Job 8:4 — Word Study
WLCאִם־ בָּנֶ֥יךָ חָֽטְאוּ־ ל֑וֹ וַֽ֝יְשַׁלְּחֵ֗ם בְּיַד־ פִּשְׁעָֽם׃
BSAWhenʼim your childrenbên [sons, descendants, or offspring] sinnedchâṭâʼ■ [missed the mark, went wrong, or rebelled] He gave them overshâlach▸ [sent, delivered, or handed over] to their rebellionpeshaʻ [own, personal, transgression, disobedience, or revolt]
| Greek | English | Parsing |
|---|---|---|
| אִם־ | if | Particle |
| בָּנֶ֥יךָ | children your | Noun common masculine plural construct, suffix |
| חָֽטְאוּ־ | they sinned | Verb, Qal, perfect third person common plural |
| ל֑וֹ | to him | Preposition, suffix |
| וַֽ֝יְשַׁלְּחֵ֗ם | and he sent them | Verb piel sequential imperfect third person masculine singular, suffix |
| בְּיַד־ | in [the] hand of | Preposition, noun common both singular construct |
| פִּשְׁעָֽם׃ | transgression their | Noun common masculine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | When your children sinned against Him, He gave them over to their rebellion. |
| KJV | If thy children have sinned against him, and he have cast them away for their transgression; |
| ASV | If thy children have sinned against him, And he hath delivered them into the hand of their transgression; |
| YLT | If thy sons have sinned before Him, And He doth send them away, By the hand of their transgression, |
| WEB | If your children have sinned against him, he has delivered them into the hand of their disobedience. |
| BBE | If your children have done evil against him, then their punishment is from his hand. |
The translations agree on the key terms in this verse, providing a consistent understanding of the message.
The sentence has a main clause followed by a consequence clause, clearly linking the action to its result.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbחָטָא
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Job 8:4
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Dialogue on Justicegenerated
Job 8:4 presents Bildad's assertion that when Job's children sinned, God allowed them to face the consequences of their actions. This reflects a broader theme in the book of Job, where the friends attempt to explain suffering and divine justice. The surrounding verses (Job 8:3-5) emphasize the idea of seeking God earnestly and the hope of restoration for the righteous.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 1:5–18 | And when the days of feasting were over, Job would send for his children to purify them, rising early in the morning to offer burnt offerings for all of them. For Job thought, “Perhaps my children have sinned and cursed God in their hearts.” This was Job’s regular practice. |
| 2 | Job 5:4 | His sons are far from safety, crushed in court without a defender. |
| 3 | Job 18:16–19 | The roots beneath him dry up, and the branches above him wither away. |
| 4 | Genesis 13:13 | But the men of Sodom were wicked, sinning greatly against the LORD. |
| 5 | Genesis 19:13–25 | because we are about to destroy this place. For the outcry to the LORD against its people is so great that He has sent us to destroy it.” |
The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to
The Key Word — חָטְאוּ, cha.te.'ugenerated
The verb חָטָא (chata') is a Qal perfect form meaning 'they sinned.' It conveys the idea of missing a target or going astray, which incurs guilt and consequences. In this context, it points to the wrongdoing of Job's children, emphasizing their moral failure.
The use of this verb highlights the seriousness of sin and its repercussions, as Bildad argues that their actions led to divine judgment.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses the term sinned.
Sentence Structuregenerated
The finite verb חָטְאוּ governs the main clause, indicating the actions of the children. The structure is straightforward, with a conditional clause introduced by אִם־ and followed by the consequences of their actions.
The sentence structure emphasizes the cause-and-effect relationship between sin and divine response, with the verb at the center of the assertion.
Septuagint Backgroundgenerated
In the Septuagint, the Hebrew verb חָטָא is rendered as ἥμαρτον (hēmarton), which also means 'to sin.' This choice aligns closely with the Hebrew meaning, maintaining the focus on the act of sinning.
The translation reflects a direct correspondence in meaning, emphasizing the gravity of the children's actions.
In plain words — the whole versegenerated
Job 8:4 states that when Job's children sinned against God, He allowed them to face the consequences of their rebellion. This verse highlights the relationship between sin and its repercussions, emphasizing that wrongdoing leads to divine judgment.
Frequently Asked Questionsgenerated
It indicates that God allowed the consequences of their sin to unfold, reflecting a principle of divine justice.
It illustrates the belief that suffering can be a result of personal wrongdoing, a central topic in Job's dialogues.
Bildad is attempting to explain Job's suffering by attributing it to the sins of his children, highlighting a common belief in retributive justice.
It serves as a reminder of the serious consequences of sin and the importance of seeking God's mercy.
Reflection Questionsgenerated
- What are some personal experiences where you have seen the consequences of wrongdoing?
- How can we better understand the relationship between our actions and their outcomes?
- In what ways can we seek God's mercy in our own lives?
- How does this verse challenge or affirm your understanding of divine justice?
The early church on this verse — how the Fathers read it
Early commentators reflect on Job 8:4, discussing themes of sin and divine justice, with insights from Didymus the Blind, Julian of Eclanum, and Gregory the Dialogist.
Even Bildad is confused in his speech and is pulled in different directions by various doctrines, when he says, “If you yourself have not sinned, your sons have.” Thereby he does not believe one is punished for someone else.Early Church Fathers on Job 8 →
Even if your person is purified from guilt through your words, do not the sins of your house reflect the guilt of your principles? Therefore, it is not proper that you make your pains into complaints.Early Church Fathers on Job 8 →
Even if thy children have sinned against Him, and He have left them in the hand of their transgression; yet if thou wilt seek to God at dawn, and make thy supplication to the Almighty; if thou wilt walk pure and upright;Early Church Fathers on Job 8 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Job 8:4 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleIf thy children have sinned against him,.... As no doubt they had, and, as Bildad thought, in a very notorious manner, and therefore were righteously punished for them; this instance is produced as a
Read John Gill on Job 8 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryIf thy children have sinned against him, and he have cast them away for their transgression; If - rather, "Since thy children have sinned against Him, and (since) He have cast them away for (Hebrew,
Read Robert Jamieson on Job 8 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleWhat though thou wast in a great measure innocent, thy children, upon whom a great part of these calamities fell, might be guilty of great sins; and therefore God is not unrighteous in these proceedings. He hath cast them away, expelled, or cast them out, (to wit, out of the world, or out of his favour; as a man gives his wife a bill of divorce, of which this word is used,) by means (Heb. by the hand, which is oft so used) of their wickedness. Or, hath left them in the hand of their sin, to wit, to be punished by it and for it. Compare , Your sin shall find you out.
Read Matthew Poole on Job 8 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJob 8:4 If thy children have sinned against him, and he have cast them away for their transgression;Ver. 4. If thy children have sinned against him] As what man is he that liveth and sinneth not? But Bildad meant that Job’ s children had heinously sinned, had been grievous sinners against their own souls (as afterwards were Korah and his accomplices), had not sinned common sins, and therefore died not common deaths; indeed, they died early and suddenly, and eating and drinking (wherein there might be some excess), and before sacrifice offered for them, as formerly; all this was sad, and moved Job more than anything else. But did it therefore follow that God had cast them away? &c. And he…
Read John Trapp on Job 8 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(4) And he have cast them away.—Literally, then he sent them away. By means of their transgression; it became their destruction.
Read Charles John Ellicott on Job 8 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 4. If thy children have sinned] I know thy children have been cut off by a terrible judgment; but was it not because by transgression they had filled up the measure of their iniquity? And he have cast them away] Has sent them off, says the Targum, to the place of their transgression-to that punishment due to their sins.
Read AdamClarke on Job 8 →CambridgeThe Cambridge Bible for Schools and Colleges4–7. In opposition to Job’s impious principle Bildad brings forward his doctrine of the Divine rectitude on both its sides, the one illustrated in the fate of Job’s children (Job 8:4), the other, as he hopes, to be illustrated in the history of Job himself (Job 8:5-7).
Read Cambridge on Job 8 →Albert Barnes1798–1870Barnes' Notes on the BibleIf thy children have sinned against him - Bildad here assumes that the children of Job had been wicked, and had been cut off in their sins.
Read Albert Barnes on Job 8 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
When your children sinned against Him, He gave them over to their rebellion.
If your children have sinned against him, he has delivered them into the hand of their disobedience.
When your children sinned against Him, He gave them over to their rebellion.
If your children sinned against him, he gave them over to the penalty of their sin.
Tyndale line
If thy children have sinned against him, and he have cast them away for their transgression;
If thy children have sinned against him, And he hath delivered them into the hand of their transgression;
If thy children have sinned against him, and he have delivered them into the hand of their transgression:
If thy children have sinned against him, and he hath cast them away for their transgression;
If thy sonnes haue sinned against him, and he hath sent them into the place of their iniquitie,
Strictly literal
If thy children have sinned against him, he hath also given them over into the hand of their transgression.
If thy sons have sinned before Him, And He doth send them away, By the hand of their transgression,
If your sons have sinned before Him, || And He sends them away, || By the hand of their transgression,
If thy children have sinned against him, then did he send them off through the means of their transgression.
Your children have sinned against him; we know this, for he gave them into the hand of their sins.
From the Latin
Although thy children have sinned against him, and he hath left them in the hand of their iniquity:
Simplified
Your children must have sinned against him, and so they deserved the punishment he inflicted on them.
If your children have done evil against him, then their punishment is from his hand.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree in their wording for this verse, with a complete match in the Hebrew and Greek terms used. This consistency suggests a shared understanding of the text's implications regarding sin and divine judgment.
אִם־ בָּנֶ֥יךָ חָֽטְאוּ־ ל֑וֹ וַֽ֝יְשַׁלְּחֵ֗ם בְּיַד־ פִּשְׁעָֽם׃
7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Job 8:4
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
אִם (im) is a Hebrew conjunction primarily meaning 'if' and is used in various contexts, including conditional clauses and interrogative situations. It can also express negation, alternatives, or exceptions, and appears frequently in the Old Testament. The lexicons note its use in oaths and its ability to connect different clauses, sometimes altering their meanings.
אִם conj.
hypoth. part. if
Interrog. part.
base
כִּי אם־
each part. retaining its independent force, and relating to a different clause:
that if
for if
(About 140 t.) the two particles being closely conjoined, and relating to the same clause—
limiting the prec. clause, except
the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
after an oath, surely
base
H518a אִם conj. . hypoth. part. if
. Interrog. part.
H518b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if
. for if
. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except
. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
. after an oath, surely
518 'im eem
a primitive particle; used very widely as demonstrative, lo!;
interrog., whether?; or conditional, if, although; also Oh
that!, when; hence, as a negative, not:--(and, can-,
doubtless, if, that) (not), + but, either, + except, +
more(-over if, than), neither, nevertheless, nor, oh that, or,
+ save (only, -ing), seeing, since, sith, + surely (no more,
none, not), though, + of a truth, + unless, + verily, when,
whereas, whether, while, + yet.
אִם (im) — if.
: if/whether_or/though
1) if
1a) conditional clauses
1a1) of possible situations
1a2) of impossible situations
1b) oath contexts
1b1) no, not
1c) if...if, whether...or, whether...or...or
1d) when, whenever
1e) since
1f) interrogative particle
1g) but rather
[כִּי] אם (ki im) — if: except.
1) except if
1a) but if
אִם (im) — if: surely no.
: surely_no
1) if
1a) conditional clauses
1a1) of possible situations
1a2) of impossible situations
1b) oath contexts
1b1) no, not
1c) if...if, whether...or, whether...or...or
1d) when, whenever
1e) since
1f) interrogative particle
1g) but rather
אִם (im) — if: surely yes.
: surely_yes
1) if
1a) conditional clauses
1a1) of possible situations
1a2) of impossible situations
1b) oath contexts
1b1) no, not
1c) if...if, whether...or, whether...or...or
1d) when, whenever
1e) since
1f) interrogative particle
1g) but rather
אִם (im) — if: until.
: until/except
Conj — ParticleHTc
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp2ms
חָטָא (chata') means to miss a goal or way, and is commonly translated as 'to sin.' It encompasses a range of meanings including incurring guilt, making a sin offering, and purifying from uncleanness. The word can also imply leading others to sin or causing oneself to lose one's way. It appears in various forms, such as Qal, Piel, Hiphil, and Hithpael, indicating different nuances of the concept of sin.
חָטָא 238 vb. miss (a goal or way), go wrong, sin
Qal
miss
sin, miss the goal or path of right and duty
incur guilt, penalty by sin, forfeit
Pi.
bear loss
make a sin offering
purify from sin
purify from uncleanness
Hiph.
miss the mark
induce or cause to sin
bring into guilt, condemnation, punishment
Hithp.
miss oneself, lose oneself, fig. for be bewildered, beside oneself
purify oneself from uncleanness
base
H2398 חָטָא miss (a goal or way), go wrong, sin .. miss
. sin, miss the goal or path of right and duty
. incur guilt, penalty by sin, forfeit
. . bear loss
. make a sin offering
. purify from sin
. purify from uncleanness
. . miss the mark
. induce or cause to sin
. bring into guilt, condemnation, punishment
. . miss oneself, lose oneself, fig. for be bewildered, beside oneself
. purify oneself from uncleanness
2398 chata' khaw-taw'
a primitive root; properly, to miss; hence (figuratively and
generally) to sin; by inference, to forfeit, lack, expiate,
repent, (causatively) lead astray, condemn:--bear the blame,
cleanse, commit (sin), by fault, harm he hath done, loss,
miss, (make) offend(-er), offer for sin, purge, purify (self),
make reconciliation, (cause, make) sin(-ful, -ness), trespass.
חָטָא (cha.ta) — to sin.
1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness
1a) (Qal)
1a1) to miss
1a2) to sin, miss the goal or path of right and duty
1a3) to incur guilt, incur penalty by sin, forfeit
1b) (Piel)
1b1) to bear loss
1b2) to make a sin-offering
1b3) to purify from sin
1b4) to purify from uncleanness
1c) (Hiphil)
1c1) to miss the mark
1c2) to induce to sin, cause to sin
1c3) to bring into guilt or condemnation or punishment
1d) (Hithpael)
1d1) to miss oneself, lose oneself, wander from the way
1d2) to purify oneself from uncleanness
V-Qal-Perf-3cp — Verb · Qal · perfect third person common pluralHVqp3cp
וֹ (o) — him.
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
HR/Sp3ms — Preposition · suffixHR/Sp3ms
The Hebrew word שָׁלַח (shalach) is a primitive root meaning 'to send' with a wide range of applications. It can refer to sending away, stretching out (especially a hand), or letting go. The entries indicate various forms, including sending off, casting out, and setting free. Notably, it can also imply divorce or being sent away in a marital context.
שָׁלַח 814 vb. send
Qal
send: human subj.
send: subj. י׳ (God)
stretch out, esp. acc. hand
rarely send away: human subj.
let loose
Niph. letters were sent
Pi.
send off, away, human subj.
send away, subj. י׳
give over
cast out
send out, forth
let go, set free
shoot forth branches
let down
shoot
Phrases
Pu. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)
Hiph. and I (י׳) will send
base
H7971 שָׁלַח send .. send: human subj.
. send: subj. י׳ (God)
. stretch out, esp. acc. hand
. rarely send away: human subj.
. let loose
. letters were sent
. . send off, away, human subj.
. . send away, subj. י׳
. give over
. cast out
. send out, forth
. let go, set free
. shoot forth branches
. let down
. shoot
. Phrases
. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)
. and I (י׳) will send
7971 shalach shaw-lakh'
a primitive root; to send away, for, or out (in a great
variety of applications):--X any wise, appoint, bring (on the
way), cast (away, out), conduct, X earnestly, forsake, give
(up), grow long, lay, leave, let depart (down, go, loose),
push away, put (away, forth, in, out), reach forth, send
(away, forth, out), set, shoot (forth, out), sow, spread,
stretch forth (out).
שָׁלַח (sha.lach) — to send: depart.
: depart/send
1) to send, send away, let go, stretch out
1a) (Qal)
1a1) to send
1a2) to stretch out, extend, direct
1a3) to send away
1a4) to let loose
1b) (Niphal) to be sent
1c) (Piel)
1c1) to send off or away or out or forth, dismiss, give over, cast out
1c2) to let go, set free
1c3) to shoot forth (of branches)
1c4) to let down
1c5) to shoot
1d) (Pual) to be sent off, be put away, be divorced, be impelled
1e) (Hiphil) to send
שָׁלַח (sha.lach) — to send: let go.
: let_go/free
1) to send, send away, let go, stretch out
1a) (Qal)
1a1) to send
1a2) to stretch out, extend, direct
1a3) to send away
1a4) to let loose
1b) (Niphal) to be sent
1c) (Piel)
1c1) to send off or away or out or forth, dismiss, give over, cast out
1c2) to let go, set free
1c3) to shoot forth (of branches)
1c4) to let down
1c5) to shoot
Conj | V-Piel-ConsecImperf-3ms | Suff — Verb piel sequential imperfect third person masculine singular · suffixHc/Vpw3ms/Sp3mp
יָד (yad) means 'hand' and can also refer to strength or power in a figurative sense. It encompasses various technical uses, such as a sign or monument, parts or shares, and even specific components in construction, like axle-trees and supports for the laver. The word is versatile, appearing in both literal and metaphorical contexts.
יָד 1604 n.f. hand
hand
Fig. = strength, power
Fig. = side
יָד is used in various special, technical senses:—
sign, monument
part, fractional part or share
time, repetition
axle-trees
stays, supports for laver
tenons on sides of boards of tabernacle
a (beckoning) hand
יַד with prep.
base
H3027 יָד hand . hand
. Fig. = strength, power
. Fig. = side
. יָד is used in various special, technical senses:— . sign, monument
. part, fractional part or share
. time, repetition
. axle-trees
. stays, supports for laver
. tenons on sides of boards of tabernacle
. a (beckoning) hand
. יַד with prep.
3027 yad yawd
a primitive word; a hand (the open one (indicating power,
means, direction, etc.), in distinction from 3709, the closed
one); used (as noun, adverb, etc.) in a great variety of
applications, both literally and figuratively, both proximate
and remote (as follows):--(+ be) able, X about, + armholes,
at, axletree, because of, beside, border, X bounty, + broad,
(broken-)handed, X by, charge, coast, + consecrate, +
creditor, custody, debt, dominion, X enough, + fellowship,
force, X from, hand(-staves, -y work), X he, himself, X in,
labour, + large, ledge, (left-)handed, means, X mine,
ministry, near, X of, X order, ordinance, X our, parts, pain,
power, X presumptuously, service, side, sore, state, stay,
draw with strength, stroke, + swear, terror, X thee, X by
them, X themselves, X thine own, X thou, through, X throwing,
+ thumb, times, X to, X under, X us, X wait on, (way-)side,
יָד (yad) — hand.
: hand/arm[anatomy]
1) hand
1a) hand (of man)
1b) strength, power (fig.)
1c) side (of land), part, portion (metaph.) (fig.)
1d) (various special, technical senses)
1d1) sign, monument
1d2) part, fractional part, share
1d3) time, repetition
1d4) axle-trees, axle
1d5) stays, support (for laver)
1d6) tenons (in tabernacle)
1d7) a phallus, a hand (meaning unsure)
1d8) wrists
יָד (yad) — hand: power.
: hand/arm[anatomy]
1) hand
1a) hand (of man)
1b) strength, power (fig.)
1c) side (of land), part, portion (metaph.) (fig.)
1d) (various special, technical senses)
1d1) sign, monument
1d2) part, fractional part, share
1d3) time, repetition
1d4) axle-trees, axle
1d5) stays, support (for laver)
1d6) tenons (in tabernacle)
1d7) a phallus, a hand (meaning unsure)
1d8) wrists
יָד (yad) — hand: themselves.
: hand/arm[anatomy]
1) hand
1a) hand (of man)
1b) strength, power (fig.)
HR/Ncbsc — Preposition · noun common both singular constructHR/Ncbsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
פֶּ֫שַׁע (pesha`) means transgression and is derived from a root that implies revolt, whether national, moral, or religious. It encompasses various forms of wrongdoing, including offenses against individuals, nations, and God, as well as the associated guilt and punishment. The entries do not indicate any significant disagreement among lexicons.
פֶּ֫שַׁע n.m. transgression
base
H6588 פֶּ֫שַׁע transgression
6588 pesha` peh'-shah
from 6586; a revolt (national, moral or
religious):--rebellion, sin, transgression, trespass.
see HEBREW for 06586
פֶּ֫שַׁע (pe.sah) — transgression.
1) transgression, rebellion
1a1) transgression (against individuals)
1a2) transgression (nation against nation)
1a3) transgression (against God)
1a3a) in general
1a3b) as recognised by sinner
1a3c) as God deals with it
1a3d) as God forgives
1a4) guilt of transgression
1a5) punishment for transgression
1a6) offering for transgression
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp3mp