dish) — stack.
heap, stack, pile
גָּדִישׁ (ga.dish) — tomb.
tomb
N-ms — Noun common · masculine singular absoluteHNcmsa
עֵת (eth) means 'time,' covering various aspects such as the time of an event, a usual time, or an appointed time. It can also refer to experiences or occurrences. The entries suggest it can denote both specific and uncertain times, but they do not indicate any significant disagreement among lexicons.
עֵת 297 n.f. time
time of an event
= usual time
proper, suitable time
appointed time
as uncertain
= experience, fortunes
occurrence, occasion
base
H6256 עֵת time . time of an event
. . = usual time
. proper, suitable time
. appointed time
. as uncertain
. = experience, fortunes
. occurrence, occasion
6256 `eth ayth
from 5703; time, especially (adverb with preposition) now,
when, etc.:--+ after, (al-)ways, X certain, + continually, +
evening, long, (due) season, so (long) as, (even-, evening-,
noon-)tide, ((meal-)), what) time, when.
see HEBREW for 05703
עֵת (et) — time.
1) time
1a) time (of an event)
1b) time (usual)
1c) experiences, fortunes
1d) occurrence, occasion
Prep | N-cs | Suff — Preposition · noun common both singular construct · suffixHR/Ncbsc/Sp3ms