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Leviticus 22:11 — Word Study

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WLCוְכֹהֵ֗ן כִּֽי־ יִקְנֶ֥ה נֶ֙פֶשׁ֙ קִנְיַ֣ן כַּסְפּ֔וֹ ה֖וּא יֹ֣אכַל בּ֑וֹ וִילִ֣יד בֵּית֔וֹ הֵ֖ם יֹאכְל֥וּ בְלַחְמֽוֹ׃

BSABut ifkîy a priestkôhên [one who serves God and leads others in worship] buysqânâh a slavenephesh [a person acquired by purchase, a soul] withqinyân his own moneykeçeph [silver, payment] or if [a slave]hêm [one born into servitude] is bornyâlîyd in his householdbayith [his house, family] that [slave]hûwʼ [acquisition, purchased one] may eatʼâkal his foodlechem [bread, sustenance]

Word
Listen & take awayLeviticus 22
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 11 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ve.lach.Mo) — no per-word recordings of the Hebrew exist to link to.
Take it away
Leviticus 22:11quick helps
In a sentenceA priest can buy a slave or have a slave born in his household, and that slave is permitted to eat his food.
Who is speakingThe speaker is addressing the laws regarding priests and their households.
Where we areThis verse is part of the laws governing the conduct of priests in Leviticus.
The hard wordנֶ֙פֶשׁ֙
Take awayThe regulations clarify the rights of slaves within a priest's household.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectהוּא verbקָנָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Leviticus 22:11

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Laws Concerning Priestsgenerated

10No one outside a priest’s family may eat the sacred offering, nor may the guest of a priest or his hired hand eat it.
11But if a priest buys a slave with his own money, or if a slave is born in his household, that slave may eat his food.
12If the priest’s daughter is married to a man other than a priest, she is not to eat of the sacred contributions.
13But if a priest’s daughter with no children becomes widowed or divorced and returns to her father’s house, she may share her father’s food as in her youth. But no outsider may share it.

Leviticus 22:11 outlines specific regulations regarding the treatment of slaves within a priest's household. It emphasizes the priest's authority over his household and the rights of those within it, particularly slaves who may eat the priest's food. This verse reflects the broader themes of holiness and proper conduct expected of the priests as they serve God and lead others in worship.


Cross References

ReferenceText (BSB)
1Genesis 17:13Whether they are born in your household or purchased, they must be circumcised. My covenant in your flesh will be an everlasting covenant.
2Numbers 18:11–13And this is yours as well: the offering of their gifts, along with all the wave offerings of the Israelites. I have given this to you and your sons and daughters as a permanent statute. Every ceremonially clean person in your household may eat it.

The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to


The Key Word נֶ֙פֶשׁ֙, ne.feshgenerated

The Hebrew word נֶ֫פֶשׁ (nephesh) primarily means 'soul' or 'living being,' encompassing concepts like life and personhood. In this context, it refers to a slave as a person acquired by purchase, highlighting the idea of ownership and humanity.

This term is significant in biblical texts as it conveys the essence of a person, indicating that a slave is not merely property but a being with life and rights. The parsing as a feminine singular noun suggests its use in a broad sense, applicable to both human and animal life.


How Translations Differ — measured against the Berean Standard Biblegenerated

In the Berean Standard Bible, the term used is slave, which aligns with the KJV and ASV.


Sentence Structuregenerated

The verse contains multiple clauses, with the finite verb יִקְנֶ֥ה (he will acquire) governing the main action. This structure presents conditions under which a priest's slave may eat his food, indicating a clear relationship between the actions and subjects involved.

The order of the Hebrew words emphasizes the priest's ownership and the conditions surrounding the slave's rights, with subordinate clauses detailing the scenarios of acquisition and birth.


Septuagint Backgroundgenerated

In the Septuagint, the Hebrew word נֶ֙פֶשׁ֙ is rendered as ψυξὴν (psyche), which also means 'soul' or 'life.' This choice reflects a consistent understanding of the term as it pertains to the essence of a living being.

The translation indicates a focus on the identity of the slave as a living person, aligning with the Hebrew text's emphasis on personhood and rights.


In plain words — the whole versegenerated

Leviticus 22:11 states that if a priest buys a slave or if a slave is born in his household, that slave may eat the priest's food. This verse clarifies the rights of slaves in a priest's household, emphasizing their status as persons with certain privileges.


Frequently Asked Questionsgenerated

What does it mean for a priest to buy a slave?

It means that the priest has the authority and resources to acquire a person who will serve him, indicating a relationship of ownership and responsibility.

Can a slave eat food from the priest's household?

Yes, the verse states that a slave who is bought or born in the household may eat the food provided by the priest.

What is the significance of a slave being born in the household?

A slave born in the household is considered part of the family structure and has certain rights and privileges, similar to those of a purchased slave.

How does this verse relate to the treatment of slaves in biblical times?

This verse reflects the cultural norms of the time, where slaves were recognized as part of the household and had specific rights regarding sustenance.


Reflection Questionsgenerated

  1. What does this verse teach us about the relationships within a household?
  2. How can we understand the concept of ownership in a modern context?
  3. What rights do individuals have in situations of servitude?
  4. How does this verse inform our understanding of biblical justice and care for others?

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Leviticus 22:11 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

But if the priest buy [any] soul with his money, he shall eat of it,.... Whether any of his own nation, who sometimes, when become poor, were obliged to sell themselves; or a stranger, as the Targum

Read John Gill on Leviticus 22 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat. No JFB commentary on these verses.

Read Robert Jamieson on Leviticus 22 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Because they were wholly his, and as such they were circumcised, Genesis 17 Exodus 12.

Read Matthew Poole on Leviticus 22 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Leviticus 22:11 But if the priest buy [any] soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.Ver. 11. He shall eat.] As being a menial servant to the priest.

Read John Trapp on Leviticus 22 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(11) But if the priest buy any soul.—The case, however, was different with heathen slaves whom the priest purchased. These were admitted into the Jewish community by the rite of circumcision, they were allowed to partake of the paschal lamb, and of every privilege of the Israelites. Hence they became incorporated in the priestly family, and were allowed to eat of the holy things. During the second Temple this privilege was extended to that kind of domestic whom the priest did not actually acquire by his own purchase-money, but whom the wife brought with her as part of her dowry, as well as to those whom the slaves of the priestly family purchased. Born in his house.—That is, the house-born…

Read Charles John Ellicott on Leviticus 22 →
Albert Barnes1798–1870Barnes' Notes on the Bible

This shows how completely a purchased bondsman was incorporated into the household. See Exodus 21:2, note; Exodus 21:20-21, note.

Read Albert Barnes on Leviticus 22 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

11. If the priest buy any soul — That is, person. A mild form of servitude was allowed as a mitigation of the usages of war in those times. Otherwise the Hebrews would have slain all their captives taken in war.

Read Daniel Denison Whedon on Leviticus 22 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

But if a priest buys a slave with his own money, or if a slave is born in his household, that slave may eat his food.

WEBWorld English Bible2000

But if a priest buys a slave, purchased by his money, he shall eat of it; and those who are born in his house shall eat of his bread.

MSBMajority Standard Bible2022

But if a priest buys a slave with his own money, or if a slave is born in his household, that slave may eat his food.

NETBNew English Translation2006

but if a priest buys a person with his own money, that person may eat the holy offerings, and those born in the priest’s own house may eat his food.

Tyndale line

KJVKing James Version1611

But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.

ASVAmerican Standard Version1901

But if a priest buy any soul, the purchase of his money, he shall eat of it; and such as are born in his house, they shall eat of his bread.

RVARevised Version, American1894

But if a priest buy any soul, the purchase of his money, he shall eat of it; and such as are born in his house, they shall eat of his bread.

NWBWebster's Bible1833

But if the priest shall buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.

GNVGeneva Bible1599

But if the Priest bye any with money, he shall eate of it, also he that is borne in his house: they shall eate of his meate.

Strictly literal

DBYDarby Translation1890

But if a priest buy any one for money, he may eat of it, and he that is born in his house: they may eat of his food.

YLTYoung's Literal Translation1862

and when a priest buyeth a person, the purchase of his money, he doth eat of it, also one born in his house; they do eat of his bread.

LSVLiteral Standard Version2020

but when a priest buys a person, the purchase of his money, he eats of it, also one born in his house; they eat of his bread.

ILTInterlinear Literal Translation2000

But if a priest buy a person with his money, then may he eat of it; and those that are born in his house, may eat of his bread.

ULBUnlocked Literal Bible2017

But if a priest buys any slave with his own money, that slave may eat from the things set apart to Yahweh. The priest's family members and slaves born in his house, they also may eat with him from those things.

From the Latin

DRADouay-Rheims (Challoner)1899

But he whom the priest hath bought, and he that is his servant, born in his house, these shall eat of them.

Simplified

FBVFree Bible Version2020

However, if a priest uses his own money to buy a slave, or if a slave is born in the priest's household, then that slave is allowed to eat his food.

BBEBible in Basic English1949

But any person for whom the priest has given money, to make him his, may take of it with him; and those who come to birth in his house may take of his bread.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclauseclauseכֹהֵ֗ןa.priestclauseclauseכִּֽי(dm)clauseverbיִקְנֶ֥הhe.will.acquireobjectנֶ֨פֶשׁ֙a.personnoun phrase · second objectקִנְיַ֣ןthe.acquisitionnoun phraseכַּסְפּ֔his.moneyוֹhisclausesubjectה֖וּאheverbיֹ֣אכַלhe.will.eatprepositional phrase · prepositionalבּ֑inוֹitוִand.(the)clausenoun phraseילִ֣ידone.bornnoun phraseבֵּית֔his.householdוֹhisclausesubjectהֵ֖םtheyverbיֹאכְל֥וּthey.will.eatprepositional phrase · prepositionalבְinnoun phraseלַחְמֽfoodוֹhis

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text is supported by the Septuagint, which closely matches the Hebrew wording. The Samaritan Pentateuch differs slightly, using the term ילידי (meaning 'born') instead of the Hebrew word for 'born' in this context. The Dead Sea Scrolls also provide partial matches, with some words restored by editors, indicating a general consistency in the core message.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְכֹהֵ֗ן כִּֽי־ יִקְנֶ֥ה נֶ֙פֶשׁ֙ קִנְיַ֣ן כַּסְפּ֔וֹ ה֖וּא יֹ֣אכַל בּ֑וֹ וִילִ֣יד בֵּית֔וֹ הֵ֖ם יֹאכְל֥וּ בְלַחְמֽוֹ׃

Septuagintthe Greek the translators chose, word by word
וְכֹהֵ֗ןἱερεὺςיִקְנֶ֥הκτήσηταιנֶ֙פֶשׁ֙ψυξὴνקִנְיַ֣ןἔγκτητονכַּסְפּ֔וֹἀργυρίουה֖וּאοὗτοςיֹ֣אכַלφάγεταιבּ֑וֹαὐτοῦוִילִ֣ידοἱבֵּית֔וֹαὐτοῦיֹאכְל֥וּφάγονταιבְלַחְמֽוֹ׃αὐτοῦ

12 of the 14 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

וכהן כי יקנה נפשׁ קנין כספו הוא יאכל בו וילידי ביתו הם יאכלו בלחמו

1 word differs from the Masoretic Text: ילידי (son)

Dead Sea Scrolls — 4Q24a copy a thousand years older than the Leningrad Codex

וכהן כי יקנה נפש קנין כספ׳ו הוא יאכל ב׳ו [וילידי] בית׳ו הם יאכלו בלחמ׳ו

11 words on the leather — 2 partly restored, 1 supplied entire by an editor.

Dead Sea Scrolls — 4Q26aa copy a thousand years older than the Leningrad Codex

[ויליד] [בית׳ו] [הם] [יאכלו] בלחמ׳ו

5 words of the verse are on this fragment — 4 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Leviticus 22:11כֹּהֵןand a priesand a priestכֹּהֵןכִּיififכִּיקָנָהhe will acqhe will acquireקָנָהנֶ֫פֶשׁa persona personנֶ֫פֶשׁקִנְיָן[the] acqui[the] acquisitiקִנְיָןכֶּ֫סֶףmoney hismoney hisכֶּ֫סֶףהוּאheheהוּאאָכַלhe will eathe will eatאָכַלוֹin itin itוֹיָלִידand [the] oand [the] one bיָלִידבֵּיתhousehold hhousehold hisבֵּיתהֵ֫מָּהtheytheyהֵ֫מָּהאָכַלthey will ethey will eatאָכַללֶ֫חֶםin food hisin food hisלֶ֫חֶםבָּנָהto buildto buildבָּנָהנָפַשׁbe refreshbe refreshedנָפַשׁקָנָהto buyto buyקָנָהכָּסַףto longto longכָּסַףיָלַדto begetto begetיָלַדהֲלַךְto goto goהֲלַךְלָחַםto fightto fightלָחַםכָּהַןto ministeto ministerכָּהַןשָׁתָהto drinkto drinkשָׁתָהלֶ֫חֶםfoodfoodלֶ֫חֶםאֶלְעָזָרEleazarEleazarאֶלְעָזָרצָדוֹקZadokZadokצָדוֹקיָדַעto knowto knowיָדַעמַחְצֵבhewinghewingמַחְצֵבבִּינָהunderstandunderstandingבִּינָהבָּקַשׁto seekto seekבָּקַשׁחַיalivealiveחַירָכַשׁto gatherto gatherרָכַשׁ
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Leviticus 22:11

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and a priest if he will acquire a person [the] acquisition of money his he he will eat in it and [the] one born of household his they they will eat in food his
וְכֹהֵ֗ןve.kho.Hen and a priest H3548 Conjunction · noun common masculine singular absolute
750× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Amplified meaning
one who serves God and leads others in worship
Tyndale gloss
priest
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּהֵן (kohen) means 'priest' and is derived from the active participle of a related root. It encompasses various types of priests, including Levitical, Aaronic, and even pagan priests, as well as chief rulers or principal officers. The term is used in contexts referring to both Jewish and non-Jewish priestly roles.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּהֵן 750 n.m. priest

base

Brown-Driver-Briggs glosses

H3548 כֹּהֵן priest

Strong's Hebrew Dictionary

3548 kohen ko-hane'

active participle of 3547; literally, one officiating, a

priest; also (by courtesy) an acting priest (although a

layman):--chief ruler, X own, priest, prince, principal

officer.

see HEBREW for 03547

Translators Brief Hebrew Lexicon

כֹּהֵן (ko.hen) — priest.

1) priest, principal officer or chief ruler

1a) priest-king (Melchizedek, Messiah)

1b) pagan priests

1c) priests of Jehovah

1d) Levitical priests

1e) Zadokite priests

1f) Aaronic priests

1g) the high priest

Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular absolute
HC/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

prest (kohen, "priest," "prince," "minister"; hiereus archiereus; for hiereus megas, of Heb 10:21, see Thayer's Lexicon, under the word hiereus:

I. NATURE OF THE PRIESTLY OFFICE

1. Implies Divine Choice

2. Implies Representation

3. Implies Offering Sacrifice

4. Implies Intercession

II. THE TWO GREAT PRIESTS OF THE OLD TESTAMENT, MELCHIZEDEK AND AARON

III. PRIESTLY FUNCTIONS AND CHARACTER

1. A Strictly Religious Order

2. Priestism Denied

3. The High Priest's Qualifications

4. Symbolism of Aaron's Rod

IV. CONSECRATION OF AARON AND HIS SONS (EXODUS 29; LEVITICUS 8)

1. Symbolism of Consecration

2. Type and Archetype

LITERATURE

A priest is one who is duly authorized to minister in sacred things, particularly to offer sacrifices at the altar, and who acts as mediator between men and God. In the New Testament the term is applied to priests of the Gentiles…

Easton's Bible Dictionary

Priest

The Heb. kohen, Gr. hierus, Lat. sacerdos, always denote one who offers sacrifices.

At first every man was his own priest, and presented his own sacrifices before God. Afterwards that office devolved on the head of the family, as in the cases of Noah (Gen. 8:20), Abraham (12:7; 13:4), Isaac (26:25), Jacob (31:54), and Job (Job 1:5).

The name first occurs as applied to Melchizedek (Gen. 14:18). Under the Levitical arrangements the office of the priesthood was limited to the tribe of Levi, and to only one family of that tribe, the family of Aaron. Certain laws respecting the qualifications of priests are given in Lev. 21:16-23. There are ordinances also regarding the…

Smith's Bible Dictionary

The English word is derived from the Greek presbyter , signifying an "elder" (Heb. cohen). Origin. --The idea of a priesthood connects itself in all its forms, pure or corrupted, with the consciousness, more or less distinct of sin. Men feel that they have broken a law. The power above them is holier than they are, and they dare not approach it. They crave for the intervention of some one of whom they can think as likely to be more acceptable than themselves. He must offer up their prayers, thanksgivings, sacrifices. He becomes their representative in "things pertaining unto God." He may become also (though this does not always follow) the representative of God to man. The functions of the priest and prophet may exist in the same person. No trace of a hereditary or caste priesthood meets us in the worship of the patriarchal age. Once and once only does the word cohen meet us as…

American Tract Society Bible Dictionary

One who officiated in the public worship of God, especially in making expiation for sin, being "ordained for men in things pertaining to God, to offer both gifts and sacrifices for sins." In the Old Testament, the priesthood was not annexed to a certain family till after the promulgation of the law by Moses. Before that time, the firstborn of each family, the fathers, the princes, the kings, were priests in their own cities and in their own houses. Cain and Abel, Noah, Abraham, and Job, Abimelech and Laban, Isaac and Jacob offered personally their own sacrifices. In the solemnity of the covenant made by the Lord with his people, at the foot of Mount Sinai, Moses performed the office of mediator, and young men were chosen from among Israel to perform the office of priests, Ex 24:5. But after the Lord had chosen the tribe of Levi to…

and a priest if he will acquire a person [the] acquisition of money his he he will eat in it and [the] one born of household his they they will eat in food his
כִּֽי־ki- if H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
and a priest if he will acquire a person [the] acquisition of money his he he will eat in it and [the] one born of household his they they will eat in food his
יִקְנֶ֥הyik.Neh he will acquire H7069 Verb · Qal · imperfect third person masculine singular
84× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to buy or acquire something, and is used to describe God's redemption of His people. It emphasizes ownership and possession, as seen in the stories of God's creation and redemption.
Tyndale gloss
to buy
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָנָה (*qanah*) primarily means to get, acquire, or buy. It can also imply creating or procuring something, often in a poetic context. The entries indicate various usages, including God acquiring His people and Eve acquiring knowledge. There is an Aramaic equivalent, קְנָא (*qe.na*), which also means 'to buy.'

Brown-Driver-Briggs Hebrew Lexicon (full)

קָנָה 84 vb. get, acquire

Qal 81

get, acquire (all poet.)

elsewhere buy

Niph. be bought

Hiph. caused (one) to purchase me, i.e. made me a bondman

base

Brown-Driver-Briggs glosses

H7069 קָנָה get, acquire .. get, acquire (all poet.)

. elsewhere buy

. be bought

. caused (one) to purchase me, i.e. made me a bondman

Strong's Hebrew Dictionary

7069 qanah kaw-naw'

a primitive root; to erect, i.e. create; by extension, to

procure, especially by purchase (causatively, sell); by

implication to own:--attain, buy(-er), teach to keep cattle,

get, provoke to jealousy, possess(-or), purchase, recover,

redeem, X surely, X verily.

Translators Brief Hebrew Lexicon

קָנָה (qa.nah) — to buy.

1) to get, acquire, create, buy, possess

1a) (Qal)

1a1) to get, acquire, obtain

1a1a) of God originating, creating, redeeming His people

1a1a1) possessor

1a1b) of Eve acquiring

1a1c) of acquiring knowledge, wisdom

1a2) to buy

1b) (Niphal) to be bought

1c) (Hiphil) to cause to possess

Aramaic equivalent: qe.na (קְנָא "to buy" H7066)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
and a priest if he will acquire a person [the] acquisition of money his he he will eat in it and [the] one born of household his they they will eat in food his
נֶ֙פֶשׁ֙ne.fesh a person H5315 Noun common · feminine singular absolute
754× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Amplified meaning
a person acquired by purchase, a soul
Tyndale gloss
soul
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נֶ֫פֶשׁ (*nephesh*) broadly means 'soul' or 'living being,' encompassing concepts like life, self, person, desire, and emotion. It is derived from the root meaning 'to breathe' and signifies both physical and mental aspects of existence. The lexicons note its use in various contexts, including as the seat of appetites and emotions, though its application to will and character is uncertain.

Brown-Driver-Briggs Hebrew Lexicon (full)

נֶ֫פֶשׁ 756 n.f. soul, living being, life, self, person, desire, appetite, emotion, and passion

= that which breathes, the breathing substance or being

The נפשׁ becomes a living being

The נפשׁ is specif.

The נפשׁ as the essential of man stands for the man himself

נפשׁ = seat of the appetites, in all periods (46 t.)

נ׳ = seat of emotions and passions

נפשׁ is used occasionally for mental acts

נפשׁ for acts of the will is dub.

נפשׁ = character is still more dub.

נ׳ in D

base

Brown-Driver-Briggs glosses

H5315 נֶ֫פֶשׁ soul, living being, life, self, person, desire, appetite, emotion, and passion . = that which breathes, the breathing substance or being

. The נפשׁ becomes a living being

. The נפשׁ is specif.

. The נפשׁ as the essential of man stands for the man himself

. נפשׁ = seat of the appetites, in all periods (46 t.)

. נ׳ = seat of emotions and passions

. נפשׁ is used occasionally for mental acts

. נפשׁ for acts of the will is dub.

. נפשׁ = character is still more dub.

. נ׳ in D

Strong's Hebrew Dictionary

5315 nephesh neh'-fesh

from 5314; properly, a breathing creature, i.e. animal of

(abstractly) vitality; used very widely in a literal,

accommodated or figurative sense (bodily or mental):--any,

appetite, beast, body, breath, creature, X dead(-ly), desire,

X (dis-)contented, X fish, ghost, + greedy, he, heart(-y),

(hath, X jeopardy of) life (X in jeopardy), lust, man, me,

mind, mortally, one, own, person, pleasure, (her-, him-, my-,

thy-)self, them (your)-selves, + slay, soul, + tablet, they,

thing, (X she) will, X would have it.

see HEBREW for 05314

Translators Brief Hebrew Lexicon

נֶ֫פֶשׁ (ne.phesh) — soul.

1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion

1a) that which breathes, the breathing substance or being, soul, the inner being of man

1b) living being

1c) living being (with life in the blood)

1d) the man himself, self, person or individual

1e) seat of the appetites

1f) seat of emotions and passions

1g) activity of mind

1g1) uncertain

1h) activity of the will

1h1) uncertain

1i) activity of the character

1i1) uncertain

נֶ֫פֶשׁ (ne.phesh) — soul: life.

1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion

1a) that which breathes, the breathing substance or being, soul, the inner being of man

1b) living being

1c) living being (with life in the blood)

1d) the man himself, self, person or individual

1e) seat of the appetites

1f) seat of emotions and passions

1g) activity of mind

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · feminine singular absolute
HNcfsa
and a priest if he will acquire a person [the] acquisition of money his he he will eat in it and [the] one born of household his they they will eat in food his
קִנְיַ֣ןkin.Yan [the] acquisition of H7075 Noun common · masculine singular construct
10× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to something acquired or purchased, including creatures, wealth, or property. It describes things gained through buying or obtaining, such as riches or goods.
Tyndale gloss
acquisition
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קִנְיָן (qinyan) refers to an acquisition or possession, encompassing things that are obtained, such as property or wealth. It is derived from a root meaning 'to create' and can also refer to creatures in a broader sense. The entries consistently highlight its connection to ownership and material goods.

Brown-Driver-Briggs Hebrew Lexicon (full)

קִנְיָן n.[m.] thing got or acquired, acquisition

base

Brown-Driver-Briggs glosses

H7075 קִנְיָן thing got or acquired, acquisition

Strong's Hebrew Dictionary

7075 qinyan kin-yawn'

from 7069; creation, i.e. (concretely) creatures; also

acquisition, purchase, wealth:--getting, goods, X with money,

riches, substance.

see HEBREW for 07069

Translators Brief Hebrew Lexicon

קִנְיָן (qin.yan) — acquisition.

1) thing acquired, acquisition, possession, purchased property, wealth

1a) thing acquired (by purchase)

1b) creatures (more general)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and a priest if he will acquire a person [the] acquisition of money his he he will eat in it and [the] one born of household his they they will eat in food his
כַּסְפּ֔וֹkas.Po money his H3701 Noun common masculine singular construct · suffix
403× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Silver or money, often referring to payment or wealth, like the silver talents in Matthew 25. It can also describe silver as a valuable metal or ornament.
Amplified meaning
silver, payment
Tyndale gloss
silver: money
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֶּ֫סֶף (ke.seph) refers to silver and money, derived from a root meaning 'to be pale.' It encompasses various aspects of silver, including its use as a metal, ornament, and a measure of wealth or value. The term appears in contexts related to payment and price, indicating its significance in transactions.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֶּ֫סֶף 402 n.m. silver, money

= silver ore, raw silver

silver as bright, shining

silver, as wealth

silver as spoil of war

silver as merchandise

silver as costly gift

silver as material

silver as measure of weight and value

among vbs. and phr.

base

Brown-Driver-Briggs glosses

H3701 כֶּ֫סֶף silver, money

Strong's Hebrew Dictionary

3701 keceph keh'-sef

from 3700; silver (from its pale color); by implication,

money:--money, price, silver(-ling).

see HEBREW for 03700

Translators Brief Hebrew Lexicon

כֶּ֫סֶף (ke.seph) — silver: money.

: money/payment/silver

1) silver, money

1a) silver

1a1) as metal

1a2) as ornament

1a3) as colour

1b) money, shekels, talents

כֶּ֫סֶף (ke.seph) — silver: price.

: price

1) silver, money

1a) silver

1a1) as metal

1a2) as ornament

1a3) as colour

1b) money, shekels, talents

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and a priest if he will acquire a person [the] acquisition of money his he he will eat in it and [the] one born of household his they they will eat in food his
ה֖וּאhu' he H1931 Pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Amplified meaning
acquisition, purchased one
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

The company it keepswords that stand beside it more often than chance
and a priest if he will acquire a person [the] acquisition of money his he he will eat in it and [the] one born of household his they they will eat in food his
יֹ֣אכַלYo.khal he will eat H398 Verb · Qal · imperfect third person masculine singular
810× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Tyndale gloss
to eat
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָכַל (akal) means 'to eat' and encompasses a wide range of meanings, including literal consumption by humans and animals, as well as figurative uses like devouring by fire or destruction. It can describe actions such as feeding or causing to eat, and it also appears in contexts of oppression and destruction. The verb has various forms, indicating different subjects and nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָכַל 806 vb. eat

Qal

eat, human subject

of beasts, birds, etc., eat, devour

fig. of fire, devour, consume

of sword, devour, slay

in genl., devour, consume, destroy

fig. of oppression, devour the poor

Niph.

be eaten by man

be devoured by fire, consumed

be wasted, destroyed, of flesh

Pu. be consumed

Hiph.

cause to eat, feed with

cause to devoure, obj. sword

base

Brown-Driver-Briggs glosses

H398 אָכַל eat .. eat, human subject

. of beasts, birds, etc., eat, devour

. fig. of fire, devour, consume

. of sword, devour, slay

. in genl., devour, consume, destroy

. fig. of oppression, devour the poor

. . be eaten by man

. be devoured by fire, consumed

. be wasted, destroyed, of flesh

. be consumed

. . cause to eat, feed with

. cause to devoure, obj. sword

Strong's Hebrew Dictionary

398 'akal aw-kal'

a primitive root; to eat (literally or figuratively):--X at

all, burn up, consume, devour(-er, up), dine, eat(-er, up),

feed (with), food, X freely, X in...wise(-deed, plenty), (lay)

meat, X quite.

Translators Brief Hebrew Lexicon

אָכַל (a.khal) — to eat.

1) to eat, devour, burn up, feed

1a) (Qal)

1a1) to eat (human subject)

1a2) to eat, devour (of beasts and birds)

1a3) to devour, consume (of fire)

1a4) to devour, slay (of sword)

1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)

1a6) to devour (of oppression)

1b) (Niphal)

1b1) to be eaten (by men)

1b2) to be devoured, consumed (of fire)

1b3) to be wasted, destroyed (of flesh)

1c) (Pual)

1c1) to cause to eat, feed with

1c2) to cause to devour

1d) (Hiphil)

1d1) to feed

1d2) to cause to eat

1e) (Piel)

1e1) consume

Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
and a priest if he will acquire a person [the] acquisition of money his he he will eat in it and [the] one born of household his they they will eat in food his
בּ֑וֹbo in it H9033 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

וֹ (o) — him.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HRd/Sp3ms — Preposition · suffix
HRd/Sp3ms
and a priest if he will acquire a person [the] acquisition of money his he he will eat in it and [the] one born of household his they they will eat in food his
וִילִ֣ידvi.Lid and [the] one born of H3211 Conjunction · noun common masculine singular construct
13× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means born, referring to a child or son, like a home-born son or daughter.
Tyndale gloss
born
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָלִיד (yaliyd) means 'born' and is derived from the root word for 'to bear' or 'to bring forth.' It generally refers to someone who is born, such as a child or son. The entries consistently emphasize this meaning without notable disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

[יָלִיד] adj. born

base

Brown-Driver-Briggs glosses

H3211 יָלִיד born

Strong's Hebrew Dictionary

3211 yaliyd yaw-leed'

from 3205; born:--((home-))born, child, son.

see HEBREW for 03205

Translators Brief Hebrew Lexicon

יָלִיד (ya.lid) — born.

born

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular construct
HC/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and a priest if he will acquire a person [the] acquisition of money his he he will eat in it and [the] one born of household his they they will eat in food his
בֵּית֔וֹbei.To household his H1004 Noun common masculine singular construct · suffix
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Amplified meaning
his house, family
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

The company it keepswords that stand beside it more often than chance
and a priest if he will acquire a person [the] acquisition of money his he he will eat in it and [the] one born of household his they they will eat in food his
הֵ֖םhem they H1992 Pronoun
553× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Amplified meaning
one born into servitude
Tyndale gloss
they(masc.)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הֵ֫מָּה (hemmah) is a masculine plural pronoun meaning 'they.' The entries indicate that it can also mean 'these,' 'the same,' or refer to people in an emphatic context. There is no significant disagreement among the lexicons regarding its usage.

Brown-Driver-Briggs Hebrew Lexicon (full)

הֵ֫מָּה and הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) pron. 3 pl. masc. they

base

Brown-Driver-Briggs glosses

H1992 הֵ֫מָּה, הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) they

Strong's Hebrew Dictionary

1992 hem haym

or (prolonged) hemmah {haym'-maw}; masculine plural from

1981; they (only used when emphatic):--it, like, X (how, so)

many (soever, more as) they (be), (the) same, X so, X such,

their, them, these, they, those, which, who, whom, withal, ye.

see HEBREW for 01981

Translators Brief Hebrew Lexicon

הֵ֫מָּה (hem.mah) — they(masc.).

they, these, the same, who

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp3mp
and a priest if he will acquire a person [the] acquisition of money his he he will eat in it and [the] one born of household his they they will eat in food his
יֹאכְל֥וּyo.khe.Lu they will eat H398 Verb · Qal · imperfect third person masculine plural
810× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Tyndale gloss
to eat
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָכַל (akal) means 'to eat' and encompasses a wide range of meanings, including literal consumption by humans and animals, as well as figurative uses like devouring by fire or destruction. It can describe actions such as feeding or causing to eat, and it also appears in contexts of oppression and destruction. The verb has various forms, indicating different subjects and nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָכַל 806 vb. eat

Qal

eat, human subject

of beasts, birds, etc., eat, devour

fig. of fire, devour, consume

of sword, devour, slay

in genl., devour, consume, destroy

fig. of oppression, devour the poor

Niph.

be eaten by man

be devoured by fire, consumed

be wasted, destroyed, of flesh

Pu. be consumed

Hiph.

cause to eat, feed with

cause to devoure, obj. sword

base

Brown-Driver-Briggs glosses

H398 אָכַל eat .. eat, human subject

. of beasts, birds, etc., eat, devour

. fig. of fire, devour, consume

. of sword, devour, slay

. in genl., devour, consume, destroy

. fig. of oppression, devour the poor

. . be eaten by man

. be devoured by fire, consumed

. be wasted, destroyed, of flesh

. be consumed

. . cause to eat, feed with

. cause to devoure, obj. sword

Strong's Hebrew Dictionary

398 'akal aw-kal'

a primitive root; to eat (literally or figuratively):--X at

all, burn up, consume, devour(-er, up), dine, eat(-er, up),

feed (with), food, X freely, X in...wise(-deed, plenty), (lay)

meat, X quite.

Translators Brief Hebrew Lexicon

אָכַל (a.khal) — to eat.

1) to eat, devour, burn up, feed

1a) (Qal)

1a1) to eat (human subject)

1a2) to eat, devour (of beasts and birds)

1a3) to devour, consume (of fire)

1a4) to devour, slay (of sword)

1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)

1a6) to devour (of oppression)

1b) (Niphal)

1b1) to be eaten (by men)

1b2) to be devoured, consumed (of fire)

1b3) to be wasted, destroyed (of flesh)

1c) (Pual)

1c1) to cause to eat, feed with

1c2) to cause to devour

1d) (Hiphil)

1d1) to feed

1d2) to cause to eat

1e) (Piel)

1e1) consume

Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)

Morphologythe parsing behind the code
Berean parsing
HVqi3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
and a priest if he will acquire a person [the] acquisition of money his he he will eat in it and [the] one born of household his they they will eat in food his
בְלַחְמֽוֹ׃ve.lach.Mo in food his H3899 Preposition · noun common masculine singular construct · suffix
298× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to food, especially bread or grain. It's used throughout the Bible to describe meals, sacrifices, and daily life, highlighting the importance of food in ancient Israelite culture.
Amplified meaning
bread, sustenance
Tyndale gloss
food
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֶ֫חֶם (lechem) means bread or food, encompassing items like grain and provisions for both humans and animals. It is derived from a related root and is used in various contexts, particularly in the Old Testament. The entries consistently emphasize its primary association with bread, though they also acknowledge its broader meaning as food.

Brown-Driver-Briggs Hebrew Lexicon (full)

לֶ֫חֶם 296 n.m. and (rarely) f. bread, food

base

Brown-Driver-Briggs glosses

H3899 לֶ֫חֶם bread, food

Strong's Hebrew Dictionary

3899 lechem lekh'-em

from 3898; food (for man or beast), especially bread, or

grain (for making it):--((shew-))bread, X eat, food, fruit,

loaf, meat, victuals. See also 1036.

see HEBREW for 03898

see HEBREW for 01036

Translators Brief Hebrew Lexicon

לֶ֫חֶם (le.chem) — food.

: food(eating)

1) bread, food, grain

1a) bread

1a1) bread

1a2) bread-corn

1b) food (in general)

לֶ֫חֶם (le.chem) — food: bread.

: bread/loaf

1) bread, food, grain

1a) bread

1a1) bread

1a2) bread-corn

1b) food (in general)

לֶ֫חֶם (le.chem) — food: allowance.

: allowance

1) bread, food, grain

1a) bread

1a1) bread

1a2) bread-corn

1b) food (in general)

Morphologythe parsing behind the code
Berean parsing
Prep | N-cs | Suff — Preposition · noun common masculine singular construct · suffix
HR/Ncmsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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